-
21 heiman
adv. from home; in some phrases the reference is to the marriage and dowry of women.* * *adv. from home, Hbl. 2, Nj. 11, 142, passim; cp. héðan, handan, þaðan.β. in the phrase, henni fylgdi heiman Breiðabólstaðr, the estate B. went with her from home, i. e. was her dowry, Landn. 61, 177; gefa heiman, to give from home, i. e. give in marriage, D. N. i. 723; göra heiman, to endow; ek görða þik heiman í þá ferð sem dóttur mína, Fms. vii. 121, Band. 31 new Ed., passim. -
22 HLÓÐ
from hlaða.* * *n. pl. [hlaða], a hearth, chimney-place, freq. in mod. usage (it can only be by chance that no old reference is on record); setja pott á hlóðir, to set the pot on the fire. hlóða-karl, m. = hadda, q. v. -
23 HÓP
n. a small land-locked bay or inlet (connected with the sea).* * *n. [A. S. hop; Scot. hope = haven; perhaps connected with A. S. hôp, Engl. hoop, with reference to a curved or circular form]:— a small landlocked bay or inlet, connected with the sea so as to be salt at flood tide and fresh at ebb, Þorf. Karl. 420, freq. in mod. usage.II. a local name, Hóp, Hóps-ós, Vestr-hóp, Landn., Ísl. ii. 387: in Engl. local names as Stanhope, Easthope, Kemble’s Dipl.; Elleshoop in Holstein (Grein); Kirkhope, St. Margaret’s hope, etc., in Orkney. -
24 HVÍTR
a. white (hvítt silfr); h. á hár, white-haired.* * *adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.B. Eccl. use of the word white:I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn. -
25 kakari
a, m. a potter, Germ. kachler; kakari minn ertú ok skjól mitt, Guð minn, 623. 30, with reference to Rom. ix. 20, 21 (?). -
26 Leikn
f. the name of an ogress, perhaps with reference to the ancient belief that sicknesses arise from the being ‘ridden’ by witches, Edda 54 (in a verse), cp. Edda (Gl.); leiknar hestr, the ‘ogress steed,’ poët. the wolf, Hallfred; the Leikin, Vsp. 25, is prob. identical, seið hón leikin, she (the prophetess) worshipped witches ( trolls) = she was a sorceress. -
27 LÚTA
(lýt; laut, lutum; lotinn), v.1) to lout, bow down (konungr laut þá allt niðr at jörðu);2) to bow to in homage or worship (Erlingr laut konungi ok heilsaði honum);3) to give away, yield; hinir lægri verða at l., the weaker has to yield;4) with preps., l. at e-u, to bear upon, have reference to (þat sem at lýtr þess manns lofi); to bow for a thing; l. at litlu, to be thankful for little; l. til e-s, to belong to, bear upon (þetta efni lýtr til lofs herra Guðmundi); to pay homage, show deference, to (lutu allir til hans); l. undir e-n, to be subject to (þeir ætluðu engan guð vera þann, er þeir áttu undir at l.).* * *pres. lýt, pl. lútum; pret. laut, lauzt (Nj. 70), laut, pl. lutu; subj. lyti; part. lotit: a weak pres. lúti, lúti ek helgum dómi, the Runic poem; pret. lútti, Barl. 199, Stj. 229: [A. S. lútan; Old and North. E. lout; Dan. lude]:—to lout, bow down; konungr laut þá allt niðr at jörðu, Fms. i. 159; hann hélt höndunum yfir höfuð sér ok laut til altaris, ok bar yfirhöfnina aptr af herðum honum er hann hafði lotið undan, iv. 172, 173; stendr hann á knjánum ok ölnbogunum, lýtr hann niðr mjök við, xi. 64; at eigi skal þurfa at lúta optar um sinn í hornit, en er hann þraut erendit ok hann laut ór horninu, Edda 32; Grettir sá er hann laut ok spyrr hvat hann tók upp, Grett. 93; hann lýtr fram yfir borðit, Þiðr. 323; þá féll niðr spónn fyrir henni, hón laut niðr eptir, Eb. 36.2. of worship; þat er upphaf laga várra, at austr skolum lúta ok gefask Kristi, it is the beginning of our law, that we shall all lout towards the east, and give ourselves to Christ, N. G. L. i. 339; Barlaam lútti í austrið ok bað til Guðs, Barl. 199; henni ek laut hinnsta sinni, ægis-heimi í, I louted to her (viz. the sun) the last time in this world, i. e. it was the last day of my life, Sól. 41, (cp. á baðmi viðar þeim er lúta austr limar, Sdm. 11), referring to a heathen rite of bowing towards the east (the rising sun) during prayer, cp. Landn. 1, ch. 9.3. of doing homage, with dat. of the person; Erlingr laut konungi ok heilsaði honum, Ó. H. 119; hljópu þeir upp allir ok lutu því skrimsli, 109; lauztú mér nú, segir Skarphéðinn, en þó skaltú í móður-ætt falla áðr vit skiljum, Nj. 70; Þórarinn svaraði ok laut konunginum, Ó. H. 118; þessi maðr kvaddi konung ok laut honum, Orkn. 116, and passim, cp. also Sól. 41; lútti Joseph þá lítillátliga allt niðr til jarðar, Stj. 229; hann kvað fyrr myndi hann tröll taka en hann lyti honum, Fs. 53: lúta undir e-n, to be subject to, Bs. ii. 5, Barl. 25: to belong to, bear upon a subject, þetta efni lýtr til lofs herra Guðmundar, Bs. ii. 146; hvar hann vildi at þetta ráð lyti, O. H. L. 5; hann var þar með mestri virðingu ok lutu allir til hans, paid him homage, Fb. i. 431; lúta til útlendra konunga, Ó. H. 45; þangat lýtr allt ríkit, þar eru Uppsalir, 65; en hitt mun mér örðgara þykkja at lúta til Selþóris er þrælborinn er í allar ættir, 112.4. to give way, yield; þá lét ek til ok laut ek, Mar.; er hann hafði látið lúta undan Vagni, Fms. i. 174; hinir lægri verða at lúta, the weaker has to lout, a saying, Grett. 162; þá á þar dómnum at vægja um þess manns mál er svá er at lotinn, who is thus brought to his knees, Sks. 663; áðr Niflungar lúti, Þiðr. 328; lúta í gras, to bite the dust, Fbr. 90 new Ed.: lúta at litlu, to be thankful for little, Grett. 134.II. part. lotinn, ‘louting,’ bowed, bent down, used as adj. -
28 NADDR
(-s, -ar), m. stud, nail.* * *m. a stud, nail; knébjargir með stálhörðum nöddum, Sks. 405; nadda á umgjörðinni, Fms. vi. 212; hann hnitar saman penninginn, ok eru tuttugu naddar á, Gísl. 14; nadda borð, a ‘stud-board’, poët. for a shield from its being ornamented with metal studs, see Fms. vii. 323: in poetry, nadda él, róg, as also nadd-él, -fár, -skúr, -regn, -hríð, -veðr, = a battle, Lex. Poët. nadd-göfugr, adj. ‘stud-glorious,’ an epithet of Heimdal, Hdl. 34, with reference to the beams of dawn (studs of light?); as an epithet of a giant, the father of Men-glöð, Gg. 14. -
29 riddari
* * *m.1) rider, horseman;2) knight; also in chess.* * *a, m., older form ríðari or ríðeri, 645. 110, Fms. x. 88, Geisli (in the burden), where it rhymes to st riðum; and so in the oldest vellums, Eluc., Greg., Pd.: [Germ. ritter and reiter; Dan. ridder and rytter]:—a rider, horseman, but esp. a knight: the word, like most of those formed with inflexive -ari, is of foreign origin; for the old Northmen or Scandinavians make no reference to horsemen in battle till the 12th or 13th century, Fms. vii. 56, 236, xi. 331, cp. vi. 411 (referring to the English in the battle of Stanford-bridge), Stj. passim; Guðs riðari, Geisli; riddara nafnbót, Bær. 6; riddara-búnaðr, -skjöldr, -vápn, -höfðingi, Fms. v. 148, vi. 225, Stj. 163, 204, Bær. 5; riddara-meistari, Stj. 513; riddara-kappi, Str.:—a knight in chess, Ó. H. 167, Sturl. iii. 123.COMPDS: riddaradómr, riddaraherr, riddaraíþrótt, riddaraliga, riddarasaga, riddaraskapr, riddarasveinn, riddaratign. -
30 RÖK
* * *n. pl.1) reason, ground, origin (nú skal segja, af hverjum rökum heiðnir menn héldu jól);2) wonder, marvel; forn r., great things of yore; firrist (imperat.) æ forn r. firar, let bygones be bygones; stór r., mighty things, great marvels; tíva r., the life and doings of the gods; þjóða r., origin, creation of mankind; í aldar r., at the end of the world; ragna r., see ragnarök.* * *n. pl. [O. H. G. rahha = sentence, judgment; the word is prob. akin to rakna, rak-, rekja, réttr]:—a reason, ground, origin; segja nokkur rök frá Dróttins-degi, Leiðarv. 5; nú skal tína nokkut um rök tiðanna, 625. 164; af þessum rökum hófsk sjá hátíð, Hom. 132; enn eru regulares, er upp hefjask af enum sömum rökum, Rb. 124; ek skal víss verða af hverjum rökum úrar-horn er upp runnit, Fas. iii. 633; nú skal segja af hverjum rökum heiðnir menn héldu Jól sín, Fb. i. 564, Hom. (St.); nú eru þessi rök til, hví Guð vildi, Mar.; Dróttinn sýndi þeim flest rök sinnar dýrðar á þessum degi, Hom. (St.); fvrra dag sögðum vér nakkvat frá tvennum rökum hátíðar þeirrar, id.2. a wonder, sign, marvel; vér vitum at hann (Christ) var borinn með myklum rökum, en þó var hann með meirum tákmun skírðr, Hom. 56; önnur rök þau sem Guðspjöll segja, 686 B. 14; spá-sögur ok þau rök er hann (Christ) sýndi í heimi, 625. 163; forn rök, great things of yore; var haldit fyrir speki ok spádóm flest þat er hón (the prophetess) sagði af fornum rökum, Fb. i. 77; firrisk æ forn rök fírar, i. e. let bygones be bygones, Ls. 25; stór rök, mighty things; stór verða rök, rignir bióði, Merl. 2. 31; sjá þessi rök þrennar aldir, 2. 77; ráða mörg rök, to foretell many events, 1. 2:—alda rök, the beginning, the creation of the world, Edda i. 36; but also of the end of the world, dooms-day, Vþm. 39; þjóða rök, the origin, creation of mankind; sv;á þundr um reis (not reist?) fyrir þjóða rök, thus Th. arose ere the memory of man, Hm. 146; tíva rök, the life and doings of the gods, Vþm. 38, 40, 42.3. the old phrase, ragna rök, the history of the gods and the world, but esp. with reference to the last act, the last judgment, doom’s-day, weird of gods and the world; feigum munni mælta ek mína forna stafi ok um ragna rök, with ‘fey’ mouth I spake my old saws of the life and fate of the gods, Vþm. 55; eru þat svik ein er ek sjá þykkjumk eða ragna rök, ríða menn dauðir, is what I behold a delusion or is it the last day, do dead men ride? Hkv. 2. 38, 39; unz ragna rök rjúfendr koma, Vtkv. 14; fram sé ek lengra um ragna rök röm, Vsp. 40; görðisk (= görðusk) rök ragna, it was as if the world’s end was at hand, Am. 22,—thus always in old poems, with the sole exception of Ls. 39, see rökr. -
31 sið-ferði
n. conduct of life, morality; gott s., Fms. x. 295; stilltr í öllu s., Magn. 436.2. often with reference to religion; samþykkja þeirra siðferði, Bs. i. 38, 39; at s. Kristinna manna sé betra en várt, Fms. i. 40: of convent life, taka e-n í sitt s., Stat. 245, H. E. i. 476; kaupa með penningum heilagt s., 230. -
32 sið-læti
n. good manners, morality, good behaviour, = siðferði, Mar.; þá lærða menn er miðr gættu siðlætis, Bs. i. 102, Greg. 41: with reference to religion, Kristiligt s., Fms. ii. 200, Bs. i. 42. -
33 SKEYTA
(-tta, -ttr), v.1) to transfer, convey a piece of land to another (s. e-m jörð, s. jarðir til kirkju);2) vera undir e-n skyldr ok skeyttr, to be bound, subject to one;3) skeyta e-m forvitni, to satisfy one’s curiosity;4) s. e-t saman, to join together;5) s. um e-t, to care for, trouble oneself about (þeir skeyttu ekki um þá).* * *t, [skaut; Dan. sköde], a law term derived from the symbolical act used in transferring land by donation or bequest; the donor put a sod from the land into the new owner’s lap (for the reference from N. G. L. i. 96, see s. v. mold); hence skeyta land, to convey a piece of land to another; nú kaupir maðr jörð í fjölda manna, þá eigu þingmenn at skeyta honum jörð, … þá eigu þingmenn honum með vápna-taki jörð at s., … þat skal jamt halda sem á þingi sé skeytt, N. G. L. i. 96; skeyta jörð undir e-n, Munk. 79, 139, D. N. iii. 250, 253; konungr skeytti honum jarðir austr við lands-enda, Fms. vi. 432; taka þeir fasteignir kirkjunnar ok s. ok skipta sem þeim líkar, K. Á. 232: of a person, vera skyldr ok skeyttr undir e-n í öllum hlutum, or vera e-m skyldr ok skeyttr, to be bound, subject to one, Fms. vi. 53, vii. 315; jörð brigð ok skeytt undir mik ok minn ættlegg, Gþl. 296, 302; skeytti hann (the king) jarðir miklar til kirkju, Ó. H. 168; þá var skeytt þangat Hernes mikla á Frostu, Fms. vii. 196; nú kaupir maðr jörð til skeytingar ok vill hinn eigi s. er seldi, N. G. L. i. 93; skeyta e-m forvitni, to satisfy one’s curiosity, Ld. 98, Ísl, ii. 375.2. skeyta saman [skauti], to join together; gékk í sundr skip-rá þeirra … vill þú skeyta rá vára saman, Fbr. 81 new Ed., freq. in mod. usage.II. metaph., s. um e-t, to care for; þeir skeyttu ekki um þá, Sturl. ii. 100; ef sá vill sem fyrir verðr, en ef hann skeytir eigi um, þá á konungr ekki á því, N. G. L. i. 334: freq. in mod. usage, e. g. Matth. xxii. 16. -
34 stúfa
f. = stofa.* * *u, f. a stump, N. G. L. i. 85 (the reference see under hnúfa); the name of a poem (by the poet Stúfr), Fms. vi.2. botan. the scabius, scabiosa succisa, Eggert Itin. -
35 TORG
* * *n. market, mart, market-place (hann var úti staddr á torgi).* * *n. [Swed. torg; Dan. torv; the other word markaðr is from the Lat., and torg is prob. a Slav. word; Russ. torge]:— a market or mart; menn konungs höfðu torg ok skemtun ok leika úti hjá herbergjunum, Fms. xi. 366; hann var úti staddr á torgi, þar var fjölmenni mikit, i. 80; hann leitaði eptir of matkaup, görðu þeir honum þann kost, at þeir mundi setja þeim torg framan til Föstu, Orkn. 344; setja e-m torg til matkaupa, Fms. vii. 78; Sigmundi konungi var hvervetna sett torg ok annarr farar-greiði, Fas. i. 143; hafa torg fyrir hvers manns dyrum, Rétt. 12; á bryggjum eðr á stræti eðr á torgi, Gþl. 178, Matt. xi. 16, xx. 3, xxiii. 7, Mark vii. 4, Luke vii. 32, Acts xvi. 19, xvii. 17.II. a market-place, in Nidaros, D. N. iii. 195; in Bergen, Bs. i. 636; in Oslo, D. N. iv. 307, 697; cattle and sheep were to be bought ‘á torgi’ in the market-place, but fresh fish ‘fyrir torgi,’ Rétt. 2. 5 (Fr.); the word is never used in reference to Icel. In Scandin. towns the squares are called ‘torg,’ e. g. Kongens Ny-torv, Gammel-Torv, in Copenhagen: allit., um tún og torg, þjóðin öll um tún og torg | tók upp hrygðarklæði, Barbarossa kvæði (Ed. by Maurer). -
36 VÁÐ
n. wading place, ford (þar var þá v. á ánni, er nú er ekki).* * *vóð, voð, f.; [A. S. wæd; remains in Engl. widow’s weeds]:—a piece of stuff, cloth, as it leaves the loom; sat þar kona sveigði rokk, breiddi faðm bjó til váðar, Rm. 16; segl hvítt sem snjór af Háleyskum váðum, Fagrsk. ch. 102; ef segl er eigi fengit, skal gjalda sex aura … en ef einnar váðar missir (i. e. one breadth of the sail is missing, if it be short by one váð), þá er maðr sekr sex aurum, N. G. L. i. 199; cp. hafnar-váð, a common cloth; álna hafnar-váðar, Vm. 103; þetta á kirkja í lausa gózi, kýr sex ok sex hundruð í hafnar-váðum, Pm. 57; þrjá-tigi hundruð vöru ok hafnar-váða, Dipl. ii. 6, iii. 8; gefa úmaganum tólf álnir hafnar váðar á hverjum misserum til klæða sér, Vm. 117, D. N. ii. 225, iii. 451, Munk. 66; also called hafnar vaðmál, D. N. i. 134, Grág.; vöru-váð and sölu-váð, a common cloth in trade, see vara, sala.II. metaph. a fishing-net is called váð; veiða, draga váð at hváru landi, Grág. ii. 349 (Jb. 305); as also in mod. usage; this may be the ‘wad’ in the Scottish ballad cited s. v. aflausn; in the Icel. reference, Fbr. 154, ‘vað’ may be = váð: in poets also of the sail, greiða náir glygg váð … hríð féll í bug váða … váð blés, Lex. Poët.; cp. váð-hæfr.III. a ‘weed,’ cloth, cut and sewn; váðir mínar gaf ek tveimr trémönnum, Hm. 48; kven-váðir, a woman’s weeds, Þkv.; matar ok váða er manni þörf, Hm. 3: allit., vápn eða váðir, Grág. ii. 8; vápnum ok váðum skolu vinir gleðjask, Hm. 40: poët., Högna váð, Héðins váð, váðir Váfaðar, the weed of H., etc., i. e. armour, the coat of mail, Lex. Poët.; her-váðir, id.; heiðingja váðir, ‘wolf’s weed,’ i. e. wolf’s hair, Akv. 8; hvíta-váðir, see hvítr.B. COMPDS: váðáss, váðbeðr, váðfeldr, váðagangr, váðhæfr, váðker, váðmál, váðmeiðr, váðarvarp, váðverk, váðvirkja. -
37 víking
f. freebooting voyage, piracy, (hann var í v. á sumrum ok fekk sér fjár); liggja í víkingu ok hernaði, to be engaged in freebooting expedition and warfare; fara í v., to go out on a freebooting expedition.* * *f. a freebooting voyage, piracy; see víkingr. In heathen days it was usual for young men of distinction, before settling down, to make a warlike expedition to foreign parts, this voyage was called ‘víking,’ and was part of a man’s education like the grand tour in modern times; hence the saying in the old Saga,—‘when I was young and on my voyage (víking), but now I am old and decrepit;’ so a son begs his father to give him a ‘langskip,’ that he may set out on a ‘víking,’ cp. the scene of the young Egil and his mother Bera, and the reference Fms. i. 69; see B. The custom was common among Teutonic tribes, and is mentioned by Caesar B.G. vi. ch. 23 (latrocinia nullam habent infamiam, quae extra fines cujusque civitatis fiunt, sqq.), only there it is a foray on land; (cp. the mod. American filibustering.)B. REFERENCES illustrating this word: Leifr fór í hernað í vestr-víking, Landn. 32; Ólafr inn hvíti herjaði í vestr-víking ok vann Dyflinni, 108; Geirmundr heljar-skinn var herkonungr, hann herjaði í vestr-víking, 121; hann kom út síð landnáma-tíðar, hann hafði verit í vestr-víking ok haft ór vestr-víking þræla Írska, 133; Ánn varð missáttr við Harald konung inn hárfagra, hann fór því ór landi í vestr-víking, 140; Ingimundr var víkingr mikill ok herjaði í vestr-víking jafnan, 174; Ævarr fór til Íslands ór víkingu, ok synir hans, 185; Björn var á sumrum í vestr-víking en á vetrum með Öndótti, Eyvindr fór þá í vestr-víking, 204; þá var Þorsteinn son Ásgríms í víkingu, en Þorgeirr annarr son hans var tíu vetra, 292; hann var í víking á sumrum ok fékk sér fjár, Hkr. i. 171; Hjörleifr konungr féll í víkingu, Fas. ii. 35; leggjask í víking ok hernað, Fms. xi. 73; fara í víking, Eg. 260; Grímr, þeir vóru í vestr-víking, ok drápu í Suðreyjum Ásbjörn jarl skerja-blesa, ok tóku þar at herfangi Ólöfu konu hans, Grímr fór til Íslands, Landn. 314; þá er ek var ungr ok í víkingu … en nú hálfu síðr at ek em gamall ok örvasi, Glúm. 337; ek vil senda yðr austr til Svíþjóðar á fund tins bezta vinar míns, er nú er kallaðr Hákon gamli, við vórum lengi báðir samt í víking, var með okkr inn kærasti félagskapr, ok áttum einn sjóð, Fms. i. 69; en er hann var á unga aldri, lá hann í víkingu ok hernaði, Eg. (begin.); Björn var farmaðr mikill, var stundum í víking en stundum í kaupferðum, 154; er mér þat nær skapi, sagði hann, at þú fáir mér langskip ok þar lið með, ok fara ek í víking (the words of a son to his father), 157: of an expedition in the East (in the Baltic), þeir fóru um sumarit í víking í Austrveg, fóru heim at hausti ok höfðu aflat fjár mikils … skip þat höfðu þeir fengit um sumarit í víking, Eg. 170, 171; Björn var nú í víkingu at afla sér fjár ok frægðar, Bjarn. 13: the word occurs also on Swed. Runic stones, sá varð dauðr í vestr-vegum í víkingu, Baut. 962: þá lögðusk sumir menn út í víking ok á herskip, ok mörg endemi tóku menn þá til önnur þau er nú mundi ódæmi þykkja ef menn henti slíkt, Bs. i. 62 (referring to Iceland of A. D. 1056–1180): one of the last instances on record is Sturl. i. 152,—hann hafði verit útan nokkura vctr ok verit í víkingu, referring to A. D. 1195: in the Orkneys, among the Norsemen, the viking-life lasted till the 13th century, if not longer. -
38 millivísun
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