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  • 81 בולרא

    בּוֹלְרָאm. (follis, follera; v. next w. a. Sm. Ant. s. v. Senatus) follera, name of a Roman land-tax, adopted by the Persians. B. Kam. 113b בב׳ וכרגאוכ׳ Ar. (ed. דברלא ארעא וכרגא, read בב׳ ארנונאוכ׳, Ms. M. בכולאראוכ׳, Ms. R. בכלודא וארנונא ואכרגא, corr. acc.) with reference to follera, annona and charga of the ensuing year.

    Jewish literature > בולרא

  • 82 בּוֹלְרָא

    בּוֹלְרָאm. (follis, follera; v. next w. a. Sm. Ant. s. v. Senatus) follera, name of a Roman land-tax, adopted by the Persians. B. Kam. 113b בב׳ וכרגאוכ׳ Ar. (ed. דברלא ארעא וכרגא, read בב׳ ארנונאוכ׳, Ms. M. בכולאראוכ׳, Ms. R. בכלודא וארנונא ואכרגא, corr. acc.) with reference to follera, annona and charga of the ensuing year.

    Jewish literature > בּוֹלְרָא

  • 83 גויעה

    גְּוִיעָהf. (גָּוַע) exspiration, use of the verb גָּוַע with reference to death. B. Bath.16b, v. אֲסִיפָה.

    Jewish literature > גויעה

  • 84 גְּוִיעָה

    גְּוִיעָהf. (גָּוַע) exspiration, use of the verb גָּוַע with reference to death. B. Bath.16b, v. אֲסִיפָה.

    Jewish literature > גְּוִיעָה

  • 85 גלמוד

    גַּלְמוּדm., גַּלְמוּדָה f. (b. h.; גלם; ד format., v. Fürst H. Dict. s. v.) like a shapeless, lifeless lump, whence (cmp. דמם) lonely, melancholy. Sot.42a in the sea-towns קורין לנידה ג׳ they call the menstruous woman galmudah; R. Hash. 26a. Ib. (phonetic etymol.) גמולה (דא) מבעלה she is weaned (separated) from her husband; (Ar. ed. Pes. a. Ven. גלומה, which version, however, disagrees with the reference to Gen. 21:8 in Ar. s. v.. Gen. R. s. 31; s. 34 (ref. to Job 30:3) when there is want in the world ג׳ הוי רואה … כאילו ג׳ be lonely; look upon thy wife, as if she were menstruous; Y.Taan.I, end, 64d עשה אשתך ג׳ make thy wife lonely. (Cmp. Snh.22b, quot. s. v. גּוֹלֶם.

    Jewish literature > גלמוד

  • 86 גַּלְמוּד

    גַּלְמוּדm., גַּלְמוּדָה f. (b. h.; גלם; ד format., v. Fürst H. Dict. s. v.) like a shapeless, lifeless lump, whence (cmp. דמם) lonely, melancholy. Sot.42a in the sea-towns קורין לנידה ג׳ they call the menstruous woman galmudah; R. Hash. 26a. Ib. (phonetic etymol.) גמולה (דא) מבעלה she is weaned (separated) from her husband; (Ar. ed. Pes. a. Ven. גלומה, which version, however, disagrees with the reference to Gen. 21:8 in Ar. s. v.. Gen. R. s. 31; s. 34 (ref. to Job 30:3) when there is want in the world ג׳ הוי רואה … כאילו ג׳ be lonely; look upon thy wife, as if she were menstruous; Y.Taan.I, end, 64d עשה אשתך ג׳ make thy wife lonely. (Cmp. Snh.22b, quot. s. v. גּוֹלֶם.

    Jewish literature > גַּלְמוּד

  • 87 גרי

    גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him.

    Jewish literature > גרי

  • 88 גרה

    גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him.

    Jewish literature > גרה

  • 89 גָּרָה

    גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him.

    Jewish literature > גָּרָה

  • 90 גרירה

    גְּרִירָהf. ( גרר) 1) scraping off. Ḥull.84a מחוסר … וג׳ requires the acts of pouring out the blood, scraping off the blood stains Ib. 93a ריש מעיא … בעי ג׳ the top of the small bowels up to a cubits length must be scraped (in order to remove the fat). 2) dragging, pulling, moving an object without lifting. Sabb.22a; Pes.101a; Men.41b הלכה … בג׳ the law decides in favor of … with reference to dragging an object on the Sabbath, v. גָּרַר. Y.Kidd.I, 60d top מהו שיקנו בג׳ can they be taken possession of by moving without lifting? 3) carrying with, involving. Y.Pes.VII, 34c top מאי נפקא … ג׳ what is the difference between them? They differ as to the majority of one tribe carrying with it (determining the legal status of) the whole nation, v. גָּרַר 3.Sabb.71a ומי אית ליה … ג׳ does R. adopt the opinion that one action can be involved with another so as to be considered one continuous act (e. g. cutting grain and immediately grinding it)? Ib. ג׳ דג׳ an application of this principle in the second degree, that the action involved should involve a third action.

    Jewish literature > גרירה

  • 91 גְּרִירָה

    גְּרִירָהf. ( גרר) 1) scraping off. Ḥull.84a מחוסר … וג׳ requires the acts of pouring out the blood, scraping off the blood stains Ib. 93a ריש מעיא … בעי ג׳ the top of the small bowels up to a cubits length must be scraped (in order to remove the fat). 2) dragging, pulling, moving an object without lifting. Sabb.22a; Pes.101a; Men.41b הלכה … בג׳ the law decides in favor of … with reference to dragging an object on the Sabbath, v. גָּרַר. Y.Kidd.I, 60d top מהו שיקנו בג׳ can they be taken possession of by moving without lifting? 3) carrying with, involving. Y.Pes.VII, 34c top מאי נפקא … ג׳ what is the difference between them? They differ as to the majority of one tribe carrying with it (determining the legal status of) the whole nation, v. גָּרַר 3.Sabb.71a ומי אית ליה … ג׳ does R. adopt the opinion that one action can be involved with another so as to be considered one continuous act (e. g. cutting grain and immediately grinding it)? Ib. ג׳ דג׳ an application of this principle in the second degree, that the action involved should involve a third action.

    Jewish literature > גְּרִירָה

  • 92 דיבקא

    דִּיבְקָא, דּוּבְקָאm. ( דבק) joining, combination. Meïl. 16b האי ד׳ דידך היא Ar. (ed. דְּיוּקָא) this is merely thy own combination (that Rabs opinion was delivered in connection with the Mishnah), but Rab himself recited merely a tradition (without reference to that special clause of the Mishnah).

    Jewish literature > דיבקא

  • 93 דובקא

    דִּיבְקָא, דּוּבְקָאm. ( דבק) joining, combination. Meïl. 16b האי ד׳ דידך היא Ar. (ed. דְּיוּקָא) this is merely thy own combination (that Rabs opinion was delivered in connection with the Mishnah), but Rab himself recited merely a tradition (without reference to that special clause of the Mishnah).

    Jewish literature > דובקא

  • 94 דִּיבְקָא

    דִּיבְקָא, דּוּבְקָאm. ( דבק) joining, combination. Meïl. 16b האי ד׳ דידך היא Ar. (ed. דְּיוּקָא) this is merely thy own combination (that Rabs opinion was delivered in connection with the Mishnah), but Rab himself recited merely a tradition (without reference to that special clause of the Mishnah).

    Jewish literature > דִּיבְקָא

  • 95 דּוּבְקָא

    דִּיבְקָא, דּוּבְקָאm. ( דבק) joining, combination. Meïl. 16b האי ד׳ דידך היא Ar. (ed. דְּיוּקָא) this is merely thy own combination (that Rabs opinion was delivered in connection with the Mishnah), but Rab himself recited merely a tradition (without reference to that special clause of the Mishnah).

    Jewish literature > דּוּבְקָא

  • 96 דין

    דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

    Jewish literature > דין

  • 97 דון

    דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

    Jewish literature > דון

  • 98 דִּין

    דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

    Jewish literature > דִּין

  • 99 דּוּן

    דִּין, דּוּןch. sam(דין I, דון to rule). Targ. 1 Kings 20:40; a. e. Part. דָּאֵין, דָּיֵין, דָּיֵן. Targ. Is. 16:5. Targ. O. Ex. 18:16 דָּאֵינָא ed. Berl. (Var. דָּאִיְנָא, דָּאִינְנָא, v. Berl. Targ. O. II, p. 25; Y. דָּיֵינָא).Ib. מִידַן, מֵידוּן. Targ. O. ib. 13 לְמִידַן (ed. Berl. לִמְרַּן, Y. למֵידוּן); a. e.Y.Snh.I, 18a bot. יתיב דָּיֵיןוכ׳ sat holding court single-handed, Ib. הוו דָּיְינִין קומיוכ׳ had a law-suit before Keth.27b דָּאִינְנָא I decide (v. supra). B. Bath.29a, v. דַּיָּינָא; a. fr. Sabb.67b, v. דני.דּוּן מִינָּהּ ומינה judge from it and (all) from it, i. e. an analogy (v. גְּזֵירָה) must be carried through all points so that the case deduced agrees throughout with the case from which the deduction has started, opp. דון מינה ואוקי באתרה judge from it and place the deduction back on its own basis, i. e. let the deduction won by analogy be regulated by the rules of the original case, e. g. Shebu.31a an analogy between testimony and trust with reference to false oaths (Lev. 5:1 sq., a. 21 sq.). Yeb.78b; B. Kam.25b; a. fr. Pa. דַּיֵּין 1) to dispute, quarrel. Targ. Y. Ex. 15:12; a. e. 2) to decide. Shebu.32b היכי לִרַיְּינֵי דַיָּינֵיוכ׳ how shall the judges decide this case?; ib. 47a לִידַיְּינוּ; a. e. Ithpe. אִתְּדָן, אִתְדָּן, אִי׳ to be judged, decreed upon, punished. Targ. Y. Ex. 18:11. Targ. Is. 59:4; a. fr.R. Hash. 16a אימת אִיתְּדוּן when were these sentences passed?Ib. חד דינא מִתְדָּנָא sentence is passed upon it (the grain) once only; תרי דיני מתדנא sentence is … twice. Ithpa. אִידַּיֵּין, אִירַּיֵּן 1) same. Targ. Ps. 37:33; a. e. 2) to argue, dispute, have a law-suit with. Targ. 2 Chr. 22:8; a. e.Y.Snh.III, end, 21d (read:) והוון מירַּיְּינִין וכ and contested before ; a. e.

    Jewish literature > דּוּן

  • 100 דיעבך

    דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב.

    Jewish literature > דיעבך

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