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1 Ehrlich, Paul
SUBJECT AREA: Medical technology[br]b. 14 March 1854 Strehlen, Silesia, Germanyd. 20 August 1915 Homburg, Saarland, Germany[br]German medical scientist who laid the foundations of intra-vital staining in histology, and of chemotherapy.[br]After studying medicine at a number of schools in Germany, Ehrlich graduated from Leipzig in 1878. After some years at the Charite in Berlin, an attack of tuberculosis compelled a three-year sojourn in Egypt for treatment. Upon his return in 1890, he was invited by Koch to work at the new Institute for Infectious Diseases. There he commenced his work on immunity, having already, while a student, discovered the mast cells in the blood (1877) and then developed the techniques of differential staining which identified the other white cells of the blood. In 1882 he established the diazo reaction in the urine of typhoid patients, and in the same year he identified the acid-fast staining reactions of the tubercle bacillus. He then moved to the study of immunity in infectious disease, which led him to the search for synthetic chemical substances which would act on the causative organism without harming the patient's tissue. The outcome of his specific investigation of syphilis was the discovery of the first two specific chemotherapeutic agents: salvarsan (being the 606th compound to be tested); and the later, but less toxic, neosalvarsan (the 909th). In 1896 he became Director of the State Institute for Serum Research, and in 1906 Director of the new Royal Institute for Experimental Therapy at Frankfurt-am-Main. He received numerous awards and honours from governments and learned societies.[br]Principal Honours and DistinctionsNobel Prize for Medicine or Physiology (jointly with E.Metchnikov) 1908.Bibliography1879, "Beiträge für Kentnis der granulierten Bindegewabszellen und der Eosinophilen Leucocythen" Arch. Anat. Physiol. Abt.1914, Paul Ehrlich: eine Darstellung seines wissenschaftlichen Wirkens, Festschrift zum60. Geburtstage des Forschers.Further ReadingM.Marquardt, 1924, Paul Ehrlich als Mensch und Arbeiter.MG -
2 проба Пауля-Буннелля
Paul-Bunnell test, Paul's reactionБольшой русско-английский медицинский словарь > проба Пауля-Буннелля
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3 تفاعل بول بونيل
Paul-Bunnell reaction -
4 БИБЛИОГРАФИЯ
Мы приняли следующие сокращения для наиболее часто упоминаемых книг и журналов:IJP - International Journal of Psycho-analysisJAPA - Journal of the American Psychoanalytic AssociationSE - Standard Edition of the Complete Psychological Works of Sigmund Freud, ed. James Strachey (London: Hogarth Press and the Institute of Psycho-Analysis, 1953—74.)PSOC - Psychoanalytic Study of the Child (New Haven: Yale University Press)PQ - Psychoanalytic QuarterlyWAF - The Writings of Anna Freud, ed. Anna Freud (New York: International Universities Press, 1966—74)PMC - Psychoanalysis The Major Concepts ed. Burness E. Moore and Bernard D. Fine (New Haven: Yale University Press)\О словаре: _about - Psychoanalytic Terms and Concepts\1. Abend, S. M. Identity. PMC. Forthcoming.2. Abend, S. M. (1974) Problems of identity. PQ, 43.3. Abend, S. M., Porder, M. S. & Willick, M. S. (1983) Borderline Patients. New York: Int. Univ. Press.4. Abraham, K. (1916) The first pregenital stage of libido. Selected Papers. London, Hogarth Press, 1948.5. Abraham, K. (1917) Ejaculatio praecox. In: selected Papers. New York Basic Books.6. Abraham, K. (1921) Contributions to the theory of the anal character. Selected Papers. New York: Basic Books, 1953.7. Abraham, K. (1924) A Short study of the development of the libido, viewed in the light of mental disorders. In: Selected Papers. London: Hogarth Press, 1927.8. Abraham, K. (1924) Manic-depressive states and the pre-genital levels of the libido. In: Selected Papers. London: Hogarth Press, 1949.9. Abraham, K. (1924) Selected Papers. London: Hogarth Press, 1948.10. Abraham, K. (1924) The influence of oral erotism on character formation. Ibid.11. Abraham, K. (1925) The history of an impostor in the light of psychoanalytic knowledge. In: Clinical Papers and Essays on Psychoanalysis. New York: Basic Books, 1955, vol. 2.12. Abrams, S. (1971) The psychoanalytic unconsciousness. In: The Unconscious Today, ed. M. Kanzer. New York: Int. Univ. Press.13. Abrams, S. (1981) Insight. PSOC, 36.14. Abse, D W. (1985) The depressive character In Depressive States and their Treatment, ed. V. Volkan New York: Jason Aronson.15. Abse, D. W. (1985) Hysteria and Related Mental Disorders. Bristol: John Wright.16. Ackner, B. (1954) Depersonalization. J. Ment. Sci., 100.17. Adler, A. (1924) Individual Psychology. New York: Harcourt, Brace.18. Akhtar, S. (1984) The syndrome of identity diffusion. Amer. J. Psychiat., 141.19. Alexander, F. (1950) Psychosomatic Medicine. New York: Norton.20. Allen, D. W. (1974) The Feat- of Looking. Charlottesvill, Va: Univ. Press of Virginia.21. Allen, D. W. (1980) Psychoanalytic treatment of the exhibitionist. In: Exhibitionist, Description, Assessment, and Treatment, ed. D. Cox. New York: Garland STPM Press.22. Allport, G. (1937) Personality. New York: Henry Holt.23. Almansi, R. J. (1960) The face-breast equation. JAPA, 6.24. Almansi, R. J. (1979) Scopophilia and object loss. PQ, 47.25. Altman, L. Z. (1969) The Dream in Psychoanalysis. New York: Int. Univ. Press.26. Altman, L. Z. (1977) Some vicissitudes of love. JAPA, 25.27. American Psychiatric Association. (1987) Diagnostic and Statistical Manual of Mental Disorders, 3d ed. revised. Washington, D. C.28. Ansbacher, Z. & Ansbacher, R. (1956) The Individual Psychology of Alfred Adler. New York: Basic Books.29. Anthony, E. J. (1981) Shame, guilt, and the feminine self in psychoanalysis. In: Object and Self, ed. S. Tuttman, C. Kaye & M. Zimmerman. New York: Int. Univ. Press.30. Arlow. J. A. (1953) Masturbation and symptom formation. JAPA, 1.31. Arlow. J. A. (1959) The structure of the deja vu experience. JAPA, 7.32. Arlow. J. A. (1961) Ego psychology and the study of mythology. JAPA, 9.33. Arlow. J. A. (1963) Conflict, regression and symptom formation. IJP, 44.34. Arlow. J. A. (1966) Depersonalization and derealization. In: Psychoanalysis: A General Psychology, ed. R. M. Loewenstein, L. M. Newman, M. Schur & A. J. Solnit. New York: Int. Univ. Press.35. Arlow. J. A. (1969) Fantasy, memory and reality testing. PQ, 38.36. Arlow. J. A. (1969) Unconscious fantasy and disturbances of mental experience. PQ, 38.37. Arlow. J. A. (1970) The psychopathology of the psychoses. IJP, 51.38. Arlow. J. A. (1975) The structural hypothesis. PQ, 44.39. Arlow. J. A. (1977) Affects and the psychoanalytic situation. IJP, 58.40. Arlow. J. A. (1979) Metaphor and the psychoanalytic situation. PQ, 48.41. Arlow. J. A. (1979) The genesis of interpretation. JAPA, 27 (suppl.).42. Arlow. J. A. (1982) Problems of the superego concept. PSOC, 37.43. Arlow. J. A. (1984) Disturbances of the sense of time. PQ, 53.44. Arlow. J. A. (1985) Some technical problems of countertransference. PQ, 54.45. Arlow, J. A. & Brenner, C. (1963) Psychoanalytic Concepts and the Structural Theory, New York: Int. Univ. Press.46. Arlow, J. A. & Brenner, C. (1969) The psychopathology of the psychoses. IJP, 50.47. Asch, S. S. (1966) Depression. PSOC, 21.48. Asch, S. S. (1976) Varieties of negative therapeutic reactions and problems of technique. JAPA, 24.49. Atkins, N. (1970) The Oedipus myth. Adolescence, and the succession of generations. JAPA, 18.50. Atkinson, J. W. & Birch, D. (1970) The Dynamics of Action. New York: Wiley.51. Bachrach, H. M. & Leaff, L. A. (1978) Analyzability. JAPA, 26.52. Bacon, C. (1956) A developmental theory of female homosexuality. In: Perversions,ed, S. Lorand & M. Balint. New York: Gramercy.53. Bak, R. C. (1953) Fetishism. JAPA. 1.54. Bak, R. C. (1968) The phallic woman. PSOC, 23.55. Bak, R. C. & Stewart, W. A. (1974) Fetishism, transvestism, and voyeurism. An American Handbook of Psychiatry, ed. S. Arieti. New York: Basic Books, vol. 3.56. Balint, A. (1949) Love for mother and mother-love. IJP, 30.57. Balter, L., Lothane, Z. & Spencer, J. H. (1980) On the analyzing instrument, PQ, 49.58. Basch, M. F. (1973) Psychoanalysis and theory formation. Ann. Psychoanal., 1.59. Basch, M. F. (1976) The concept of affect. JAPA, 24.60. Basch, M. F. (1981) Selfobject disorders and psychoanalytic theory. JAPA, 29.61. Basch, M. F. (1983) Emphatic understanding. JAPA. 31.62. Balldry, F. Character. PMC. Forthcoming.63. Balldry, F. (1983) The evolution of the concept of character in Freud's writings. JAPA. 31.64. Begelman, D. A. (1971) Misnaming, metaphors, the medical model and some muddles. Psychiatry, 34.65. Behrends, R. S. & Blatt, E. J. (1985) Internalization and psychological development throughout the life cycle. PSOC, 40.66. Bell, A. (1961) Some observations on the role of the scrotal sac and testicles JAPA, 9.67. Benedeck, T. (1949) The psychosomatic implications of the primary unit. Amer. J. Orthopsychiat., 19.68. Beres, C. (1958) Vicissitudes of superego functions and superego precursors in childhood. FSOC, 13.69. Beres, D. Conflict. PMC. Forthcoming.70. Beres, D. (1956) Ego deviation and the concept of schizophrenia. PSOC, 11.71. Beres, D. (1960) Perception, imagination and reality. IJP, 41.72. Beres, D. (1960) The psychoanalytic psychology of imagination. JAPA, 8.73. Beres, D. & Joseph, E. D. (1965) Structure and function in psychoanalysis. IJP, 46.74. Beres, D. (1970) The concept of mental representation in psychoanalysis. IJP, 51.75. Berg, M D. (1977) The externalizing transference. IJP, 58.76. Bergeret, J. (1985) Reflection on the scientific responsi bilities of the International Psychoanalytical Association. Memorandum distributed at 34th IPA Congress, Humburg.77. Bergman, A. (1978) From mother to the world outside. In: Grolnick et. al. (1978).78. Bergmann, M. S. (1980) On the intrapsychic function of falling in love. PQ, 49.79. Berliner, B. (1966) Psychodynamics of the depressive character. Psychoanal. Forum, 1.80. Bernfeld, S. (1931) Zur Sublimierungslehre. Imago, 17.81. Bibring, E. (1937) On the theory of the therapeutic results of psychoanalysis. IJP, 18.82. Bibring, E. (1941) The conception of the repetition compulsion. PQ, 12.83. Bibring, E. (1953) The mechanism of depression. In: Affective Disorders, ed. P. Greenacre. New York: Int. Univ. Press.84. Bibring, E. (1954) Psychoanalysis and the dynamic psychotherapies. JAPA, 2.85. Binswanger, H. (1963) Positive aspects of the animus. Zьrich: Spring.86. Bion Francesca Abingdon: Fleetwood Press.87. Bion, W. R. (1952) Croup dynamics. IJP, 33.88. Bion, W. R. (1961) Experiences in Groups. London: Tavistock.89. Bion, W. R. (1962) A theory of thinking. IJP, 40.90. Bion, W. R. (1962) Learning from Experience. London: William Heinemann.91. Bion, W. R. (1963) Elements of Psychoanalysis. London: William Heinemann.92. Bion, W. R. (1965) Transformations. London: William Heinemann.93. Bion, W. R. (1970) Attention and Interpretation. London: Tavistock.94. Bion, W. R. (1985) All My Sins Remembered, ed. Francesca Bion. Adingdon: Fleetwood Press.95. Bird, B. (1972) Notes on transference. JAPA, 20.96. Blanck, G. & Blanck, R. (1974) Ego Psychology. New York: Columbia Univ. Press.97. Blatt, S. J. (1974) Levels of object representation in anaclitic and introjective depression. PSOC, 29.98. Blau, A. (1955) A unitary hypothesis of emotion. PQ, 24.99. Bleuler, E. (1911) Dementia Praecox or the Group of Schizophrenias. New York: Int. Univ. Press, 1951.100. Blos, P. (1954) Prolonged adolescence. Amer. J. Orthopsychiat., 24.101. Blos, P. (1962) On Adolescence. New York: Free Press.102. Blos, P. (1972) The epigenesia of the adult neurosis. 27.103. Blos, P. (1979) Modification in the traditional psychoanalytic theory of adolescent development. Adolescent Psychiat., 8.104. Blos, P. (1984) Son and father. JAPA_. 32.105. Blum, G. S. (1963) Prepuberty and adolescence, In Studies ed. R. E. Grinder. New York: McMillan.106. Blum, H. P. Symbolism. FMC. Forthcoming.107. Blum, H. P. (1976) Female Psychology. JAPA, 24 (suppl.).108. Blum, H. P. (1976) Masochism, the ego ideal and the psychology of women. JAPA, 24 (suppl.).109. Blum, H. P. (1980) The value of reconstruction in adult psychoanalysis. IJP, 61.110. Blum, H. P. (1981) Forbidden quest and the analytic ideal. PQ, 50.111. Blum, H. P. (1983) Defense and resistance. Foreword. JAFA, 31.112. Blum, H. P., Kramer, Y., Richards, A. K. & Richards, A. D., eds. (1988) Fantasy, Myth and Reality: Essays in Honor of Jacob A. Arlow. Madison, Conn.: Int. Univ. Press.113. Boehm, F. (1930) The femininity-complex In men. IJP,11.114. Boesky, D. Structural theory. PMC. Forthcoming.115. Boesky, D. (1973) Deja raconte as a screen defense. PQ, 42.116. Boesky, D. (1982) Acting out. IJP, 63.117. Boesky, D. (1986) Questions about Sublimation In Psychoanalysis the Science of Mental Conflict, ed. A. D. Richards & M. S. Willick. Hillsdale, N. J.: Analytic Press.118. Bornstein, B. (1935) Phobia in a 2 1/2-year-old child. PQ, 4.119. Bornstein, B. (1951) On latency. PSOC, 6.120. Bornstein, M., ed. (1983) Values and neutrality in psychoanalysis. Psychoanal. Inquiry, 3.121. Bowlby, J. (1960) Grief and morning in infancy and early childhood. PSOC. 15.122. Bowlby, J. (1961) Process of mourning. IJP. 42.123. Bowlby, J. (1980) Attachment and Loss, vol. 3. New York: Basic Books.124. Bradlow, P. A. (1973) Depersonalization, ego splitting, non-human fantasy and shame. IJP, 54.125. Brazelton, T. B., Kozlowsky, B. & Main, M. (1974) The early motherinfant interaction. In: The Effect of the Infant on Its Caregiver, ed. M. Lewis & L. Rosenblum New York Wiley.126. Brenner, C. (1957) The nature and development of the concept of repression in Freud's writings. PSOC, 12.127. Brenner, C. (1959) The masochistic character. JAPA, 7.128. Brenner, C. (1973) An Elementary Textbook of Psycho-analysis. New York Int. Univ. Press.129. Brenner, C. (1974) On the nature and development of affects PQ, 43.130. Brenner, C. (1976) Psychoanalytic Technique and Psychic Conflict. New York: Int. Univ. Press.131. Brenner, C. (1979) The Mind in Conflict. New York: Int. Univ. Press.132. Brenner, C. (1979) Working alliance, therapeutic alliance and transference. JAPA, 27.133. Brenner, C. (1981) Defense and defense mechanisms. PQ, 50.134. Brenner, C. (1983) Defense. In: the Mind in Conflict. New York Int. Univ. Press.135. Bressler, B. (1965) The concept of the self. Psychoanalytic Review, 52.136. Breuer, J. & Freud, S. (1983—95) Studies on Hysteria. SE, 3.137. Breznitz, S., ed. (1983) The Denial of Stress. New York: Int. Univ. Press.138. Brody, S. (1964) Passivity. New York: Int. Univ. Press.139. Brown, H. (1970) Psycholinquistics. New York: Free Press.140. Bruner, J. S. (1964) The course of cognitive growth. Amer. Psychologist. 19.141. Bruner, J., Jolly, A. & Sylva, K. (1976) Play. New York Basic Books.142. Bruner, J. E., Olver, R. R. &Greenfield, P. M. (1966) Studies in Cognitive Growth. New York: Wiley.143. Buie, D H. (1981) Empathy. JAPA, 29.144. Burgner, M. & Edgeumble, R. (1972) Some problems in the conceptualization of early object relationships. PSOC, 27.145. Call, J. ed. (1979) Basic Handbook of Child Psychiatry. New York: Basic Books.146. Carroll, G. (1956) Language, Thought and Reality. Cambridge & London: M. I. T. Press & John Wiley.147. Cavenar, J. O. & Nash, J. L. (1976) The effects of Combat on the normal personality. Comprehensive Psychiat., 17.148. Chassequet-Smirgel, J. (1978) Reflections on the connection between perversion and sadism. IJP, 59.149. Chomsky, N. (1978) Language and unconscious knowledge. In: Psychoanalysis and Language, ed. J. H. Smith. New Haven: Yale Univ. Press, vol. 3.150. Clower, V. (1975) Significance of masturbation in female sexual development and function. In: Masturbation from Infancy to Senescence, ed. I. Marcus & J. Francis. New York: Int. Uni" Press.151. Coen, S. J. & Bradlow, P. A. (1982) Twin transference as a compromise formation. JAPA, 30.152. Compton, A. Object and relationships. PMC. Forthcoming.153. Cullen, W. (1777) First Lines of the Practice of Psysic. Edinburgh: Bell, Brandfute.154. Curtis, B. C. (1969) Psychoanalytic understanding and treatment of impotence. In: Sexual Function and Dysfunction, ed. P. J. Fink & V. B. O. Hummett. Philadelphia: F. A. Davis.155. Darwin, C. (1874) The Descent of Man. New York: Hurst.156. Davidoff-Hirsch, H. (1985) Oedipal and preoedipal phenomena. JAPA, 33.157. Davis, M. & Wallbridge, D. (1981) Boundary and Space. New York: Brunner-Mazel.158. Deutsch, H. (1932) Homosexuality in women. PQ, 1.159. Deutsch, H. (1934) Some forms of emotional disturbance and their relationship to schizophrenia. PQ, 11.160. Deutsch, H. (1937) Absence of grief. PQ, 6.161. Deutsch, H. (1942) Some forms of emotional disturbance and their relationship to schizophrenia. PQ, 11.162. Deutsch, H. (1955) The impostor. In: Neuroses and Character Types. New York: Int. Univ. Press, 1965.163. Devereux, G. (1953) Why Oedipus killed Lains. IJP, 34.164. Dewald, P. (1982) Psychoanalytic perspectives On resistance. In: resistance, Psychodynamics. and Behavioral Approaches, ed. P. Wachtel. New York: Plenum Press.165. Dickes, R. (1963) Fetishistic behavior. JAPA. 11.166. Dickes, R. (1965) The defensive function of an altered state of consciousness. JAPA, 13.167. Dickes, R. (1967) Severe regressive disruption of the therapeutic alliance. JAPA, 15.168. Dickes, R. (1981) Sexual myths and misinformation. In: Understanding Human Behaviour in Health and Illness, ed. R. C. Simon & H. Pardes. Baltimore: Williams & Wilkins.169. Dorpat, T. L. (1985) Denial and Defense in the Therapeutic Situation. New York: Jason Aronson.170. Downey, T. W. (1978) Transitional phenomena in the analysis of early adolescent males. PSOC, 33.171. Dunbar, F. (1954) Emotions and Bodily Functions. New York: Columbia Univ. Press.172. Easson, W. M. (1973) The earliest ego development, primitive memory traces, and the Isakower phenomenon. PQ, 42.173. Edelheit, H. (1971) Mythopoiesis and the primal scene. Psychoanal. Study Society, 5.174. Edgcumbe, R. & Burgner, M. (1972) Some problems in the conceptualization of early object relation ships, part I. PSOC, 27.175. Edgcumbe, R. & Burgner, M. (1975) The phallicnarcissistic phase. PSOC, 30.176. Eidelberg, L. (1960) A third contribution to the study of slips of the tongue. IJP, 41.177. Eidelberg, L. (1968) Encyclopedia of Psychoanalysis. New York: The Free Press; London: Collier-MacMillan.178. Eissler, K. R. (1953) The effect of the structure of the ego on psychoanalytic technique. JAPA, 1.179. Ellenberg, H. F. (1970) The Discovery of the Unconscious. New York: Basic Books.180. Emde, R. N. (1980) Toward a psychoanalytic theory of affect: I. & G. H. Pollock. Washington NYMH.181. Emde R., Gaensbaner, T. & Harmon R. (1976) Emotional Expression in Infancy. New York: Int. Univ. Press.182. Erode R. & Harmon, R. J. (1972) Endogenous and exogenous smiling systems in early infancy. J. Amer. Acad. Child Psychiat., 11.183. Engel, G. L. (1962) Psychological Development in Health and Disease. New York Saunders.184. Engel, G. L. (1967) Psychoanalytic theory of somatic disorder. JAPA, 15.185. Engel, G. L. (1968) A reconsideration of the role of conversion in somatic disease. Compr. Psychiat., 94.186. English, H. B. & English, A. C. (1958) A comprehensive Dictionary of Psychological and Psychoanalytical Terms. New York: David McKay.187. Erard, R. (1983) New wine in old skins. Int. Rev. Psychoanal., 10.188. Erdelyi, M. H. (1985) Psychoanalysis. New York: W. H. Freeman.189. Erikson, E. H. (1950) Childhood and Society. New York: Norton.190. Erikson, E. H. (1956) The concept of ego identity. JAPA, 4.191. Erikson, E. H. (1956) The problem of ego identity. JAPA, 4.192. Esman, A. H. (1973) The primal scene. PSOC, 28.193. Esman, A. H. (1975) The Psychology of Adolescence. New York: Int. Univ. Press.194. Esman, A. H. (1979) Some reflections on boredom. JAPA, 27.195. Esman, A. H. (1983) The "stimulus barrier": a review and reconsideration. PSOC, 38.196. Fairbairn, W. R. D. (1952) Psychoanalytic Studies of the Personality. London: Routledge & Kegan Paul.197. Fairbairn, W. R. D. (1954) An Object-Relations Theory of the Personality. New York: Basic Books.198. Fairbairn, W. R. D. (1963) Synopsis of an Object-Relations theory of the personality. IJP, 44.199. Fawcett, J., Clark, D. C., Scheftner, W. H. & Hedecker, D. (1983) Differences between anhedonia and normal hedonic depressive states. Arch. Gen. Psychiat., 40.200. Fenichel, O. (1934) On the psychology of boredom. Collected Papers. New York: Norton, 1953, vol. 1.201. Fenichel, O. (1941) Problems of Psychoanalytic Technique. Albany, N. Y.: Psychoanalytic Quaterly.202. Fenichel, O. (1945) Character disorders. In: The Psychoanalytic Theory of the Neurosis. New York: Norton.203. Fenichel, O. (1945) The Psychoanalytic Theory of Neurosis New York: Norton.204. Fenichel, O. (1954) Ego strength and ego weakness. Collected Papers. New York: Norton, vol. 2.205. Ferenczi, S. (1909) Introjection and transference. In: Sex in Psychoanalysis. New York: Basic Books.206. Ferenczi, S. (191617) Disease or patho-neurosis. The Theory and Technique of Psychoanalysis. London: Hogarth Press, 1950.207. Ferenczi, S. (1925) Psychoanalysis of sexual habits. In: The Theory and Technique of Psychoanalysis. New York: Basic Books.208. Fine, B. D., Joseph, E. D. & Waldhorn, H. F., eds. (1971) Recollection and Reconstruction in Psychoanalysis. Monograph 4, Kris Study Group. New York: Int. Univ. Press.209. Fink, G. (1967) Analysis of the Isakower phenomenon. JAPA, 15.210. Fink, P. J. (1970) Correlation between "actual" neurosis and the work of Masters and Johson. P. Q, 39.211. Finkenstein, L. (1975) Awe premature ejaculation. P. Q, 44.212. Firestein, S. K. (1978) A review of the literature. In: Termination in Psychoanalysis. New York: Int. Univ. Press.213. Fisher, C. et. al. (1957) A study of the preliminary stages of the construction of dreams and images. JAPA, 5.214. Fisher, C. et. al. (1968) Cycle of penile erection synchronous with dreaming (REM) sleep. Arch. Gen. Psychiat., 12.215. Fliess, R. (1942) The metapsychology of the analyst. PQ, 12.216. Fliess, R. (1953) The Revival of Interest in the Dream. New York: Int. Univ. Press.217. Fodor, N. & Gaynor, F. (1950) Freud: Dictionary of Psycho-analysis. New York: Philosophical Library.218. Fordham, M. (1969) Children as Individuals. London: Hodder & Stoughton.219. Fordham, M. (1976) The Self and Autism. London: Academic Press.220. Fraiberg, S. (1969) Object constancy and mental representation. PSOC, 24.221. Frank, A. Metapsychology. PMS. Forthcoming.222. Frank, A. & Muslin, H. (1967) The development of Freud's concept of primal repression. PSOC, 22.223. Frank, H. (1977) Dynamic patterns for failure in college students. Can. Psychiat. Ass. J., 22.224. French, T. & Fromm, E. (1964) Dream Interpretation. 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5 de
de [də]━━━━━━━━━1. preposition2. article━━━━━━━━━1. <━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━► Lorsque de fait partie d'une locution du type décider de, content de, de plus en plus, reportez-vous à l'autre mot.━━━━━━━━━━━━━━━━━a. (provenance) from• les voisins du 2e étage the neighbours on the 2nd floorc. (destination) tod. (appartenance) of━━━━━━━━━━━━━━━━━► Lorsque de sert à exprimer l'appartenance, il se traduit par of ; on préférera toutefois souvent le génitif lorsque le possesseur est une personne ou un animal.━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━► Après un pluriel se terminant par un s, l'apostrophe s'utilise sans s.━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━► On ajoute cependant le 's après un nom commun se terminant par ss.━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━► Dans le cas où le possesseur est une chose, l'anglais supprime parfois le 's.━━━━━━━━━━━━━━━━━• les romanciers du 20e siècle 20th-century novelistsf. (matière)━━━━━━━━━━━━━━━━━► En anglais, un nom en apposition sert souvent à décrire la matière dont quelque chose est fait.━━━━━━━━━━━━━━━━━• c'est de qui ? who is it by?i. ( = avec)━━━━━━━━━━━━━━━━━► Lorsque de signifie avec, au moyen de, à l'aide de, ou exprime la manière ou la cause, la traduction dépend du contexte ; reportez-vous à l'autre mot.━━━━━━━━━━━━━━━━━j. ( = par) il gagne 30 € de l'heure he earns 30 euros an hourk. ( = durant) de jour during the day• il est d'une bêtise ! he's so stupid!• tu as de ces idées ! you have the strangest ideas!• une pièce de 6 m2 a room 6 metres square• un chèque de 100 € a cheque for 100 euros► de... à from... to• de chez moi à la gare, il y a 5 km it's 5km from my house to the station2. <━━━━━━━━━━━━━━━━━► L'article de n'est souvent pas traduit mais il peut parfois être rendu par some.━━━━━━━━━━━━━━━━━• au déjeuner, nous avons eu du poulet we had chicken for lunch• c'est du vol ! that's robbery!b. (interrogation, hypothèse)━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━━• accepteriez-vous de l'argent liquide ? would you take cash?• as-tu de l'argent ? have you got any money?• as-tu rencontré des randonneurs ? did you meet any hikers?• si tu achètes du vin, j'en prendrai aussi if you buy some wine, I'll buy some too━━━━━━━━━━━━━━━━━► Dans les offres polies, on utilise plus souvent some.━━━━━━━━━━━━━━━━━• voulez-vous des œufs ? would you like some eggs?• vous ne voulez vraiment pas de vin ? are you sure you don't want some wine?c. ► pas... de... not any... no...* * *(d' before vowel or mute h) də, d préposition1) ( indiquant l'origine) fromà 20 mètres de là — 20 metres [BrE] from there
un vin de Grèce — ( rapporté de là-bas) a wine from Greece; ( fait là-bas) a Greek wine
2) ( indiquant la progression)de...à, de...en — from...to
3) ( indiquant la destination) to4) ( indiquant la cause)5) ( indiquant la manière) in6) ( indiquant le moyen) with7) ( indiquant l'agent) by8) ( indiquant la durée)travailler de nuit/de jour — to work at night/during the day
9) (indiquant l'appartenance, la dépendance)le vin du tonneau — ( qui s'y trouve) the wine in the barrel; ( qu'on a tiré) the wine from the barrel
11) ( détermination par le contenu) of12) ( détermination par la quantité) ofune minute de silence — one minute of silence, a minute's silence
13) ( détermination par le lieu) of14) ( détermination par le temps) of15) (détermination par la dimension, la mesure)être long de 20 mètres — to be 20 metres [BrE] long
16) (détermination par la nature, fonction, matière)17) ( apposition) ofl'ourlet a deux centimètres de trop — the hem is two centimetres [BrE] too long
quelque chose/rien de nouveau — something/nothing new
c'est quelqu'un de célèbre — he's/she's famous
c'est ça de fait — (colloq) that's that out of the way
19) ( avec un infinitif)20) ( après un déverbal)21) ( après un superlatif) gén of; ( avec un lieu ou ensemble assimilé) in22) (colloq) (en corrélation avec le pronom un, une)pour une gaffe, c'en est une, de gaffe! — as blunders go, that was a real one!
23) ( dans une comparaison chiffrée) thanplus/moins de 10 — more/less than 10
••
Certains emplois de la préposition de sont traités ailleurs dans le dictionnaire, notammentlorsque de introduit le complément de verbes transitifs indirects comme douter de, jouer de, de verbes à double complément comme recevoir quelque chose de quelqu'un, de certains noms comme désir de, obligation de, de certains adjectifs comme fier de, plein delorsque de fait partie de locutions comme d'abord, de travers ou de composés comme chemin de fer, pomme de terreD'autres renvois essentiels apparaissent dans l'entrée ci-dessous, mais on se reportera également aux notes d'usage répertoriées pour certaines constructionsde article indéfini pluriel est traité avec un IL'article partitif: de, de l', de la, duLorsqu'il exprime une généralité non quantifiée ou une alternative, de, article partitif ne se traduit pas: manger de la viande/du lapin/des oeufs = to eat meat/rabbit/eggs; il ne boit jamais de vin = he never drinks wine; tu prends du café au petit déjeuner? = do you have coffee for breakfast?; voulez-vous de la bière ou du vin? = would you like beer or wine?; il ne veut pas de vin mais de la bière = he doesn't want wine, he wants beerLorsque l'idée de quantité est présente il se traduit par some ou any: achète de la bière/des bananes = buy some beer/some bananas; voulez-vous de la bière? = would you like some beer?; évidemment, tu leur as donné de l'argent? = of course, you gave them some money?; y a-t-il du soleil? = is there any sun?; il n'y a pas de soleil = there isn't any sun, there's no sun; il y a rarement du soleil = there's seldom any sun; il n'y a jamais de soleil = there's never any sun; il n'y a plus de vin = there isn't any more wineEt lorsque qu'il s'agit d'une partie déterminée d'un tout, il se traduit par some of ou any of: elle a mangé des gâteaux que j'ai achetés = she has eaten some of the cakes I bought; a-t-elle bu du vin que j'ai apporté? = did she drink any of the wine I brought?; je ne prendrai plus de ce mélange = I won't take any more of this mixture* * *de1. nm1) (à jouer) dice2) (dé à coudre) thimble2. dés nmpl1) (= jeu) dice, game of dice2) CUISINE* * *1 ( indiquant l'origine) from; leur départ/le train de Bruxelles their departure/the train from Brussels; il arrive du Japon he's just come from Japan; de la fenêtre, on peut voir… from the window, one can see…; à 20 mètres de là 20 metresGB from there; de ce moment fml from that moment; un enfant de mon premier mari/mariage a child by my first husband/from my first marriage; elle est de Taiwan she's from Taiwan; un vin de Grèce ( rapporté de là-bas) a wine from Greece; ( fait là-bas) a Greek wine; né de parents immigrés born of immigrant parents; il est de père italien et de mère chinoise his father is Italian and his mother Chinese; le bébé est de février the baby was born in February; de méfiant il est devenu paranoïaque he went from being suspicious to being paranoid; d'ici là between now and then; d'ici la fin du mois by the end of the month; ⇒ par;2 ( indiquant la progression) de…à, de…en from…to; de 8 à 10 heures from 8 to 10 (o'clock); de mardi à samedi, du mardi au samedi from Tuesday to Saturday; du matin au soir from morning till night; d'une semaine à l'autre from one week to the next; de Lisbonne à Berlin from Lisbon to Berlin; de l'équateur aux pôles from the equator to the poles; de ville en ville from town to town; d'heure en heure from hour to hour; de déception en désillusion from disappointment to disillusion; ⇒ Charybde, long, moins, moment, place, plus;3 ( indiquant la destination) to; le train de Paris the train to Paris, the Paris train;4 ( indiquant la cause) mourir de soif/de chagrin/d'une pneumonie to die of thirst/of a broken heart/of pneumonia; phobie de l'eau/la foule fear of water/crowds; des larmes de désespoir tears of despair; un hurlement de terreur a scream of terror; pleurer de rage to cry with rage; hurler de terreur to scream with terror; trembler de froid to shiver with cold; ⇒ joie;5 ( indiquant la manière) in; parler d'un ton monocorde to speak in a monotone; s'exprimer de manière élégante to express oneself in an elegant way; plaisanterie d'un goût douteux joke in dubious taste; tirer de toutes ses forces to pull with all one's might; il a répondu d'un geste obscène he answered with an obscene gesture; ⇒ beau, cœur, concert, mémoire, tac, trait;6 ( indiquant le moyen) with; pousser qch du pied to push sth aside with one's foot; soulever qch d'une main to lift sth with one hand; gravure/graver de la pointe d'un couteau engraving/to engrave with the point of a knife; suspendu des deux mains hanging by two hands; déjeuner/vivre de saucisses et de haricots to lunch/to live on sausages and beans; il a fait de sa chambre un bureau he made his bedroom into a study; ⇒ coup, coude;7 ( indiquant l'agent) by; un poème/dessin de Victor Hugo a poem/drawing by Victor Hugo; avoir un enfant de qn to have a child by sb; respecté de tous respected by all;8 ( indiquant la durée) travailler de nuit/de jour to work at night/during the day; ne rien faire de la journée/semaine to do nothing all day/week; de ma vie je n'avais vu ça I had never seen such a thing in my life; ⇒ temps;9 (indiquant l'appartenance, la dépendance) les chapeaux de Paul/de mon frère/de mes parents Paul's/my brother's/my parents' hats; les oreilles de l'ours/de mon chat the bear's/my cat's ears; la politique de leur gouvernement/de la France their government's/France's policy, the policy of their government/of France; un élève du professeur Talbin one of professor Talbin's students; l'immensité de l'espace/la mer the immensity of space/the sea; le toit de la maison the roof of the house; la porte de la chambre the bedroom door; les rideaux de la chambre sont sales the bedroom curtains are dirty; j'ai lavé les rideaux de la chambre I washed the bedroom curtains; le cadran du téléphone the dial on the telephone; c'est bien de lui it's just like him;10 ( détermination par le contenant) le foin de la grange the hay in the barn; le vin du tonneau ( qui s'y trouve) the wine in the barrel; ( qu'on a tiré) the wine from the barrel;11 ( détermination par le contenu) of; une tasse de café a cup of coffee; un sac de charbon a sack of coal;12 ( détermination par la quantité) of; cinq pages de roman five pages of a novel; deux mètres de tissu two metresGB of material; trois litres de vin three litresGB of wine; une minute de silence one minute of silence, a minute's silence; quatre heures de musique four hours of music; deux milliardièmes de seconde two billionths of a second; le quart de mes économies a quarter of my savings; la totalité or l'ensemble de leurs œuvres the whole of their works; les sept maisons du hameau the seven houses of the hamlet;13 ( détermination par le lieu) of; les pyramides d'Égypte the pyramids of Egypt; le roi de Brunéi the King of Brunei; le premier ministre du Japon the prime minister of Japan, the Japanese prime minister; le comte de Monte-Cristo the Count of Monte-Cristo;14 ( détermination par le temps) of; les ordinateurs de demain the computers of tomorrow; le 20 du mois the 20th of the month; la réunion de samedi Saturday's meeting; la réunion du 20 juin the meeting on 20 June; le train de 15 heures the 3 o'clock train; les ventes de juin the June sales;15 (détermination par la dimension, la mesure) un livre de 200 pages a 200-page book; un spectacle de deux heures a two-hour show; une grue de 50 tonnes a 50-tonne crane; être long de 20 mètres, avoir 20 mètres de long to be 20 metresGB long; 20 euros de l'heure 20 euros an hour; enceinte de trois mois three months' pregnant; on aura deux heures d'attente we'll have a two-hour wait; on aura deux heures de retard we'll be two hours late; trop lourd de trois kilos three kilos too heavy; plus/moins de trois more/less than three; elle est la plus âgée/jeune de deux ans she's the oldest/youngest by two years;16 (détermination par la nature, fonction, matière) un billet de train a train ticket; une statue de cristal a crystal statue; un livre de géographie a geography book; un professeur de botanique a botany teacher; un chapeau de cow-boy a cowboy hat; une salle de réunion a meeting room; une robe de coton rouge a red cotton dress; une bulle d'air/de savon an air/a soap bubble; un joueur de tennis a tennis player; un produit de qualité a quality product; un travail de qualité quality work; un spécialiste de l'électronique an electronics expert, an expert in electronics; un homme de bon sens a man of common sense; la théorie de la relativité the theory of relativity; ⇒ bois, laine;17 ( apposition) of; le mois de juillet the month of July; la ville de Singapour the city of Singapore; le titre de duc the title of duke; le nom de Flore the name Flore; le terme de quark the term quark;18 ( avec attribut du nom ou du pronom) trois personnes de tuées three people killed; une jambe de cassée a broken leg; un seul ticket de valable only one valid ticket; deux heures de libres two hours free; 200 euros de plus 200 euros more; l'ourlet a deux centimètres de trop the hem is two centimetresGB too long; ton imbécile de frère your stupid brother; quelque chose/rien de nouveau something/nothing new; je n'ai jamais rien vu de semblable I've never seen anything like it; c'est quelqu'un de célèbre he's/she's famous; c'est ça de fait○ that's that out of the way, that's that taken care of;19 ( avec un infinitif) de la voir ainsi me peinait seeing her like that upset me; ça me peinait de la voir ainsi it upset me to see her like that; et eux/toute la salle de rire and they/the whole audience laughed; être content de faire to be happy to do;20 ( après un déverbal) le filtrage de l'eau pose de gros problèmes filtering water poses big problems; le remplacement de la chaudière a coûté très cher replacing the boiler was very expensive;21 ( après un superlatif) gén of; ( avec un lieu ou ensemble assimilé) in; le plus jeune des trois frères the youngest of the three brothers; le roi des rois the king of kings; le plus grand restaurant de la ville the biggest restaurant in the town; le plus vieux de la classe/famille the oldest in the class/family;22 ○(en corrélation avec le pronom un, une) pour une gaffe, c'en est une, de gaffe! as blunders go, that was a real one!; est-ce que j'en ai une, moi, de voiture? and me, have I got a car?;23 ( dans une comparaison chiffrée) than; plus/moins de 10 more/less than 10.[də] (devant voyelle ou 'h' muet d' [d], contraction de 'de' avec 'le' du [dy], contraction de 'de' avec 'les' des [de]) prépositionA.[INDIQUANT L'ORIGINE, LE POINT DE DÉPART]1. [indiquant la provenance] fromil a sorti un lapin de son chapeau he produced ou pulled a rabbit out of his hat2. [à partir de]de quelques fleurs des champs, elle a fait un bouquet she made a posy out of ou from a few wild flowers3. [indiquant l'auteur] by4. [particule]B.[DANS LE TEMPS]1. [à partir de] from2. [indiquant le moment]de jour during the ou by dayle train de 9 h 30 the 9.30 train[depuis]de longtemps, on n'avait vu cela such a thing hadn't been seen for a long timeC.[INDIQUANT LA CAUSE]mourir de peur/de faim to die of fright/of hungerse tordre de douleur/de rire to be doubled up in pain/with laughterD.[INDIQUANT LE MOYEN, L'INSTRUMENT]E.[INDIQUANT LA MANIÈRE]F.[AVEC DES NOMBRES, DES MESURES]1. [emploi distributif]50 euros de l'heure 50 euros per ou an hour2. [introduisant une mesure]un moteur de 15 chevaux a 15 h.p. engine3. [indiquant une différence dans le temps, l'espace, la quantité]G.[INDIQUANT L'APPARTENANCE]la maison de mes parents/Marie my parents'/Marie's houseles pays de l'UE the countries in the EU, the EU countriespour les membres du club for members of the club ou club membersH.[MARQUANT LA DÉTERMINATION]1. [indiquant la matière, la qualité, le genre etc.]elle est d'un snob! she is so snobbish!, she's such a snob!2. [indiquant le contenu, le contenant]a. [récipient] a flowerpotb. [fleurs] a pot of flowers3. [dans un ensemble]4. [avec une valeur emphatique]I.[SERVANT DE LIEN SYNTAXIQUE]1. [après un verbe]parler de quelque chose to speak about ou of something2. [après un substantif]3. [après un adjectif]4. [après un pronom]5. [devant un adjectif, participe ou adverbe]restez une semaine de plus stay (for) one more ou an extra week6. [introduisant un nom en apposition]7. [indiquant le sujet d'un ouvrage]‘De l'art d'être mère’ ‘The Art of Being a Mother’8. (littéraire) [introduisant un infinitif]————————[də] (devant voyelle ou 'h' muet d' [d], contraction de 'de' avec 'le' du [dy], contraction de 'de' avec 'les' des [de]) article partitif1. [dans une affirmation]c'est de la provocation/de l'entêtement! it's sheer provocation/pig-headedness!chanter du Fauré to sing some Fauré ou a piece by Fauré[dans une interrogation][dans une négation]il n'y a pas de place there's no room, there isn't any room2. [exprimant une comparaison]ça c'est du Julien tout craché ou du pur Julien that's Julien all over, that's typical of Julien————————[də] (devant voyelle ou 'h' muet d' [d], contraction de 'de' avec 'le' du [dy], contraction de 'de' avec 'les' des [de]) article défini[dans une affirmation]il a de bonnes idées he has ou he's got (some) good ideas[dans une négation]————————de... à locution correlative1. [dans l'espace] from... to2. [dans le temps] from... toa. [progressivement] from one minute to the nextb. [bientôt] any minute ou time now3. [dans une énumération] from... to4. [dans une évaluation]————————de... en locution correlative1. [dans l'espace] from... to2. [dans le temps]le nombre d'étudiants augmente d'année en année the number of students is getting bigger by the year ou every year ou from one year to the next3. [dans une évolution]de déduction en déduction, il avait trouvé le coupable he'd deduced who the culprit was -
6 χάρις
χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefactionⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv. -
7 проба Пауля-Буннелля
Makarov: Paul's reaction, Paul-Bunnell testУниверсальный русско-английский словарь > проба Пауля-Буннелля
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8 ὀργή
ὀργή, ῆς, ἡ (Hes. et al. in the sense of ‘temperament’; also ‘anger, indignation, wrath’ (so Trag., Hdt.+)① state of relatively strong displeasure, w. focus on the emotional aspect, anger GPt 12:50 (s. φλέγω 2). W. πικρία and θυμός Eph 4:31; cp. Col 3:8 (on the relationship betw. ὀργή and θυμός, which are oft., as the product of Hebrew dualism, combined in the LXX as well, s. Zeno in Diog. L. 7, 113; Chrysipp. [Stoic. III Fgm. 395]; Philod., De Ira p. 91 W.; PsSol 2:23; ParJer 6:23). W. διαλογισμοί 1 Ti 2:8. W. μερισμός IPhld 8:1. ἡ ἀθέμιτος τοῦ ζήλους ὀρ. the lawless anger caused by jealousy 1 Cl 63:2. ἀπέχεσθαι πάσης ὀρ. refrain from all anger Pol 6:1. μετʼ ὀργῆς angrily (Pla., Apol. 34c; Esth 8:12x; 3 Macc 6:23; JosAs 4:16 μετὰ ἀλαζονείας καὶ ὀργῆς) Mk 3:5; βραδὺς εἰς ὀρ. slow to be angry Js 1:19 (Aristoxenus, Fgm. 56 Socrates is called τραχὺς εἰς ὀργήν; but s. Pla., Phd. 116c, where S. is called πρᾳότατο ‘meekest’). ἐλέγχετε ἀλλήλους μὴ ἐν ὀρ. correct one another, not in anger D 15:3 (ἐν ὀργῇ Is 58:13; Da 3:13 Theod.). Anger ἄφρονα ἀναιρεῖ 1 Cl 39:7 (Job 5:2); leads to murder D 3:2. δικαιοσύνην θεοῦ οὐκ ἐργάζεται Js 1:20; originates in θυμός and results in μῆνις Hm 5, 2, 4.—Pl. outbursts of anger (Pla., Euthyphro 7b ἐχθρὰ καὶ ὀργαί, Rep. 6, 493a; Maximus Tyr. 27, 6b; 2 Macc 4:25, 40; Jos., Vi. 266) 1 Cl 13:1; IEph 10:2 (B-D-F §142; W-S. §27, 4d). JStelzenberger, D. Beziehgen der frühchristl. Sittenlehre zur Ethik der Stoa ’33, 250ff. S. also Ps.-Phocyl. 57f; 63f and Horst’s annotations 153, 155–57.② strong indignation directed at wrongdoing, w. focus on retribution, wrath (Πανὸς ὀργαί Eur., Med. 1172; Parmeniscus [III/II B.C.] in the schol. on Eur., Medea 264 Schw. τῆς θεᾶς ὀργή; Diod S 5, 55, 6 διὰ τὴν ὀργήν of Aphrodite; Philostrat., Vi. Apoll. 6, 29; SIG 1237, 5 ἕξει ὀργὴν μεγάλην τοῦ μεγάλου Διός; OGI 383, 210 [I B.C.]; LXX; En 106:15; TestReub 4:4; ApcEsdr 1:17 p. 25, 11 Tdf.; ApcrEzk pap. Fgm. 1 recto, 6 [Denis, p. 125]; SibOr 4, 162; 5, 75f; Philo, Somn. 2, 179, Mos. 1, 6; Just., D. 38, 2; 123, 3; oft. Jos., e.g. Ant. 3, 321; 11, 127; Theoph. Ant. 1, 3 [p. 62, 21].—EpArist 254 θεὸς χωρὶς ὀργῆς ἁπάσης) as the divine reaction toward evil (παιδεύει ἡ καλουμένη ὀρ. τοῦ θεοῦ Orig., C. Cels. 4, 72, 4) it is thought of not so much as an emotion (οὐ πάθος δʼ αὐτοῦ αὐτὴν [sc. ὀργὴν] εἶναί φαμεν Orig., C. Cels. 4, 72, 1) as the outcome of an indignant frame of mind ( judgment), already well known to OT history (of the inhabitants of Nineveh: οἳ τὴν ὀρ. διὰ μετανοίας ἐκώλυσαν Did., Gen. 116, 22), where it somet. runs its course in the present, but more oft. is to be expected in the future, as God’s final reckoning w. evil (ὀρ. is a legitimate feeling on the part of a judge; s. RHirzel, Themis 1907, 416; Pohlenz [s. below, b, end] 15, 3; Synes. Ep. 2 p. 158b).—S. Cat. Cod. Astr. V/4 p. 155.ⓐ of the past and pres.: of judgment on the desert generation ὤμοσα ἐν τῇ ὀργῇ μου (Ps 94:11) Hb 3:11; 4:3. In the present, of Judeans ἔφθασεν ἐπʼ αὐτοὺς ἡ ὀρ. the indignation (ὀργή abs.= ὁρ. θεοῦ also Ro 12:19—AvanVeldhuizen, ‘Geeft den toorn plaats’ [Ro 12:19]: TSt 25, 1907, 44–46; [on 13:4; 1 Th 1:10]. Likew. Jos., Ant. 11, 141) has come upon them 1 Th 2:16 (cp. TestLevi 6:11; on 1 Th 2:13–16 s. BPearson, HTR 64, ’71, 79–94). Of God’s indignation against sin in the pres. ἀποκαλύπτεται ὀρ. θεοῦ ἐπὶ πᾶσαν ἀσέβειαν Ro 1:18 (JCampbell, ET 50, ’39, 229–33; SSchultz, TZ 14, ’58, 161–73). Of God’s indignation against evildoers as revealed in the judgments of earthly gov. authorities 13:4f (here ὀρ. could also be punishment, as Demosth. 21, 43). The indignation of God remains like an incubus upon the one who does not believe in the Son J 3:36 (for ἡ ὀρ. μένει cp. Wsd 18:20). Of the Lord’s wrath against renegade Christians Hv 3, 6, 1. The Lord ἀποστρέφει τὴν ὀρ. αὐτοῦ ἀπό τινος turns away (divine) indignation from someone (ἀποστρέφω 2a) Hv 4, 2, 6.—Of the wrath of God’s angel of repentance Hm 12, 4, 1.ⓑ of God’s future judgment specifically qualified as punitive (ἐκφυγεῖν τὴν ὀρ. καὶ κρίσιν τοῦ θεοῦ Theoph. Ant. 2, 14 [p. 136, 16]) ἔσται ὀρ. τῷ λαῷ τούτῳ Lk 21:23; ἡ μέλλουσα ὀρ. Mt 3:7; Lk 3:7; IEph 11:1. ἡ ὀρ. ἡ ἐρχομένη 1 Th 1:10; cp. Eph 5:6; Col 3:6. σωθησόμεθα ἀπὸ τῆς ὀρ. Ro 5:9. οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀρ. God has not destined us for punitive judgment 1 Th 5:9. θησαυρίζειν ἑαυτῷ ὀργήν (s. θησαυρίζω 2b and PLond VI 1912, 77–78 ταμιευόμενος ἐμαυτῷ … ὀργήν and 81 εἰς ὀργὴν δικαίαν [opp. internal hostility, line 80]; s. SLösch, Epistula Claudiana 1930, 8. Claudius reserves to himself punitive measures against ringleaders of civil unrest; the par. is merely formal: in our pass. it is sinners who ensure divine indignation against themselves) Ro 2:5a. This stored-up wrath will break out ἐν ἡμέρᾳ ὀργῆς (s. ἡμέρα 3bβ) vs. 5b. Elsewhere, too, the portrayal of the wrath of God in Paul is predom. eschatological: ὀρ. καὶ θυμός (s. θυμός 2) Ro 2:8 (cp. 1QS 4:12); cp. 1 Cl 50:4; δότε τόπον τῇ ὀρ. Ro 12:19 (s. 2a above; τόπος 4). Cp. 9:22a. ἐπιφέρειν τὴν ὀργήν inflict punishment 3:5 (s. 13:4f under a above; s. Just., A I, 39, 2). Humans are τέκνα φύσει ὀργῆς by nature children of wrath, i.e. subject to divine indignation Eph 2:3 (JMehlman, Natura Filii Irae etc. ’57). τέκνα ὀργῆς AcPlCor 2:19 (on gnostic opponents of Paul). Cp. σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν objects of wrath prepared for destruction Ro 9:22b. Of the law: ὀργὴν κατεργάζεται it effects/brings (only) wrath 4:15.—In Rv the term is also used to express thoughts on eschatology 6:16; 11:18. ἡ ἡμέρα ἡ μεγάλη τῆς ὀρ. αὐτῶν the great day of their (God’s and the Lamb’s) wrath (s. above) 6:17. On τὸ ποτήριον τῆς ὀρ. αὐτοῦ the cup of his wrath 14:10 and οἶνος τοῦ θυμοῦ τῆς ὀρ. τοῦ θεοῦ 16:19; 19:15, s. θυμός 1 and 2 (AHanson, The Wrath of the Lamb, ’57, 159–80).—ARitschl, Rechtfertigung u. Versöhnung II4 1900, 119–56; MPohlenz, Vom Zorne Gottes 1909; GWetter, D. Vergeltungsgedanke bei Pls1912; GBornkamm, D. Offenbarung des Zornes Gottes (Ro 1–3): ZNW 34, ’35, 239–62; ASchlatter, Gottes Gerechtigkeit ’35, 48ff; GMacGregor, NTS 7, ’61, 101–9; JHempel, Gottes Selbstbeherrschung, H-WHertzberg Festschr., ’65, 56–66. S. also κρίσις, end: Braun 41ff and Filson.—B. 1134. DELG 1 ὀργή. M-M. DLNT 1238–41. EDNT. TW. -
9 Artificial Intelligence
In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, EventuallyJust as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)5) Problems in Machine Intelligence Arise Because Things Obvious to Any Person Are Not Represented in the ProgramMany problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)[AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract FormThe basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)There are many different kinds of reasoning one might imagine:Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory FormationIt is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)We might distinguish among four kinds of AI.Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)16) Determination of Relevance of Rules in Particular ContextsEven if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)19) A Statement of the Primary and Secondary Purposes of Artificial IntelligenceThe primary goal of Artificial Intelligence is to make machines smarter.The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)21) Perceptual Structures Can Be Represented as Lists of Elementary PropositionsIn artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)Historical dictionary of quotations in cognitive science > Artificial Intelligence
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