punishable

כָּרֵתf. (= הִכָּרֵת, v. כָּרַת Nif.) excommunication, extermination; (in Talm. law) divine punishment through premature or sudden death, opp. to מיתה בידי אדם capital punishment. Snh.60b זובח … כ׳ הוא is not slaughtering consecrated animals outside of the Temple punishable with extinction?, opp. קטלא death by execution. M. Kat. 28a מת בחמשים שנה זו היא מיתת כ׳ if one dies at the age of fifty, that is death of divine visitation; Y.Bicc.II, beg.64c בהִיכָּרֵת; Treat. Smaḥ. III, 8 בהִכָּרֵת. Ib. 10 וכי מה מודיענו שמיתתם בהכרת what is there to indicate that they died by divine visitation?; Y. l. c. 64d top שהוא בהיכרת.M. Kat. l. c. נפקי לי מכ׳ I have escaped the punishment of kareth (being sixty years old). Ib. כ׳ דשני the kareth of years, premature death; כ׳ דיומי the k. of days, sudden death. Ḥull.31a עון כ׳ a transgression punishable with k., opp. איסור מיתה. Macc.III, 15 (23a) נפטרו מידי כְּרֵיתָן Ms. M. (ed. ידי כְּרִיתָתָם) are released from k. (which would otherwise await them). Ib. 13b ולמה יצאת כ׳ באחותו why is the punishment of k. specifically mentioned with reference to incest with a sister (Lev. 20:17, being included in Lev. 18:29)?Gen. R. s. 28 (ref. to כְּרֵתִים, Zeph. 2:5, v. Targ. a. l.) גוי שהוא ראוי כ׳ a nation deserving extermination; (Yalk. Zeph. 567 ראוי לִיכָּרֵת); a. v. fr.Pl. כְּרִיתוֹת (fr. כְּרִיתָה). Ker.I, 1 שלשים ושש כ׳ בתורה there are thirty six transgressions mentioned in the Torah as (eventually) punishable with kareth. Macc.III, 15, a. fr. חייבי כ׳ those on whose transgressions the penalty of k. is pronounced; a. fr.Krithoth, a treatise of the Mishnah, Tosefta, and Talmud Babli, of the Order of Kodashim.

כָּרֵתf. (= הִכָּרֵת, v. כָּרַת Nif.) excommunication, extermination; (in Talm. law) divine punishment through premature or sudden death, opp. to מיתה בידי אדם capital punishment. Snh.60b זובח … כ׳ הוא is not slaughtering consecrated animals outside of the Temple punishable with extinction?, opp. קטלא death by execution. M. Kat. 28a מת בחמשים שנה זו היא מיתת כ׳ if one dies at the age of fifty, that is death of divine visitation; Y.Bicc.II, beg.64c בהִיכָּרֵת; Treat. Smaḥ. III, 8 בהִכָּרֵת. Ib. 10 וכי מה מודיענו שמיתתם בהכרת what is there to indicate that they died by divine visitation?; Y. l. c. 64d top שהוא בהיכרת.M. Kat. l. c. נפקי לי מכ׳ I have escaped the punishment of kareth (being sixty years old). Ib. כ׳ דשני the kareth of years, premature death; כ׳ דיומי the k. of days, sudden death. Ḥull.31a עון כ׳ a transgression punishable with k., opp. איסור מיתה. Macc.III, 15 (23a) נפטרו מידי כְּרֵיתָן Ms. M. (ed. ידי כְּרִיתָתָם) are released from k. (which would otherwise await them). Ib. 13b ולמה יצאת כ׳ באחותו why is the punishment of k. specifically mentioned with reference to incest with a sister (Lev. 20:17, being included in Lev. 18:29)?Gen. R. s. 28 (ref. to כְּרֵתִים, Zeph. 2:5, v. Targ. a. l.) גוי שהוא ראוי כ׳ a nation deserving extermination; (Yalk. Zeph. 567 ראוי לִיכָּרֵת); a. v. fr.Pl. כְּרִיתוֹת (fr. כְּרִיתָה). Ker.I, 1 שלשים ושש כ׳ בתורה there are thirty six transgressions mentioned in the Torah as (eventually) punishable with kareth. Macc.III, 15, a. fr. חייבי כ׳ those on whose transgressions the penalty of k. is pronounced; a. fr.Krithoth, a treatise of the Mishnah, Tosefta, and Talmud Babli, of the Order of Kodashim.

לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי.

לַאוh. a. ch. (v. לַאי) no, not. Targ. Y. II Deut. 33:3.B. Kam.60a ואם ל׳ but if not, opp. אם יש.Ḥull.24a הא ל׳ הכי but without it (if the text did not say so).B. Kam.10a בל׳ איהו without him. Ib. b אי ל׳ את but for thee (sitting on it); אי ל׳ אתון בדידי had you not been (sitting on it) with me. Ib. כחו ל׳ כגופו דמי his force (pressure by leaning) is not to be considered as an action equal to (sitting on it with) his body; a. v. fr.אלא ל׳ but, must you not admit?, i. e. but to be sure, v. אֶלָּא. Ber.2b; a. v. fr.מאי ל׳ what (does this mean)? Does it not (mean) that Nidd.5a; a. fr.Esp. (לַוו) לַאו m. (= לֹא תַעֲשֶׂה) a plain prohibitory law, the violation of which, in the absence of any severer punishment indicated in the Scripture, is punished with thirty-nine lashes (v. אַרְבָּעִים, s. v. אַרְבָּעָה). Men.58b, a. e. ל׳ שבכללות an implied prohibition, e. g. Lev. 2:11 (where כל implies any mixture of leaven or honey); Ex. 12:9 (where אַל תאכלו refers to נָא, to מְבִשָּׁל, and implicitly to any preparation not through the action of fire). Ib. לא לַאוֵיה כל׳וכ׳ the prohibition in this case is not a special one for itself as is the prohibition, ‘Thou shalt not muzzle (Deut. 25:4, which is preceded by the law regulating corporal punishment); Pes.41b.ל׳ הבא מכלל עשה (v. כְּלָל) a prohibition derived by implication from a positive command, e. g. the law (Lev. 1:2) defining what animals are fit for the altar and indirectly excluding unclean animals. Zeb.34a … ל׳ … לוקין עליו the transgression of an implicit prohibition punishable with lashes; Ib. ל׳ … אין לוקין עליו is not punishable. Pes. l. c. ל׳ הבא מכלל עשה עשה a prohibition derived from a positive command is treated like a positive command (the neglect of which is not indictable); Ḥull.81a; a. fr.ל׳ הניתק לעשח, v. נָתַק.Pl. לַאוִין (לַווִין). B. Mets. 111a לעבור עליו בשני ל׳ to make the transgressor answerable for two acts.חייבי ל׳ those guilty of transgressing a plain prohibitory law, punishable with lashes, contrad. to חייבי כריתות, ח׳ מיתות (v. חוּב h.).Yeb.10b; a. fr.Ch. pl. לַאוֵי. Ḥull.80b. Tem.4b.Tosef.Erub.XI, (VIII), 23, v. לַאי.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חִיּוּב, חִיּיוּבm. (חוּב, v. חַיָּיב) obligation; restriction, disadvantage; conviction. Sabb.2b מהן לח׳ ומהן לפטור some of them are mentioned for conviction (as punishable), and some as not punishable. Ib. 3a ח׳ חטאת obligation to bring a sin-offering. Y.Keth.IX, beg.32d מזכותו אתה למד חִיּיוּבו from his privilege you can deduct his restriction (what he has no right to).Y.Ḥall.III, beg.59a מפטור על ח׳ from what is exempt (from Ḥallah) for what is subject (to Ḥallah); a. fr.

חִיּוּב, חִיּיוּבm. (חוּב, v. חַיָּיב) obligation; restriction, disadvantage; conviction. Sabb.2b מהן לח׳ ומהן לפטור some of them are mentioned for conviction (as punishable), and some as not punishable. Ib. 3a ח׳ חטאת obligation to bring a sin-offering. Y.Keth.IX, beg.32d מזכותו אתה למד חִיּיוּבו from his privilege you can deduct his restriction (what he has no right to).Y.Ḥall.III, beg.59a מפטור על ח׳ from what is exempt (from Ḥallah) for what is subject (to Ḥallah); a. fr.

חִיּוּב, חִיּיוּבm. (חוּב, v. חַיָּיב) obligation; restriction, disadvantage; conviction. Sabb.2b מהן לח׳ ומהן לפטור some of them are mentioned for conviction (as punishable), and some as not punishable. Ib. 3a ח׳ חטאת obligation to bring a sin-offering. Y.Keth.IX, beg.32d מזכותו אתה למד חִיּיוּבו from his privilege you can deduct his restriction (what he has no right to).Y.Ḥall.III, beg.59a מפטור על ח׳ from what is exempt (from Ḥallah) for what is subject (to Ḥallah); a. fr.

חִיּוּב, חִיּיוּבm. (חוּב, v. חַיָּיב) obligation; restriction, disadvantage; conviction. Sabb.2b מהן לח׳ ומהן לפטור some of them are mentioned for conviction (as punishable), and some as not punishable. Ib. 3a ח׳ חטאת obligation to bring a sin-offering. Y.Keth.IX, beg.32d מזכותו אתה למד חִיּיוּבו from his privilege you can deduct his restriction (what he has no right to).Y.Ḥall.III, beg.59a מפטור על ח׳ from what is exempt (from Ḥallah) for what is subject (to Ḥallah); a. fr.

מוֹלֶךְm. (b. h. מֹלֶךְ) Molekh, the fire-god of the Canaanites and others. Snh.VII, 7 למ׳ … עד שימסור למ׳וכ׳ he who dedicates a child to M., is not punishable until he surrenders it to M. and passes it through fire. Ib. 64a קתניעכו״ם וקתני מ׳ the Mishnah speaks first of idolatry (in general) and then of M.; מ׳ לאועכו״ם היא (sub. עבודת) the Molekh worship is not included in general idolatry. Tosef. ib. 10, 5 אחד מ׳ ואחדוכ׳ whether he passes his son through fire for M. or for any other idol, he is equally punishable; Snh. l. c. Ib. מפני מה … מ׳ כל שהמליכוהו עליהםוכ׳ why does theTorah use the expression Molekh (when meaning any idol)? Whatever people make their ruler (מֶלֶךְ); Y. ib. VII, 25c top. Bab. ib. l. c. מ׳ עראי a an improvised object of worship (a stone, piece of wood); a. fr.

מוֹלֶךְm. (b. h. מֹלֶךְ) Molekh, the fire-god of the Canaanites and others. Snh.VII, 7 למ׳ … עד שימסור למ׳וכ׳ he who dedicates a child to M., is not punishable until he surrenders it to M. and passes it through fire. Ib. 64a קתניעכו״ם וקתני מ׳ the Mishnah speaks first of idolatry (in general) and then of M.; מ׳ לאועכו״ם היא (sub. עבודת) the Molekh worship is not included in general idolatry. Tosef. ib. 10, 5 אחד מ׳ ואחדוכ׳ whether he passes his son through fire for M. or for any other idol, he is equally punishable; Snh. l. c. Ib. מפני מה … מ׳ כל שהמליכוהו עליהםוכ׳ why does theTorah use the expression Molekh (when meaning any idol)? Whatever people make their ruler (מֶלֶךְ); Y. ib. VII, 25c top. Bab. ib. l. c. מ׳ עראי a an improvised object of worship (a stone, piece of wood); a. fr.

נָקַףII (b. h.; cmp. קוּף a. נָקַב) to circle; to bore.Part. pass. נָקוּף; f. נְקוּפָה. Gen. R. s. 100, v. נָקַב. Hif. הִקִּיף 1) to surround. Erub.I, 8 (15b) והִקִּיפוּהָ (ב)כלי בהמה and they surrounded it (the camp) with utensils of travel (wagons, saddles). Ib. 9 מַקִּיפִין שלשהוכ׳ you may surround the camp with three ropes (for Sabbath purposes). Ib. 53b מצאתי שמקיפין אותה גנותוכ׳ I found that gardens and orchards surrounded the town (making it inaccessible); a. fr. 2) to cause to go around. Mekh. Bshall. s. 1 אַקִּיפֵם במדברוכ׳ I shall make them go around in the desert forty years; ib. הריני מַקִּיפָןוכ׳. Snh.VIII, 1 עד שיַקִּיףוכ׳ until he has grown hair around, v. זָקֵן. 3) to cut all around, esp. (with ref. to Lev. 19:27) to cut around the corners of the hair of the head. Naz.57b אחד המַקִּיף ואחד הנִיקָּף he who cuts and he whose hair is cut are alike guilty; a. fr. 4) to sell on terms (v. תְּקוּפָה), to lend. Ab. III, 16 החנוני מַקִּיף the shopkeeper allows credit (the Lord is long-suffering). B. Kam.79a top גנב וה׳ if he stole an animal and sold it on credit (and has received no pay); a. fr.Kidd.40a אין מַקִּיפִיןוכ׳ no loan on time is granted (no chance for repentance is allowed), when the Name of the Lord is profaned; (oth. interpret., v. נָקַף I). Hof. הוּקָּף to be surrounded. Arakh.33b; Meg.3b שה׳ ולבסוףוכ׳ it was surrounded (a fort was built) and then settled; a. fr.Part. מוּקָּף; f. מוּקֶּפֶת; pl. מוּקָּפִין; מוּקָּפוֹת. Ib. I, 1 המ׳ חומהוכ׳ fortified since the days of Joshua. Ib. 2b. Ib. 4b. Gen. R. s. 39, v. פָּתִיל; a. fr.Mekh. Bshall., s. 1 מוקפות semicircular. Nif. נִיקָּף to have ones hair cut all around. Naz. l. c., v. supra. Ib. כל היכא דנ׳ מיחייבוכ׳ whenever he who has his hair cut is punishable (is not a minor or a woman), the cutter is punishable; a. e. Pi. נִיקֵּף 1) to collect fruit which remained in the crown of the tree (v. נִיקּוּף II), to glean olives (corresp. to פֵּאֵר, Deut. 24:20). Gitt.V, 8 עני המְנַקֵּף … מה שתחתיו גזל when the poor man does the gleaning on the top of the olive tree, what falls down under him is forbidden to any other person; Y. ed. המנ׳ בראש הזית גזל (corr. acc.; v. ib. 61a top). 2) to cut all around, trim. B. Kam. 119b; Tosef. ib. XI, 18 מְנַקְּפֵי היגין those who trim shrubs. Ib. השוכר … לנַקֵּף עמווכ׳ if one hires a laborer to help him trim

נָקַףII (b. h.; cmp. קוּף a. נָקַב) to circle; to bore.Part. pass. נָקוּף; f. נְקוּפָה. Gen. R. s. 100, v. נָקַב. Hif. הִקִּיף 1) to surround. Erub.I, 8 (15b) והִקִּיפוּהָ (ב)כלי בהמה and they surrounded it (the camp) with utensils of travel (wagons, saddles). Ib. 9 מַקִּיפִין שלשהוכ׳ you may surround the camp with three ropes (for Sabbath purposes). Ib. 53b מצאתי שמקיפין אותה גנותוכ׳ I found that gardens and orchards surrounded the town (making it inaccessible); a. fr. 2) to cause to go around. Mekh. Bshall. s. 1 אַקִּיפֵם במדברוכ׳ I shall make them go around in the desert forty years; ib. הריני מַקִּיפָןוכ׳. Snh.VIII, 1 עד שיַקִּיףוכ׳ until he has grown hair around, v. זָקֵן. 3) to cut all around, esp. (with ref. to Lev. 19:27) to cut around the corners of the hair of the head. Naz.57b אחד המַקִּיף ואחד הנִיקָּף he who cuts and he whose hair is cut are alike guilty; a. fr. 4) to sell on terms (v. תְּקוּפָה), to lend. Ab. III, 16 החנוני מַקִּיף the shopkeeper allows credit (the Lord is long-suffering). B. Kam.79a top גנב וה׳ if he stole an animal and sold it on credit (and has received no pay); a. fr.Kidd.40a אין מַקִּיפִיןוכ׳ no loan on time is granted (no chance for repentance is allowed), when the Name of the Lord is profaned; (oth. interpret., v. נָקַף I). Hof. הוּקָּף to be surrounded. Arakh.33b; Meg.3b שה׳ ולבסוףוכ׳ it was surrounded (a fort was built) and then settled; a. fr.Part. מוּקָּף; f. מוּקֶּפֶת; pl. מוּקָּפִין; מוּקָּפוֹת. Ib. I, 1 המ׳ חומהוכ׳ fortified since the days of Joshua. Ib. 2b. Ib. 4b. Gen. R. s. 39, v. פָּתִיל; a. fr.Mekh. Bshall., s. 1 מוקפות semicircular. Nif. נִיקָּף to have ones hair cut all around. Naz. l. c., v. supra. Ib. כל היכא דנ׳ מיחייבוכ׳ whenever he who has his hair cut is punishable (is not a minor or a woman), the cutter is punishable; a. e. Pi. נִיקֵּף 1) to collect fruit which remained in the crown of the tree (v. נִיקּוּף II), to glean olives (corresp. to פֵּאֵר, Deut. 24:20). Gitt.V, 8 עני המְנַקֵּף … מה שתחתיו גזל when the poor man does the gleaning on the top of the olive tree, what falls down under him is forbidden to any other person; Y. ed. המנ׳ בראש הזית גזל (corr. acc.; v. ib. 61a top). 2) to cut all around, trim. B. Kam. 119b; Tosef. ib. XI, 18 מְנַקְּפֵי היגין those who trim shrubs. Ib. השוכר … לנַקֵּף עמווכ׳ if one hires a laborer to help him trim

קָרְחָהI f. (b. h.; קָרַח) baldness. Sifré Deut. 96; Macc.20a לחייב על כל ק׳ וק׳ to be punishable for each act of making a bald spot; Sifra Emor, Par. 1, ch. I קְרִיחָה. Macc.20b וכמה שיעור ק׳ what is the legal size of baldness (to be punishable)?; a. fr.Trnsf. gap, depopulation. Snh.109b, a. e., v. קֹרַח. Meg.13b שמא תאמר ק׳ אניוכ׳ lest thou say that I may create depopulation in thy empire (by the extermination of the Jews); a. e.Pl. קָרְחוֹת. Kidd.36a (Macc.20a, a. e. קריחות), v. קָרַח. Y.Maasr.I, 48d bot., v. קָרַח Hif.Y.Meg.IV, 75a top (to those who read from the Law without benedictions) עד מתי אתם … ק׳ ק׳ how long will you make the law into bare patches (sterile of spiritual seeds)?

קָרְחָהI f. (b. h.; קָרַח) baldness. Sifré Deut. 96; Macc.20a לחייב על כל ק׳ וק׳ to be punishable for each act of making a bald spot; Sifra Emor, Par. 1, ch. I קְרִיחָה. Macc.20b וכמה שיעור ק׳ what is the legal size of baldness (to be punishable)?; a. fr.Trnsf. gap, depopulation. Snh.109b, a. e., v. קֹרַח. Meg.13b שמא תאמר ק׳ אניוכ׳ lest thou say that I may create depopulation in thy empire (by the extermination of the Jews); a. e.Pl. קָרְחוֹת. Kidd.36a (Macc.20a, a. e. קריחות), v. קָרַח. Y.Maasr.I, 48d bot., v. קָרַח Hif.Y.Meg.IV, 75a top (to those who read from the Law without benedictions) עד מתי אתם … ק׳ ק׳ how long will you make the law into bare patches (sterile of spiritual seeds)?

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.