pull+out

לֶכְתָּאf. (הֲלַךְ) going, thrusting forward, ל׳ ומֵיתָנָא thrusting forward and pulling home, a bolt or pin attached to a cord for fastening the panniers, barrels which hang down on each side of the beast of burden. Sabb.102a לל׳ ומ׳ it applies to thrusting a bolt which you can pull back by the cord in your hand; (Rashi reads: מִתְנָא rope.Ib. 154b א״נ בל׳ (Ar. some ed. בלִיכָאתָא pl.) or when the burdens are fastened with a bolt (which you can pull out without touching the animal).

לֶכְתָּאf. (הֲלַךְ) going, thrusting forward, ל׳ ומֵיתָנָא thrusting forward and pulling home, a bolt or pin attached to a cord for fastening the panniers, barrels which hang down on each side of the beast of burden. Sabb.102a לל׳ ומ׳ it applies to thrusting a bolt which you can pull back by the cord in your hand; (Rashi reads: מִתְנָא rope.Ib. 154b א״נ בל׳ (Ar. some ed. בלִיכָאתָא pl.) or when the burdens are fastened with a bolt (which you can pull out without touching the animal).

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שׂלוֹף, דּוֹץ, שְׁ׳(שְׁלַף, דּוּץ) (pull out, stick in, a popular name for Cimolia (v. קִימוֹלְיָא). Sabb.90a (Ms. M. רוץ, v. Rabb. D. S. a. l. note); Nidd.62a.Yeb.109b, v. שְׁלַף.

שׂלוֹף, דּוֹץ, שְׁ׳(שְׁלַף, דּוּץ) (pull out, stick in, a popular name for Cimolia (v. קִימוֹלְיָא). Sabb.90a (Ms. M. רוץ, v. Rabb. D. S. a. l. note); Nidd.62a.Yeb.109b, v. שְׁלַף.

שׂלוֹף, דּוֹץ, שְׁ׳(שְׁלַף, דּוּץ) (pull out, stick in, a popular name for Cimolia (v. קִימוֹלְיָא). Sabb.90a (Ms. M. רוץ, v. Rabb. D. S. a. l. note); Nidd.62a.Yeb.109b, v. שְׁלַף.

שׂלוֹף, דּוֹץ, שְׁ׳(שְׁלַף, דּוּץ) (pull out, stick in, a popular name for Cimolia (v. קִימוֹלְיָא). Sabb.90a (Ms. M. רוץ, v. Rabb. D. S. a. l. note); Nidd.62a.Yeb.109b, v. שְׁלַף.

שׂלוֹף, דּוֹץ, שְׁ׳(שְׁלַף, דּוּץ) (pull out, stick in, a popular name for Cimolia (v. קִימוֹלְיָא). Sabb.90a (Ms. M. רוץ, v. Rabb. D. S. a. l. note); Nidd.62a.Yeb.109b, v. שְׁלַף.

שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e.

שְׁלַףch. same, to loosen, pull, draw. Targ. Hos. 4:11. Targ. Y. Num. 31:8. Targ. Jud. 3:22. Targ. Y. Ex. 3:5; a. fr.Targ. 1 Chr. 1:20 (play on שלף, ib.) ש׳ … לתחומיה (not לתחומיא) he drew the rivers into his domain.Part. pass. שְׁלִיף. Targ. Y. I Deut. 25:10 (Y. II שְׁלוּפֵי Hebraism, pl., h. text חלוץ).V. שְׁלִיף II.Yeb.102b, ממאי דהאי וחלצה … מִישְׁלַף הוא how do we know that this vḥaltsah (Deut. 25:9) means taking off? Y. ib. XII, 13a top ושַׁלְפַת סיניה and she took off his shoe. Sabb.59b דילמא שָׁלְפָאוכ׳ she might take off (her jewelry) and show it. Ib. מְשַׁלְּפָא (Pa.). Ib. 82a ולא שליף ירקאוכ׳ and that no vegetable will be pulled, and eaten by you, out of the bunch Shebu.31a שְׁלוֹפוּ, v. פּוּזְמְקֵי. Erub.11b זיל שְׁלוֹףוכ׳ go and pull (the reeds) out, and throw them away; a. fr.Trnsf. (cmp. נתר, שרי) to untie, annul. Gitt.33b מילתא … למִשְׁלְפָהּ an act performed in the presence of ten persons, requires ten for revoking it; a. e.Yeb.109b ערבי שלציון דעבדי שְׁלוֹף דוץ the guarantors of Shaltsiyon, where they practice ‘pull and stick in, release the debtor and seize the guarantor.Sabb.90a, a. e. שלוף דוץ, v. שְׁלוֹף.Sabb.98b; Yalk. Ex. 370, v. שַׁלְחֵף. Pa. שַׁלֵּיף same. Targ. O. Lev. 14:40 (h. text חלץ). Ib. 43 (some ed. Pe.).Yeb.102b (ref. to החלצו, Num. 31:3) שַׁלּוּפֵי מביתאוכ׳ it means tearing away from home to war. M. Kat. 4b, v. דָּלַל. Sabb.59b, v. supra; a. e. Ithpa. אִשְׁתַּלֵּיף, Ithpe. אִשְׁתְּלִיף to be drawn; to be loosened, to slip. Targ. Ez. 21:15 (h. text הוחדה). Targ. 2 Kings 6:5. Targ. Is. 33:20 (h. text יסע); a. e.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

שלי, שָׁלָהI (b. h.; Job 27:8) to draw out, pull. Taan.24a; Sabb.107b השוֹלֶה דגוכ׳ he that takes a fish out of the water (on the Sabbath). Ḥull.63a (expl. שָׁלָךְ, Lev. 11:17) זה השולה דגיםוכ׳ that is the bird that catches fish out of the sea. M. Kat. II, 3 ושולה פשתנווכ׳ and may take his flax out of the pond. Yalk. Koh. 966 אדם שוקע … שולה ראשון if one sinks pots into his furnace, he takes out first what he has last put in; a. fr.Y.Maas. Sh. III, 53c top שולה, read: שורה, v. שָׁרָה. Pi. שִׁילָּח same, esp. to draw wine (out of the pit). Ab. Zar.56a; B. Mets.92b היין … משיְשַׁלֶּח בחביות wine is subject to tithes … when he fills it into kegs; Y.Ter.II, 41b bot. משישלה ומשיקפה (not משיקיפה) when he has filled and skimmed it; עד שלא שי׳וכ׳ before he filled or skimmed it. Tosef.Maasr.I, 7 המקדיש … עד שלא שילה וקיפה מששילה וקיפהוכ׳ (ed. Zuck. שולה וקופהוכ׳, corr. acc.) if one dedicates the contents of a pit before he has drawn and skimmed the wine, and the Temple collector comes after he has done so ; a. e. Nif.נִשְׁלֶה to be pulled, drawn away. Gen. R. s. 22, beg. (ref. to Gen. 4:1) ידע מאיזו שלוה נ׳ he knew from what happiness he was drawn away (through his wife).

שלי, שָׁלָהI (b. h.; Job 27:8) to draw out, pull. Taan.24a; Sabb.107b השוֹלֶה דגוכ׳ he that takes a fish out of the water (on the Sabbath). Ḥull.63a (expl. שָׁלָךְ, Lev. 11:17) זה השולה דגיםוכ׳ that is the bird that catches fish out of the sea. M. Kat. II, 3 ושולה פשתנווכ׳ and may take his flax out of the pond. Yalk. Koh. 966 אדם שוקע … שולה ראשון if one sinks pots into his furnace, he takes out first what he has last put in; a. fr.Y.Maas. Sh. III, 53c top שולה, read: שורה, v. שָׁרָה. Pi. שִׁילָּח same, esp. to draw wine (out of the pit). Ab. Zar.56a; B. Mets.92b היין … משיְשַׁלֶּח בחביות wine is subject to tithes … when he fills it into kegs; Y.Ter.II, 41b bot. משישלה ומשיקפה (not משיקיפה) when he has filled and skimmed it; עד שלא שי׳וכ׳ before he filled or skimmed it. Tosef.Maasr.I, 7 המקדיש … עד שלא שילה וקיפה מששילה וקיפהוכ׳ (ed. Zuck. שולה וקופהוכ׳, corr. acc.) if one dedicates the contents of a pit before he has drawn and skimmed the wine, and the Temple collector comes after he has done so ; a. e. Nif.נִשְׁלֶה to be pulled, drawn away. Gen. R. s. 22, beg. (ref. to Gen. 4:1) ידע מאיזו שלוה נ׳ he knew from what happiness he was drawn away (through his wife).

שלי, שָׁלָהI (b. h.; Job 27:8) to draw out, pull. Taan.24a; Sabb.107b השוֹלֶה דגוכ׳ he that takes a fish out of the water (on the Sabbath). Ḥull.63a (expl. שָׁלָךְ, Lev. 11:17) זה השולה דגיםוכ׳ that is the bird that catches fish out of the sea. M. Kat. II, 3 ושולה פשתנווכ׳ and may take his flax out of the pond. Yalk. Koh. 966 אדם שוקע … שולה ראשון if one sinks pots into his furnace, he takes out first what he has last put in; a. fr.Y.Maas. Sh. III, 53c top שולה, read: שורה, v. שָׁרָה. Pi. שִׁילָּח same, esp. to draw wine (out of the pit). Ab. Zar.56a; B. Mets.92b היין … משיְשַׁלֶּח בחביות wine is subject to tithes … when he fills it into kegs; Y.Ter.II, 41b bot. משישלה ומשיקפה (not משיקיפה) when he has filled and skimmed it; עד שלא שי׳וכ׳ before he filled or skimmed it. Tosef.Maasr.I, 7 המקדיש … עד שלא שילה וקיפה מששילה וקיפהוכ׳ (ed. Zuck. שולה וקופהוכ׳, corr. acc.) if one dedicates the contents of a pit before he has drawn and skimmed the wine, and the Temple collector comes after he has done so ; a. e. Nif.נִשְׁלֶה to be pulled, drawn away. Gen. R. s. 22, beg. (ref. to Gen. 4:1) ידע מאיזו שלוה נ׳ he knew from what happiness he was drawn away (through his wife).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).