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1 υποβολέας
prompterΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > υποβολέας
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2 ὑποβάλλω
A throw, put, or lay under, as cloths, carpets, and the like ,ὑπένερθε δὲ λῖθ' ὑπέβαλλεν Od.10.353
; κάτω μὲν ὑποβαλεῖτε τῶν Μιλησίων ἐρίων carpets of Milesian wool, Eub.90.2, cf. X.Cyr.5.5.7;ὑ. πλευροῖς πλευρά E.Or. 223
, etc.;ὑπὸ τοὺς πόδας ὑ. τι X.Oec.18.5
;ὑ. ταῖς μασχάλαις τὰς χεῖρας Sor.2.59
; ὑ. αἶγας τοῖς τράγοις, of breeders, Longus 3.29;ὑ. τοῖς ξίφεσι τὰς σφαγάς Plu.Brut.31
; ὑ. τινὰς τοῖς θηρίοις throw them under the elephants' feet, Plb.1.82.2; ὑ. τοὺς δακτύλους, of a flute-player, put down, Luc.Harm.1; ὑ. [φάρμακον] ὑπὸ τὰ βλέφαρα insert under the eyelids, Sever. ap. Aët.7.32; τοῖς φορείοις τῶν γυναικῶν ὑ. τὰ ὄμματα cast furtive glances at, Plu.2.522a, cf. Eust.1406.36:—[voice] Med. and [voice] Pass., place under oneself or have placed under one,λυκοφάνους ὑποβάλλεσθαι Plu.2.237b
;πορφυρίδας ὑποβεβλημένοι Luc.Symp.13
.2 lay under, as a beginning, foundation, Aeschin.1.24 (cj. Reiske for ὑπολαβών):—in [voice] Med.,θεμέλιον ὑ. τυραννίδος Plb.13.6.2
; ὁ πρῶτος ὑποβεβλημένος the first founder, Str.12.3.30.3 subject, submit,ἐχθροῖς ἐμαυτόν E.HF 1384
, cf. Aeschin.3.90;ὑπὸ τοσαύτας συμφορὰς σφᾶς αὐτούς Isoc.8.113
.II [voice] Med., bring in another's child as one's own, Hdt.5.41, Ar.Th. 340, 407, 565, Pl.R. 538a, D.21.149, etc.; or palm off one's own child as another's,ἡ ὑποβεβλημένη τὸν αὑτῆς υἱόν Arist.Rh. 1400a24
:—[voice] Pass., τῶν ὑποβαλλομένων (sc. παίδων) Id.Rh.Al. 1421a29:—the origin of this phrase is plain from the words of E., , cf. Supp. 1160 (lyr.), X.Cyn.7.3; v. ὑποβολιμαῖος.2 [voice] Med., of a drama, [Εὐριπίδης] τὸ δρᾶμα (sc. Μήδειαν)δοκεῖ ὑποβαλέσθαι Arist.Fr. 635
: metaph., ὑποβαλλόμενοι κλέπτουσι μύθους with false suggestions they spread secret rumours, S.Aj. 188 (lyr.); cf. Isoc.15.21 and v. ὑπόβλητος.3 suborn, Act.Ap.6.11:—[voice] Pass., of an informer, App. BC1.74.III suggest, whisper, as a prompter does,ἑσταότος μὲν καλὸν ἀκούειν, οὐδὲ ἔοικεν ὑββάλλειν Il.19.80
(where Sch.B expl. it to interrupt);ὑποβαλεῖν δυνήσεσθε, ἤν τι ἐπιλανθάνωνται X.Cyr.3.3.55
, cf. Pl.Grg. 491a, D.21.204, Aeschin.3.48; ὑ. ὁ νόμος ἃ χρὴ γράφειν ib.22;ἐγώ σοι λόγον ὑποβαλῶ καλόν Id.1.121
;ὑ. παιδὶ λόγον
dictate,Isoc.
12.231, cf. 5.149; ὑ. ὀνόματα, of an informer, Lys.13.25;τὸν -οντα τῇ Πυθίᾳ τοὺς χρησμούς Plu.2.404b
;τὰς ἀνειμένας [ἁρμονίας] ἡ φύσις ὑ. τοῖς τοιούτοις Arist.Pol. 1342b22
;ταῦτα ἡ αἴσθησις ὑ. Epicur.Ep.2p.39U.
; so, provoke, produce, ib.1p.29U., etc.: cf.ὑποβλήδην 1.1
,ὑποβολή 1.3
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποβάλλω
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3 ὑποβολεύς
2 interpreter, Eust.106.12.II = ὑπαγωγεύς 11, Theo Sm.p.71 H.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποβολεύς
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4 ὑποβολή
ὑποβολ-ή, ἡ:I actively, a throwing or laying under, στρωμάτων, opp. περιβολή, Pl.Plt. 280b;μεθ' ὑποβολῆς πλείονος φλογός Sor.1.50
; ἡ τῶν ἐνεδρευόντων ὑ. setting men in ambush, Plb.3.105.1;ἐπανάγονται τρισὶ τριήρεσιν ἐξ ὑ. Id.15.2.12
.2 substitution by stealth, esp. of suppositious children, Pl.R. 538a, Satyr.Vit.Eur.Fr.39 vii 10 (pl.), Luc.Salt.37; ὑποβολῆς γράφεσθαί τινα charge one with being supposititious, AB312, cf. sq.; also ὑ. κλειδῶν substitution of false keys, Plu. Rom.22.3 suggesting, reminding, ἐξ ὑποβολῆς by admonition, X. Cyr.3.3.37; ἐξ ὑπομνής εως καὶ ὑ... τοῦ ἐπισκόπου on the suggestion of.., Sammelb.7475.8 (vi/vii A. D.); τίνος ὑποβολῇ; = cujus impulsu ? Gloss.; ὑ. ἡ πρὸς ἄρχοντα ἢ βασιλέα γινομένη ἀναφορὰ ἤτοι διδασκαλία, = suggestio, ibid.; τὰς τῶν περιστάσεων ὑ. the influence of circumstances (on Hannibal's actions), Plb.9.24.3; ἐξ ὑ. δυέναι τὸν ὅρκον at the dictation of another, Polem.Hist.83; ἐξ ὑ. λέγειν deliver a speech with a prompter at hand (= λέγειν τὸ ἐξ ἀναγνώσεως καὶ γραφῆς ὑποβαλλόμενον), Apollon. ap. Sch.B Il.19.80:—τὰ Ὁμήρου ἐξὑ. γέγραφε ῥαψῳδεῖσθαι (sc. Σόλων) , οἷον ὅπου ὁ πρῶτος ἔληξεν, ἐκεῖθεν ἄρχεσθαι τὸν ἐχόμενον Solon enacted that the poems of Homer should be recited from a cue.., D.L.1.57: ὑποβολή perh. = ῥαψῳδία in Michel 913 (Teos, ii B. C.): cf.ὑποβάλλω 111
,ὑποβλήδην, ὑπόλήψις 1.1
.4 interruption, διακόπτειν ἐξ ὑ. τὸν λόγον Sch.B Il.19.80.5 Medic., αἱ ἐξ ὑ. ἐγχρίσεις anointing by interposition or beneath (the eyelid), opp. αἱ κατ' ἐκτροπήν, Antyll. ap. Orib.10.23.24;καθ' ὑποβολήν Sever.
ap.Aët.7.32.II passively, that which is put under, foundation, groundwork,πρὸς τὴν Ῥωμύλου.. αὔξησιν τὴν μὲν Τύχην ὑποβολὰς κατατεθεῖσθαι, τὴν δ' Ἀρετὴν ἐξῳκοδομηκέναι Plu.2.320b
;ἀρχὴ καὶ ὑ. τοῦ σωφρονεῖν ἡ ἐν σίτοις καὶ ποτοῖς ἐγκράτεια Muson.Fr.18
Ap.94 H.; φυσικὴν εἶναι ὑ. τῇ ψυχῇ πρὸς καλοκἀγαθίαν a natural foundation or capacity for.., Id.Fr.2p.7H.; ἐν πολλοῖς [τῶν ζῴων] ὑποβολὰς ἔχων πρὸς τὸ τέλειον [ὁ λόγος θεωρεῖται] Porph.Abst.3.2; subject-matter of discourse, Luc.Dem.Enc.21.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποβολή
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5 ὑποθέτης
A one who suggests, prompter, adviser, Anon. ap. Suid.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποθέτης
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6 ἰδού
ἰδού demonstrative or presentative particle that draws attention to what follows (Soph.+). It is actually the aor. mid. impv. of εἶδον, ἰδοῦ, except that it is accented w. the acute when used as a particle (Schwyzer I 799) ‘(you) see, look, behold’ (for var. renderings see e.g. ESiegman, CBQ 9, ’47, 77f, fr. RKnox’s transl.).① prompter of attention, behold, look, see. Like הִנֵּה it somet. serves to enliven a narrativeⓐ by arousing the attention of hearers or readers (in 1 Cl, 2 Cl, and B only in quots. fr. the OT) Lk 22:10; J 4:35; 1 Cor 15:51; 2 Cor 5:17; Js 5:9; Jd 14; Rv 1:7; 9:12; 11:14; Hv 1, 3, 4 al.ⓑ by introducing someth. new or unusualα. after a gen. abs., in order to introduce someth. new, which calls for special attention in the situation generally described by the gen. abs.: Mt 1:20; 2:1, 13; 9:18; 12:46; 17:5; 26:47; 28:11.β. with other constructions: καὶ ἰδού Mt 2:9; 3:16; 4:11; 8:2, 24, 29, 32, 34; 9:2, 3, 20 al.; Lk 1:20, 31, 36; 2:25; 9:30, 38; 10:25 al.; Ac 12:7; 16:1; PEg2 32. Also someth. quite extraordinary and yet ὡς ἀποθνῄσκοντες κ. ἰδοὺ ζῶμεν 2 Cor 6:9; cp. Mt 7:4; Ac 27:24 (contrary to all appearances).γ. introducing whole stories: Mt 13:3.δ. in the middle of a statement, and at the same time enlivening it Mt 23:34; Ac 2:7; 13:11; 20:22, 25.ε. w. emphasis on the size or importance of someth. (freq. omitted in transl., but w. some loss of mng.) ἰ. ἡμεῖς ἀφήκαμεν πάντα Mt 19:27; Mk 10:28. ἰ. δέκα κ. ὀκτὼ ἔτη eighteen long years Lk 13:16 (cp. BGU 948, 6 ἡ μήτηρ σου ἀσθενεῖ, ἰδοὺ δέκα τρεῖς μῆνες; Dt 8:4); vs. 7; 15:29; 19:8; 2 Cor 12:14.—καὶ ἰ. ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας Mt 28:20; cp. 20:18; 23:38; Lk 2:34; 6:23; 13:30 al.ⓒ as a call to closer consideration and contemplation remember, consider, etc. Mt 10:16; 11:8; 22:4; Mk 14:41; Lk 2:48; 7:25; Hv 2, 3, 4. Likew. ἰδοὺ γάρ Lk 1:44, 48; 2:10; Ac 9:11; 2 Cor 7:11; AcPl Ha 6, 19. The citing of examples Js 3:4f; 5:4, 7, 11 belongs here. Variants in 3:3 include ἴδε (q.v.) and ἰδοῦ; the text has εἰ δέ.② marker of strong emphasis, see used w. a noun without a finite verb, as in our colloquial ‘see!’ ‘what do you know!’ ‘of all things!’ ‘wonder of wonders!’ The term can be rendered here or there is (are), here or there was (were) or there comes (came), but oral rendition requires emphasis so as to express the nuance in the source text (old Attic ins in Meisterhans3-Schw. p. 203 ἰδοὺ χελιδῶν; Epict. 4, 11, 35; UPZ 78, 25 [159 B.C.]; LXX) καὶ ἰ. φωνὴ ἐκ τ. οὐρανῶν and, see, a voice came from heaven or and a voice came right from heaven Mt 3:17. καὶ ἰ. ἄνθρωπος and there was a man Mt 12:10. ἰ. ἄνθρωπος φάγος Look! A glutton! 11:19; Lk 7:34; cp. 5:12, 18; 7:37; 11:31; 13:11; 17:21a; 19:2, 20; 22:38, 47; 23:50; Ac 8:27 (WCvanUnnik, ZNW 47, ’56, 181–91), 36; 2 Cor 6:2; Rv 12:3; 21:3. ἰ. ὁ νυμφίος here is the bridegroom Mt 25:6. ἰ. ὁ ἄνθρωπος here is the man J 19:5. In Rv as a formula εἶδον κ. ἰδού 4:1; 6:2, 5, 8; 7:9; 14:14; cp. 19:11. The godly pers. answers ἰ. ἐγώ here I am to the divine call, in order to signify willingness to obey God’s command (1 Km 3:4; TestJob 3:2) Ac 9:10. (In Mt ἰ. is found 62 times, in Mk 7 times [and also as v.l. Mk 13:23 and 15:35], in Lk 57 times, in J 4 times [including once in a quot.], in Ac 23 times, in Paul 9 times [including once in a quot.], Hb 4 times in quotations, Js 6 times, Jd once, 1 Pt once in a quot., Rv 26 times; it is not found at all in 1–3J, 2 Pt, Eph, Phil, Col, 1 and 2 Th, Pastorals, Phlm, Dg, Ign, Pol). S. Mlt. 11, w. note 1; MJohannessohn, ZVS 64, ’37, 145–260; 66, ’39, 145–95; 67, ’40, 30–84 (esp. on καὶ ἰδού); PVannutelli, Synoptica 2, ’38, xlvi–lii: ἰδού in the Syn. Gosp.; PFiedler, D. Formel ‘Und Siehe’ im NT: Studien z. A. u. NT 20, ’69; AVargas-Machucha, (καὶ) ἰδού en el estilo narrativo de Mt, Biblica 50, ’69, 233–44. See ἴδε.—DELG s.v. ἰδεῖν. M-M.
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