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problem+situation

  • 1 οἴχομαι

    Grammatical information: v.
    Meaning: `to go (away), to leave, to disappear, to die' (Il.), mostly to indicate an entered situation, where the accompanying or preceding action is expressed by a pres. ptc.: `gone away, vanished, be away, gone thither'; on the aspect Schwyzer-Debrunner 274 a. 392, Bloch Suppl. Verba 28ff.;
    Other forms: fut. οἰχήσομαι (Att.), perf. ᾤχωκα, οἴ- (Κ 252), ᾤχηκα (Κ 252 v. l., hell.), midd. ᾤχημαι, οἴ- (Ion.).
    Compounds: Often w. prefix, e.g. ἀπ-, ἐπ-, παρ-, δι-, μετ-.
    Derivatives: Besides οἰχνέω `to go, to come, to walk, to approach', also with ἐξ-, εἰσ- a.o. (Hom., Pi., trag.), also = οἴχομαι (S.). -- No derivv. A hypothesis on the PlN Οἰχαλία in Ziehen Arch. f. Religionswiss. 24, 51 f.
    Origin: XX [etym. unknown]
    Etymology: With οἴχ-ομαι: οἰχ-νέ-ω cf. ὑπ-ίσχ-ομαι: ὑπ-ισχ-νέ-ομαι and Schwyzer 696. The enlarging η of the fut. also came into the perfect; from some semant. close example ( μέμβλωκα?) came the early attested οἴχ-ω-κα (Schwyzer 774 w. n. 2 a. lit.; cf. Chantraine Gramm. hom. 1, 424 w. n. 3). -- The main problem with οἴχομαι concerns the curious meaning, which seems to have been foreign to the durative-infective οἰχνέω (so οἴχομαι orig. aoristpres.?). An acceptable connection provides Arm. iǰanem (nasal pres. like οἰχνέω), aor. 3. sg. ēǰ (\< * oigh-e-t; cf. ᾤχετο) `come down, alight' (Scheftelowitz BB 28, 311); further there are some isolated Celt. and Lith. nouns: OIr. óegi `guest' (\< * oigh-ēt-; as γόης, πένης; meaning like Arm. iǰ-awor); Lith. eigà f. `course' (Pedersen Vergl. Gramm. 1, 101, Prellwitz s.v.). Polyinterpretable are Hitt. igāi- `perish' and Toch. B yku `gone'; cf. Kronasser Studies Whatmough 125. If one separates the velar media asp. gh, we get ei- `go', so hat the etymological analysis ends in a bloodless abstraction. Details w. further lit. in WP. 1, 104 (Pok. 296). S. also ἴχνος.
    Page in Frisk: 2,371-372

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἴχομαι

  • 2 λυτρόω

    λυτρόω (s. prec. entry; Pla.+) in our lit. only mid. (and pass.) λυτρόομαι (Demosth.+) fut. mid. λυτρώσομαι LXX; 1 aor. mid. ἐλυτρωσάμην, impv. λύτρωσαι. Pass.: 1fut. λυτρωθήσομαι (LXX); 1 aor. ἐλυτρώθην; pf. 3 sg. λελύτρωται, ptc. λελυτρωμένος LXX.—DELG s.v. λύω.
    ① to free by paying a ransom, redeem
    ⓐ lit. (Demosth. 19, 170) of prisoners (Diod S 5, 17, 3; Jos., Ant. 14, 371) 1 Cl 55:2.
    ⓑ fig. λύτρωσαι τ. δεσμίους ἡμῶν (in a prayer) 1 Cl 59:4.—Pass. ἀργυρίῳ ἢ χρυσίῳ λυτρωθῆναι ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς be ransomed with silver or gold from your futile way of life 1 Pt 1:18 (on λ. ἔκ τινος s. 2 below.—WvanUnnik, De verlossing 1 Pt 1:18, 19 en het problem van den 1 Pt ’42).
    ② to liberate from an oppressive situation, set free, rescue, redeem, fig. ext. of mng. 1 (Ps.-Callisth. 2, 7, 4 τὴν Ἑλλάδα λυτρώσασθαι; 3, 19, 10; LXX; Philo) τινά someone (Iren. 5, 1, 1 [Harv. II 315, 1]) B 14:8. Of Christ in his coming again λυτρώσεται ἡμᾶς he will redeem us 2 Cl 17:4. Of the Messiah ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ Lk 24:21 (cp. Is 44:22–4; 1 Macc 4:11; PsSol 8:30; 9:1). τινὰ ἀπό τινος someone fr. someth. (Ps 118:134; cp. the ancient Christian prayer: CSchmidt, Heinrici Festschr. 1914, p. 69, 32f) λ. ἡμᾶς ἀπὸ πάσης ἀνομίας Tit 2:14 (TestJos 18:2 ἀπὸ παντὸς κακοῦ). Also τινὰ ἔκ τινος (non-bibl. ins in CB I/2 566f ἐλυτρώσατο πολλοὺς ἐκ κακῶν βασάνων; Dt 13:6; Ps 106:2; Sir 51:2; Mel., P. 67, 475 ἐκ τῆς τοῦ κόσμου λατρείας) someone fr. a monster Hv 4, 1, 7. ἐξ ἀναγκῶν m 8:10. ἐκ τοῦ σκότους B 14:5f; cp. vs. 7. ἐκ θανάτου (Hos 13:14) 19:2. τ. ψυχὴν ἐκ θανάτου Ac 28:19 v.l. ἐκ τοσούτων κακῶν AcPl Ha 3, 10.—Pass. (Aristot., EN 10, 2 [1164b, 34]; LXX; TestJos 18:2; Just., D. 131, 3; Iren. 1, 21, 4 [Harv. I 186, 12]) be redeemed ἐν τῇ χάριτι by grace IPhld 11:1 (on λ. ἐν cp. 2 Esdr 11:10 ἐν τ. δυνάμει; Ps 76:16; Sir 48:20). γινώσκομεν οὖν πόθεν ἐλυτρώθημεν we know, then, the source of our redemption B 14:7.—New Docs 3, 72–75. DELG s.v. λύω. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λυτρόω

  • 3 συνέδριον

    συνέδριον, ου, τό (ἕδρα ‘a seat’; Hdt.+; ins, pap, LXX; PsSol 4:1; EpArist 301; Philo, Joseph.—Schürer II 205, 14) a common administrative term
    ① a governing board, council (Posidon.: 87 Fgm. 71 Jac.; Diod S 15, 28, 4; συνέδριον ἐν Ἀθήναις συνεδρεύειν; 19, 46, 4; Ael. Aristid. 13 p. 286 D.; Jos., Ant. 20, 200, Vi. 368; cp. Poland 156–58; New Docs 4, 202)
    ⓐ of a local council, as it existed in individual cities pl. Mt 10:17; Mk 13:9.
    ⓑ transferred by Ign. to the Christian situation. The elders (presbyters; cp. CIG 3417 the civic συνέδριον τῶν πρεσβυτέρων in Philadelphia; CCurtius, Her 4, 1870: ins fr. Ephesus nos. 11 and 13 p. 199; 203; 224) are to take the place of the συνέδριον τῶν ἀποστόλων the council of the apostles in the esteem of the church IMg 6:1. They are called συνέδριον θεοῦ ITr 3:1. συνέδριον τοῦ ἐπισκόπου IPhld 8:1.
    ⓒ the high council in Jerusalem, Sanhedrin, the dominant mng. in our lit. (Joseph. [Schürer II 206, 18]; Hebraized in the Mishnah סַנְהֶדְרִין); in Roman times this was the highest indigenous governing body in Judaea, composed of high priests (ἀρχιερεύς 1bα), elders, and scholars (scribes), and meeting under the presidency of the ruling high priest. This body was the ultimate authority not only in religious matters, but in legal and governmental affairs as well, in so far as it did not encroach on the authority of the Roman procurator. The latter, e. g., had to confirm any death sentences passed by the council. (Schürer II 198–226; MWolff, De Samenstelling en het Karakter van het groote συνέδριον te Jeruzalem voor het jaar 70 n. Chr.: ThT 51, 1917, 299–320;—On the jurisdiction of the council in capital cases s. ἀποκτείνω 1a [J 18:31]. Also KKastner, Jes. vor d. Hoh. Rat 1930; MDibelius, ZNW 30, ’31, 193–201; JLengle, Z. Prozess Jesu: Her 70, ’35, 312–21; EBickermann, RHR 112, ’35, 169–241; ESpringer, PJ 229, ’35, 135–50; JBlinzler, D. Prozess Jesu ’51 [much lit.], 2 ’55, Eng. tr., The Trial of Jesus, I and FMcHugh, ’59 [3d ed. ’60]; JJeremias, ZNW 43, ’50/51, 145–50; PWinter, On the Trial of Jesus, in Studia Judaica I, ’61.—SZeitlin, Who Crucified Jesus? ’42; on this s. CBQ 5, ’43, 232–34; ibid. 6, ’44, 104–10; 230–35; SZeitlin, The Political Synedrion and the Religious Sanhedrin, ’45. Against him HWolfson, JQR 36, ’46, 303–36; s. Zeitlin, ibid. 307–15; JDerrett, Law in the NT, ’70, 389–460; DCatchpole, The Problem of the Historicity of the Sanhedrin Trial: SHoenig, The Great Sanhedrin, ’53; CFD Moule Festschr. ’70, 47–65; JFitzmyer, AB: Luke 1468–70 [lit.].—On Jesus before the council s. also Feigel, Weidel, Finegan s.v. Ἰούδας 6). Mt 5:22 (RGuelich, ZNW 64, ’73, 43ff); 26:59; Mk 14:55; 15:1; Lk 22:66 (perh.; s. below); Ac 5:21, 27, 34, 41; 6:12, 15; 22:30; 23:1, 6, 15, 20, 28 (on the probability of ref. in vv. 20 and 28 to a locality s. κατάγω and 3, below); 24:20.
    ② an official session of a council, council meeting (cp. Diod S 13, 111, 1 συναγαγὼν συνέδριον, of a circle of friends). Of the Sanhedrin συνήγαγον οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον the high priests and the Pharisees called a meeting of the council J 11:47.
    ③ council meeting room, meeting room (SIG 243 D, 47; 249 II, 77f; 252, 71; POxy 717, 8; 11 [II B.C.]; BGU 540, 25) of the Sanhedrin Ac 4:15; perh. (s. 1 above) Lk 22:66 (GSchneider, Verleugnung etc. [Lk 22:54–71], ’69); Ac 23:20, 28.—Pauly-W. II 8, 1333–53; Kl. Pauly V 456; DBS XI 1353–1413; BHHW II 740f.—DELG s.v. ἕζομαι B 2. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνέδριον

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