-
1 DÍAR
m. pl. gods or priests.* * *m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin. -
2 Síra
m. indecl. sir, master (esp. used of priests, sometimes of knights).* * *m. indecl.; though so spelt, it is by old people in Icel. sounded sera, commonly, however, and less correctly séra, [a Romance word borrowed from the French]:— sirrah (a word now only used contemptuously), sir, master; the word is in Art. S. used as an address to a knight, Síra Ivent, etc.; but this saga is a translation from the French. In Norway and Icel. the word appears at the end of the 13th century (Arna S., Hák. S. Gamla, Ann. after 1260, Laur. S.), and is then used of priests only, as it is in Icel. at the present day a recognised title of a priest, and with the Christian name only, so that a clergyman is never named without this title,—Síra Hallgrímr, Síra Þorkell; thus in the ditty, Síra Ólafr á Söndum, | sálina og vísur kvað; Síra Hallgrímr hagr | á hróðrar smíðið var; hann Síra Jón, etc.; cp. Old Engl. sir, used of priests, with the Christian name only, as Sir Hugh, etc., in Shakespeare. -
3 dóm-nefna
u, f. the nomination of judges in the Icel. court, described in Íb. ch. 5; in parliament the goðar ( priests) had the right to appoint the judges, Grág. i. 25; þeir (viz. the priests) skyldu dómnefnur eiga á þingum, Fms. iii. 106. -
4 prófastr
(-s, -ar), m. provost.* * *m. [Engl. provost; Germ. probst;—all from the eccl. Lat. praepositus]:—a provost; in the later Roman Catholic times the provost was a kind of church-steward, a ‘biskups ármaðr,’ and the diocese was divided into provostships, answering to the secular sýsla and sýslu-maðr; the provost might therefore be a layman; eptir ráði biskups eðr prófasts, Vm. 117, Dipl. v. 18, Fms. ix. 452, Bs. i. 841; this division of the provostship appears in Icel. at the beginning of the 14th century, cp. esp. Laur. S. and the Annals.2. in Norway the provost or dean of a collegiate church; prófastr í Túnsbergi, Fms. ix. 284; Ketill p. er varðveitti Máríu-kirkju, Hkr. iii. 349.II. after the Reformation the office underwent some change, and the prófastdæmi (Germ. probstie) became the eccl. division throughout the whole of the land; each provostship consists of several parishes, and one of the parish priests is called prófastr, answering closely to the Engl. archdeacon; he is nominated by the bishop, and is the head and overseer of his fellow-priests in the district, has to visit the churches, look after the instruction of the young, etc., and is a kind of bishop’s vicar, is unpaid, and holds his office for life. -
5 dróttinn
(a, pl. dróttnar), m.1) lord, master; þræll eða dróttinn, slave or master; dýrt er dróttins orð the master’s word is strong;2) king, chief; áðr vóru þeir (viz. the kings) dróttnar kallaðir;3) the Lord (guð dróttinn minn, dróttinn várr Jesus Kristr).* * *mod. drottinn, but in old poetry always rhymed with an ó, e. g. flóttstyggr—dróttni, Sighvat; dat. dróttni or drottni, pl. dróttnar or drottnar, etc.; [A. S. drighten; Hel. druhtin = dominus]:—the master of a ‘drótt’ or household, a lord, master: the proverb, dýrt er dróttins orð, e. g. strong is the master’s word, Bs. i. 484, Al. 128, Ld. 212; þræll eða d., Hom. 29; Josep fékk svá mikla virðing af dróttni sínum, 625. 16, Grág. ii. 86; þrjá dróttna átti hann í þessi herleiðingu, Fms. x. 224; eigi er þrællinn æðri enn dróttininn, Post. 656. 37, cp. John xv. 20; en þó eta hundar af molum þeim sem detta af borðum drottna þeirra, Matth. xv. 27; verit hlýðugir yðrum líkamligum drottnum, Ephes. vi. 5: in mod. usage this sense remains in prose in the compd lánar-dróttinn, q. v.β. old name for a king, Hkr. Yngl. S. ch. 20 (vide drótt).γ. as a name of heathen priests; þat eru díar kallaðir eðr dróttnar, Hkr. Yngl. S. ch. 2.2. the Lord, which also is the standing phrase in mod. usage, in the Bible, sermons, hymns, ever since the Reformation; lofaðr sé Drottinn, Nj. 165; af miskun Drottins, Mar. 656 A. 6; greiðit Dróttins götur, 625. 90; Christr Drottinn, Grág. ii. 167; án gráts var Drottinn fæddr, Rb. 332; Drottinn sagði mínum Drottni, Matth. xxii. 44; elska skaltú Drottinn Guð þinn, 37; Dróttinn Guð Abrahams, Luke xx. 37, xxiv. 34; hefi eg eigi séð Dróttinn vorn Jesum Christum, eruð þér ekki mitt verk í Drottni? 1 Cor. ix. 1, 5, 14, x. 21, 22, 26, 28, 30, xi. 10, 19, 22, 25, 26, 28, 31, xii. 3, 5, etc. etc.COMPDS: Drottinsdagr, Drottinskveld, Drottinsmyrgin, Drottinsnótt. -
6 enni-dúkr
m. a fillet worn round the head by heathen priests at sacrificial ceremonies, Lat. vitiae, Kormak (απ. λεγ.) -
7 Freys-gyðlingar
m. pl. priests or worshippers of Frey, the name of a family in the south-east of Icel., Landn. -
8 FRÚ
* * *(gen. frú, pl. frúr), f. mistress, lady (= freyja).* * *f., an older nom. sing. frauva, u, f., occurs Fms. x. 421, (Ágrip); frouva, Stj. 47; frou, id.; frú is prop. a later contracted form from freyja; therefore the gen. in old writers is always frú (qs. frúvu); and the word is in the sing. indecl., thus, frú-innar, Fms. ix. 292; hann fékk frú Ceciliu, x. 3; móðir frú Ingigerðar, Landn. 240; frú Kristínar, Fms. ix. 8; slíkrar frou (sic) sem ek em, Str. 40, 47: in mod. usage gen. frúar, if used by itself or put after one’s name, but indecl. if put before it in addressing any one, thus, Frú Kristínar, but Kristínar frúar; the gen. frúar occurs Fas. iii. 586, in a MS. of the 15th century; pl. frúr, but older form fruvur or frovur, e. g. frovor, Edda (Arna-Magn.) i. 96 (Kb.); but Ob. frúr, Hkr. i. 16: [freyja was origin. fem. of freyr, and prop. meant Lat. domina; Germ. frau; Dan. frue; no Goth. fraujô is found]:—a lady; in Icel. at present only used of the wives of men of rank or title, e. g. biskups-frú, amtmanns-frú; wives of priests are not called so: again, húsfreyja is more homely, Germ. hausfrau, Engl. housewife, always of a married woman, vide e. g. the Þjóðólfr (Icel. newspaper): in the 14th century in Icel. frú was used of abbesses and wives of knights, but was little used before the 13th century: af hennar (the goddess Freyja) nafni skyldi kalla allar konur tignar ( noble woman), svá sem nú heita fruvor, Hkr. l. c.; af hennar nafni er þat tignar-nafn er ríkis-konur ( women of rank) eru kallaðar fruvor, Edda l. c.; Kolr hafði talat margt við frú eina ríka (of a foreign lady in Wales), Nj. 280: again, good housewives, such as Bergthora in Njála, are called hús-freyjur, but never frúr; thus, kemsk þó at seinna fari, húsfreyja, Nj. 69; gakk þú út, húsfreyja, þvíat ek vil þik fyrir öngan mun inni brenna, 200; búandi ok húsfreyja, Grág. i. 157; góð húsfreyja, Nj. 51; gild húsfreyja, Glúm. 349, Bs. i. 535:—the Virgin Mary is in legends called vár frú, our Lady; cp. jungfrú (pronounced jómfrú). -
9 HERRA
* * *I)(indecl. in sing.; pl. herrar), m. master, lord.(að), v. to confer the title ‘herra’ upon a person.* * *m. (herri, a, m., Clem. 36), irreg. and indecl. in sing., pl. reg. herrar, [derived from herr, as dróttinn from drótt, þjóðan from þjóð; Germ. herr; Dan. herre, etc.]:—gener. a lord, master, Fms. i. 218, x. 45, 159, xi. 381; in olden times herra was used in addressing a king or earl, as Fr. sire, Engl. sir, see the Sagas passim:I. as a title; in A. D. 1277 knights and barons were created in Norway, to whom the title of Herra was given; Herra Rafn, Herra Þorvarðr, Herra Sturla, etc., Árna S., Laur. S., Ann. passim: the bishops and abbots were also so styled, e. g. Herra Arngrímr (an abbot), Bs. ii. After the Reformation, Herra became an integral part of the style of bishops, as Sira of priests, Herra Guðbrandr, Herra Þorlákr, Herra Oddr, etc., and can only be applied to the Christian name; cp. the ditty in which the old woman addresses the bishop bv Sira, and is rebuked for her rudeness, Sælir verið þér, Sira minn, | sagða eg við Biskupinn; | ansaði mér þá aptr hinn, | þú áttir að kall’ ‘ann Herra þinn. In mod. usage Herra is often applied to any person whatever, but only in writing; for in conversation the Icel. has no equivalent to the Engl. Mr. or Germ. Herr, and a person is simply addressed by his name or other title, Sira if a clergyman, and the like. In the N. T. dróttinn, herra, and lávarðr (from Engl.) are used indiscriminately.II. COMPDS: herradómr, herradæmi, herraliga, herraligr, herramaðr, herramannliga, herramannligr, herranafn, herrasamligr, herrasæti. -
10 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel. -
11 persóna
* * *f.1) person;2) parson.* * *u, f., persóni, a, m., H. E. i. 468, [Lat. persona], a person. of the Divinity, Stj. 19; þessar persónur blessi Guð at hæðum (in reading the banns); manns-p., kvenn-p.: gramm., Skálda 180, 185, 186.2. a parson: einnar persónu verð ( the wages of one parson) … hann valdi ok hinar vísustu persónur af prestum sínum, at prédika kross, Bs. i. 699; klerka eðr kirkjulegar persónur, H. E. i. 501; prestar ok persónar (sic), priests and parsons, 468. persónu-lauss, adj. without a parson; kirkja persónulaus eða prestlaus, H. E. i. 258, N. G. L. i. 455. -
12 presta-fátt
adj. scarcity of priests, Bs. i. 136. -
13 presta-mót
n., and presta-stefna, u, f. a conference of priests, a synod, N. G. L. i. 347, Bs. i. 77, 853, K. Á. 80, Dipl. ii. 14. -
14 presta-spítal
n. (-spítali, a, m.), a hospital, infirmary for priests, Bs. i. 853. -
15 sam-þingi
1.(- þinga), adj. from the same jurisdiction (district); þann mann er samþingi er við hann, Grág. i. 102, 114; þess héraðs er samþinga er, 256; ef þeir eru s., 84.2.n. a common jurisdiction. samþingis-goðar, m. pl., the three priests (goði) within the same district (þing) were so called, Grág. i. 24, 116, Nj. 214, Glúm. 386; see goði. -
16 TAL
n.1) talk, parley, conversation;vera (sitja) á tali við e-n, to be (sit) talking with (ek hefi verit á tali við Hrafn ok Sturlu);eiga tal við e-n, to have a talk with;taka tal sitt, taka tal með sér, to begin to talk together;skilja talit, to cease talking;hélt biskup mikit tal af honum, held much talk with him;taka annat tal, to change the conversation to another subject;2) speech, language (þú munt vera útlendr, því at tal þitt ok yfirbragð er ekki líkt hérlenzku fólki);3) tale, number;tólf einir talsins, only twelve in number;vera í bónda tali, to be reckoned among peasants;* * *n. [tala, the verb], talk, parley, conversation; töluðu þeir lengi, fór tal þeirra vel, Nj. 11; en í þessu tali þeirra bræðra, whilst they were talking, 23; stundum var hann á tali við menn, Eg. 2; þeir bræðr vóru optliga á tali við konung, 60; hélt biskup mikit tal af honum, held much talk with him, Bs. i. 716; sátu þau öll samt á tali, kom þat upp ór tali þeirra, Fms. iv. 196; skilja talið, 142; eiga tal við e-n, hafa tal af e-m, taka annat tal, to change the conversation to another subject.2. speech, language; þú munt vera útlendr, þvíat tal þitt ok yfirbragð er ekki líkt hérlenzku fólki, Fb. i. 79, Stj. 94, 204.II. [telja], a tale, number; í bónda-tali, Bs. i. 716; í tali með öðrum himin-tunglum, Barl. 133; engi veit töl á, Bret. 86; daga-tal, tale of days: gen. tals, in number; tólf einir talsins, Barl. 169; krossa fimm at tali, Pm. 85.2. a tale, list, series; ættar-tal, a pedigree; konunga-tal, Fb. ii. 520; presta-tal, skálda-tal, Lögmanna-tal, a list of priests, poets, ‘lawmen;’ fara á þing ok bjóða sik í tal með öðrum mönnum, and enter the lists, N. G. L. i. 99; ó-tal, countless. tals-verðr, adj. worth counting or worth speaking of, considerable. -
17 veizla
f.1) grant, gift, allowance;2) help, assistance, backing, = liðveizla;3) feast, banquet (veizlan fór vel fram, ok var veitt með miklum kostnaði);4) the reception or entertainment to be given to the Norse king by his landed men (lendir menn) and stewards (ármenn), and to the bishop by the priests; the king was said to ‘fara at veizlum, taka veizlur’;5) a royal grant, revenue (fekk konungr honum veizlur miklar); hann hafði áðr haft alla sýsluna suma at veizlu, en suma at léni, partly as a grant, partly as a fief.* * *u, f. [veita], a grant, gift, allowance; veizla eilífrar sælu, … hafa e-t at veizlu Guðs, Hom. (St.); veizla ölmusu-görða, Hom.; gefa stórar gjafir ok veizlur, Stj. 64.2. help, assistance, backing, Hom. 140; varðar honum ekki sú veizla, Grág. ii. 13; kynlig v. ok at íllu mun verða, Lv. 7; til heilla sátta ok hollrar veizlu, Grág. ii. 21; öll miskunn ok v., 623. 21; ek sé mik nái fátt mega göra þat er veizlu munr sé í, Fas. ii. 437 (lið-veizla).3. an entertainment; veita göngu-mönnum engar veizlur nema til skúa aða fata, Grág. i. 454: a treat, feast, banquet, Ó.h. 112; góð veizla, Nj. 6; virðulig veizla, Ld. 186; skörulig veizla, Eg. 44: of a wedding feast, 30 (mod., brúðkaups-veizla), very freq. in mod. usage.II. as a law term, the reception or entertainment to be given to the Norse king, or to the king’s ‘landed-men,’ or his stewards, for in olden times the king used to go on a regular circuit through his kingdom, taking each county in turn; his retinue, the places of entertainment, and the time of his staying at each place, being regulated by law; this was called ‘veizla’ or fara at veizlum, taka veizlu; as also, búa veizlu móti konungi; hann lét bjóða upp veizlur þar sem konungs-bú vóru, Ó. H. 35; Óláfr konungr fór útan um Hringa-ríki at veizlum, en er veizlur endusk eigi fyrir fjölmennis sakar, þá lét hann þar bændr til leggja at auka veizlurnar, 61, cp. 59, 111, 173; taka veizlur, Fagrsk. ch. 11, see also Har. S. harðr. ch. 110 (Fms. vi), ch. 23, 92, Eg. ch. 11, 18, Hem. þ., Ólafs S. Kyrra ch. 4 (Fms. vi. 442), and passim in the Fms.2. a royal grant, revenue; fékk konungr honum veizlur miklar, Eg. 27; hann hafði af konungi veizlur allar, þvílíkar sem Brynjólfr hafði haft, 31; Hrærekr ok Guðlaugr höfðu veizlur stórar um Sogn ok um Hörða-land, Fms. i. 6; en með því at hann hafði eigi miklar veizlur þá varð honum féfátt, viii. 272; þér munut ráða veizlum yðrum, xi. 237; hann hafði áðr alla (sýslu á Hálogalandi) suma at veizlu suma at léni, partly as a grant, partly as a fief, Ó. H. 123; en veizlur konungs hafði hann miklu minni enn fyrr, 111; húskarlar konungs er hafa fé af konungi í veizlur, sumir tólf aura, sumir tvær merkr, Sks. 261; tólf marka veizlur, Fms. vi. 266.B. COMPDS: veizlubúnaðr, veizludagr, veizlufall, veizlufé, veizlugjald, veizlugjöf, veizlugörð, veizluhöll, veizlujörð, veizlukirkja, veizlumaðr, veizluskali, veizluskylda, veizluspjöll, veizlustofa, veizlusveinn, veizlutaka, veizluupphald. -
18 þing-festi
f. a law term, domicile in or allegiance to a ‘þing-community. In the Icel. Commonwealth every franklin had to declare his allegiance to one of the priests, and to say of what community he was a member; yet the word was political rather than strictly geographical, for the ‘þings,’ like the ‘godords,’ were not strictly geographical divisions, Grág. i. 164: hence the phrase, spyrja at þingfesti e-s. to speer after a man’s þingfesti, call on him to declare it, as also ganga við þ. e-s, to acknowledge one’s þ. (of the priest), Grág. (Kb.) i. 3, 43, 132, Nj. 87; því at einu er rétt at hafa þingfesti í öðrum fjórðungi heldr enn er maðr býr, ef goða er þat lofat þeim at lögbergi at taka þriðjungs-mann útan-fjórðungs, Grág. i. 165, which last passage is evidently a ‘novella.’ -
19 prestafátt
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20 prestaspítal
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