priestly

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חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

כְּהוּנָּהf. (b. h. כְּהֻנָּה; v. כֹּהֵן) priesthood, priestly privileges; priestly community. Ab. IV, 13. Sot.11b בתי כ׳ priestly families. Midd. I, 8, a. fr. פרחי כ׳ young priests (novices). Y.Ber.III, 6a bot.; Y.Naz.VII, 56a top אין כ׳ היום there is no priesthood to-day (the laws for priests are suspended on the day of Rabbis funeral). Tosef.Ḥall.II, 7, a. fr. כ״ד מתנות כ׳ twenty-four gifts of priesthood (priestly prerogatives). Keth.14a כשרה לכ׳ fit to marry into the priesthood; a. v. fr.

כְּהוּנָּהf. (b. h. כְּהֻנָּה; v. כֹּהֵן) priesthood, priestly privileges; priestly community. Ab. IV, 13. Sot.11b בתי כ׳ priestly families. Midd. I, 8, a. fr. פרחי כ׳ young priests (novices). Y.Ber.III, 6a bot.; Y.Naz.VII, 56a top אין כ׳ היום there is no priesthood to-day (the laws for priests are suspended on the day of Rabbis funeral). Tosef.Ḥall.II, 7, a. fr. כ״ד מתנות כ׳ twenty-four gifts of priesthood (priestly prerogatives). Keth.14a כשרה לכ׳ fit to marry into the priesthood; a. v. fr.

כְּהוּנְּתָא, כְּהוּנְתָּאch. sam(כהונה priesthood, priestly privileges; priestly community.). Targ. Ex. 29:9. Targ. Num. 16:10 כ׳ רבתא high-priesthood; a. fr.Targ. O. Ex. 40:15 כְּהוּנַת ed. Berl. (ed. כַּהֲנוּת).Y.Keth.I, 25c סליקא לכ׳ she rose to priesthood (as a priests wife); נחיתא מן כ׳ went down from priesthood (ceased to enjoy priestly privileges as a priests wife).

כְּהוּנְּתָא, כְּהוּנְתָּאch. sam(כהונה priesthood, priestly privileges; priestly community.). Targ. Ex. 29:9. Targ. Num. 16:10 כ׳ רבתא high-priesthood; a. fr.Targ. O. Ex. 40:15 כְּהוּנַת ed. Berl. (ed. כַּהֲנוּת).Y.Keth.I, 25c סליקא לכ׳ she rose to priesthood (as a priests wife); נחיתא מן כ׳ went down from priesthood (ceased to enjoy priestly privileges as a priests wife).

כְּהוּנְּתָא, כְּהוּנְתָּאch. sam(כהונה priesthood, priestly privileges; priestly community.). Targ. Ex. 29:9. Targ. Num. 16:10 כ׳ רבתא high-priesthood; a. fr.Targ. O. Ex. 40:15 כְּהוּנַת ed. Berl. (ed. כַּהֲנוּת).Y.Keth.I, 25c סליקא לכ׳ she rose to priesthood (as a priests wife); נחיתא מן כ׳ went down from priesthood (ceased to enjoy priestly privileges as a priests wife).

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

שֵׁירוּת, שֵׁרוּתm. (שָׁרַת) service, esp. Temple service, function. Arakh.11a (ref. to Deut. 18:7) איזהו ש׳ שבשםוכ׳ what service is there that is connected with the Name? It is song (attending the sacrifices). Ib. (ref. to Deut. 10:8 לשרתו ולברך) מכלל … לאו ש׳ היא this implies that the priestly benediction is not called a service. Sot.38a (ref. to Deut. l. c.) איתקש ברכה לש׳ the priestly benediction is made analogous to service (both must be performed standing). Zeb.24a; Yoma 58a the question is, דרך ש׳ בכךוכ׳ may or may not a Temple function be performed in that manner! Y.Erub.V, beg.22b כל ש׳ ששרתוכ׳ every ministration which he performed before Eli was considered as a ministration before God. Yoma l. c. שני כלים בש׳ אחד Ms. Ms. 2 (ed. וש׳ אחת) there may be two vessels for one function. Men.109a שחיטה לאו ש׳וכ׳ slaughtering (a sacrifice) is no priestly function; a. fr.

תָּקַן(b. h.; v. קָנַן a. קוּן) to make straight, firm, right. Pi. תִּקֵּן, same, 1) to straighten, mend, repair, set in order, prepare. Sifré Deut. 308 אחד … לתַקְּנוֹ one that had a crooked staff, and gave it to a mechanic to straighten it; מְתַקְּנוֹ באור he tries to straighten it by heat; Yalk. ib. 942. Shek. I, 1 מְתַקְּנִין את הדרכיםוכ׳ they put in repair the roads and the open places (stations) Pesik. R. s. 28 מְתַקְּנִים את המועדות they arrange (fix the dates of) the festivals; R. Hash. I, 4. Bets.34a אין מתקנין את השפודוכ׳ you must not prepare (chip) a spit or sharpen it (on the Holy Day). Ib. מתקנין את הקונדסוכ׳ you may dress artichokes Gitt. IV, 5 תִּקַּנְתֶּם את רבווכ׳ you have made it right for his master but not for himself; a. fr.Trnsf. to make things legally fit for use by giving the priestly dues. Bets.34b עבר ותִקְּנוֹ מְתוּקָּן if he transgressed (the law forbidding the separation of priestly gifts on the Holy Day) and prepared it for use, it is prepared (the act is valid). Y.Dem.II, 23c bot. כל אחד ואחד מְתַקֵּן דמאי every one of them gives the priestly dues of his purchase as dmai (v. דְּמַאי). Tosef. ib. IV, 5 ודאי שתִּיקְּנָהּ דמאי if one gives the dues of what is sure to be untithed, as if it were dmai; a. fr. 2) to establish, institute, introduce a legal measure, ordain. Sabb.33b תִּקְּנוּ שווקיםוכ׳, v. שוּק III. Ib. bot. (ref. to Gen. 33:18) מטבע תי׳ להם he introduced coinage for them. Meg.4a, a. e. משה ת׳ להם … שיהווכ׳ Moses introduced the custom … of discussing and studying the subject of the day Sabb.14b שמעון … ת׳ כתובהוכ׳ Simon ben Sheṭaḥ introduced the marriage contract (jointure) for the wife. Succ.V, 2, v. תִּיקּוּן; a. v. fr.Part. pass. מְתוּקָּן; f. מְתוּקֶּנֶת; pl. מְתוּקָּנִים, מְתוּקָּנִין; מְתוּקָּנוֹת a) properly prepared, proper, good, right. Bets.34b, v. supra. Erub.32a, a. e. חזקה … דבר שאינו מת׳ the presumption is in favor of the Ḥaber (חָבֵר) that he will not let go out of his hands a thing not ritually prepared (tithed). Tosef.Dem.IV, 8 הטבל והמת׳ שנתערבו if untithed and tithed things have been mixed up. Ib. VII, 13 מעשרותיו מת׳ ופירותיו מקולקלין the tithes he separated are right, but his fruits are wrong (considered untithed). Ib. VI, 14 מת׳ scrupulous guardsmen. Snh.39b כמת׳ שבהםוכ׳, v. קִלְקֵל; a. fr.b) prepared, predestined, designated. Pesik. R. s. 27–28 לצרה הזו הייתי מת׳ am I predestined for such trouble? Ib. עד … היית מת׳ לדבר (not הייתי) before yet the world was created, thou wast designated for this thing (the prophetic mission). Tanḥ. Ki Thissa 13 שהוא מת׳ מבראשיתוכ׳ that he (Bezalel) was from the time of creation designated to make the Tabernacle; a. fr. Hif. הִתְקִין 1) to prepare, fit. Ab. II, 12 הַתְקֵן עצמך ללמודוכ׳ fit thyself to study the Law, for it does not come to thee by inheritance. Ib. IV, 16, v. פְּרוֹזְדוֹר; a. e. 2) to ordain, establish a custom, innovate. Succ.51b הִתְקִינוּ שיהווכ׳ they ordained that the women should sit uptairs, and the men below. Shebi. X, 3, v. פְּרוֹזְבּוֹל. Y.R. Hash. IV, 59b bot. מַתְקִין על דבר תורה introduced a measure extending a Biblical law; מתקין על דבריהן extending a Rabbinical ordinance. Ber.IX, 5 התקינו שיהווכ׳ they ordained that they should say, ‘from everlasting and unto everlasting; a. fr. Nif. נִתְקַן to be straightened, mended, improved. Koh. R. to 1, 15 יכול להִתָּקֵן (or להִתַּקֵּן Hithpa.), v. עָיַת. Ber.40a בדבר … בו נִתְקְנוּ (or נִתַּקְּנוּ Nithpa.) they were mended (restored) by the same thing by which they were impaired (sinned); Snh.70b; a. e.

תָּקַן(b. h.; v. קָנַן a. קוּן) to make straight, firm, right. Pi. תִּקֵּן, same, 1) to straighten, mend, repair, set in order, prepare. Sifré Deut. 308 אחד … לתַקְּנוֹ one that had a crooked staff, and gave it to a mechanic to straighten it; מְתַקְּנוֹ באור he tries to straighten it by heat; Yalk. ib. 942. Shek. I, 1 מְתַקְּנִין את הדרכיםוכ׳ they put in repair the roads and the open places (stations) Pesik. R. s. 28 מְתַקְּנִים את המועדות they arrange (fix the dates of) the festivals; R. Hash. I, 4. Bets.34a אין מתקנין את השפודוכ׳ you must not prepare (chip) a spit or sharpen it (on the Holy Day). Ib. מתקנין את הקונדסוכ׳ you may dress artichokes Gitt. IV, 5 תִּקַּנְתֶּם את רבווכ׳ you have made it right for his master but not for himself; a. fr.Trnsf. to make things legally fit for use by giving the priestly dues. Bets.34b עבר ותִקְּנוֹ מְתוּקָּן if he transgressed (the law forbidding the separation of priestly gifts on the Holy Day) and prepared it for use, it is prepared (the act is valid). Y.Dem.II, 23c bot. כל אחד ואחד מְתַקֵּן דמאי every one of them gives the priestly dues of his purchase as dmai (v. דְּמַאי). Tosef. ib. IV, 5 ודאי שתִּיקְּנָהּ דמאי if one gives the dues of what is sure to be untithed, as if it were dmai; a. fr. 2) to establish, institute, introduce a legal measure, ordain. Sabb.33b תִּקְּנוּ שווקיםוכ׳, v. שוּק III. Ib. bot. (ref. to Gen. 33:18) מטבע תי׳ להם he introduced coinage for them. Meg.4a, a. e. משה ת׳ להם … שיהווכ׳ Moses introduced the custom … of discussing and studying the subject of the day Sabb.14b שמעון … ת׳ כתובהוכ׳ Simon ben Sheṭaḥ introduced the marriage contract (jointure) for the wife. Succ.V, 2, v. תִּיקּוּן; a. v. fr.Part. pass. מְתוּקָּן; f. מְתוּקֶּנֶת; pl. מְתוּקָּנִים, מְתוּקָּנִין; מְתוּקָּנוֹת a) properly prepared, proper, good, right. Bets.34b, v. supra. Erub.32a, a. e. חזקה … דבר שאינו מת׳ the presumption is in favor of the Ḥaber (חָבֵר) that he will not let go out of his hands a thing not ritually prepared (tithed). Tosef.Dem.IV, 8 הטבל והמת׳ שנתערבו if untithed and tithed things have been mixed up. Ib. VII, 13 מעשרותיו מת׳ ופירותיו מקולקלין the tithes he separated are right, but his fruits are wrong (considered untithed). Ib. VI, 14 מת׳ scrupulous guardsmen. Snh.39b כמת׳ שבהםוכ׳, v. קִלְקֵל; a. fr.b) prepared, predestined, designated. Pesik. R. s. 27–28 לצרה הזו הייתי מת׳ am I predestined for such trouble? Ib. עד … היית מת׳ לדבר (not הייתי) before yet the world was created, thou wast designated for this thing (the prophetic mission). Tanḥ. Ki Thissa 13 שהוא מת׳ מבראשיתוכ׳ that he (Bezalel) was from the time of creation designated to make the Tabernacle; a. fr. Hif. הִתְקִין 1) to prepare, fit. Ab. II, 12 הַתְקֵן עצמך ללמודוכ׳ fit thyself to study the Law, for it does not come to thee by inheritance. Ib. IV, 16, v. פְּרוֹזְדוֹר; a. e. 2) to ordain, establish a custom, innovate. Succ.51b הִתְקִינוּ שיהווכ׳ they ordained that the women should sit uptairs, and the men below. Shebi. X, 3, v. פְּרוֹזְבּוֹל. Y.R. Hash. IV, 59b bot. מַתְקִין על דבר תורה introduced a measure extending a Biblical law; מתקין על דבריהן extending a Rabbinical ordinance. Ber.IX, 5 התקינו שיהווכ׳ they ordained that they should say, ‘from everlasting and unto everlasting; a. fr. Nif. נִתְקַן to be straightened, mended, improved. Koh. R. to 1, 15 יכול להִתָּקֵן (or להִתַּקֵּן Hithpa.), v. עָיַת. Ber.40a בדבר … בו נִתְקְנוּ (or נִתַּקְּנוּ Nithpa.) they were mended (restored) by the same thing by which they were impaired (sinned); Snh.70b; a. e.

טֶבֶלm. (טָבַל I, v. Pi. a. Hif.) fruits of which you are permitted to make a luncheon or improvised meal in the field without separating the priestly or levitical shares. Ber.35b איו הט׳ טתחייבוכ׳ the tebel is not subject to tithes, until it is brought home (for consumption or storage).Esp. Tebel, produces in that stage in which the separation of levitical and priestly shares respectively is required, before you may partake of them; eatables forbidden pending the separation of sacred gifts. Ter. X, 6 חבילי תלתן של ט׳ bundles of fenugrec subject to Trumah; expl. Bets.13a ט׳ טבול של תרומה (Rashi: לתרוטה) Tebel considered as such, because it is subject to Trumah (Deut. 18:4; Ms. M. של ת׳ גדולה to the general gifts of Trumah and tithes); ט׳טבול של תרומת מעשר Tebel (in the possession of a Levite who received it for tithes, and) considered Tebel, because it is subject to the Trumah from tithes (Num. 18:26). Ter. IX, 6 הט׳ גדוליווכ׳ the growth of seeds that had been subject to sacred gifts the separation of which had been omitted Ib. 7 אע״פ שפירותיו ט׳ although its growth is considered Tebel (because the seeds were not tithed) Kidd.58b טִיבְלֹו שלוכ׳ his neighbors Tebel; a. fr.Erub.86a יש לו ט׳, read: טַבְלָא I..Pl. טְבָלִים. Ib.Ned.20a סיפך להאכילך ט׳ he will finally give thee to eat things from which the tithes have not been given. Ḥull132b; a. e.

טֶבֶלm. (טָבַל I, v. Pi. a. Hif.) fruits of which you are permitted to make a luncheon or improvised meal in the field without separating the priestly or levitical shares. Ber.35b איו הט׳ טתחייבוכ׳ the tebel is not subject to tithes, until it is brought home (for consumption or storage).Esp. Tebel, produces in that stage in which the separation of levitical and priestly shares respectively is required, before you may partake of them; eatables forbidden pending the separation of sacred gifts. Ter. X, 6 חבילי תלתן של ט׳ bundles of fenugrec subject to Trumah; expl. Bets.13a ט׳ טבול של תרומה (Rashi: לתרוטה) Tebel considered as such, because it is subject to Trumah (Deut. 18:4; Ms. M. של ת׳ גדולה to the general gifts of Trumah and tithes); ט׳טבול של תרומת מעשר Tebel (in the possession of a Levite who received it for tithes, and) considered Tebel, because it is subject to the Trumah from tithes (Num. 18:26). Ter. IX, 6 הט׳ גדוליווכ׳ the growth of seeds that had been subject to sacred gifts the separation of which had been omitted Ib. 7 אע״פ שפירותיו ט׳ although its growth is considered Tebel (because the seeds were not tithed) Kidd.58b טִיבְלֹו שלוכ׳ his neighbors Tebel; a. fr.Erub.86a יש לו ט׳, read: טַבְלָא I..Pl. טְבָלִים. Ib.Ned.20a סיפך להאכילך ט׳ he will finally give thee to eat things from which the tithes have not been given. Ḥull132b; a. e.

כֹּהֲנִיm. (denom. of כֹּהֵן) one proving priestly descent, belonging to the priestly caste. Kidd.IV, 1; Yeb.37a (collective noun).Pl. כֹּהֲנִים. Ib. 85a; v. יִשְׂרְאֵלִי.