-
21 מְגִיזְתָּא
מְגִיזְתָּאII f. (גְּזַז) arbitrary decision. דיני דמ׳ the arbitration practice of untrained magistrates, opp. to learned courts. B. Mets.30b אלא (מאי) דינא דמ׳ לדיינו ed. (Ms. M. מגוסתא, v. Rabb. D. S. a. l. note) what else should they have done (in lieu of deciding according to the law of the Torah)? Should they have followed the practice of the arbitrators?V. מְגִיסְתָּא II. -
22 נפק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
23 נְפַק
נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed. -
24 סוגיא
סוּגְיָא, סוּגְיָיאII, m. (סְגֵי) 1) walk. Sabb.66b top לתרוצי ס׳ הוא דעביד Ms. M. it (the cane) serves merely to direct the walk (not as a support). 2) (cmp. הֲלָכָה) study, lesson, subject; practice, usage. Num. R. s. 12; Lam. R. to I, 3, v. בְּזַז I, a. גְּזַז. Snh.6a סוּגְיָין דעלמא (Ms. M. ס׳ דשמעתתא בעלמא) the general practice (as regards that subject).(Yalk. Prov. 935 סגיי סוגייא, v. סוּג ch.Koh. R. to V, 8 סוּגַיָּא, v. סִיגָא. -
25 סוגייא
סוּגְיָא, סוּגְיָיאII, m. (סְגֵי) 1) walk. Sabb.66b top לתרוצי ס׳ הוא דעביד Ms. M. it (the cane) serves merely to direct the walk (not as a support). 2) (cmp. הֲלָכָה) study, lesson, subject; practice, usage. Num. R. s. 12; Lam. R. to I, 3, v. בְּזַז I, a. גְּזַז. Snh.6a סוּגְיָין דעלמא (Ms. M. ס׳ דשמעתתא בעלמא) the general practice (as regards that subject).(Yalk. Prov. 935 סגיי סוגייא, v. סוּג ch.Koh. R. to V, 8 סוּגַיָּא, v. סִיגָא. -
26 סוּגְיָא
סוּגְיָא, סוּגְיָיאII, m. (סְגֵי) 1) walk. Sabb.66b top לתרוצי ס׳ הוא דעביד Ms. M. it (the cane) serves merely to direct the walk (not as a support). 2) (cmp. הֲלָכָה) study, lesson, subject; practice, usage. Num. R. s. 12; Lam. R. to I, 3, v. בְּזַז I, a. גְּזַז. Snh.6a סוּגְיָין דעלמא (Ms. M. ס׳ דשמעתתא בעלמא) the general practice (as regards that subject).(Yalk. Prov. 935 סגיי סוגייא, v. סוּג ch.Koh. R. to V, 8 סוּגַיָּא, v. סִיגָא. -
27 סוּגְיָיא
סוּגְיָא, סוּגְיָיאII, m. (סְגֵי) 1) walk. Sabb.66b top לתרוצי ס׳ הוא דעביד Ms. M. it (the cane) serves merely to direct the walk (not as a support). 2) (cmp. הֲלָכָה) study, lesson, subject; practice, usage. Num. R. s. 12; Lam. R. to I, 3, v. בְּזַז I, a. גְּזַז. Snh.6a סוּגְיָין דעלמא (Ms. M. ס׳ דשמעתתא בעלמא) the general practice (as regards that subject).(Yalk. Prov. 935 סגיי סוגייא, v. סוּג ch.Koh. R. to V, 8 סוּגַיָּא, v. סִיגָא. -
28 סוניתא
סוּנִיתָאf. (v. סַנְיָא II) evil habit, (by way of angry antiphrasis) practice, virtue. Gen. R. s. 50 אוף הדא ס׳ בישאוכ׳ (Ar. ed. Koh. סניתא) wilt thou introduce also this bad practice (another of your noble virtues)?; Yalk. ib. 84 הדין סויניתא (corr. acc.). (Ar. refers to συνήθεια. -
29 סוּנִיתָא
סוּנִיתָאf. (v. סַנְיָא II) evil habit, (by way of angry antiphrasis) practice, virtue. Gen. R. s. 50 אוף הדא ס׳ בישאוכ׳ (Ar. ed. Koh. סניתא) wilt thou introduce also this bad practice (another of your noble virtues)?; Yalk. ib. 84 הדין סויניתא (corr. acc.). (Ar. refers to συνήθεια. -
30 סתם
סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names. -
31 סְתָם
סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names. -
32 צווח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
33 צוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
34 צָוַוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
35 צָוַח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
36 קולא
קוּלָּאch. sam( קוּל or קוֹל m. (preced.; v. קָלַל) light matter.), lenient rule, easier practice. Y.Ab. Zar. V, 44d את סבר הדא … לק׳וכ׳ you may think that this opinion of R. S. b. G. is an alleviation, but it is nothing but a restriction. Bets.3b כל ספיקא דרבנן לק׳ a doubtful case in which a rabbinical enactment is under consideration, is decided in favor of the easier practice; a. fr.Pl. קוּלִּין, קוּלּי. Pes.55a top תנא ק׳ ק׳ קתני the teacher (in saying there is no difference, 54b) speaks only of alleviations (permitted acts). -
37 קוּלָּא
קוּלָּאch. sam( קוּל or קוֹל m. (preced.; v. קָלַל) light matter.), lenient rule, easier practice. Y.Ab. Zar. V, 44d את סבר הדא … לק׳וכ׳ you may think that this opinion of R. S. b. G. is an alleviation, but it is nothing but a restriction. Bets.3b כל ספיקא דרבנן לק׳ a doubtful case in which a rabbinical enactment is under consideration, is decided in favor of the easier practice; a. fr.Pl. קוּלִּין, קוּלּי. Pes.55a top תנא ק׳ ק׳ קתני the teacher (in saying there is no difference, 54b) speaks only of alleviations (permitted acts). -
38 שמעתא
שְׁמַעְתָּא, שְׁמַעְתְּתָאf. (v. שְׁמוּעָה) report, tradition, traditional law; outcome of a discussion, decision. Targ. 1 Chr. 11:11 (ed. Rahmer שמעת, corr. acc.). Ib. 2:55.Erub.9b; Kidd.50b, a. e. ומותבינן אשְׁמַעְתִּין but we must bring evidence against the tradition which we just cited; Ber.33a אשמעתיה (corr. acc., v. Rabb. D. S. a. l. note 70). Sot.21a דסלקא ליה ש׳וכ׳ a scholar whose final conclusions agree with the adopted practice. Snh.38b ר״מ … תילתא ש׳וכ׳ R. Meir used to divide his lectures into three parts, one part devoted to legal discussion, one to homily (v. אֲגָדָה), and one to parables. Ber.6b אגרא דש׳ סברא the merit of studying traditions lies in the reasoning thereon; a. v. fr.Pl. שְׁמָעָתָא, שְׁמַעְתָּתָא. Nidd.14a שְׁמַעְתָּתֵיה, v. חֲדַד; Keth.62b שְׁמָעָתֵיה. Erub.65a מחדדן שְׁמָעָתָךְ thou hast thy traditions always ready. Ber.42a לית הילכתא ככל הני ש׳וכ׳ the adopted practice is not in agreement with all these traditions ; a. fr. -
39 שְׁמַעְתָּא
שְׁמַעְתָּא, שְׁמַעְתְּתָאf. (v. שְׁמוּעָה) report, tradition, traditional law; outcome of a discussion, decision. Targ. 1 Chr. 11:11 (ed. Rahmer שמעת, corr. acc.). Ib. 2:55.Erub.9b; Kidd.50b, a. e. ומותבינן אשְׁמַעְתִּין but we must bring evidence against the tradition which we just cited; Ber.33a אשמעתיה (corr. acc., v. Rabb. D. S. a. l. note 70). Sot.21a דסלקא ליה ש׳וכ׳ a scholar whose final conclusions agree with the adopted practice. Snh.38b ר״מ … תילתא ש׳וכ׳ R. Meir used to divide his lectures into three parts, one part devoted to legal discussion, one to homily (v. אֲגָדָה), and one to parables. Ber.6b אגרא דש׳ סברא the merit of studying traditions lies in the reasoning thereon; a. v. fr.Pl. שְׁמָעָתָא, שְׁמַעְתָּתָא. Nidd.14a שְׁמַעְתָּתֵיה, v. חֲדַד; Keth.62b שְׁמָעָתֵיה. Erub.65a מחדדן שְׁמָעָתָךְ thou hast thy traditions always ready. Ber.42a לית הילכתא ככל הני ש׳וכ׳ the adopted practice is not in agreement with all these traditions ; a. fr. -
40 שְׁמַעְתְּתָא
שְׁמַעְתָּא, שְׁמַעְתְּתָאf. (v. שְׁמוּעָה) report, tradition, traditional law; outcome of a discussion, decision. Targ. 1 Chr. 11:11 (ed. Rahmer שמעת, corr. acc.). Ib. 2:55.Erub.9b; Kidd.50b, a. e. ומותבינן אשְׁמַעְתִּין but we must bring evidence against the tradition which we just cited; Ber.33a אשמעתיה (corr. acc., v. Rabb. D. S. a. l. note 70). Sot.21a דסלקא ליה ש׳וכ׳ a scholar whose final conclusions agree with the adopted practice. Snh.38b ר״מ … תילתא ש׳וכ׳ R. Meir used to divide his lectures into three parts, one part devoted to legal discussion, one to homily (v. אֲגָדָה), and one to parables. Ber.6b אגרא דש׳ סברא the merit of studying traditions lies in the reasoning thereon; a. v. fr.Pl. שְׁמָעָתָא, שְׁמַעְתָּתָא. Nidd.14a שְׁמַעְתָּתֵיה, v. חֲדַד; Keth.62b שְׁמָעָתֵיה. Erub.65a מחדדן שְׁמָעָתָךְ thou hast thy traditions always ready. Ber.42a לית הילכתא ככל הני ש׳וכ׳ the adopted practice is not in agreement with all these traditions ; a. fr.
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