-
101 בִּיאָה
בִּיאָהII f. (b. h. בִּאָה; בּוֹא) 1) coming in, entrance. Men.4a; Sifra Metsor. Neg. ch. IV, Par. 7 (ref. to ושב, Lev. 14:39 a. ובא, ib. 44) זו היא שיבה זו היא ב׳ the same rule applies to his coming the second time and to his entering (after a week). Cant. R. to II, 6 (ref. to ביתך …, Deut. 6:10) (on the door post to the right) of thy coming from the street to thy house. Yoma 86b ולואי … כב׳ oh, that the going out (of office) be (as pure) as the coming into! Ib. sq. ב׳ כיציאה … oh, that the coming home (from court) be (as sinless) as the going out (for holding court)! B. Mets. 107a ב׳ לעולם birth. Y.Naz.V, II, 56d top, a. fr. בִּיאַת המקדש entering the Temple. Yoma 53b ב׳ ריקנית entering (the Holy of Holies) without incense, i. e. needlessly. ביאת שמש sunset. Ber.2a ב׳ שמשווכ׳ the sunset of his last day of levitical uncleanness prevents him from, i. e. is indispensable for his permission to eat Trumah, v. טְהֵר: a. fr.Pl. בִּיאוֹת. Kidd.37b נאמרו ב׳וכ׳ bibl. passages mentionning entrance into the promised land; a. fr. 2) (v. בּוֹא; = בְּעִילָה) coition, connection. Kidd.I, 1; a. fr. ביאת ערוה incestuous connection. Y.Yeb.II, 3c bot.; a. fr.ב׳ מצוה, v. מִצְוָה.Pl. as supra. Kerith. II, 3; a. fr.Cant. R. to IV, 12 שתי ב׳ two ways of -
102 בצל
בְּצַל(√בץ, cmp. פצל) to peel; to split, branch off. Lam. R. introd.; Koh. R. to XII, 7 (interpret. אם הדרך Ezek. 21:26) (אם) אמה דבאלית an arm which branches off (direction post on the cross-road). Ithpe. אִיבְּצִיל (denom. of בָּצְלָא) to grow bulbous. Erub.29b top אי׳ זירתא (ed. Pesaro a. Ar. אפציל, Var. אבציל) the bulb has grown to the length of a span. -
103 בְּצַל
בְּצַל(√בץ, cmp. פצל) to peel; to split, branch off. Lam. R. introd.; Koh. R. to XII, 7 (interpret. אם הדרך Ezek. 21:26) (אם) אמה דבאלית an arm which branches off (direction post on the cross-road). Ithpe. אִיבְּצִיל (denom. of בָּצְלָא) to grow bulbous. Erub.29b top אי׳ זירתא (ed. Pesaro a. Ar. אפציל, Var. אבציל) the bulb has grown to the length of a span. -
104 גאון
-
105 גָּאוֹן
-
106 דיעבך
דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב. -
107 דִּיעֲבַך
דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב. -
108 יעל
יָעַל (b. h.; cmp. עָלָה) to go up. Hif. הוֹעִיל to bring up, effect; to profit, accomplish. Y.Sot.VIII, 21c ולא הוֹעַלְתֶּם לעצמיכם כלום and you have profited nothing for yourselves; (Snh.90b העליתם בידכם); v. זוּף I. Erub.24b לחי מוֹעִילוכ׳ a post helps (has the effect of making the moving about on the Sabbath permitted) for all vineyard paths. Ib. 25a ה׳ it does good (it serves its purpose). Yoma 47a ולא הוֹעִילוּ and did not succeed (in obtaining distinction). Meg.6a אינו מועילוכ׳ will not succeed in business. Keth.10a מה הועילו חכמיםוכ׳ what have the scholars accomplished with their measure?; Gitt.17b, sq. Ib. 32b (if one said) גט זה לא יועיל this letter of divorce shall have no effect, contrad. to אינו מועיל has no effect. Ib. 57b תפלה שמוֹעֶלֶת a prayer which was efficacious. Ib. 65b (if he said, Write ye a letter of divorce and) הוֹעִילוּ לה make it of avail to her. B. Bath. 100a אין הילוך מוֹעִיל walking through the field (as a symbol of possession) has no legal effect. Ḥull.70b; a. fr. -
109 כווא
כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.). -
110 כוא
כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.). -
111 כַּוָּוא
כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.). -
112 כַּוָּא
כַּוָּוא, כַּוָּאm., כַּוְותָא, כַּוְּתָא f. (√כו, v. כבב, to be arched, hollow) = h. חַלּוֹן, aperture, window. Targ. Zeph. 2:14 (ed. Lag. כַּוָּה). Targ. Prov. 7:6 ed. Lag. (oth. ed. כַּוַּיָּא pl.). Targ. Hos. 13:3 כַּוַּת נורא smoke-hole; a. e.M. Kat. 11a כוותא דדשא Ar. a. Rashi Ms. (ed. קביותא, Ms. M. קבוותא, v. Rabb. D. S. a. l. note) the arch of the door, upper door-post. Y.Yeb.IV, 6b bot. אודיקר׳ מן כ׳ Rabbi looked out of the window. Sabb.35a וסימניך כ׳ (or כַּוָּותָא pl.) thy sign by which to remember be ‘window (which reflects the light of the setting sun); a. fr.Pl. כַּוִּוין, כַּוַּויָּא, כַּוָּותָא, כַּוֵּי Targ. 1 Kings 6:4. Targ. Y. II Gen. 49:22. Targ. Cant. 2:9.B. Bath.6a בֵּי כַּוֵּי לאוכ׳ apertures in the party wall (for beam-rests) are no evidence of the neighbors share in the wall. Ib. 75a כ׳ דבי זיקא (Ms. O. כַּוֵּי זיקא) apertures for the air (windows, contrad. to openings for doors).Hebr. pl. כַּוִּין. Sifré Deut. 309 (play on ויכוננך, Deut. 32:6) עשאך כ׳ כ׳ he made thy body full of cavities (v. Pesik. Zutr. ed. Bub., Deut. p. 11 1); Yalk. ib. 942 כיון כיון (corr. acc.). -
113 כפת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
114 כָּפַת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
115 כשורא
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
116 כשו׳
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
117 כָּשוֹרָא
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
118 כְּשוֹ׳
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
119 כתונת
כְּתוֹנֶת, כֻּתּוֹנֶת, כְּתֹנֶתf. (b. h.; v. כִּיתַּן, כִּיתּוּנָא) ( linen, shirt, undergarment, esp. the priests undercoat. Yoma VII, 5. Ib. 35b; Tosef. ib. I, 21. Zeb.88b. Gen. R. s. 84, v. פַּרְגּוֹר; a. e.Pl. כָּתְנוֹת. Ib. s. 20, v. אוֹר II, 3, (Post-biblical חָלוּק. -
120 כְּתוֹנֶת
כְּתוֹנֶת, כֻּתּוֹנֶת, כְּתֹנֶתf. (b. h.; v. כִּיתַּן, כִּיתּוּנָא) ( linen, shirt, undergarment, esp. the priests undercoat. Yoma VII, 5. Ib. 35b; Tosef. ib. I, 21. Zeb.88b. Gen. R. s. 84, v. פַּרְגּוֹר; a. e.Pl. כָּתְנוֹת. Ib. s. 20, v. אוֹר II, 3, (Post-biblical חָלוּק.
Страницы
См. также в других словарях:
post — post … Dictionnaire des rimes
Post-it® — Post it® … Deutsch Wörterbuch
Post- — Post … Deutsch Wörterbuch
post — post·abdomen; post·absorptive; post·age; post·al·ly; post; post·anoxic; post·antennal; post·arteriolar; post·atomic; post·audit; post·axial; post·bellum; post·brachium; post·branchial; post·breeding; post·canonical; post·cardinal; post·cava;… … English syllables
post- — ♦ Élément, du lat. post « après », dans le temps (postdater) et dans l espace (postposer). post élément, du lat. post, après . ⇒POST , préf. Préf. tiré de la prép. lat. post «après», entrant dans la constr. de nombreux termes sav. ou techn., des… … Encyclopédie Universelle
POST — bezeichnet: Postdienstleister und deren Beförderungsgüter, siehe Post, speziell die Deutsche Post AG die Österreichische Post Die Schweizerische Post eine Stadt im US amerikanischen Bundesstaat Texas, siehe Post (Texas) eine Mitteilung in… … Deutsch Wikipedia
Post — Post, n. [F. poste, LL. posta station, post (where horses were kept), properly, a fixed or set place, fem. fr. L. positus placed, p. p. of ponere. See {Position}, and cf. {Post} a pillar.] 1. The place at which anything is stopped, placed, or… … The Collaborative International Dictionary of English
Post-it — est une marque utilisée notamment pour une petite feuille de papier autoadhésive amovible, rassemblée en petit bloc, inventé en 1977[1] par la société américaine 3M. Il est conçu pour pouvoir y inscrire des notes et les coller et décoller à… … Wikipédia en Français
Post — Saltar a navegación, búsqueda La palabra de origen latino post puede referirse a: En el vocablo español post ó pos , es un prefijo que significa después de o simplemente después. Por ejemplo: posparto, posgrado, posponer. El Diccionario… … Wikipedia Español
Post — Prefix with Latin origin meaning after .Post may refer to: * An entry in a blog or internet forum (also see: posting style) * Mail, the postal system, especially in Commonwealth of Nations countries * Pole, a long and straight stick, usually… … Wikipedia
Post — Post, n. [AS., fr. L. postis, akin to ponere, positum, to place. See {Position}, and cf. 4th {Post}.] 1. A piece of timber, metal, or other solid substance, fixed, or to be fixed, firmly in an upright position, especially when intended as a stay… … The Collaborative International Dictionary of English
