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81 -κις
- κιςGrammatical information: suff.Meaning: multiplicative suffix in πολλά-κι(ς) `often' (Il.), τετρά-κι(ς) `four times' (ε 306), πεντά-κι(ς) `five times' (Pi.).Etymology: With πολλά-κι(ς) agrees in meaning Skt. (Ved.) purū́-cid `often'; also the forms can be united assuming that, the plural πολλά `often' replaces an older *πολύ̄ (s. πολύς), as the *kʷ which must be posited for Skt. c̯ in Greek after υ was represented by κ. A confirmation gives Tarent. ἀμά-τις `once' = Cret. ἀμά-κις H. From πολλάκι(ς) the κ-forms spread to the numeral adverbs τετράκι(ς) etc.; cf. further οὑ-κί. The ending of - κις: Skt. cid reminds of ἕως `unto': Skt. yā́vat (s. on 2. ἕως); note further the forms like αὖθι(ς), αὖθιν, further δίς, τρίς. - Etym. - κι, - τι = Skt. cid is identical with the indefinite τι `something', s. τίς. - Schwyzer 299 after Wackernagel KZ 25, 286f. = Kl. Schr. 1, 230f.Page in Frisk: 1,858Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > -κις
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82 intë
*"themselves", 3rd person pl. reflexive pronoun, e.g. *i neri tirir intë, "the men watch themselves". Intë is derived from earlier imte VT47:37. Conceivably intë is only used for "themselves" with reference to persons; impersonal "themselves" ought to be *inta or *intai, compare ta \#3, tai \#2. A form *intai might however have evolved into *intë by the Third Age like pl. adjectives in -ai later came to end in -ë, thus converging with the personal form.% In an earlier source, Tolkien listed intë as an emphatic pronoun *they, 3rd person plural VT49:48, 49; compare the pronominal ending -ntë. The word intë derived from inde via inze, an unusual development in Quenya also appears as a candidate 2nd person singular polite form VT49:49. -
83 Narsilion(Þ)
noun "the song of the Sun and Moon"; actually the stems of the words for Sun and Moon compounded see Narsil above and a plural genitive ending added Silm -
84 Tintallë
noun "Kindler", a title of Varda who kindled the stars TIN, Nam, RGEO:67. From tinta- "kindle, make to sparkle" MR:388. According to PE17:69, the form should be Tintalde, apparently because -llë was at the time the ending for plural you and Tintallë could be taken as meaning *you kindle rather than as a noun Kindler. However, Tolkien later changed the pronominal suffix, eliminating the clash of forms while leaving Tintallë correct after the revision, it was *tintaldë itself that would be the verb you kindle. -
85 ilya
adj. and noun "all" LR:47, 56; SD:310, "all, the whole" IL; "each, every, all of a particular group of things" VT39:20; ilyë before a plural noun, "all" being inflected like an adjective Nam, RGEO:67: ilyë tier "all paths" Namárië, VT39:20, ilyë mahalmar "all thrones" CO, ilya raxellor "from all dangers" VT44:9; we might expect *ilyë raxellor here, ilyárëa older ilyázëa "daily, of every day" evidently ilya "every" + árë, ázë "day" + -a adjectival ending VT43:18. Tolkien apparently abandoned ilyárëa in favour of ilaurëa, q.v. -
86 et
prep. and adv.? "out", when followed by ablative "out of" VT45:13 or literally "out from", as in EO: et Eärello "out of the Great Sea"; cf. also et sillumello "from this hour" in VT44:35. Et i pe/péti, untranslated phrase, perhaps *"out of the mouth" VT47:35. Prefixet- "forth, out" ET, also in longer form ete- as in etelehta, eteminya; verb ettuler *"are coming forth" ettul- = et + tul-. SD:290; read probably *ettulir or continuative *ettúlar in Tolkien's later Quenya. The forms etemmë and etengwë VT43:36 seem to incorporate pronominal suffixes for "us", hence ?"out of us", inclusive and exclusive respectively. The pronoun -mmë denoted plural inclusive "we" when this was written, though Tolkien would later make it dual exclusive instead see -mmë. Second person forms are also given: etelyë, etellë ?"out of you", sg. and pl. respectively Tolkien would later change the ending for pl. you from -llë to -ldë. -
87 lye
pron. thou/thee, you, 2nd person sg. formal/polite corresponding to familiar/intimatetye, q.v. VT49:36 It seems the original stem-form was le VT49:50, distinct from de as a plural you, but when initial d became l and the forms threatened to fall together, le was apparently altered to lye by analogy with the ending -lyë and the emphatic pronoun elyë. Stressed lyé VT49:51. For lye as object, cf. nai Eru lye mánata God bless you VT49:39. Allative lyenna *to you, upon you VT49:40-41. Compare the reflexive pronoun imlë *"yourself, thyself", q.v. it did not have to be *imlyë, for the corresponding pl. pronoun indë yourselves is distinct anyhow. -
88 le
pronominal element "you", originally the "reverential 2nd person sing" RGEO:73, VT49:56. However, singular le was apparently altered to lye q.v., and le took on a plural significance le for pl. you is apparently derived from de, the ancient 2nd person pl. stem, VT49:50-51. Stressed lé VT49:51, dual let *the two of you ibid.. At certain points in Tolkiens conception, le was still sg. thou rather than pl. you. It is attested as an ending in the imperative form antalë *"give thou" VT43:17; see anta-. The form ólë in VT43:29 apparently means *"with thee"; according to Tolkiens later system, it would rather mean with you pl. Compare aselyë with thee sg. in a later source see as. -
89 essë
1 noun "name", also later name of Tengwa \#31, originally MET called árë ázë. Appendix E. With a pronominal ending esselya "thy name" VT43:14. Pl. \#essi in PM:339 and MR:470, gen.pl. \#esseron "of names" in the compound Nómesseron q.v.; we would rather have expected *ession, given the nom.pl. essi; perhaps \#esser is a valid alternative plural form. Essecarmë noun "name-making" MR:214, 470, Eldarin ceremony where the father announces the name of his child. Essecenta "k" noun *"Name-essay" see centa MR:415; Essecilmë noun "name-choosing", an Eldarin ceremony where a child named him- or herself according to personal lámatyávë q.v. MR:214, 471. The meaning Tolkien originally assigned to the word essë in the Etymologies was "place" rather than "name" VT45:12. 2 pron? he and also she, it?, possible emphatic 3rd sg. emphatic pronoun, attested in the sentence essë úpa nas he is dumb PE17:126 3 noun "beginning" ESE/ESET. This entry was marked by a query in Etym, and a word in the appendices to LotR suggests that it was emended to *YESE/YESET; we may therefore read *yessë for essë. See esta \#2. However, for the purposes of writing the form yestabeginning from PE17:120 may be preferred. -
90 sa
pron. "it", 3rd person sg, corresponding to the ending -s VT49:30. Used of inanimate things or abstracts VT49:37; plants are considered animate; see se. For sa as object, cf. the sentence ecë nin carë sa I can do it VT49:34. Stressed sá VT49:51. Ósa *"with it" VT43:36. Also compare the reflexive pronoun insa *"itself", q.v. In one text, sa is also defined as that VT49:18; apparently Tolkien also at one point considered giving sa a plural significance, so that it meant *they, them of inanimate things, the counterpart of personal té VT49:51. -
91 lanta-
2 "fall" DAT/DANT TALÁT, Narqelion, VT45:26, VT49:54; lantar aorist tense pl. Nam, RGEO:66; pl. pa.t. lantaner "fell" pl. SD:246; lantier "they fell", a plural past tense of lanta- "fall" occurring in LR:47; read probably lantaner in LotR-style Quenya, as in SD:246. Also sg. lantië "fell" LR:56; read likewise *lantanë? The forms in -ier, -ië seem to be properly perfects. Future tense lantuva, VT49:47. Participle lantala "falling" with locative ending: lantalassë in Markirya. -
92 yassë
1 relative pronoun in locative "in which", pl. yassen referring back to a plural noun relative pronoun ya + locative ending Nam, RGEO:66 2 adv. "once upon a time" YA; writers may rather use yalúmessë or yáressë of similar meaning to avoid confusion with \# 1 above. -
93 IN
mi (within), imi; IN THE mí (for *mi i?) (The version of Nam in LotR has mi where the version in RGEO has the more correct form mí.) IN or AT: sé, se (the form with a long vowel may be preferred since se is apparently also a 3rd person pronoun) This preposition sé is apparently related to the locative ending -ssë (plural –ssen, dual –tsë) that would be the most typical way of expressing "in, on, at" in Quenya. IN, INWARDS, see separate entry INWARDS. –MI, VT43:30/VT44:18, 34, Nam, RGEO:66, VT43:30, 34 -
94 NOT
lá (as for not- as a prefix = un-, see below). According to VT42:33, lá is the stressed form of the negation, whereas la is the unstressed form (cf. la- as the pretonic prefix *"not-" or *"un-", VT45:25). NO INDEED NOT lala; DON'T áva, avá; DON'T DO IT! áva carë!; I WILL NOT: vá (exclamation, also = Do not!); avan, ván, vanyë "I won't", avammë, vammë "we won't" (notice that if plural rather than dual, Tolkien later revised the ending for “we” from –mmë to –lmë); NOT COUNTING hequa (leaving aside, excluding, except), NOT COUNTED unotë, unotëa (read *únotë, *únotëa?) (uncounted), NOT TO BE SAID, THAT MUST NOT BE SAID avaquétima, NOT TO BE TOLD OR RELATED avanyárima. There are also specific verbs for NOT BE, NOT DO; concerning these, see entry BE. –LA, WJ:371, 364/365, VT39:14, WJ:370 -
95 WHICH
ya (known from the Arctic sentece and attested with a plural locative ending in Nam: yassen "which-in, wherein". See WHO concerning relative pronouns.) –Nam, RGEO:66 (relative pronoun) ya, yá; this relative pronoun may receive case endings, e.g. yassen "in which, wherein" (pl.) in Namárië. See THAT \#3. – It is unclear what the interrogative "which" would be in Quenya; maybe mana "what" (?) can be substituted. –VT43:34, VT47:21 -
96 WING
ráma (Pl. rámar and plural instrumental form rámainen are attested. The form \#rámë, occurring in the ship-name Eärrámë "Sea-Wing", evidently has a feminine ending.) -
97 WITH
For the purpose of Neo-Quenya writing, the best translation of "with" (in the sense of "together with") is probably \#as, attested with a pronominal suffix (see below). A string of various prepositional elements meaning "with" are attested, but all are probably not meant to coexist in the same form of Quenya; rather Tolkien often changed his mind about the details. The preposition lé, le found in early material (QL:52) is probably best avoided in LotR-style Quenya (in which langauge le is rather the pronoun "you"). Tolkien later seems to be experimenting with yo and ó/o as words for "with"; yo hildinyar in SD:56 probably means *"with my heirs", and VT43:29 reproduces a table where various pronouns are suffixed to ó-, probably meaning "with" (óni *"with me", ólë *"with you", etc.) In the essay Quendi and Eldar, Tolkien assigns a dual meaning to ó- as a prefix; it was used "in words describing the meeting, junction, or union of two things or persons, or of two groups thought of as units" (WJ:367; cf. 361 regarding the underlying stem WO, said to be a dual adverb "together"). The plural equivalent of dual ó- is yo- (as in yomenië, WJ:407 cf. 361 regarding the underlying root JŌ), and it may seem to be this yo that occurs as an independent preposition in yo hildinyar in SD:56. The idea that ó- is a distinctly dual form does not appear in all sources; in VT43:29 we have forms like *ómë *"with us", implying at least three persons. In Tolkien's drafts for a Quenya rendering of the Hail Mary, he experimented with various prepositional elements for the phrase "with thee" (see VT43:29). A form carelyë was replaced with aselyë in the final version. Removing the ending -lyë "thee" and the connecting vowel before it leaves us with \#as as the word (or a word) for "with"; this is ultimately related to the conjunction ar "and" (see VT43:30, 47:31). – In English, the preposition "with" may also have an instrumental force, which is best rendered by the Quenya instrumental case (e.g. *nambanen "with [= using] a hammer"). -
98 nerve
nerve [nɜ:v]1 noun∎ to take the nerve out of a tooth (dentist) dévitaliser une dent;∎ figurative to touch a raw nerve toucher une corde sensible;∎ it takes nerve to say no to him il faut du courage ou il faut avoir les nerfs solides pour lui dire non;∎ he didn't have the nerve to say no il n'a pas osé dire non, il n'a pas eu le courage de dire non;∎ to get up enough nerve to jump trouver le courage de sauter;∎ his nerve failed him, he lost his nerve (backed down) le courage lui a manqué; (panicked) il a perdu son sang-froid(c) (cheek, audacity) culot m;∎ he had the nerve to refuse il a eu le culot de refuser;∎ familiar you've got a nerve coming here! tu es gonflé de venir ici!;∎ familiar what a nerve! quel culot ou toupet!(d) (vein → in leaf, marble) veine f, nervure f∎ formal to nerve oneself to do sth s'armer de courage pour faire qch;∎ to nerve sb to do sth encourager ou inciter qn à faire qch∎ to have a fit of nerves avoir le trac;∎ to be in a state of nerves être sur les nerfs;∎ to live on one's nerves vivre sur les nerfs;∎ she suffers from (her) nerves elle a les nerfs fragiles;∎ I'm a bundle of nerves je suis un paquet de nerfs;∎ I need a drink to steady my nerves il faut que je boive un verre pour me calmer(b) (self-control) nerfs mpl;∎ to have strong nerves/nerves of steel avoir les nerfs solides/des nerfs d'acier;∎ working in casualty requires strong nerves il faut avoir les nerfs solides pour travailler aux urgences;∎ familiar he gets on my nerves il me tape sur les nerfs ou sur le système►► nerve cell cellule f nerveuse;nerve ending terminaison f nerveuse;nerve fibre fibre f nerveuse;nerve gas gaz m neurotoxique;nerve impulse influx m nerveux;Medicine nerve specialist neurologue mf
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