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1 נגע
נֶגַעm. (b. h.; preced.) plague, esp. suspected leprosy. Neg. II, 4 כיצד ראיית הנ׳ what must be the patients position when the priest is examining the plague (Lev. 13:3)? Tosef. ib. VI, 7 כיצד ראיית הנ׳ what are the proceedings at examining a plague in the wall?; a. fr.Pl. נְגָעִים, constr. נגְעֵי. Ib. 1, a. fr. מטמאה בנ׳ is subject to uncleanness from house plagues. Ib. 7 אין הנ׳ …לה״ר plagues are the punishment for an evil tongue. Neg. II, 5 כל הנ׳ … חוץ מנגעי עצמו. a priest may examine all suspicious plagues except his own; a. v. fr.נְגָעִים the laws concerning plagues. Y.M. Kat. II, end, 81b; Ḥag.14a, v. אָהִיל.Nga‘im, name of a treatise of the Mishnah and Tosefta of the Order of Tohăroth, and of a section of Sifra (Thazri‘a and Mʾtsor‘a). -
2 נֶגַע
נֶגַעm. (b. h.; preced.) plague, esp. suspected leprosy. Neg. II, 4 כיצד ראיית הנ׳ what must be the patients position when the priest is examining the plague (Lev. 13:3)? Tosef. ib. VI, 7 כיצד ראיית הנ׳ what are the proceedings at examining a plague in the wall?; a. fr.Pl. נְגָעִים, constr. נגְעֵי. Ib. 1, a. fr. מטמאה בנ׳ is subject to uncleanness from house plagues. Ib. 7 אין הנ׳ …לה״ר plagues are the punishment for an evil tongue. Neg. II, 5 כל הנ׳ … חוץ מנגעי עצמו. a priest may examine all suspicious plagues except his own; a. v. fr.נְגָעִים the laws concerning plagues. Y.M. Kat. II, end, 81b; Ḥag.14a, v. אָהִיל.Nga‘im, name of a treatise of the Mishnah and Tosefta of the Order of Tohăroth, and of a section of Sifra (Thazri‘a and Mʾtsor‘a). -
3 דצך עדש באחב
the Ten Plagues (initials) -
4 מכות מצרים
the Ten Plagues of Egypt -
5 עשר המכות
the Ten Plagues of Egypt -
6 עשר מכות מצרים
the Ten Plagues of Egypt -
7 דצ״ך
דצ״ך, ד׳ עד״ש באח״ב, the initials of the names of the twelve Egyptian plagues, ד̇ם, צ̇פרדע, כ̇נים; ע̇רוב, ד̇בר, ש̇חין; ב̇רד, א̇רבה, ת̇שך, מכת ב̇כורות. Ex. R. s. 5; s. 8 end; Tanḥ. Vaëra 9. -
8 ד׳ עד״ש באח״ב
דצ״ך, ד׳ עד״ש באח״ב, the initials of the names of the twelve Egyptian plagues, ד̇ם, צ̇פרדע, כ̇נים; ע̇רוב, ד̇בר, ש̇חין; ב̇רד, א̇רבה, ת̇שך, מכת ב̇כורות. Ex. R. s. 5; s. 8 end; Tanḥ. Vaëra 9. -
9 חזיר
חֲזִירm. (b. h.) swine. Ḥull.IX, 2 ח׳ של ישוב domesticated swine; ח׳ הבר wild boar. Num. R. s. 12 מה איסור … לְהַחֲ׳וכ׳ is the swine more strictly forbidden than other unclean animals?Lev. R. s. 13 ואת הח׳ זו פרס (read רומי or אדום). Ib. מה ח׳וכ׳ as the swine … stretches out its cloven feet (sign of cleanness), … so does the Roman government, v. בִּימָה. Gen. R. s. 65, beg.; a. fr.Pl. חֲזִירִים, חֲזִירִין. Kidd.49b תשעה נטלו ח׳ nine (measures of plagues) did swines receive. B. Kam.VII, 7; a. e.Fem. חֲזִירָה, חֲזִירְתָּה sow. Esth. R. to III, 1. Ib. to I, 15 לח׳ כדתוכ׳ the swine (Vashti) to be treated according to law, but the holy people !, v. אַכְזְרִיּוּת. -
10 חֲזִיר
חֲזִירm. (b. h.) swine. Ḥull.IX, 2 ח׳ של ישוב domesticated swine; ח׳ הבר wild boar. Num. R. s. 12 מה איסור … לְהַחֲ׳וכ׳ is the swine more strictly forbidden than other unclean animals?Lev. R. s. 13 ואת הח׳ זו פרס (read רומי or אדום). Ib. מה ח׳וכ׳ as the swine … stretches out its cloven feet (sign of cleanness), … so does the Roman government, v. בִּימָה. Gen. R. s. 65, beg.; a. fr.Pl. חֲזִירִים, חֲזִירִין. Kidd.49b תשעה נטלו ח׳ nine (measures of plagues) did swines receive. B. Kam.VII, 7; a. e.Fem. חֲזִירָה, חֲזִירְתָּה sow. Esth. R. to III, 1. Ib. to I, 15 לח׳ כדתוכ׳ the swine (Vashti) to be treated according to law, but the holy people !, v. אַכְזְרִיּוּת. -
11 מסי
מסי, מָסָה(b. h.) to melt, flow; to cause running off, effect curdling. Midr. Till. to Ps. 78:25 שלא יִמְסֶה that the manna might not melt.Denom. מְסוֹ. Hif. הִמְסָה to cause to flow. Ib. to Ps. 6:7 התחיל בוכה ומַמְסֶה מטתווכ׳ ed. Bub. (ed. וממחה) he began to weep and; make his bed flow with (his) tears; Yalk. Ps. 636. Pi. מִסָּה same, to dissolve, weaken. Deut. R. s. 7 (play on מַסּוֹת, Deut. 29:2) המכות מְמַסּוֹת גופיהןוכ׳ the plagues weakened the bodies of the Egyptians; Yalk. ib. 940. Nif. נִמְסָה to be melted, to fall away. Tosef.Sot.III, 4 ירכה נִמְסֵית her thigh will fall away. -
12 מסה
מסי, מָסָה(b. h.) to melt, flow; to cause running off, effect curdling. Midr. Till. to Ps. 78:25 שלא יִמְסֶה that the manna might not melt.Denom. מְסוֹ. Hif. הִמְסָה to cause to flow. Ib. to Ps. 6:7 התחיל בוכה ומַמְסֶה מטתווכ׳ ed. Bub. (ed. וממחה) he began to weep and; make his bed flow with (his) tears; Yalk. Ps. 636. Pi. מִסָּה same, to dissolve, weaken. Deut. R. s. 7 (play on מַסּוֹת, Deut. 29:2) המכות מְמַסּוֹת גופיהןוכ׳ the plagues weakened the bodies of the Egyptians; Yalk. ib. 940. Nif. נִמְסָה to be melted, to fall away. Tosef.Sot.III, 4 ירכה נִמְסֵית her thigh will fall away. -
13 מָסָה
מסי, מָסָה(b. h.) to melt, flow; to cause running off, effect curdling. Midr. Till. to Ps. 78:25 שלא יִמְסֶה that the manna might not melt.Denom. מְסוֹ. Hif. הִמְסָה to cause to flow. Ib. to Ps. 6:7 התחיל בוכה ומַמְסֶה מטתווכ׳ ed. Bub. (ed. וממחה) he began to weep and; make his bed flow with (his) tears; Yalk. Ps. 636. Pi. מִסָּה same, to dissolve, weaken. Deut. R. s. 7 (play on מַסּוֹת, Deut. 29:2) המכות מְמַסּוֹת גופיהןוכ׳ the plagues weakened the bodies of the Egyptians; Yalk. ib. 940. Nif. נִמְסָה to be melted, to fall away. Tosef.Sot.III, 4 ירכה נִמְסֵית her thigh will fall away. -
14 סיד II
סִידII m. (b. h. שׂיד; סוּד) lime, plaster. Sifra Thazr., Neg., ch. II, Par. 2; Neg. I, 1 כס׳ ההיכל (white color) like the plaster of the Temple walls (less intense than snow). Ib. 2; Sifra l. c. הפתוך שבס׳וכ׳ the mixture of red and white colors (in plagues) resembles blood mixed with milk; a. fr.Esp. lime or orpiment used as a depilatory and a cosmetic. Sabb.VIII, 4; a. fr.; v. סוּד and טָפַל. -
15 סִיד
סִידII m. (b. h. שׂיד; סוּד) lime, plaster. Sifra Thazr., Neg., ch. II, Par. 2; Neg. I, 1 כס׳ ההיכל (white color) like the plaster of the Temple walls (less intense than snow). Ib. 2; Sifra l. c. הפתוך שבס׳וכ׳ the mixture of red and white colors (in plagues) resembles blood mixed with milk; a. fr.Esp. lime or orpiment used as a depilatory and a cosmetic. Sabb.VIII, 4; a. fr.; v. סוּד and טָפַל. -
16 עשר
עֶשֶׂרf., עֲשָׂרָה m. (b. h.) ten. Ab. V, 1, v. מַאֲמָר. Ex. R. s. 15, a. fr. עשר מכות (not עשרה) the ten Egyptian plagues. Ib. ע׳ אנשים ten men; a. v. fr.In compounds עָשָׂר, עֶשְׂרֵה, as אַחַד ע׳ eleven, שְׁנֵים ע׳ twelve R. Hash. I, 1 בחמשה ע׳ בו on the fifteenth day of it (the month of Shebat). Pes.I, 1 אור לארבעה ע׳, v. אוֹר II; a. v. fr.Pl. עֶשְׂרִים twenty. B. Bath. 107a ואחד אומר בע׳ and one of the experts says, it is worth twenty (Selaim). Ab. V, 21 בן ע׳ לרריף at the age of twenty years it is time to hunt (for a living); a. v. fr. -
17 עֶשֶׂר
עֶשֶׂרf., עֲשָׂרָה m. (b. h.) ten. Ab. V, 1, v. מַאֲמָר. Ex. R. s. 15, a. fr. עשר מכות (not עשרה) the ten Egyptian plagues. Ib. ע׳ אנשים ten men; a. v. fr.In compounds עָשָׂר, עֶשְׂרֵה, as אַחַד ע׳ eleven, שְׁנֵים ע׳ twelve R. Hash. I, 1 בחמשה ע׳ בו on the fifteenth day of it (the month of Shebat). Pes.I, 1 אור לארבעה ע׳, v. אוֹר II; a. v. fr.Pl. עֶשְׂרִים twenty. B. Bath. 107a ואחד אומר בע׳ and one of the experts says, it is worth twenty (Selaim). Ab. V, 21 בן ע׳ לרריף at the age of twenty years it is time to hunt (for a living); a. v. fr. -
18 פגע
פֶּגַעm. (b. h.; preced.) contact, accident, ( evil) occurence; affliction, plague. Ber.17a ותצילני מפ׳ רע and save me from meeting with evil; a. e.Pl. פְּגָעִים, פְּגָעִין evil spirits. Shebu.15b (expl. בשיר, Mish. ib. II, 2) the song of thanksgiving (Ps. 30) ושיר של פ׳וכ׳ and the song referring to evil spirits (Ps. 91:1–9), and some call it song of ngaʿim (plagues, with ref. to ונגע, ib. 10); Y.Erub.X, 26c bot. אומרין היו שיר של פ׳וכ׳ they used to recite the ‘song of demons in Jerusalem (in the Temple, when one was threatened with insanity); Y.Sabb.VI, 8b top שיר פגועין, the song for the stricken. Midr. Till. to Ps. 91 שיר של פ׳ היה אומר משהוכ׳ Moses recited the ninety-first psalm on ascending the heavens, when he said -
19 פֶּגַע
פֶּגַעm. (b. h.; preced.) contact, accident, ( evil) occurence; affliction, plague. Ber.17a ותצילני מפ׳ רע and save me from meeting with evil; a. e.Pl. פְּגָעִים, פְּגָעִין evil spirits. Shebu.15b (expl. בשיר, Mish. ib. II, 2) the song of thanksgiving (Ps. 30) ושיר של פ׳וכ׳ and the song referring to evil spirits (Ps. 91:1–9), and some call it song of ngaʿim (plagues, with ref. to ונגע, ib. 10); Y.Erub.X, 26c bot. אומרין היו שיר של פ׳וכ׳ they used to recite the ‘song of demons in Jerusalem (in the Temple, when one was threatened with insanity); Y.Sabb.VI, 8b top שיר פגועין, the song for the stricken. Midr. Till. to Ps. 91 שיר של פ׳ היה אומר משהוכ׳ Moses recited the ninety-first psalm on ascending the heavens, when he said -
20 פתי
פתי, פָּתָה(b. h.; cmp. פתח) 1) (to be open, wide,) to be accessible to influences, be compliant. Ex. R. s. 21 (ref. to Hos. 7:11) אצלי הם כיונה פוֹתָהוכ׳ towards me they are like a tame dove, whatever I decree over them, they do and obey, but towards the nations of the world they are intractable like wild beasts. 2) to open; trnsf. to influence, persuade, entice. Snh.38a (play on מי פתי Prov. 9:16) מי פְּתָאוֹ לזהוכ׳ who persuaded this man (Adam)? A woman spoke to him; (differ. in Yalk. Prov. 94 3).(Num. R. s. 7 ופותין read: ופוֹתְתִין, v. פָּתַת. Pi. פִּיתָּה (to open the heart of,) to persuade; 1) (in a good sense) to win, conquer. Lev. R. s. 29 (ref. to Ps. 89:16) שהם מכירין לפַתּוֹתוכ׳ they know how to win the favor of their Creator ; (Midr. Till. to Ps. 81 לרצות); Yalk. Ps. 840; Pesik. Baḥod., p. 152a>. Y.Kidd.III, 64c top מְפַתִּים אותו … וכופיןוכ׳ they (the court) persuade him to give her a letter of divorce, but they force him to ; a. fr.Gen. R. s. 71 פיתיתי, v. infra. 2) to gratify; to mislead by gratifying; to deceive. Lev. R. s. 6, beg. (ref. to יהפתית, Prov. 24:28) מאחר שפִּתִּיתֶם אותו בסיניוכ׳ after you gratified him at Sinai, saying (Ex. 24:7) Ib. מאחר שפִּתִּיתָ בשפתיךוכ׳ after thou hast gratified with thy lips (promised to appear as witness) and caused him to go to law; a. e.Deut. R. s. 7 (play on ובמ̇ופ̇ת̇ים, Deut. 4:34) היו המכות מְֹפַֹתֹּות אותםוכ׳ the plagues (by coming at intervals) deceived them (made the Egyptians believe every time that they were relieved forever); Midr. Till, to Ps. 78:43 מפיתית בהן ed. Bub. (oth. ed. שפותות בהן; corr. acc.). 3) to entice. Y.Snh.X, 28d the strong Moabite wine שהוא מְפַתֶּה הגנף לזנות which opens the body to lust; Num. R. s. 10, a. e., v. פְּתוּגְתָּא; a. fr.Esp. to seduce. Keth.III, 9 (41a) האומר פִּיתֵּיתִי אתוכ׳ if one declares, I have seduced that mans daughter. Ib. 4 המְפַתֶּה נותן the seducer pays three fines, opp. to אונס; a. fr.Y.Keth.III, 27b שהפיתתו, read: שהיא פִיתְּתוֹ when she seduced him. Pu. פּוּתָּה to be persuaded: to be seduced. Gen. R. s. 71; Yalk. ib. 127 פּוּתֵּיתִי (not פית׳), v. יָסַת.Part. f. מְפוּתָּה a seduced woman. Keth.39b; a. fr. Hithpa. הִתְפַּתֶּה, Nithpa. נִתְפַּתֶּה 1) to be widened. Yalk. Is. 302 אף היא מִתְפַּתָּה … ומרחבתוכ׳ it (Gehenna), too, grows every day wider and broader and deeper (with ref. to תפתה, Is. 30:33). 2) to be persuaded; to be enticed. Gen. R. s. 17 מפני מה האיש נוח להִתְפַּתּוֹתוכ׳ why is man easily appeased and woman is not?; v. פִּיּוּס.Num. R. l. c. ע״י היין נִתְפַּתּוּ וזנו through wine they were enticed and i they committed whoredom. Erub.19a (play on תפתה, v. supra) כל המִתְפַּתֶּה ביצרו יפול שם whosoever is carried away by his evil desire falls into it (Gehenna). Yalk. Is. l. c.Keth.IV, 1 נערה שנִתְפַּתְּתָהוכ׳ if a young girl has been seduced (v. נַעֲרָה); a. fr. 3) to insinuate ones self, to make ones self popular. Esth. R. introd. (play on אפ̇ת̇ם, Ezra 4:13) אפי׳ דברים שהמלכות מִתְפַּתָּה בהםוכ׳ even with those things by which the (Roman) government makes itself popular, as theatres and circuses, it does harm.
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