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philosophical+system

  • 101 उपनिषद्


    upa-ni-shad
    1) ( upa-ni-sad) P. (pf. - ní-shedus) to sit down near to;

    to approach, set about AV. XIX, 41, 1 ṠBr. Kauṡ. ;
    upa-nishád
    2) t f. (according to some) the sitting down at the feet of another to listen to his words ( andﾠ hence, secret knowledge given in this manner;

    but according to native authorities upanishad means « setting at rest ignorance by revealing the knowledge of the supreme spirit»);
    the mystery which underlies orﾠ rests underneath the external system of things (cf. IW. p. 35 seqq.);
    esoteric doctrine, secret doctrine, mysterious orﾠ mystical meaning, words of mystery etc. ṠBr. ChUp. etc.;
    a class of philosophical writings (more than a hundred in number, attached to the Brāhmaṇas <but seeﾠ Īṡopanishad>;
    their aim is the exposition of the secret meaning of the Veda, andﾠ they are regarded as the source of the Vedānta andﾠ Sāṃkhya philosophies;
    for the most important of the Upanishads seeﾠ IW. p. 37 seq.)

    Sanskrit-English dictionary > उपनिषद्

  • 102 institute

    1. noun
    Institut, das
    2. transitive verb
    einführen [Reform, Brauch, Beschränkung]; einleiten [Suche, Verfahren, Untersuchung]; gründen [Gesellschaft]; anstrengen [Prozess, Klage]; schaffen [Posten]
    * * *
    ['institju:t] 1. noun
    (a society or organization, or the building it uses: There is a lecture at the Philosophical Institute tonight.) das Institut
    2. verb
    (to start or establish: When was the Red Cross instituted?) einrichten
    - academic.ru/38511/institution">institution
    - institutional
    * * *
    in·sti·tute
    [ˈɪn(t)stɪtju:t, AM esp -tu:t]
    I. n Institut nt; (of higher education) Hochschule f
    II. vt
    ▪ to \institute sth
    1. (establish) system, reform etw einführen
    2. (initiate) steps, measures etw einleiten; legal action etw anstrengen
    * * *
    ['Instɪtjuːt]
    1. vt
    1) new laws, tax, custom, reforms, policy einführen; (= found) organization etc einrichten; search einleiten
    2) (JUR) inquiry einleiten; an action einleiten (against sb gegen jdn); proceedings anstrengen (against gegen)

    to institute divorce proceedings — die Scheidung einreichen

    2. n
    Institut nt; (= home) Anstalt f

    Institute of Technology/Education — technische/pädagogische Hochschule

    * * *
    institute [ˈınstıtjuːt; US auch -ˌtuːt]
    A v/t
    1. eine Gesellschaft etc einrichten, gründen, ins Leben rufen
    2. eine Regierung etc einsetzen
    3. Gesetze etc einführen
    4. in Gang setzen, in die Wege leiten, initiieren:
    institute an inquiry eine Untersuchung einleiten;
    institute inquiries Nachforschungen anstellen; → action 12, suit A 4
    5. a) → install 2
    b) REL einsetzen (in, into in akk):
    institute into a benefice in eine Pfründe einsetzen
    6. JUR einsetzen ( sb as heir jemanden zum oder als Erben)
    B s
    1. a) Institut n:
    institute for business cycle research WIRTSCH Konjunkturinstitut
    b) Anstalt f
    c) Akademie f
    d) (literarische etc) Gesellschaft
    2. a) Institut(sgebäude) n
    b) Anstalt(sgebäude) f(n)
    3. SCHULE
    a) höhere technische Schule:
    institute of technology Technische Hochschule;
    textile institute Textilfachschule f
    b) Universitätsinstitut n
    4. pl
    a) JUR Institutionen pl, Sammlung f grundlegender Gesetze, (Rechts-)Kommentar m
    b) Grundlehren pl (einer Wissenschaft)
    I. abk
    5. Island ( Islandspl), Isle ( Isles pl)
    inst. abk
    * * *
    1. noun
    Institut, das
    2. transitive verb
    einführen [Reform, Brauch, Beschränkung]; einleiten [Suche, Verfahren, Untersuchung]; gründen [Gesellschaft]; anstrengen [Prozess, Klage]; schaffen [Posten]
    * * *
    n.
    Institut -e n. v.
    einrichten v.
    gründen v.

    English-german dictionary > institute

  • 103 institute

    ['ɪnstɪtjuːt] 1. n 2. vt
    system, rule ustanawiać (ustanowić perf); scheme, course of action wprowadzać (wprowadzić perf); proceedings, inquiry wszczynać (wszcząć perf)
    * * *
    ['institju:t] 1. noun
    (a society or organization, or the building it uses: There is a lecture at the Philosophical Institute tonight.) instytut
    2. verb
    (to start or establish: When was the Red Cross instituted?) założyć
    - institutional

    English-Polish dictionary > institute

  • 104 philosophy

    [fɪˈlɔsəfɪ] plural phiˈlosophies noun
    1) the search for knowledge and truth, especially about the nature of man and his behaviour and beliefs:

    moral philosophy.

    فَلْسَفَه
    2) a particular system of philosophical theories:

    I have a very simple philosophy (=attitude to life) – enjoy life!

    فَلْسَفَة حَياه

    Arabic-English dictionary > philosophy

  • 105 πραγματεία

    πραγμᾰτ-εία, [dialect] Ion.[full] πρηγμᾰτίη, poet. [full] πραγμᾰτίη Man.1.38: ἡ:—
    A prosecution of business, diligent study, Isoc.1.44,5.7, Pl.Cra. 408a, al.;

    πόνων πολλῶν καὶ πραγματείας εἶναι D.8.48

    ;

    πλείονος εἶναι πρηγματίης Hp.VM7

    ; ἡ μάταιος π. [λογισμῶν] this idle attention to argumentations, X.Mem.4.7.8; μετὰ πολλῆς π. with a great deal of trouble, PCair.Zen.19.4 (iii B. C.).
    II occupation, business, ἡ π. αὐτῆς (sc. τῆς ῥητορικῆς)

    ἅπασα.. εἰς τοῦτο τελευτᾷ Pl.Grg. 453a

    ; ἡ τοῦ διαλέγεσθαι π. the business of dialectic, Id.Tht. 161e; τοῦ πολιτικοῦ.. πᾶσα ἡ π. περὶ πόλιν [ἐστί] Arist Pol.1274b37, cf. EN1105a11; ἡ δημηγορικὴ π. the business of oratory, Id.Rh.1354b24;

    ἀπὸ τῆς ἀναισχύντου π. ἀποστῆναι Aeschin.3.242

    ; πραγματεῖαι official duties, opp. ἀρχαί, ib.13, cf.PTeb.5.143, al. (ii B. C.); esp. law-business, lawsuit, Isoc.2.18, al.;

    ἡ περὶ τὰ δικαστήρια π. Id.15.31

    : pl., affairs in general,

    κάτω βλέπειν εἰς ἀνθρώπων πραγματείας Pl.R. 500c

    ;

    μεθισταμένων πραγματειῶν Antipho 2.4.9

     (nisi leg. πραγμάτων); troubles, D.61.37, Epicur.Ep.1p.28U.; πρὸς ἔθνη τὴν π. ἔχειν to have dealings with.., Str.9.2.2.
    b pl., works, of the buildings of Solomon, LXX 3 Ki.9.1.
    III treatment of a subject,

    εἰδέων Archyt.4

    ; ἡ τοῦ ἐπιπέδου π., as a definition of plane geometry, Pl.R. 528d; ἡ Πλάτωνος π. Plato's system, Arist.Metaph. 987a30, cf. 986a8, Epicur.Ep.1p.3U., Phld.D.1.17; manner of dealing with,

    ἡ περὶ τοὺς μάρτυρας π. Arist.Rh. 1376b4

    .
    2 philosophical argument or treatise, Id.Top. 100a18, 101a26;

    τοῦ εἰδέναι χάριν ἡ π. Id.Ph. 194b18

    ;

    ἡ παροῦσα π. οὐ θεωρίας ἕνεκα Id.EN 1103b26

    ; the subject of such a treatise,

    τρεῖς αἱ π. Id.Ph. 198a30

    , cf. SE 183b4;

    ἡ περὶ τῶν ἀγαθῶν ἐκδοθεῖσα π. Str.1.2.2

    , etc.
    3 systematic or scientific historical treatise, Plb.1.1.4, 1.3.1, D.S.1.1, D.H.1.74, Luc. Hist.Conscr.13; Τρωϊκὴ π. the legends of the Trojan war, Arg.S.Aj.;

    π. συνέταξεν ἐν δράματι τῶν Δαρδάνου πράξεων τὰς μνημοσύνας BMus.Inscr.3.444.18

     ([place name] Iasus).
    4 magical operation, spell,

    ἡ Σολομῶνος π. PMag.Par.1.853

    , cf.776.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πραγματεία

  • 106 Babbage, Charles

    [br]
    b. 26 December 1791 Walworth, Surrey, England
    d. 18 October 1871 London, England
    [br]
    English mathematician who invented the forerunner of the modern computer.
    [br]
    Charles Babbage was the son of a banker, Benjamin Babbage, and was a sickly child who had a rather haphazard education at private schools near Exeter and later at Enfield. Even as a child, he was inordinately fond of algebra, which he taught himself. He was conversant with several advanced mathematical texts, so by the time he entered Trinity College, Cambridge, in 1811, he was ahead of his tutors. In his third year he moved to Peterhouse, whence he graduated in 1814, taking his MA in 1817. He first contributed to the Philosophical Transactions of the Royal Society in 1815, and was elected a fellow of that body in 1816. He was one of the founders of the Astronomical Society in 1820 and served in high office in it.
    While he was still at Cambridge, in 1812, he had the first idea of calculating numerical tables by machinery. This was his first difference engine, which worked on the principle of repeatedly adding a common difference. He built a small model of an engine working on this principle between 1820 and 1822, and in July of the latter year he read an enthusiastically received note about it to the Astronomical Society. The following year he was awarded the Society's first gold medal. He submitted details of his invention to Sir Humphry Davy, President of the Royal Society; the Society reported favourably and the Government became interested, and following a meeting with the Chancellor of the Exchequer Babbage was awarded a grant of £1,500. Work proceeded and was carried on for four years under the direction of Joseph Clement.
    In 1827 Babbage went abroad for a year on medical advice. There he studied foreign workshops and factories, and in 1832 he published his observations in On the Economy of Machinery and Manufactures. While abroad, he received the news that he had been appointed Lucasian Professor of Mathematics at Cambridge University. He held the Chair until 1839, although he neither resided in College nor gave any lectures. For this he was paid between £80 and £90 a year! Differences arose between Babbage and Clement. Manufacture was moved from Clement's works in Lambeth, London, to new, fireproof buildings specially erected by the Government near Babbage's house in Dorset Square, London. Clement made a large claim for compensation and, when it was refused, withdrew his workers as well as all the special tools he had made up for the job. No work was possible for the next fifteen months, during which Babbage conceived the idea of his "analytical engine". He approached the Government with this, but it was not until eight years later, in 1842, that he received the reply that the expense was considered too great for further backing and that the Government was abandoning the project. This was in spite of the demonstration and perfectly satisfactory operation of a small section of the analytical engine at the International Exhibition of 1862. It is said that the demands made on manufacture in the production of his engines had an appreciable influence in improving the standard of machine tools, whilst similar benefits accrued from his development of a system of notation for the movements of machine elements. His opposition to street organ-grinders was a notable eccentricity; he estimated that a quarter of his mental effort was wasted by the effect of noise on his concentration.
    [br]
    Principal Honours and Distinctions
    FRS 1816. Astronomical Society Gold Medal 1823.
    Bibliography
    Babbage wrote eighty works, including: 1864, Passages from the Life of a Philosopher.
    July 1822, Letter to Sir Humphry Davy, PRS, on the Application of Machinery to the purpose of calculating and printing Mathematical Tables.
    Further Reading
    1961, Charles Babbage and His Calculating Engines: Selected Writings by Charles Babbage and Others, eds Philip and Emily Morrison, New York: Dover Publications.
    IMcN

    Biographical history of technology > Babbage, Charles

  • 107 Huygens, Christiaan

    SUBJECT AREA: Horology
    [br]
    b. 14 April 1629 The Hague, the Netherlands
    d. 8 June 1695 The Hague, the Netherlands
    [br]
    Dutch scientist who was responsible for two of the greatest advances in horology: the successful application of both the pendulum to the clock and the balance spring to the watch.
    [br]
    Huygens was born into a cultured and privileged class. His father, Constantijn, was a poet and statesman who had wide interests. Constantijn exerted a strong influence on his son, who was educated at home until he reached the age of 16. Christiaan studied law and mathematics at Ley den University from 1645 to 1647, and continued his studies at the Collegium Arausiacum in Breda until 1649. He then lived at The Hague, where he had the means to devote his time entirely to study. In 1666 he became a Member of the Académie des Sciences in Paris and settled there until his return to The Hague in 1681. He also had a close relationship with the Royal Society and visited London on three occasions, meeting Newton on his last visit in 1689. Huygens had a wide range of interests and made significant contributions in mathematics, astronomy, optics and mechanics. He also made technical advances in optical instruments and horology.
    Despite the efforts of Burgi there had been no significant improvement in the performance of ordinary clocks and watches from their inception to Huygens's time, as they were controlled by foliots or balances which had no natural period of oscillation. The pendulum appeared to offer a means of improvement as it had a natural period of oscillation that was almost independent of amplitude. Galileo Galilei had already pioneered the use of a freely suspended pendulum for timing events, but it was by no means obvious how it could be kept swinging and used to control a clock. Towards the end of his life Galileo described such a. mechanism to his son Vincenzio, who constructed a model after his father's death, although it was not completed when he himself died in 1642. This model appears to have been copied in Italy, but it had little influence on horology, partly because of the circumstances in which it was produced and possibly also because it differed radically from clocks of that period. The crucial event occurred on Christmas Day 1656 when Huygens, quite independently, succeeded in adapting an existing spring-driven table clock so that it was not only controlled by a pendulum but also kept it swinging. In the following year he was granted a privilege or patent for this clock, and several were made by the clockmaker Salomon Coster of The Hague. The use of the pendulum produced a dramatic improvement in timekeeping, reducing the daily error from minutes to seconds, but Huygens was aware that the pendulum was not truly isochronous. This error was magnified by the use of the existing verge escapement, which made the pendulum swing through a large arc. He overcame this defect very elegantly by fitting cheeks at the pendulum suspension point, progressively reducing the effective length of the pendulum as the amplitude increased. Initially the cheeks were shaped empirically, but he was later able to show that they should have a cycloidal shape. The cheeks were not adopted universally because they introduced other defects, and the problem was eventually solved more prosaically by way of new escapements which reduced the swing of the pendulum. Huygens's clocks had another innovatory feature: maintaining power, which kept the clock going while it was being wound.
    Pendulums could not be used for portable timepieces, which continued to use balances despite their deficiencies. Robert Hooke was probably the first to apply a spring to the balance, but his efforts were not successful. From his work on the pendulum Huygens was well aware of the conditions necessary for isochronism in a vibrating system, and in January 1675, with a flash of inspiration, he realized that this could be achieved by controlling the oscillations of the balance with a spiral spring, an arrangement that is still used in mechanical watches. The first model was made for Huygens in Paris by the clockmaker Isaac Thuret, who attempted to appropriate the invention and patent it himself. Huygens had for many years been trying unsuccessfully to adapt the pendulum clock for use at sea (in order to determine longitude), and he hoped that a balance-spring timekeeper might be better suited for this purpose. However, he was disillusioned as its timekeeping proved to be much more susceptible to changes in temperature than that of the pendulum clock.
    [br]
    Principal Honours and Distinctions
    FRS 1663. Member of the Académie Royale des Sciences 1666.
    Bibliography
    For his complete works, see Oeuvres complètes de Christian Huygens, 1888–1950, 22 vols, The Hague.
    1658, Horologium, The Hague; repub., 1970, trans. E.L.Edwardes, Antiquarian
    Horology 7:35–55 (describes the pendulum clock).
    1673, Horologium Oscillatorium, Paris; repub., 1986, The Pendulum Clock or Demonstrations Concerning the Motion ofPendula as Applied to Clocks, trans.
    R.J.Blackwell, Ames.
    Further Reading
    H.J.M.Bos, 1972, Dictionary of Scientific Biography, ed. C.C.Gillispie, Vol. 6, New York, pp. 597–613 (for a fuller account of his life and scientific work, but note the incorrect date of his death).
    R.Plomp, 1979, Spring-Driven Dutch Pendulum Clocks, 1657–1710, Schiedam (describes Huygens's application of the pendulum to the clock).
    S.A.Bedini, 1991, The Pulse of Time, Florence (describes Galileo's contribution of the pendulum to the clock).
    J.H.Leopold, 1982, "L"Invention par Christiaan Huygens du ressort spiral réglant pour les montres', Huygens et la France, Paris, pp. 154–7 (describes the application of the balance spring to the watch).
    A.R.Hall, 1978, "Horology and criticism", Studia Copernica 16:261–81 (discusses Hooke's contribution).
    DV

    Biographical history of technology > Huygens, Christiaan

  • 108 Lister, Joseph, Baron Lister

    SUBJECT AREA: Medical technology
    [br]
    b. 5 April 1827 Upton, Essex, England
    d. 10 February 1912 Walmer, Kent, England
    [br]
    English surgeon, founder of the antiseptic and aseptic principles of surgical practice.
    [br]
    Of Quaker stock, his father also being a Fellow of the Royal Society, he studied medicine at University College, London. He qualified, and became a Fellow of the Royal College of Surgeons, in 1852. Wishing to pursue a surgical career, he moved to Edinburgh to study surgery under William Syme, whose daughter he married in 1852, the same year he was appointed Assistant Surgeon to the Edinburgh Royal Infirmary.
    Until his appointment as Regius Professor of Surgery at Glasgow University and Glasgow Royal Infirmary in 1861, he was engaged in a wide variety of investigations into the nature of inflammation and the effects of irritants on wounds. Following his move to Glasgow, he became particularly involved in the major problems arising out of the vast increase in the number of surgical procedures brought about by the recent introduction of general anaesthesia. By 1865 his continuing study of wound inflammation and the microbial studies of Pasteur had led him to institute in the operating theatre a regime of surgical antisepsis involving the use of a carbolic acid spray coupled with the sterilization of instruments, the site of operation and the hands of the operator. Increasingly it was appreciated that the air was the least important origin of infection, and by 1887 the antiseptic approach had been superseded by the aseptic.
    In 1869 he succeeded Syme in the Chair at Edinburgh and his methods were widely accepted abroad. In 1877 he moved to the Chair of Surgery at King's College Hospital, London, in the hope of encouraging acceptance of his work in the metropolis. As well as developing a variety of new surgical procedures, he was engaged for many years in the development of surgical ligatures, which had always been a potent stimulant of infection. His choice of catgut as a sterilizable, absorbable material paved the way for major developments in this field. The Lister Institute of Preventive Medicine was named in his honour in 1903.
    [br]
    Principal Honours and Distinctions
    Created Baronet 1883. Baron 1897. Order of Merit 1902. President, Royal Society 1895– 1900.
    Bibliography
    1870, "On the effects of the antiseptic system of treatment upon the salubrity of a surgical hospital", Lancet.
    1859, Philosophical Transactions of the Royal Society.
    1863, Croonian Lecture.
    1881, 1900, Transactions of the International Medical Congress.
    Further Reading
    R.J.Godlee, 1924, Lord Lister.
    1927, Lister Centenary Handbook, London: Wellcome Historical Medical Museum. H.C.Cameron, 1948, Joseph Lister, the Friend of Man.
    MG

    Biographical history of technology > Lister, Joseph, Baron Lister

  • 109 Roberts, Richard

    [br]
    b. 22 April 1789 Carreghova, Llanymynech, Montgomeryshire, Wales
    d. 11 March 1864 London, England
    [br]
    Welsh mechanical engineer and inventor.
    [br]
    Richard Roberts was the son of a shoemaker and tollkeeper and received only an elementary education at the village school. At the age of 10 his interest in mechanics was stimulated when he was allowed by the Curate, the Revd Griffith Howell, to use his lathe and other tools. As a young man Roberts acquired a considerable local reputation for his mechanical skills, but these were exercised only in his spare time. For many years he worked in the local limestone quarries, until at the age of 20 he obtained employment as a pattern-maker in Staffordshire. In the next few years he worked as a mechanic in Liverpool, Manchester and Salford before moving in 1814 to London, where he obtained employment with Henry Maudslay. In 1816 he set up on his own account in Manchester. He soon established a reputation there for gear-cutting and other general engineering work, especially for the textile industry, and by 1821 he was employing about twelve men. He built machine tools mainly for his own use, including, in 1817, one of the first planing machines.
    One of his first inventions was a gas meter, but his first patent was obtained in 1822 for improvements in looms. His most important contribution to textile technology was his invention of the self-acting spinning mule, patented in 1825. The normal fourteen-year term of this patent was extended in 1839 by a further seven years. Between 1826 and 1828 Roberts paid several visits to Alsace, France, arranging cottonspinning machinery for a new factory at Mulhouse. By 1826 he had become a partner in the firm of Sharp Brothers, the company then becoming Sharp, Roberts \& Co. The firm continued to build textile machinery, and in the 1830s it built locomotive engines for the newly created railways and made one experimental steam-carriage for use on roads. The partnership was dissolved in 1843, the Sharps establishing a new works to continue locomotive building while Roberts retained the existing factory, known as the Globe Works, where he soon after took as partners R.G.Dobinson and Benjamin Fothergill (1802–79). This partnership was dissolved c. 1851, and Roberts continued in business on his own for a few years before moving to London as a consulting engineer.
    During the 1840s and 1850s Roberts produced many new inventions in a variety of fields, including machine tools, clocks and watches, textile machinery, pumps and ships. One of these was a machine controlled by a punched-card system similar to the Jacquard loom for punching rivet holes in plates. This was used in the construction of the Conway and Menai Straits tubular bridges. Roberts was granted twenty-six patents, many of which, before the Patent Law Amendment Act of 1852, covered more than one invention; there were still other inventions he did not patent. He made his contribution to the discussion which led up to the 1852 Act by publishing, in 1830 and 1833, pamphlets suggesting reform of the Patent Law.
    In the early 1820s Roberts helped to establish the Manchester Mechanics' Institute, and in 1823 he was elected a member of the Literary and Philosophical Society of Manchester. He frequently contributed to their proceedings and in 1861 he was made an Honorary Member. He was elected a Member of the Institution of Civil Engineers in 1838. From 1838 to 1843 he served as a councillor of the then-new Municipal Borough of Manchester. In his final years, without the assistance of business partners, Roberts suffered financial difficulties, and at the time of his death a fund for his aid was being raised.
    [br]
    Principal Honours and Distinctions
    Member, Institution of Civil Engineers 1838.
    Further Reading
    There is no full-length biography of Richard Roberts but the best account is H.W.Dickinson, 1945–7, "Richard Roberts, his life and inventions", Transactions of the Newcomen Society 25:123–37.
    W.H.Chaloner, 1968–9, "New light on Richard Roberts, textile engineer (1789–1864)", Transactions of the Newcomen Society 41:27–44.
    RTS

    Biographical history of technology > Roberts, Richard

  • 110 Staite, William Edwards

    [br]
    b. 19 April 1809 Bristol, England
    d. 26 September 1854 Caen, France
    [br]
    English inventor who did much to popularize electric lighting in early Victorian England and demonstrated the first self-regulating arc lamp.
    [br]
    Before devoting the whole of his attention to the electric light, Staite was a partner in a business of iron merchants and patented a method of obtaining extracts and essences. From 1834 he attempted to produce a continuous light by electricity. The first public exhibition of Staite's arc lamp incorporating a fixed-rate clockwork mechanism was given in 1847 to the Sunderland Literary and Philosophical Society. He also demonstrated an incandescent lamp with an iridioplatinum filament. Sir Joseph Wilson Swan recorded that it was attending lectures by Staite in Sunderland, Newcastle and Carlisle that started him on the quest which many years later was to lead to his incandescent lamp.
    In association with William Petrie (1821–1904), Staite made an important advance in the development of arc lamps by introducing automatic regulation of the carbon rods by way of an electromagnet. This was the first of many self-regulating arc lamps that were invented during the nineteenth century employing this principle. A contributory factor in the success of Staite's lamp was the semi enclosure of the arc in a transparent vessel that reduced the consumption of carbons, a feature not used again until the 1890s. His patents included processes for preparing carbons and the construction of primary cells for arc lighting. An improved lamp used by Staite in a theatrical production at Her Majesty's Theatre, London, in April 1849 may be considered the first commercial success of the electric light in England. In spite of the limitations imposed by the use of primary cells as the only available source of power, serious interest in this system of electric lighting was shown by railway companies and dock authorities. However, after he had developed a satisfactory arc lamp, an end to these early experiments was brought about by Staite's death.
    [br]
    Bibliography
    July 1847, British patent no. 1,1783 (electromagnetic regulation of an arc lamp).
    His manuscript "History of electric light" is in the Institution of Electrical Engineers archives.
    Further Reading
    J.J.Fahie, 1902, "Staite and Petrie's electric light 1846–1853", Electrical Engineer 30:297–301, 337–40, 374–6 (a detailed reliable account).
    G.Woodward, 1989, "Staite and Petrie: pioneers of electric lighting", Proceedings of the Institution of Electrical Engineers 136 (Part A): 290–6 GW

    Biographical history of technology > Staite, William Edwards

  • 111 Tainter, Charles Sumner

    SUBJECT AREA: Recording
    [br]
    b. 1854
    d. 1940
    [br]
    American scientific instrument maker, co-developer of practical cylinder recording.
    [br]
    He manufactured "philosophical devices" in Cambridge, Massachusetts, and was approached by Alexander Graham Bell in connection with the construction of toys using sound recordings. A more formal co-operation was agreed, and after Bell's receipt of the French Volta prize in 1880 he financed the Volta Laboratory Association in Washington, DC. He founded this in 1881 together with a cousin and Tainter to develop a practical sound-recording and -reproducing system. Another area that was developed was the transmission of sound by means of modulated light and reception via a selenium cell.
    The advances in sound recording and reproduction were very positive, and T.A. Edison was approached in mid-1885 in order to establish co-operation in the further development of a cylinder instrument. In early 1886 the Volta Graphophone Company was incorporated in Virginia, and an experimental laboratory was established in Washington, DC. The investors were connected with the secretarial services at the House of Representatives and needed the development for increasing efficiency in debate reporting. In mid-1887 Edison, against the advice of his collaborators, declined co-operation and went ahead on his own. There is no doubt that Tainter's skill in developing functional equipment and the speed with which he was able to work in the crucial years provoked other developments in the field, in particular the perfection of the Edison phonograph and the development of the disc record by Berliner.
    [br]
    Bibliography
    Tainter's patents were numerous; those on sound recording were the most important, because they incorporated so many fundamental ideas, and included US patent no. 341, 214 (with C.A.Bell), and US patent no. 375, 579 (a complete dictation outfit).
    Further Reading
    V.K.Chew, 1981, Talking Machines, London: Science Museum and HMSO, pp. 9–12 (provides a good overview, not only of Tainter's contribution, but also of early sound recording and reproduction).
    GB-N

    Biographical history of technology > Tainter, Charles Sumner

  • 112 κόσμος

    κόσμος, ου, ὁ (Hom.+)
    ① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).
    ② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).
    ③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.
    ④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).
    ⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)
    ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of
    ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.
    ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.
    ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.
    ⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)
    ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.
    ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.
    ⑦ the system of human existence in its many aspects, the world
    ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which
    ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).
    ⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

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