penalty

עוֹנֶש, עֹנֶשm. (b. h.; עָנַש) 1) punishment, penalty; responsibility. Snh.89b כך עוֹנְשוֹוכ׳, v. בַּדּאי; Ab. dR. N. ch. XXX. Snh.54b top, a. fr. ע׳ שמענו אזהרה מנין we learn here the penalty, whence do we learn the prohibition? Yeb.3b, v. אַזְהָרָה. Ib. 47a ומודיעין אותו עוֹנְשָׁן של מצות and we acquaint him (the proselyte) with the penalty attending the neglect of the duties (of an Israelite), v. עָוֹן. Sabb.87a בתחלה פירש עוֹנְשָׁהּוכ׳ first he explained the penalty for trespassing the Law, … and then the reward for observing it. B. Bath.88b עוֹנְשָׁן של מדות the responsibility connected with measures (the punishment for giving wrong measures); Yeb.21a עונשין (corr. acc.); a. fr. 2) punishable act, sin. Sabb.115b גדול ע׳ האחרוןוכ׳ the sinfulness of the latter act is greater than B. Kam. 105b ע׳ ממון (Rashi ע׳ כפירה) the crime of denying an obligation; ע׳ שבועה the crime of false swearing; a. fr.Pl. עוֹנְשִׁין. Snh.43b ע׳ שבגלוי sins committed publicly; a. e.

עוֹנֶש, עֹנֶשm. (b. h.; עָנַש) 1) punishment, penalty; responsibility. Snh.89b כך עוֹנְשוֹוכ׳, v. בַּדּאי; Ab. dR. N. ch. XXX. Snh.54b top, a. fr. ע׳ שמענו אזהרה מנין we learn here the penalty, whence do we learn the prohibition? Yeb.3b, v. אַזְהָרָה. Ib. 47a ומודיעין אותו עוֹנְשָׁן של מצות and we acquaint him (the proselyte) with the penalty attending the neglect of the duties (of an Israelite), v. עָוֹן. Sabb.87a בתחלה פירש עוֹנְשָׁהּוכ׳ first he explained the penalty for trespassing the Law, … and then the reward for observing it. B. Bath.88b עוֹנְשָׁן של מדות the responsibility connected with measures (the punishment for giving wrong measures); Yeb.21a עונשין (corr. acc.); a. fr. 2) punishable act, sin. Sabb.115b גדול ע׳ האחרוןוכ׳ the sinfulness of the latter act is greater than B. Kam. 105b ע׳ ממון (Rashi ע׳ כפירה) the crime of denying an obligation; ע׳ שבועה the crime of false swearing; a. fr.Pl. עוֹנְשִׁין. Snh.43b ע׳ שבגלוי sins committed publicly; a. e.

עוֹנֶש, עֹנֶשm. (b. h.; עָנַש) 1) punishment, penalty; responsibility. Snh.89b כך עוֹנְשוֹוכ׳, v. בַּדּאי; Ab. dR. N. ch. XXX. Snh.54b top, a. fr. ע׳ שמענו אזהרה מנין we learn here the penalty, whence do we learn the prohibition? Yeb.3b, v. אַזְהָרָה. Ib. 47a ומודיעין אותו עוֹנְשָׁן של מצות and we acquaint him (the proselyte) with the penalty attending the neglect of the duties (of an Israelite), v. עָוֹן. Sabb.87a בתחלה פירש עוֹנְשָׁהּוכ׳ first he explained the penalty for trespassing the Law, … and then the reward for observing it. B. Bath.88b עוֹנְשָׁן של מדות the responsibility connected with measures (the punishment for giving wrong measures); Yeb.21a עונשין (corr. acc.); a. fr. 2) punishable act, sin. Sabb.115b גדול ע׳ האחרוןוכ׳ the sinfulness of the latter act is greater than B. Kam. 105b ע׳ ממון (Rashi ע׳ כפירה) the crime of denying an obligation; ע׳ שבועה the crime of false swearing; a. fr.Pl. עוֹנְשִׁין. Snh.43b ע׳ שבגלוי sins committed publicly; a. e.

עוֹנֶש, עֹנֶשm. (b. h.; עָנַש) 1) punishment, penalty; responsibility. Snh.89b כך עוֹנְשוֹוכ׳, v. בַּדּאי; Ab. dR. N. ch. XXX. Snh.54b top, a. fr. ע׳ שמענו אזהרה מנין we learn here the penalty, whence do we learn the prohibition? Yeb.3b, v. אַזְהָרָה. Ib. 47a ומודיעין אותו עוֹנְשָׁן של מצות and we acquaint him (the proselyte) with the penalty attending the neglect of the duties (of an Israelite), v. עָוֹן. Sabb.87a בתחלה פירש עוֹנְשָׁהּוכ׳ first he explained the penalty for trespassing the Law, … and then the reward for observing it. B. Bath.88b עוֹנְשָׁן של מדות the responsibility connected with measures (the punishment for giving wrong measures); Yeb.21a עונשין (corr. acc.); a. fr. 2) punishable act, sin. Sabb.115b גדול ע׳ האחרוןוכ׳ the sinfulness of the latter act is greater than B. Kam. 105b ע׳ ממון (Rashi ע׳ כפירה) the crime of denying an obligation; ע׳ שבועה the crime of false swearing; a. fr.Pl. עוֹנְשִׁין. Snh.43b ע׳ שבגלוי sins committed publicly; a. e.

קִיםm. (קוּם) standing; (it is) established, certain; ק׳ ל־ to be certain, to know. Sabb.136a ק׳ לי ביהוכ׳ I am certain that its (the infants) months were complete (that it was no abortion). Ab. Zar.76b מר ק׳ לי בגוויהוכ׳ I am sure about this gentleman (that he is a strict observer); about you I am not. Kidd.66a אי לאו דק׳ ליה בנפשיהוכ׳ unless he was sure of himself that ; a. fr.ק׳ ליה בדרבה מיניה (also קָם) he is sure of the larger portion of it, a proverbial expression for the rule, that he who has committed two offences simultaneously, must be held answerable for the severer only. Gitt.52b מנסך קם ליה בדר׳ מ׳ he who uses his neighbors wine for idolatrous libation (and makes the remainder unavailabe), is exempt from making restitution for the wine, because he has to suffer the severer penalty, which is death. Ib. 53a משום דלא ק׳ ל׳ בדר׳ מ׳ because this is no case of a severer penalty (when he makes his neighbors wine unclean). Ḥull.81b קם ל׳ בדר׳ מ׳ (Ms. M. קָאִים) he suffers the severer penalty (for slaughtering for idolatrous purposes, and is exempt from the penalty of stripes for slaughtering the dam and her child in one day); a. fr.

קִיםm. (קוּם) standing; (it is) established, certain; ק׳ ל־ to be certain, to know. Sabb.136a ק׳ לי ביהוכ׳ I am certain that its (the infants) months were complete (that it was no abortion). Ab. Zar.76b מר ק׳ לי בגוויהוכ׳ I am sure about this gentleman (that he is a strict observer); about you I am not. Kidd.66a אי לאו דק׳ ליה בנפשיהוכ׳ unless he was sure of himself that ; a. fr.ק׳ ליה בדרבה מיניה (also קָם) he is sure of the larger portion of it, a proverbial expression for the rule, that he who has committed two offences simultaneously, must be held answerable for the severer only. Gitt.52b מנסך קם ליה בדר׳ מ׳ he who uses his neighbors wine for idolatrous libation (and makes the remainder unavailabe), is exempt from making restitution for the wine, because he has to suffer the severer penalty, which is death. Ib. 53a משום דלא ק׳ ל׳ בדר׳ מ׳ because this is no case of a severer penalty (when he makes his neighbors wine unclean). Ḥull.81b קם ל׳ בדר׳ מ׳ (Ms. M. קָאִים) he suffers the severer penalty (for slaughtering for idolatrous purposes, and is exempt from the penalty of stripes for slaughtering the dam and her child in one day); a. fr.

קְנָסָאch. sam(קנס the fine for seducing a girl). Targ. Y. Ex. 21:30 (h. text כפר). Targ. Y. Num. 15:32 ק׳ דשבתא the penalty for violating the Sabbath laws.Snh.3a; B. Kam.15a, v. מָמוֹנָא. Keth.29b בני ק׳ persons for whose seduction a fine is due. Pes.29a; 30a ר״ש ק׳ קניסוכ׳ R. S. (in declaring leavened matter kept over Passover forbidden even after Passover) imposes a penalty, because the person has transgressed the law Yeb.86a ק׳ לעניים the penalty (the forfeit of the tithes decreed over the Levites) was to benefit the poor; a. fr.Pl. קְנָסִין, קְנָסַיָּא. Targ. Y. I Ex. 15:25.Y.Yeb.XIV, beg.14b עוד היא באילין ק׳ she is still subject to those penalties (that she must leave both husbands).

קְנָסָאch. sam(קנס the fine for seducing a girl). Targ. Y. Ex. 21:30 (h. text כפר). Targ. Y. Num. 15:32 ק׳ דשבתא the penalty for violating the Sabbath laws.Snh.3a; B. Kam.15a, v. מָמוֹנָא. Keth.29b בני ק׳ persons for whose seduction a fine is due. Pes.29a; 30a ר״ש ק׳ קניסוכ׳ R. S. (in declaring leavened matter kept over Passover forbidden even after Passover) imposes a penalty, because the person has transgressed the law Yeb.86a ק׳ לעניים the penalty (the forfeit of the tithes decreed over the Levites) was to benefit the poor; a. fr.Pl. קְנָסִין, קְנָסַיָּא. Targ. Y. I Ex. 15:25.Y.Yeb.XIV, beg.14b עוד היא באילין ק׳ she is still subject to those penalties (that she must leave both husbands).

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אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה.

קָנַס(sec. r. of קס, v. קסס) ( to cut, (cmp. גזר) to decree; to fine, punish. B. Bath.75b top קָנַסְתִּי מיתה עלוכ׳ I decreed death over Adam. Num. R. s. 18 אין קוֹנְסִים אלאוכ׳ none are punished below twenty years of age, v. עָנַש. Gen. R. s. 20, beg. למה הייתם קוֹנְסִין את בני why did you fine (confiscate the property of) my children?; Yalk. Ps. 888; a. fr.Esp. to decree a penalty beyond the strict law. B. Mets.72a, a. e. שטר … קונסין אותווכ׳ if interest is stipulated in a document, we fine him (the creditor) so that he cannot collect either the principal or the interest. B. Kam.30b קָנְסוּ גופן משום שבחן they decreed the forfeiture of the objects themselves on account of the illegitimate gain intended. Sabb.3b, a. e. קָנְסוּ שוגג אטווכ׳, v. אָטוּ. B. Kam.38b קנס הוא שקנסוכ׳ (not שקניס) R. M. put a penalty on their property (declared their goods eventually unclean). Ib. הכי נמי נִקְנוֹס let us also fine (the Samaritan woman, by disallowing her the fine due for seduction). Yeb.86b קנסו לוים במעשר they punished the Levites by depriving them of the tithes (in favor of the priests); a. fr. Nif. נִקְנָס to be decreed (as a punishment). Erub.18b כיון שראה שנִקְנְסָה מיתהוכ׳ when he (Adam) perceived that through his fault death was decreed (over the human race), he fasted

קָנַס(sec. r. of קס, v. קסס) ( to cut, (cmp. גזר) to decree; to fine, punish. B. Bath.75b top קָנַסְתִּי מיתה עלוכ׳ I decreed death over Adam. Num. R. s. 18 אין קוֹנְסִים אלאוכ׳ none are punished below twenty years of age, v. עָנַש. Gen. R. s. 20, beg. למה הייתם קוֹנְסִין את בני why did you fine (confiscate the property of) my children?; Yalk. Ps. 888; a. fr.Esp. to decree a penalty beyond the strict law. B. Mets.72a, a. e. שטר … קונסין אותווכ׳ if interest is stipulated in a document, we fine him (the creditor) so that he cannot collect either the principal or the interest. B. Kam.30b קָנְסוּ גופן משום שבחן they decreed the forfeiture of the objects themselves on account of the illegitimate gain intended. Sabb.3b, a. e. קָנְסוּ שוגג אטווכ׳, v. אָטוּ. B. Kam.38b קנס הוא שקנסוכ׳ (not שקניס) R. M. put a penalty on their property (declared their goods eventually unclean). Ib. הכי נמי נִקְנוֹס let us also fine (the Samaritan woman, by disallowing her the fine due for seduction). Yeb.86b קנסו לוים במעשר they punished the Levites by depriving them of the tithes (in favor of the priests); a. fr. Nif. נִקְנָס to be decreed (as a punishment). Erub.18b כיון שראה שנִקְנְסָה מיתהוכ׳ when he (Adam) perceived that through his fault death was decreed (over the human race), he fasted