-
41 כשותא
כָּשוּת, כָּשוּתאch. sam( כָּשוּת f. (cmp. כִּישָׁא) cuscuta), esp. cuscuta. Erub.28b כ׳ נמי מארעא קא רביוכ׳ cuscuta, too, draws its nourishment from the ground, for behold, as soon as you cut the shrub, the cuscuta on it dies. Sabb.107b האי מאן דתלש כ׳וכ׳ he who tears c. loose from the shrubs Sabb.139a כ׳ בכרמא עירבובא cuscuta in a vineyard is a forbidden mixture (v. כִּלְאַיִם). Ib. 109b bot. אוכליה כ׳וכ׳ ordered him to eat c. with salt and to run Gitt.69a, v. חוּמַרְתָּא.Ḥull.47b דדמיא ככ׳ looking like c. (yellowish).v. כָּשַׁרְתָּא. -
42 כָּשוּת
כָּשוּת, כָּשוּתאch. sam( כָּשוּת f. (cmp. כִּישָׁא) cuscuta), esp. cuscuta. Erub.28b כ׳ נמי מארעא קא רביוכ׳ cuscuta, too, draws its nourishment from the ground, for behold, as soon as you cut the shrub, the cuscuta on it dies. Sabb.107b האי מאן דתלש כ׳וכ׳ he who tears c. loose from the shrubs Sabb.139a כ׳ בכרמא עירבובא cuscuta in a vineyard is a forbidden mixture (v. כִּלְאַיִם). Ib. 109b bot. אוכליה כ׳וכ׳ ordered him to eat c. with salt and to run Gitt.69a, v. חוּמַרְתָּא.Ḥull.47b דדמיא ככ׳ looking like c. (yellowish).v. כָּשַׁרְתָּא. -
43 כָּשוּתא
כָּשוּת, כָּשוּתאch. sam( כָּשוּת f. (cmp. כִּישָׁא) cuscuta), esp. cuscuta. Erub.28b כ׳ נמי מארעא קא רביוכ׳ cuscuta, too, draws its nourishment from the ground, for behold, as soon as you cut the shrub, the cuscuta on it dies. Sabb.107b האי מאן דתלש כ׳וכ׳ he who tears c. loose from the shrubs Sabb.139a כ׳ בכרמא עירבובא cuscuta in a vineyard is a forbidden mixture (v. כִּלְאַיִם). Ib. 109b bot. אוכליה כ׳וכ׳ ordered him to eat c. with salt and to run Gitt.69a, v. חוּמַרְתָּא.Ḥull.47b דדמיא ככ׳ looking like c. (yellowish).v. כָּשַׁרְתָּא. -
44 כתב
כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין. -
45 כָּתַב
כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין. -
46 לוי
לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra. -
47 לוה
לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra. -
48 לָוָה
לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra. -
49 מול II
מוּלII (b. h.; v. preced.) 1) to make an edge, to hem or fringe. Tosef.Kel.B. Bath. V, 7 עד שעה שיָמוּל until he hems the girdle. Ib. ומָל מרוח אחת when he made a hem on one side (of the piece which he cut out of the middle of a piece of cloth). 2) to circumcise. Sabb.XIX, 4 אחד למול אחרוכ׳ one child which was to be circumcised after the Sabbath ; ושכח ומָלוכ׳ and by mistake he circumcised Ib. 6 מל ולא פרעוכ׳ if he circumcised but failed to split the prepuce Ib. 5 (137a) קטן … אין מוֹלִין Ms. M. (ed. מוהלין) a sick infant must not be circumcised. Pesik. R. s. 25 מי מל לשמיוכ׳ who circumcised a son in honor of my name, unless I gave him a son?; Lev. R. s. 27 מלל (corr. acc.); a. fr.Part. pass. מוּל, pl. מוּלִים, מוּלִין. Yalk. Jer. 285. Nif. נִימּוֹל, נִמּוֹל to be circumcised. Sabb.XIX, 5. Lev. R. s. 25; Gen. R. s. 46 ומהיכן יִמּוֹל on what part of the body should one be circumcised?Y.Shebi.IV, end, 35c משיִמּוֹלוּ from the time they are circumcised. Gen. R. l. c. גזר הרופא שימולו the physician ordered that they must be circumcised; a. fr.( Polel מוֹלֵל, v. מָלַל. -
50 מוּל
מוּלII (b. h.; v. preced.) 1) to make an edge, to hem or fringe. Tosef.Kel.B. Bath. V, 7 עד שעה שיָמוּל until he hems the girdle. Ib. ומָל מרוח אחת when he made a hem on one side (of the piece which he cut out of the middle of a piece of cloth). 2) to circumcise. Sabb.XIX, 4 אחד למול אחרוכ׳ one child which was to be circumcised after the Sabbath ; ושכח ומָלוכ׳ and by mistake he circumcised Ib. 6 מל ולא פרעוכ׳ if he circumcised but failed to split the prepuce Ib. 5 (137a) קטן … אין מוֹלִין Ms. M. (ed. מוהלין) a sick infant must not be circumcised. Pesik. R. s. 25 מי מל לשמיוכ׳ who circumcised a son in honor of my name, unless I gave him a son?; Lev. R. s. 27 מלל (corr. acc.); a. fr.Part. pass. מוּל, pl. מוּלִים, מוּלִין. Yalk. Jer. 285. Nif. נִימּוֹל, נִמּוֹל to be circumcised. Sabb.XIX, 5. Lev. R. s. 25; Gen. R. s. 46 ומהיכן יִמּוֹל on what part of the body should one be circumcised?Y.Shebi.IV, end, 35c משיִמּוֹלוּ from the time they are circumcised. Gen. R. l. c. גזר הרופא שימולו the physician ordered that they must be circumcised; a. fr.( Polel מוֹלֵל, v. מָלַל. -
51 נדב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
52 נָדַב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
53 נטלא
נַטְלָאc. (preced.) 1) a ladle or small vessel used for taking liquid out of a larger vessel, esp. for pouring over the hands before and after meals, before prayer Targ. Y. Ex. 40:31; a. e.Ib. 30:21 נְטִילָא f. 2) (as a measure) one fourth of a Log. Ḥull.107a אתקין … נ׳ בתוכ׳ R. J. ordered that a naṭla (to be used for washing hands) must contain one fourth of a Log; (Rashi: had a standard naṭla made, containing). Gitt.69a bot. נ׳ בת מחוזא a Moḥazean naṭla.Y.Sabb.III, 6a bot. (read:) הבאע״י נ׳ והיא … כלי שני get the hot water into the basin by means of a ladle, when it (the basin) becomes a ‘secondary vessel (v. שַׁנִי; cmp. Bab. ib. 40b פול בכלי שני).Pl. נַטְלֵי. Ber.51a מעטר ליה בנ׳ surrounded the large cup (over which the benediction was said) with small cups (for distribution). -
54 נַטְלָא
נַטְלָאc. (preced.) 1) a ladle or small vessel used for taking liquid out of a larger vessel, esp. for pouring over the hands before and after meals, before prayer Targ. Y. Ex. 40:31; a. e.Ib. 30:21 נְטִילָא f. 2) (as a measure) one fourth of a Log. Ḥull.107a אתקין … נ׳ בתוכ׳ R. J. ordered that a naṭla (to be used for washing hands) must contain one fourth of a Log; (Rashi: had a standard naṭla made, containing). Gitt.69a bot. נ׳ בת מחוזא a Moḥazean naṭla.Y.Sabb.III, 6a bot. (read:) הבאע״י נ׳ והיא … כלי שני get the hot water into the basin by means of a ladle, when it (the basin) becomes a ‘secondary vessel (v. שַׁנִי; cmp. Bab. ib. 40b פול בכלי שני).Pl. נַטְלֵי. Ber.51a מעטר ליה בנ׳ surrounded the large cup (over which the benediction was said) with small cups (for distribution). -
55 ספר
סָפַר, סַפְרָאI m. = h. סוֹפֵר, 1) scribe, writer of documents; copyist. Targ. Jer. 36:20, sq.; a. fr.Ab. Zar.9a, v. בַּצִּירָא, Ib. 10a v. דַּוְקָנָא. Ḥull.64b, sq. פסיק להו ס׳וכ׳ the copyist (of the Scriptures) divides them into two words. Y.Succ.II, 53a top סַפְרָה דגופתא the scribe of Gufta; a. fr. 2) scholar, teacher. Targ. Is. 3:2 (h. text נביא); ib. 9:14. Targ. O. Gen. 49:10 (h. text מחקק); a. fr.Gen. R. s. 70, end אית ס׳ דליתוכ׳ is there a teacher that has no pupils?, i. e. I (Laban) learned trickery from you (Jacob).Esp. Bible teacher. Y. Ḥag.I, 76c, a. e., v. מַתְנְיָין; a. fr.ס׳ מתא, v. סוֹפֵר.Pl. סַפְרַיָּא, סַפְרַיָּיא, סַפְרִין, סַפְרֵי. Targ. Y. I Gen. 49:10. Targ. 1 Sam. 10:15 (h. text נביאים); a. fr.Sot.IX, 5 (49a), v. חַכִּימָא. Midr. Till to Ps. 91:6 מפקיד לס׳וכ׳ ordered the school teachers to let the children go free (during the summer) from the fourth to the ninth hour of the day; Lam. R. to I, 3; Num. R. s. 12 לסַפְרַיָּה; a. fr. -
56 ספרא I
סָפַר, סַפְרָאI m. = h. סוֹפֵר, 1) scribe, writer of documents; copyist. Targ. Jer. 36:20, sq.; a. fr.Ab. Zar.9a, v. בַּצִּירָא, Ib. 10a v. דַּוְקָנָא. Ḥull.64b, sq. פסיק להו ס׳וכ׳ the copyist (of the Scriptures) divides them into two words. Y.Succ.II, 53a top סַפְרָה דגופתא the scribe of Gufta; a. fr. 2) scholar, teacher. Targ. Is. 3:2 (h. text נביא); ib. 9:14. Targ. O. Gen. 49:10 (h. text מחקק); a. fr.Gen. R. s. 70, end אית ס׳ דליתוכ׳ is there a teacher that has no pupils?, i. e. I (Laban) learned trickery from you (Jacob).Esp. Bible teacher. Y. Ḥag.I, 76c, a. e., v. מַתְנְיָין; a. fr.ס׳ מתא, v. סוֹפֵר.Pl. סַפְרַיָּא, סַפְרַיָּיא, סַפְרִין, סַפְרֵי. Targ. Y. I Gen. 49:10. Targ. 1 Sam. 10:15 (h. text נביאים); a. fr.Sot.IX, 5 (49a), v. חַכִּימָא. Midr. Till to Ps. 91:6 מפקיד לס׳וכ׳ ordered the school teachers to let the children go free (during the summer) from the fourth to the ninth hour of the day; Lam. R. to I, 3; Num. R. s. 12 לסַפְרַיָּה; a. fr. -
57 סָפַר
סָפַר, סַפְרָאI m. = h. סוֹפֵר, 1) scribe, writer of documents; copyist. Targ. Jer. 36:20, sq.; a. fr.Ab. Zar.9a, v. בַּצִּירָא, Ib. 10a v. דַּוְקָנָא. Ḥull.64b, sq. פסיק להו ס׳וכ׳ the copyist (of the Scriptures) divides them into two words. Y.Succ.II, 53a top סַפְרָה דגופתא the scribe of Gufta; a. fr. 2) scholar, teacher. Targ. Is. 3:2 (h. text נביא); ib. 9:14. Targ. O. Gen. 49:10 (h. text מחקק); a. fr.Gen. R. s. 70, end אית ס׳ דליתוכ׳ is there a teacher that has no pupils?, i. e. I (Laban) learned trickery from you (Jacob).Esp. Bible teacher. Y. Ḥag.I, 76c, a. e., v. מַתְנְיָין; a. fr.ס׳ מתא, v. סוֹפֵר.Pl. סַפְרַיָּא, סַפְרַיָּיא, סַפְרִין, סַפְרֵי. Targ. Y. I Gen. 49:10. Targ. 1 Sam. 10:15 (h. text נביאים); a. fr.Sot.IX, 5 (49a), v. חַכִּימָא. Midr. Till to Ps. 91:6 מפקיד לס׳וכ׳ ordered the school teachers to let the children go free (during the summer) from the fourth to the ninth hour of the day; Lam. R. to I, 3; Num. R. s. 12 לסַפְרַיָּה; a. fr. -
58 סַפְרָא
סָפַר, סַפְרָאI m. = h. סוֹפֵר, 1) scribe, writer of documents; copyist. Targ. Jer. 36:20, sq.; a. fr.Ab. Zar.9a, v. בַּצִּירָא, Ib. 10a v. דַּוְקָנָא. Ḥull.64b, sq. פסיק להו ס׳וכ׳ the copyist (of the Scriptures) divides them into two words. Y.Succ.II, 53a top סַפְרָה דגופתא the scribe of Gufta; a. fr. 2) scholar, teacher. Targ. Is. 3:2 (h. text נביא); ib. 9:14. Targ. O. Gen. 49:10 (h. text מחקק); a. fr.Gen. R. s. 70, end אית ס׳ דליתוכ׳ is there a teacher that has no pupils?, i. e. I (Laban) learned trickery from you (Jacob).Esp. Bible teacher. Y. Ḥag.I, 76c, a. e., v. מַתְנְיָין; a. fr.ס׳ מתא, v. סוֹפֵר.Pl. סַפְרַיָּא, סַפְרַיָּיא, סַפְרִין, סַפְרֵי. Targ. Y. I Gen. 49:10. Targ. 1 Sam. 10:15 (h. text נביאים); a. fr.Sot.IX, 5 (49a), v. חַכִּימָא. Midr. Till to Ps. 91:6 מפקיד לס׳וכ׳ ordered the school teachers to let the children go free (during the summer) from the fourth to the ninth hour of the day; Lam. R. to I, 3; Num. R. s. 12 לסַפְרַיָּה; a. fr. -
59 סרהב
סִרְהֵב(Saf. of רהב; cmp. סָרַב) ( to be imperious, to order, urge, press. B. Kam.32b כשרבו מְסַרְהֵב בו לצאת (Ms. M. מְסָרֵב) when his master (the smith) had strictly ordered him to leave the smithy. Ḥull.94a אל יְסַרְהֵב אדם בחבירו (not לחבירו), v. סָרַב. -
60 סִרְהֵב
סִרְהֵב(Saf. of רהב; cmp. סָרַב) ( to be imperious, to order, urge, press. B. Kam.32b כשרבו מְסַרְהֵב בו לצאת (Ms. M. מְסָרֵב) when his master (the smith) had strictly ordered him to leave the smithy. Ḥull.94a אל יְסַרְהֵב אדם בחבירו (not לחבירו), v. סָרַב.
Страницы
См. также в других словарях:
ordered — adj. 1. having or evincing a systematic arrangement; especially, having elements succeeding in order according to rule; as, an ordered sequence; an ordered pair. Opposite of {disordered} or {unordered}. [Narrower terms: {abecedarian,… … The Collaborative International Dictionary of English
ordered — ordered; un·ordered; … English syllables
ordered — index decretal, systematic Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
ordered — [adj] orderly all together, arranged, businesslike, controlled, disciplined, in good shape, in order, law abiding, methodical, neat, organized, peaceable, precise, shipshape*, systematic, systematized, tidy, well behaved, well organized; concepts … New thesaurus
Ordered — Order Or der, v. t. [imp. & p. p. {Ordered}; p. pr. & vb. n. {Ordering}.] [From {Order}, n.] 1. To put in order; to reduce to a methodical arrangement; to arrange in a series, or with reference to an end. Hence, to regulate; to dispose; to… … The Collaborative International Dictionary of English
ordered — adjective Date: 1579 characterized by order: as a. marked by regularity or discipline < led an ordered life > b. marked by regular or harmonious arrangement or disposition < an ordered landscape > < the ordered crystal structure > c. having… … New Collegiate Dictionary
ordered — orderedness, n. /awr deuhrd/, adj. 1. neatly or conveniently arranged; well organized: an ordered office. 2. done according to specific principles or procedures: an ordered method of assembling the parts. 3. conducted according to certain… … Universalium
ordered — or|dered [ˈo:dəd US ˈo:rdərd] adj also well ordered well arranged or controlled ▪ an ordered existence ▪ a well ordered household →↑disordered … Dictionary of contemporary English
ordered — also well ordered adjective well arranged or controlled: a well ordered household | an ordered existence compare disordered (1) … Longman dictionary of contemporary English
ordered — I (Roget s IV) modif. 1. [On order] Syn. requested, requisitioned, applied for, sent for, bespoken, spoken for, engaged, booked, arranged for, stipulated, retained, written for, telephoned for; see also requested 2 , reserved 1 . 2. [Commanded]… … English dictionary for students
ordered — or|dered [ ɔrdərd ] adjective carefully arranged or organized: Trees had been planted in ordered rows. She led a very ordered existence … Usage of the words and phrases in modern English
