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1 מתקדם
advanced, progressing, forward; progressive, modern, liberal, evolutionary, onward -
2 אנס
אַנָּסm. (preced. ws.) one who acts violently, a violent man. B. Bath.45a סתם נכרי א׳ הוא as a rule the gentile is violent (lawless). Y.Kidd.I, 60c top.Pl. אַנָּסִין אַנָּסִים. Ḥull.94b מפני הא׳ on account of the lawless (among the gentiles).Esp. (law) Annas, one who is in possession of property bought from one who obtained it by force or consfiscation, owner of reclaimable property. Kil. VII, 6 (5) הא׳ שזרעוכ׳ if an Annas put seeds into a vineyard (creating Kilayim), and it is reclaimed. Ib. from what time and onward נקרא א׳ is one called an Annas (who may consider himself in undisturbed possession)? Answ. משישקע (v. Y. ib. 31a) from the time the name of the original owner is sunk (when the property is no longer named after him).Pl. as above. Y.Succ.IV, beg.54b, v. הֶפְקֵר. -
3 אַנָּס
אַנָּסm. (preced. ws.) one who acts violently, a violent man. B. Bath.45a סתם נכרי א׳ הוא as a rule the gentile is violent (lawless). Y.Kidd.I, 60c top.Pl. אַנָּסִין אַנָּסִים. Ḥull.94b מפני הא׳ on account of the lawless (among the gentiles).Esp. (law) Annas, one who is in possession of property bought from one who obtained it by force or consfiscation, owner of reclaimable property. Kil. VII, 6 (5) הא׳ שזרעוכ׳ if an Annas put seeds into a vineyard (creating Kilayim), and it is reclaimed. Ib. from what time and onward נקרא א׳ is one called an Annas (who may consider himself in undisturbed possession)? Answ. משישקע (v. Y. ib. 31a) from the time the name of the original owner is sunk (when the property is no longer named after him).Pl. as above. Y.Succ.IV, beg.54b, v. הֶפְקֵר. -
4 האל
הָאֵל, הָאל(cmp. הָלָא) 1) farther off, far (of space). Targ. Y. Gen. 32:25 מןה׳ on the other side of. Targ. Y. Num. 18:2 לה׳ far away. 2) לה׳ onward (of time). Targ. Y. Ex. 16:21. -
5 הָאֵל
הָאֵל, הָאל(cmp. הָלָא) 1) farther off, far (of space). Targ. Y. Gen. 32:25 מןה׳ on the other side of. Targ. Y. Num. 18:2 לה׳ far away. 2) לה׳ onward (of time). Targ. Y. Ex. 16:21. -
6 הָאל
הָאֵל, הָאל(cmp. הָלָא) 1) farther off, far (of space). Targ. Y. Gen. 32:25 מןה׳ on the other side of. Targ. Y. Num. 18:2 לה׳ far away. 2) לה׳ onward (of time). Targ. Y. Ex. 16:21. -
7 הלא
הָלָא(b. h. הָלְאָה; cmp. הָאֵל) further on, with prefix ל. Lev. R. s. 30 מן הכא ולה׳ נחלוכ׳ (ed. Wil. מן הכא נחל) from now and onward we shall begin a new account. Y.R. Hash. II, 58b top מן ההוא תרעא דלהל (read ולהלא) from this court session and for all future ones. -
8 הָלָא
הָלָא(b. h. הָלְאָה; cmp. הָאֵל) further on, with prefix ל. Lev. R. s. 30 מן הכא ולה׳ נחלוכ׳ (ed. Wil. מן הכא נחל) from now and onward we shall begin a new account. Y.R. Hash. II, 58b top מן ההוא תרעא דלהל (read ולהלא) from this court session and for all future ones. -
9 מעלה
מַעֲלָהf. (b. h.; preced.) 1) ascent, step. Midd. II, 3 רום מ׳ the height of every step; a. e.Pl. מַעֲלוֹת. Ib. Succ.V, 4 חמשה עשר מ׳ היורדזת … שיר המ׳ fifteen steps leading down …, corresponding to the fifteen ‘Songs of Steps (Ps. 120 to 134). Ib. 53a הני חמש עשרה מ׳ those fifteen (Songs of) Steps. Yoma 23a מ׳ האולם the steps in front of the Temple hall (Tosef. ib. I, 12 פתח); a. fr. 2) rise. Num. R. s. 15 מַעֲלָתָן של צדיקים מ׳וכ׳ the rise of the righteous is a rise without a decline; מַעֲלָתוֹ של עשו מ׳ שכולהוכ׳ Esaus (a Romans) rise is a rise which may lead to degradation; a. e. 3) degree, gradation, superiority; preference; advantage. Yoma 44a; Num. R. s. 7 הוי מה מ׳ יש ביןוכ׳ now, there is no gradation of sanctity between the interior of the Temple and the space …, except Keth.13a, a. e. מ׳ עשו ביוחסין where priestly descent is concerned, they put up a higher standard (made the law more stringent). Kidd.70b זו מ׳ יתירה יש ביןוכ׳ this is the distinction of Israelites over converts; a. fr.Pl. as ab. Yoma 44b מ׳ דאוריתא the gradations in sanctity are of Biblical origin (v. Kel. I, 8, sq.). 3) height, on high. Mekh. Mishp. s. 15 עין של מ׳ the eye of the Lord. Tanḥ. Bshall. 23 אש של מ׳ (some ed. שֶׁלְּמַ׳), v. מַטָּה.לְמַעֲלָה a) on high, in heaven. Ḥag.II, 1 (11) מה למ׳ (Ms. M. a. Y. ed. למעלן) what is on high; Gen. R. s. 1; a. fr.Freq. מַעֲלָן, לְמַעֲלָן, שֶׁלְּמַעֲלָן, מִלְּמַ׳, v. מַטָּה.b) upward, behind, beyond. Kidd.IV, 5 מן המזבח ולמ׳, v. בָּדַק; a. fr.c) (of time) further on. Pes.50b, a. fr. מן המנחה ולמ׳ from the minḥah time and onward. Ber.26b; a. fr.d) above, of superior rank. Kel. I, 2, sq. למ׳ מהם of a higher rank (in Levitical law); a. fr. -
10 מַעֲלָה
מַעֲלָהf. (b. h.; preced.) 1) ascent, step. Midd. II, 3 רום מ׳ the height of every step; a. e.Pl. מַעֲלוֹת. Ib. Succ.V, 4 חמשה עשר מ׳ היורדזת … שיר המ׳ fifteen steps leading down …, corresponding to the fifteen ‘Songs of Steps (Ps. 120 to 134). Ib. 53a הני חמש עשרה מ׳ those fifteen (Songs of) Steps. Yoma 23a מ׳ האולם the steps in front of the Temple hall (Tosef. ib. I, 12 פתח); a. fr. 2) rise. Num. R. s. 15 מַעֲלָתָן של צדיקים מ׳וכ׳ the rise of the righteous is a rise without a decline; מַעֲלָתוֹ של עשו מ׳ שכולהוכ׳ Esaus (a Romans) rise is a rise which may lead to degradation; a. e. 3) degree, gradation, superiority; preference; advantage. Yoma 44a; Num. R. s. 7 הוי מה מ׳ יש ביןוכ׳ now, there is no gradation of sanctity between the interior of the Temple and the space …, except Keth.13a, a. e. מ׳ עשו ביוחסין where priestly descent is concerned, they put up a higher standard (made the law more stringent). Kidd.70b זו מ׳ יתירה יש ביןוכ׳ this is the distinction of Israelites over converts; a. fr.Pl. as ab. Yoma 44b מ׳ דאוריתא the gradations in sanctity are of Biblical origin (v. Kel. I, 8, sq.). 3) height, on high. Mekh. Mishp. s. 15 עין של מ׳ the eye of the Lord. Tanḥ. Bshall. 23 אש של מ׳ (some ed. שֶׁלְּמַ׳), v. מַטָּה.לְמַעֲלָה a) on high, in heaven. Ḥag.II, 1 (11) מה למ׳ (Ms. M. a. Y. ed. למעלן) what is on high; Gen. R. s. 1; a. fr.Freq. מַעֲלָן, לְמַעֲלָן, שֶׁלְּמַעֲלָן, מִלְּמַ׳, v. מַטָּה.b) upward, behind, beyond. Kidd.IV, 5 מן המזבח ולמ׳, v. בָּדַק; a. fr.c) (of time) further on. Pes.50b, a. fr. מן המנחה ולמ׳ from the minḥah time and onward. Ber.26b; a. fr.d) above, of superior rank. Kel. I, 2, sq. למ׳ מהם of a higher rank (in Levitical law); a. fr. -
11 ערמה
עָרְמָהf. (b. h.; preced.) prudence, deliberation; subtlety. Mekh. Bshall., Shir., s. 6 (ref. to נערמו, Ex. 15:8, v. Targ. O. a. l.) הם אמרו הבה נתחכמה … נתת ע׳ למים they had said, Come, let us deal wisely with them (Ex. 1:10), thou, too, didst place wisdom in the water; (Yalk. Ex. 248 עַרְמוּמִית). Midr. Sam. ch. VII (read:) לפי מה שהיתה עָרְמָתוֹ של נחש כך היתה מכתו in accordance with the serpents subtlety was its punishment. Midr. Prov. ch. I. פתי הייתי ונתן ביהקב״ה ע׳ I was simple, and the Lord placed wisdom in me. Ib. מכמה שנים ואילך … להיות בו ע׳ from what age and onward is man expected to be deliberate?; Yalk. ib. 929; a. e. -
12 עָרְמָה
עָרְמָהf. (b. h.; preced.) prudence, deliberation; subtlety. Mekh. Bshall., Shir., s. 6 (ref. to נערמו, Ex. 15:8, v. Targ. O. a. l.) הם אמרו הבה נתחכמה … נתת ע׳ למים they had said, Come, let us deal wisely with them (Ex. 1:10), thou, too, didst place wisdom in the water; (Yalk. Ex. 248 עַרְמוּמִית). Midr. Sam. ch. VII (read:) לפי מה שהיתה עָרְמָתוֹ של נחש כך היתה מכתו in accordance with the serpents subtlety was its punishment. Midr. Prov. ch. I. פתי הייתי ונתן ביהקב״ה ע׳ I was simple, and the Lord placed wisdom in me. Ib. מכמה שנים ואילך … להיות בו ע׳ from what age and onward is man expected to be deliberate?; Yalk. ib. 929; a. e. -
13 קודש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
14 קדש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
15 קוֹדֶש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
16 קֹדֶש
קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2. -
17 קלי
קָלִיm. (b. h.; preced.) parched ears. Men.X, 4 (66a) כדי לקיים בו מצות ק׳ in order to comply with the law requiring it to be parched (Lev. 2:14); Sifra Vayikra, Ndab., ch. XIV, Par. 13 קָלוּי (v. קָלָה II). Men.66b אין לשון ק׳ אלא דבר אחר Ms. M. (v. Babb. D. S. a. l. note, a. Yalk. Lev. 45 6) by ḳoli (parched) we understand the intercession of something else between the fire and the object to be affected by it; ל״א אין לשון ק׳ אלא (דבר) קלילוכ׳ another version reads: by ḳoli we understand, parched in a vessel (in something hollow); how is this? A tube for parching grain was there Sifra Emor ch. XI, Par. 10 קמח ק׳ flour made of parched grain; Men.X, 5 קמח וק׳ (Bab. ed. 67b קמח ק׳); Pes.10b bot. קמח וק׳ (corr. acc.). Ib. 11a מק׳ ואילך from the time the grain is parched and onward (when the soft grain is unfit for immediate consumption); עד ק׳ up to the time when grain can be parched; Men.68a. Sabb.155b אין גובלין את הק׳ you must not mix flour of parched grains (with oil, on theSabbath). Tosef.Pes.II (III), 4 ק׳ שירד לתוכו דלף (not לתוכה) parched grain on which drippings have fallen; a. fr.Pl. קְלָיוֹת, קְלָאִים, קְלָאִין. Men.66b אבוב של ק׳ (not אביב); Kel. II, 3; Sifra Vayikra, l. c.; Yalk. Lev. 456, v. אַבּוּב. Keth.II, 1 חלוק ק׳, v. חִילּוּק. Y. ib. 28b top בתולה … אין לה חילוק ק׳ at the wedding of a virgin that had been married before, no distribution of roasted ears takes place; a. fr. -
18 קָלִי
קָלִיm. (b. h.; preced.) parched ears. Men.X, 4 (66a) כדי לקיים בו מצות ק׳ in order to comply with the law requiring it to be parched (Lev. 2:14); Sifra Vayikra, Ndab., ch. XIV, Par. 13 קָלוּי (v. קָלָה II). Men.66b אין לשון ק׳ אלא דבר אחר Ms. M. (v. Babb. D. S. a. l. note, a. Yalk. Lev. 45 6) by ḳoli (parched) we understand the intercession of something else between the fire and the object to be affected by it; ל״א אין לשון ק׳ אלא (דבר) קלילוכ׳ another version reads: by ḳoli we understand, parched in a vessel (in something hollow); how is this? A tube for parching grain was there Sifra Emor ch. XI, Par. 10 קמח ק׳ flour made of parched grain; Men.X, 5 קמח וק׳ (Bab. ed. 67b קמח ק׳); Pes.10b bot. קמח וק׳ (corr. acc.). Ib. 11a מק׳ ואילך from the time the grain is parched and onward (when the soft grain is unfit for immediate consumption); עד ק׳ up to the time when grain can be parched; Men.68a. Sabb.155b אין גובלין את הק׳ you must not mix flour of parched grains (with oil, on theSabbath). Tosef.Pes.II (III), 4 ק׳ שירד לתוכו דלף (not לתוכה) parched grain on which drippings have fallen; a. fr.Pl. קְלָיוֹת, קְלָאִים, קְלָאִין. Men.66b אבוב של ק׳ (not אביב); Kel. II, 3; Sifra Vayikra, l. c.; Yalk. Lev. 456, v. אַבּוּב. Keth.II, 1 חלוק ק׳, v. חִילּוּק. Y. ib. 28b top בתולה … אין לה חילוק ק׳ at the wedding of a virgin that had been married before, no distribution of roasted ears takes place; a. fr. -
19 קמיצה
קְמִיצָהf. (קָמַץ) taking a fistful of the meal-offering. Men.9a מק׳ ואילך מצות כהונה all the manipulations from the taking of the fistful and onward are priestly functions. Meg.16a הלכות ק׳ the rules concerning ḳmitsah; a. fr.Men.11a; Keth.5b זו ק׳ this (the third finger) is used for ḳ.Pl. קְמִיצוֹת. Men.18b; Tosef.Dem.II, 7; a. fr. -
20 קְמִיצָה
קְמִיצָהf. (קָמַץ) taking a fistful of the meal-offering. Men.9a מק׳ ואילך מצות כהונה all the manipulations from the taking of the fistful and onward are priestly functions. Meg.16a הלכות ק׳ the rules concerning ḳmitsah; a. fr.Men.11a; Keth.5b זו ק׳ this (the third finger) is used for ḳ.Pl. קְמִיצוֹת. Men.18b; Tosef.Dem.II, 7; a. fr.
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