one's+sides

צְדָדm. = צַד, pl. צְדָדִים; צְרָדִין. Ḥull.8a והאיכא צ׳ but are there not the sides (of the heated knife which burn instead of cutting)? Y.Sabb.XIII, end, 14b צִידְדֵי בהמה the sides of a beast. Bab. ib. 154b צ׳ הן וצ׳ לאוכ׳ this is making use of the sides of a beast, and this the Rabbis have not forbidden. Ib. צִדְדֵי צ׳ the sides of sides, indirect use of the sides of an object (v. צַד). Sifré Num. 126 בכל צְדָדָיו on any of its sides, opp. entrance of the tent. Nidd.22b, v. פָּנָה. Sabb.6a צִדֵּי רשות הרבים the sides (the walls) along the public road. Ib. 99a צידי עגלה the sides of a wagon; עגלות תחתיהן וביניהן וצִידֵּיהֶן the spaces under wagons and between them, and their outsides. Y.Peah VI, 19c top דבר שהוא חומר משני צ׳ where a rule works as a restriction both ways; a. fr.B. Kam.16b, a. e. לצ׳ קתני it is meant in either way, i. e. disjunctively, the one or the other. Y.Yeb.IV, 5d לצ׳ … אווכ׳ the Mishnah means the Vav in a disjunctive sense, ‘or

צְדָדm. = צַד, pl. צְדָדִים; צְרָדִין. Ḥull.8a והאיכא צ׳ but are there not the sides (of the heated knife which burn instead of cutting)? Y.Sabb.XIII, end, 14b צִידְדֵי בהמה the sides of a beast. Bab. ib. 154b צ׳ הן וצ׳ לאוכ׳ this is making use of the sides of a beast, and this the Rabbis have not forbidden. Ib. צִדְדֵי צ׳ the sides of sides, indirect use of the sides of an object (v. צַד). Sifré Num. 126 בכל צְדָדָיו on any of its sides, opp. entrance of the tent. Nidd.22b, v. פָּנָה. Sabb.6a צִדֵּי רשות הרבים the sides (the walls) along the public road. Ib. 99a צידי עגלה the sides of a wagon; עגלות תחתיהן וביניהן וצִידֵּיהֶן the spaces under wagons and between them, and their outsides. Y.Peah VI, 19c top דבר שהוא חומר משני צ׳ where a rule works as a restriction both ways; a. fr.B. Kam.16b, a. e. לצ׳ קתני it is meant in either way, i. e. disjunctively, the one or the other. Y.Yeb.IV, 5d לצ׳ … אווכ׳ the Mishnah means the Vav in a disjunctive sense, ‘or

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

גָּמַם 1) to join, connect. Denom. גַּם I, II. 2) to make even, level, smoothen, peel, raze. Shebi. IV, 5 גּוֹמֵם מן הארץ Ms. M. (ed. מֵעַל, Y. מֵעִם) he razes (the tree) even with the ground; B. Bath.80b ג׳ מעם. Tosef.Maas. Sh. V, 18 גּוֹמְמִין אותו you may raze it (the vineyard with the fourth years fruits). Ter. IX, 7 עד שיָגוֹם את האוכל (Y. ib. end, 46d האוכלין) until he has entirely cut off what is estable. Y. l. c. כיני מתניתן עד שיָ׳ בעלים the Mishnah means, until he has razed the plant while it was yet bearing leaves. Y.Kil.V, 30b bot.; Y.Shebi.I, end, 33c הגּוֹמֵם את כרמווכ׳ he who razes his vineyard lower than a hand-breadth (above the surface); עד שיגום מעם הארץ until he razes it even with the ground.Ḥull.92b גּוֹמְמוֹ עםוכ׳ he peels the fat off even with, opp. to חָטַט. Tosef.Kel.B. Mets. VII, 3 עד שֶׁיִפַּח ויָגֹם (R. S. to Kel. XVII, 12 שיִנָּפַח ויִגֹּם Nif.) until one has blown it up and scraped it (polished the leather surface).Part. pass. גָּמוּם levelled, smoothened. Ḥull.59a פיה ג׳ her mouth is smooth i. e. toothless (Rashi: cut off); v. infra. Tosef.Bekh.IV, 16 איזהו גמוםוכ׳ (ed. Zuck. נמום, corr. acc.) what animal is called gamum? That which lacks horns, i. e. whose horns are not projecting, v. next w. Ib. 15 הגומים (ed. Zuck. הנימום) read: הַגָּמוּם. Nif. נִגְמַם to be levelled, smoothened, razed. Shebi. I, 8 אילןשנ׳ (Ms. M. שנפגם) a tree which has been cut off (near the ground). Bekh.VI, 4 (39a) the incisors שנפגמו ושנִגְמְמוּ which are broken off or levelled (with the gum; cmp. Ḥull.59a quoted above). Ḥull.70a נגממו כותליוכ׳ if the sides of the womb are peeled (diminished in size). Tosef. Kel. B. Mets. l. c. נגממו after the leather bottles have grown too thin for holding liquids. Kel. XVII, 4 נגממו if they are worn off (the sides of a vessel having become too thin), opp. נפרצו broken into (Maim.: the sides have been cut off, so that nothing but the bottom remained); Tosef. ib. B. Mets.VI, 9 נפגמו ed. Zuck. (R. S. to Kel. l. c. נגממו).Trnsf. to be degraded, disgraced. Esth. R. to I, 9 (play on gam ib.) Vashtis time has come לִיגָּמֵם to be disgraced (explained ליבצר). Pi. גִּמֵּם as Kel. Gen. R. s. 38 when a vineyard yields no fruits, מְגַמְּמִין אותו the owner cuts it down.

גָּפַף(v. גּוּף) to bend, to join; to press, close; v. גָּפַס. Pi. גִּיפֵּף 1) to attach a rim, to surround. Kel. XV, 2. 2) to throw arms around, embrace (v. גַּף). Yoma 66b גי׳ ונשק Ar. (ed. גפף ונישק) whosoever embraces or kisses an idol; Snh.VII, 6 (60b) המְגַפֵּף.Pesik. R. s. 26 גִיפְּפָןוכ׳ he hugged and kissed them. Ib. מְגַפְּפוֹת אתוכ׳ threw their arms around the columns.Y.Keth.VII, 31c מְגַפְּפִין סוטה if they have been seen embracing one another, she is amenable to the law of Sotah (v. סוֹטָה); a. fr.Part, pass. מְגוּפָּף closed, enclosed, surrounded from all sides. Y.Kil.IV, 29b bot.; Y.Erub.I, 19c מְגוּפֶּפֶתוכ׳ enclosed on four sides; a. fr.Tosef.Bekh.IV, 16 שאזניה מְגוּפָּפוֹתוכ׳ whose ears are closed. Hif. הֵגֵף to lock up, shut. Y.Sabb.XIII, 14a bot. (read:) ולא כמֵגֵף לתוכהוכ׳ we are not treating the case of one shutting (the animal) up in the vivarium; (Y.Bets. III, beg. 61d בנָעַל).

גָּפַף(v. גּוּף) to bend, to join; to press, close; v. גָּפַס. Pi. גִּיפֵּף 1) to attach a rim, to surround. Kel. XV, 2. 2) to throw arms around, embrace (v. גַּף). Yoma 66b גי׳ ונשק Ar. (ed. גפף ונישק) whosoever embraces or kisses an idol; Snh.VII, 6 (60b) המְגַפֵּף.Pesik. R. s. 26 גִיפְּפָןוכ׳ he hugged and kissed them. Ib. מְגַפְּפוֹת אתוכ׳ threw their arms around the columns.Y.Keth.VII, 31c מְגַפְּפִין סוטה if they have been seen embracing one another, she is amenable to the law of Sotah (v. סוֹטָה); a. fr.Part, pass. מְגוּפָּף closed, enclosed, surrounded from all sides. Y.Kil.IV, 29b bot.; Y.Erub.I, 19c מְגוּפֶּפֶתוכ׳ enclosed on four sides; a. fr.Tosef.Bekh.IV, 16 שאזניה מְגוּפָּפוֹתוכ׳ whose ears are closed. Hif. הֵגֵף to lock up, shut. Y.Sabb.XIII, 14a bot. (read:) ולא כמֵגֵף לתוכהוכ׳ we are not treating the case of one shutting (the animal) up in the vivarium; (Y.Bets. III, beg. 61d בנָעַל).

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

כְּפִישָׁהf. (כָּפַש) 1) an inverted vessel, usu. a vessel divided into two compartments by the bottom between. Tbul Yom IV, 2 בכ׳ מצרית אווכ׳ on an inverted basket of twigs or on a tray (which have no distinct receptacles, בית קבול); Tosef. ib. II, 14; Nidd.7a; Tosef.Dem.III, 1 לפי כפישא ed. Zuck. (Var. לתיך) on the rim of an inverted vessel; Gitt.62a בכפישא או באנחותא. Tosef.Kel.B. Kam. V, 8 עשויה ככ׳ ed. Zuck. (Var. בכפיפה, read ככ׳) formed like a kfisha, i. e. resting on the projecting sides, not on pegs. Ohol. V, 6 וכ׳ נתונה עליה and an inverted vessel put on it as a tight lid. Ib. 7 כ׳ שהיא … שבתוך הכ׳וכ׳ if a kfisha is put on pegs … with an unclean object beneath, the things which lie in the (upper compartment of the) k. are clean. Ib. XI, 8 וכ׳ נתונה …וכ׳ עומדת an inverted vessel is so put over it, that it would remain in position if you removed Ib. 9 בין שפתי הכ׳ לביןוכ׳ between the sides (the hollow space) of the inverted vessel over the cistern and the sides of the cistern; a. fr.Y.Shebi.VIII, 38a זה שהוא מודד בכ׳וכ׳ one who measures fruits in a k. whose capacities he has found out by using it twice or three times.Trnsf. מדד בכ׳ to deal unfairly. Y.Yeb.XIII 13c, v. כָּפַש. Tanḥ. Thazr. 6 Var.; ed. Bub. 8 איןהקב״ה מודד בכ׳ (not בנפישה) the Lord has not two measures for man. 2) (colloquial expression) כְּפִי׳ or כְּפוּשָׁה an ungainly woman. Midr. Till. to Ps. 26 (read as) Yalk. Job 917 אבוד הבחור הזה על הכ׳ הזו this fine young man has thrown himself away on this (Midr. Till. l. c. באפריון ככ׳ הזאת, ed. Bub. דכ׳, strike out ככ׳ הזאת or דכ׳, v. Yalk. l. c.

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

קִיטֵּעַ, קִטֵּ׳m. (קָטַע) broken, crippled, stumped, paralyzed. Taan.21a ק׳ בשתיוכ׳ Ms. M. (ed. משתי) crippled on both legs. Yeb.102b; Sabb.VI, 8, v. קַב 2. Y.Keth.VII, end, 31d ק׳ באחת מידיו mutilated on one hand; a. fr.Pl. קִיטְּעִים, קִיטְּעִין, קִטְּ׳. Gen. R. s. 32 פרט למורטים ולק׳ excluding bald or mutilated birds. Y.B. Kam.VIII, end, 6c מצווין … עברים ק׳וכ׳ Israelites are more earnestly commanded to sustain (from the public charity fund) crippled slaves than sound (Jews); Y.Keth.V, 30a מצווין … ק׳אפי׳וכ׳ (not מצויין, not קוט׳) Israelites are bound to sustain cripples, even if they be slaves.Esp. (sub. שיבלים) קִיטְּעִים, קִיטְּעִין, contracted קִיטִּין tiny ears which escape the threshing sledge. Maasr. I, 6 נוטל מן הק׳וכ׳ Ar. (ed. הקוּטָּעִים = המְקוּטָּ׳) he may take (without tithing) of the tiny ears and from the sides of the pile. Y.Ter.V, 51d התרום בלבו על הק׳וכ׳ he that gives Trumah, has in his mind also the unthreshed ears and those on the sides (as the quantity from which to separate the gift); Tosef. ib. III, 6 על מה שבקיטין ed. Zuck. (Var. שבקוטין) the grain in the unthreshed ears.Fem. קִיטַּעַת. B. Kam.78b; Tosef. ib. VII, 15 הגונב את הק׳וכ׳ if one steals a stump-legged animal or a lame

רוּחַII f. (b. h.; רָוַח) 1) wind, air; direction, side. Ex. R. s. 1522> שלשה בריות … המים והר׳וכ׳ three creations preceded the formation of the world: water, air, and fire; הר׳ הרהוכ׳ the air (spirit) conceived and gave birth to wisdom. B. Mets. 107b הכל בר׳ all (diseases) are caused by the air. Ḥag.12a עשרה …ר׳ ומיםוכ׳ ten things were created on the first day: heaven …, air and water Ib. b הרים בר׳ the mountains are sustained by the air, ר׳ בסערה the air by the wind-storm.Ber.31a יכול … לכלר׳ שירצה you may think a man may pray facing any direction he may desire. B. Bath.22b מר׳ אחת from one side. Ib. II, 9 לכלר׳ עושהוכ׳ one may erect a tannery on any side of the town except the western. Ib. 25b ר׳ דרומית the southern wind. Kil. V, 5; a. v. fr.Pl. רוּחוֹת. Ab. III, 17 שאפי׳ כל הר׳וכ׳ even if all the winds were to come and blow at them Kil. III, 1 בארבער׳ הערוגה on the four sides of the bed. Y. ib. VI, end, 30c מגופף מארבע רוּחוֹתָיו enclosed on its four sides. Pes.94a לארבער׳ העולם he may turn towards any of the four directions of the world; a. v. fr. 2) mind, disposition, spirit. Ab. III, 10, v. נוּחַ h. Y.Peah I, 15c bot., a. e., v. הֲנָחָה. Ab. IV, 7, v. גַּס III. Ib. V, 19 ר׳ נמוכה a lowly spirit; a. v. fr. 3) spirit, soul. Gen. R. s. 7, end נפש חיה זה רוּחוֹ שלוכ׳ ‘a living soul (Gen. 2:19), this means the soul of Adam. Ib. s. 2 ורוח אלהים זו רוחווכ׳ ‘and the spirit of God (Gen. 1:2), this means the soul of the king Messiah; a. v. fr.Esp. ר׳ הקדש (abbr. רוה״ק) the holy spirit, prophetic inspiration, intuition. Ab. Zar.20b קדושה …רוה״ק sanctity (of life) leads to prophetic inspiration. Meg.7a אסתר ברוה״קוכ׳ the Book of Esther was composed in a spirit of prophecy. Yoma 9b משמתו … נסתלקהרוה״קוכ׳ with the death of the last prophets, Haggai …, the prophetic spirit was withdrawn from Israel. Ber.10a חזאי לי ברוה״קוכ׳ I saw in a prophetic vision that unworthy children would go forth ; a. v. fr.Snḥ.65b, a. fr. ר׳ טומאה unholy inspiration (augury). 4) ( evil) spirit, demon. Pes.112a (סכנת)ר׳ רעה the danger threatening from an evil spirit; a. fr.ר׳ צרדה, ר׳ צרעת, ר׳ תזזית, v. respective determinants.Pl. רוּחוֹת, רוּחִין. Gen. R. s. 20 ר׳ הזכרים male demons; ר׳ נקבות female demons. Erub.18b הולידר׳ ושדיןוכ׳ begot spirits and demons ; a. fr.

רוּחַII f. (b. h.; רָוַח) 1) wind, air; direction, side. Ex. R. s. 1522> שלשה בריות … המים והר׳וכ׳ three creations preceded the formation of the world: water, air, and fire; הר׳ הרהוכ׳ the air (spirit) conceived and gave birth to wisdom. B. Mets. 107b הכל בר׳ all (diseases) are caused by the air. Ḥag.12a עשרה …ר׳ ומיםוכ׳ ten things were created on the first day: heaven …, air and water Ib. b הרים בר׳ the mountains are sustained by the air, ר׳ בסערה the air by the wind-storm.Ber.31a יכול … לכלר׳ שירצה you may think a man may pray facing any direction he may desire. B. Bath.22b מר׳ אחת from one side. Ib. II, 9 לכלר׳ עושהוכ׳ one may erect a tannery on any side of the town except the western. Ib. 25b ר׳ דרומית the southern wind. Kil. V, 5; a. v. fr.Pl. רוּחוֹת. Ab. III, 17 שאפי׳ כל הר׳וכ׳ even if all the winds were to come and blow at them Kil. III, 1 בארבער׳ הערוגה on the four sides of the bed. Y. ib. VI, end, 30c מגופף מארבע רוּחוֹתָיו enclosed on its four sides. Pes.94a לארבער׳ העולם he may turn towards any of the four directions of the world; a. v. fr. 2) mind, disposition, spirit. Ab. III, 10, v. נוּחַ h. Y.Peah I, 15c bot., a. e., v. הֲנָחָה. Ab. IV, 7, v. גַּס III. Ib. V, 19 ר׳ נמוכה a lowly spirit; a. v. fr. 3) spirit, soul. Gen. R. s. 7, end נפש חיה זה רוּחוֹ שלוכ׳ ‘a living soul (Gen. 2:19), this means the soul of Adam. Ib. s. 2 ורוח אלהים זו רוחווכ׳ ‘and the spirit of God (Gen. 1:2), this means the soul of the king Messiah; a. v. fr.Esp. ר׳ הקדש (abbr. רוה״ק) the holy spirit, prophetic inspiration, intuition. Ab. Zar.20b קדושה …רוה״ק sanctity (of life) leads to prophetic inspiration. Meg.7a אסתר ברוה״קוכ׳ the Book of Esther was composed in a spirit of prophecy. Yoma 9b משמתו … נסתלקהרוה״קוכ׳ with the death of the last prophets, Haggai …, the prophetic spirit was withdrawn from Israel. Ber.10a חזאי לי ברוה״קוכ׳ I saw in a prophetic vision that unworthy children would go forth ; a. v. fr.Snḥ.65b, a. fr. ר׳ טומאה unholy inspiration (augury). 4) ( evil) spirit, demon. Pes.112a (סכנת)ר׳ רעה the danger threatening from an evil spirit; a. fr.ר׳ צרדה, ר׳ צרעת, ר׳ תזזית, v. respective determinants.Pl. רוּחוֹת, רוּחִין. Gen. R. s. 20 ר׳ הזכרים male demons; ר׳ נקבות female demons. Erub.18b הולידר׳ ושדיןוכ׳ begot spirits and demons ; a. fr.

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr.

פַּרְצוֹףm. (an adapt. of πρόσωπον, as if it were פרץ אף) face, visage, front. Yeb.XVI, 3 פ׳ פנים the full face, v. חוֹטָם. Ib. 120a פ׳ פנים ולא פדחת if the face is left, but without the forehead. Erub.18a, v. דִּיפְּרוֹסוֹף. Ber.61a (ref. to הצלע, Gen. 2:22) חד אמר פ׳ one says, it means one of the two faces of Adam (v. דִּיפְּרוֹסוֹף). Snh.103b בתחלה … פ׳ אחדוכ׳ first he made it (the idol) with one face, and afterwards with four. Yoma 72b רוקם פ׳ אחדוכ׳ by roḳem (Ex. 28:39) needlework is meant and therefore one front (design on one side), by ḥoshebh (ib. 1 5) embroidery is meant and therefore two fronts (designs on both sides); a. fr.Pl. פַּרְצוּפִים, פַּרְצוּפִין, פַּרְצוּפוֹת. Ib. שני פ׳; Tosef.Shek. III, 14 שתי פ׳ (fem.). Ab. Zar.42b כל הפ׳ מותריןוכ׳ you are permitted to sculpture all faces except the human face. Ib. 12a פ׳ המקלחין מיםוכ׳ sculptures of human faces which throw forth water in the large cities (fountains). Y. ib. III, 42c bot. היו חותמין בפַרְסוֹפוֹת used seals on which human faces were engraven. Ib. כל פרס׳ היו בירושלםוכ׳ all kinds of statuary existed in Jerusalem except human faces. Y.Snh.IV, 22b bot. שינה פַּרְצוֹפוֹתֵיהֶן the Lord made the faces of men to differ from one another; a. fr.

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.