of+place

אֶבֶןf. (b. h., √אב, comp. אבר, v. Ges. H. Dict s. v.) stone. Sabb.10a; Pes.12b כזורק א׳וכ׳ like throwing a stone into a leather bottle (has no effect, or is indigestible). Num. R. s. 22 (prov.) into a well out of which yon drank אל תזרוק בו א׳ cast no stone.א׳ טובה jewel. B. Bath.16b; a. fr. Pl. אֲבָנִים, const אַבְנֵי. Gen. R. s. 68 שנים עשרה א׳. Ib. אם מתאחות הן שלשה א׳ (read שלש) if these three stones shall grow into one; a. fr. Compounds and combinations: בית א׳ Stone Chamber, name of a Temple compartment. Parah III, 1.א׳ גליון, v. אָוֶן.א׳ הטועים (א׳ טועין, א׳ טוען, v. טָעָה), Stone of Losers (Claims), a place in Jerusalem where lost and found things were deposited and claimed. Taan.III, 8; Y. ib. 66d bot.; B. Mets.28bא׳ המבר or א׳ המקח auction place (for slaves). Sifré Deut. 26. Sifra Bhar ch. VII, s. 6. Yalk. Lev. 667 א׳ הלקח.א׳ מסמא a stone used for closing a pit etc. Nid. 69b בא׳ מ׳ the corpse was put on a closing (immovable) stone; a. e. קבועה a stone rooted in the ground, opp. תלושה. Y.Sotah IX, 23c top. אבני השדה v. אדני.שוֹאֶבֶת magnetic stone, load-stone. Snh.107b; a. e.א׳ הַשָּׁעוֹת stone-dial, Kel. XII, 4; a. e.א׳ שְׁתִיָּה foundation stone, stone Shthiya which in the second Temple occupied the place of the Holy Arc. Yoma V, 2 (3); v. Gem. a. l.אבנים תּוֹשָׁבוֹת immigrant stones, i. e. stones brought over from another ground. Tosef.Shebi.III,. 4; cmp. Shebi.III, 7 a. Y. Gem. a. l.א׳ תלושה v. sup. א׳ קבועח.א׳ תקומה preserving stone, a stone believed to protect against abortion. Sabb.66a.(For other combinations see respective determinants.

אַדְּ־insep. conjunct. 1) (= עַד דְּ־; cmp. אַ־) prop. until that; by the time that; hence, while, when, in the place of. Ḥag.5a אדזוטר when he was young.Ḥull.105b, a. fr. אדהכי or אדהכי והכי in the meanwhile. Pes.113a אדחלא אכרעיךוכ׳ while the travelling dust is yet on thy knees, sell thy goods. Snh.33b אדמוקדך יקיד while thy fire-place is lit. B. Mets.81a, a. fr. אדתני ליתניוכ׳ in place of stating A let him state B, and A would be implied. 2) (= עַל דְּ־) as regards, in relation to the statement of. Keth.21a אדחד דעמיה on (the testimony) of one who was with him. B. Bath. 159b, a. fr. קשיא דרבא אַדְּרָבָא there is a contradiction between (one opinion) of Raba and another opinion of Raba; B. Mets.18a אַדְּרַבָּה … of Rabbah (not to be confounded with אַדְרַבָּא q. v.). Meg.20a אַדְּיוֹם in relation to (the reading of the Book of Esther) in day-time.

אַדְּ־insep. conjunct. 1) (= עַד דְּ־; cmp. אַ־) prop. until that; by the time that; hence, while, when, in the place of. Ḥag.5a אדזוטר when he was young.Ḥull.105b, a. fr. אדהכי or אדהכי והכי in the meanwhile. Pes.113a אדחלא אכרעיךוכ׳ while the travelling dust is yet on thy knees, sell thy goods. Snh.33b אדמוקדך יקיד while thy fire-place is lit. B. Mets.81a, a. fr. אדתני ליתניוכ׳ in place of stating A let him state B, and A would be implied. 2) (= עַל דְּ־) as regards, in relation to the statement of. Keth.21a אדחד דעמיה on (the testimony) of one who was with him. B. Bath. 159b, a. fr. קשיא דרבא אַדְּרָבָא there is a contradiction between (one opinion) of Raba and another opinion of Raba; B. Mets.18a אַדְּרַבָּה … of Rabbah (not to be confounded with אַדְרַבָּא q. v.). Meg.20a אַדְּיוֹם in relation to (the reading of the Book of Esther) in day-time.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אַכְסַנְיָאf. (ξενία) 1) hospitality, lodging. Ex. R. s. 35 א׳ נעשווכ׳ (Pes.118b, corr. acc.) they were a lodging place to my children in Egypt (they offered hospitality to).בעל א׳ host. Pesik. R. s. 11; cmp. אוּשְׁפִּיזְכָן.B. Mets.85a תורה מחזרת על א׳ שלה scholarship likes to come around to its inn again (to be hereditary in the family); a. fr. 2) (= בעלת א׳) hostess. B. Mets.87a one must inquire בא׳ שלו after the health of his hostess. 3) quarter given to troops on march or to transient poor men; also the passing troop, or the passing poor; (individ.) beggar. Targ. Job 31:32; a. e.B. Bath.11b א׳ לפי בני אדם the quartering (of soldiers takes place) in proportion to the number of inmates (of each house). Dem. III, 1; v. Y. ib. 23b top. Tosef.Shebi.V, 21 אין מאכילין אכסניין וכ׳ ed. Zuck. (Var. את אכסניא) you are not allowed to give … to soldiers quartered with you. Y.Ber.IX, 13b ההן א׳ עלובתא this poor beggar. Ib. א׳ עלו׳ poor beggars. Lev. R. s. 34. Lam. R. to I, 1 (חד מירו׳) בר נש א׳ a poor man. 4) a gathering of scholars entertained by the hospitable of the place. Y.Ber.IV, 8b top נפיק לא׳ leaving for the scholars meeting. Bab. ib. 63b פתח בכבוד א׳ opened his speech in honor of hospitality to scholars.

אַכְסַנְיָאf. (ξενία) 1) hospitality, lodging. Ex. R. s. 35 א׳ נעשווכ׳ (Pes.118b, corr. acc.) they were a lodging place to my children in Egypt (they offered hospitality to).בעל א׳ host. Pesik. R. s. 11; cmp. אוּשְׁפִּיזְכָן.B. Mets.85a תורה מחזרת על א׳ שלה scholarship likes to come around to its inn again (to be hereditary in the family); a. fr. 2) (= בעלת א׳) hostess. B. Mets.87a one must inquire בא׳ שלו after the health of his hostess. 3) quarter given to troops on march or to transient poor men; also the passing troop, or the passing poor; (individ.) beggar. Targ. Job 31:32; a. e.B. Bath.11b א׳ לפי בני אדם the quartering (of soldiers takes place) in proportion to the number of inmates (of each house). Dem. III, 1; v. Y. ib. 23b top. Tosef.Shebi.V, 21 אין מאכילין אכסניין וכ׳ ed. Zuck. (Var. את אכסניא) you are not allowed to give … to soldiers quartered with you. Y.Ber.IX, 13b ההן א׳ עלובתא this poor beggar. Ib. א׳ עלו׳ poor beggars. Lev. R. s. 34. Lam. R. to I, 1 (חד מירו׳) בר נש א׳ a poor man. 4) a gathering of scholars entertained by the hospitable of the place. Y.Ber.IV, 8b top נפיק לא׳ leaving for the scholars meeting. Bab. ib. 63b פתח בכבוד א׳ opened his speech in honor of hospitality to scholars.

וַעַד, וַו׳m. (preced.) 1) meeting, appointment. בֵּית ו׳ meeting place. Ab. I, 4 let thy house be בית ו׳וכ׳ a meeting place for scholars.Esp. בית ו׳ a) scholars meeting place, college, Beth-ham-Midrash. Y.Ber.IV, 7c bot למחר … לבית הו׳ to-morrow, when I come to college Y.Macc.II, 31d bot. עושים לו בית ו׳ you must provide a school-house for him. Sot.IX, 15 (49b) ב׳ ו׳ יהיהוכ׳ the school-house will be used for debauchery. Gen. R. s. 1; a. fr.b) בֵּית הַוַּ׳ the Temple. Y.Naz.VIII, 57a bot שלא תנעול … מבית הו׳ so as not to lock out repentance from the Temple. 2) fair, public games. Ḥull.127a; cmp. אֲבֵידָן.

וַעַד, וַו׳m. (preced.) 1) meeting, appointment. בֵּית ו׳ meeting place. Ab. I, 4 let thy house be בית ו׳וכ׳ a meeting place for scholars.Esp. בית ו׳ a) scholars meeting place, college, Beth-ham-Midrash. Y.Ber.IV, 7c bot למחר … לבית הו׳ to-morrow, when I come to college Y.Macc.II, 31d bot. עושים לו בית ו׳ you must provide a school-house for him. Sot.IX, 15 (49b) ב׳ ו׳ יהיהוכ׳ the school-house will be used for debauchery. Gen. R. s. 1; a. fr.b) בֵּית הַוַּ׳ the Temple. Y.Naz.VIII, 57a bot שלא תנעול … מבית הו׳ so as not to lock out repentance from the Temple. 2) fair, public games. Ḥull.127a; cmp. אֲבֵידָן.

וַעַד, וַו׳m. (preced.) 1) meeting, appointment. בֵּית ו׳ meeting place. Ab. I, 4 let thy house be בית ו׳וכ׳ a meeting place for scholars.Esp. בית ו׳ a) scholars meeting place, college, Beth-ham-Midrash. Y.Ber.IV, 7c bot למחר … לבית הו׳ to-morrow, when I come to college Y.Macc.II, 31d bot. עושים לו בית ו׳ you must provide a school-house for him. Sot.IX, 15 (49b) ב׳ ו׳ יהיהוכ׳ the school-house will be used for debauchery. Gen. R. s. 1; a. fr.b) בֵּית הַוַּ׳ the Temple. Y.Naz.VIII, 57a bot שלא תנעול … מבית הו׳ so as not to lock out repentance from the Temple. 2) fair, public games. Ḥull.127a; cmp. אֲבֵידָן.

וַעַד, וַו׳m. (preced.) 1) meeting, appointment. בֵּית ו׳ meeting place. Ab. I, 4 let thy house be בית ו׳וכ׳ a meeting place for scholars.Esp. בית ו׳ a) scholars meeting place, college, Beth-ham-Midrash. Y.Ber.IV, 7c bot למחר … לבית הו׳ to-morrow, when I come to college Y.Macc.II, 31d bot. עושים לו בית ו׳ you must provide a school-house for him. Sot.IX, 15 (49b) ב׳ ו׳ יהיהוכ׳ the school-house will be used for debauchery. Gen. R. s. 1; a. fr.b) בֵּית הַוַּ׳ the Temple. Y.Naz.VIII, 57a bot שלא תנעול … מבית הו׳ so as not to lock out repentance from the Temple. 2) fair, public games. Ḥull.127a; cmp. אֲבֵידָן.

חֲרִיקָא(הֲ׳ Ar.) m. (חֲרַק) gap; בַּחֲרִיק־ in the gap caused by the absence of, in the place of. Keth.61a עיילית לך איתתא בַחֲרִיקָאִי I brought thee a wife in my place (a hand-maid for domestic labors otherwise resting on the wife). Ib. 105a הבו לי … נחריקאי get me a man to irrigate my fields in my stead. Yoma 77a (in a passage omitted in later eds.) בחֲרִיקֵיה (Ms. M. בהֲרִיקִי) in his (my) place. Arakh.27b bot. בחֲרִיקָין in our stead.

חֲרִיקָא(הֲ׳ Ar.) m. (חֲרַק) gap; בַּחֲרִיק־ in the gap caused by the absence of, in the place of. Keth.61a עיילית לך איתתא בַחֲרִיקָאִי I brought thee a wife in my place (a hand-maid for domestic labors otherwise resting on the wife). Ib. 105a הבו לי … נחריקאי get me a man to irrigate my fields in my stead. Yoma 77a (in a passage omitted in later eds.) בחֲרִיקֵיה (Ms. M. בהֲרִיקִי) in his (my) place. Arakh.27b bot. בחֲרִיקָין in our stead.

טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e.

טִלְטֵל(b. h.; Pilp. of טלל, cmp. דלדל) 1) to move, carry, handle. Sabb.III, 6 מְטַלְטְלִיןוכ׳ you may handle (on the Sabbath) a new lamp; a. v. fr. 2) to make unsteady, to exile; (with דעת) to confound. Gen. R. s. 39 טַלְטֵל עצמךוכ׳ banish thyself (travel) from place to place. Ib. s. 38 (expl. הניעמו, Ps. 59:12) טַלְטְלֵימוֹ make them exiles. Y.Peah l, 15d top (expl. נעו, Prov. 5:6) טי׳הקב״ה מתןוכ׳ the Lord made unsteady (irregular) the reward of the observants, that they might observe the commands in faith. Num. R. s. 10 (ed. Amst. p. 238a>) שהן מְטַלְטְלִין דעתווכ׳ they (carnal pleasures) confound mans judgment (cmp. טָרַף).Part. pass. מְטוּלְטָל, f. טְטוּלְטֶלֶת. Tanḥ. ed. Bub., Shmini 7 והדעת מט׳ and the mind becomes confused. Hithpa. הִתְטַלְטֵּל, הִיטַּ׳, Nithpa. נִתְטַלְטֵל, נִיטַּ׳ 1) to be moved, handled; to be made restless. Sabb. l. c. כל הנרות מִטַּלְטְלִין all lamps may be handled. Ib. 35a מעיין הַמִיטַּלְטֵל a travelling spring (changing its place). Gen. R. s. 39. Sifra Shmini ch. VII, Par. 6 מִטַּלְטְלִין במלואם are carried with their contents; Kel. XV, 1 עשוייו לִיטַּלְטֵלוכ׳. Yalk. Prov. 964; Midr. Prov. to XXX, 27 Alexander the Macedonian שנ׳ בכלוכ׳ who in his unrest drove all over the world like a locust ; a. fr.V. מִטַּלְטְלִין. 2) (with דעת) to be confounded. Tanḥ. Shmini 5 נִתְטַלְטְלָה דעתווכ׳ his mind is confused, and he knows not what he is talking Ib. כדי שלא תִטַּלְטֵל דעתו in order that he may not get mixed up; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.