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  • 1 επένδυση

    investment

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > επένδυση

  • 2 εὐσεβέω

    εὐσεβέω fut. 3 pl. εὐσεβήσουσι Sus 64 LXX; aor. 3 pl. εὐσέβησαν 4 Macc 9:6 (s. prec. entry; Theognis, Trag. et al.; ins, pap, LXX, Just., Orig.) ‘be reverent, respectful, devout’ (w. εἰς, πρός, περί τινα) in our lit. only w. acc. to show uncommon reverence or respect, show profound respect for someone (Trag. et al.; ins, LXX). εὐ. refers to a sense of awesome obligation arising within a system of reciprocity in which special respect is showed to those who have the greatest investment in one’s well-being, such as deities and parental figures.
    ⓐ Of divine beings show exceptional devotion to, worship (Aeschyl., Ag. 338 τοὺς θεούς; SIG 814, 36 εὐσεβῶν τ. θεούς; Sb 6828, 7; 4 Macc 11:5; Philo, Spec. Leg. 1, 312, Praem. 40; Jos., Ant. 10, 45, C. Ap. 2, 125 τὸν θεόν) ὸ̔ οὖν ἀγνοοῦντες εὐσεβεῖτε Ac 17:23. There is here no ref. to a formal cult but to a desire to ensure that transcendent power is appropriately recognized, as attested by the word δεισιδαιμονέστερος vs. 22; the Athenians manifest a kind of ‘wild-card’ theology through erection of a special altar.
    ⓑ Of humans, esp. toward parents or ancestors τὸν ἴδιον οἶκον εὐ. show special respect for the members of one’s own household 1 Ti 5:4.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐσεβέω

  • 3 κειμήλιον

    κειμήλιον, ου, τό (Hom. et al.; ApcEsdr 1:20 p. 25, 14 Tdf.; Philo, Joseph.) store, treasure, investment 1 Ti 6:19 cj.—DELG s.v. κεῖμαι.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κειμήλιον

  • 4 κερδαίνω

    κερδαίνω (s. κέρδος; Hes., Hdt. et al.; pap; not LXX and Test12Patr, but occasionally EpArist, Philo, Joseph.; Just., A I, 44, 13) 3 sg. κερδανεῖ Job 22:3 Sym; fut. κερδήσω (Jos., Bell. 2, 324; 5, 74); 1 aor. ἐκέρδησα (Jos., Ant. 8, 210) and ἐκέρδανα (Jos., Ant. 4, 129 κερδᾶναι.—Subj. κερδήσω, but κερδάνω 1 Cor 9:21, where W-H. accent κερδανῶ and read it as a future); 1 fut. pass. κερδηθήσομαι (B-D-F §101; W-S. §13, 12; Mlt-H. 243).
    ① to acquire by effort or investment, to gain.
    ⓐ lit. τὶ someth. πέντε τάλαντα Mt 25:16f; cp. vss. 20, 22. τὸν κόσμον ὅλον the whole world, i.e. the sum total of earthly riches Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2. Abs. (POxy 1477, 10; EpArist 270) make a profit Js 4:13.
    ⓑ fig. τινά someone for the Reign of God Mt 18:15; 1 Cor 9:19–22. Pass. 1 Pt 3:1.—Χριστὸν κ. gain Christ, make him one’s own Phil 3:8 (AcPlCor 2:35).—DDaube, κερδαίνω as a Missionary Term: HTR 40, ’47, 109–20.
    ② Since the avoidance of loss is a gain, κ. can also mean spare oneself someth., avoid someth. (Eur., Cycl. 312 ζημίαν; Philemon Com. [IV–III B.C.] Fgm. 92, 10; Diog. L. 7, 14; Himerius, Ecl. 3, 8 W. τ. δίκην; Jos., Ant. 2, 31; 10, 39) ὕβριν καὶ ζημίαν injury and loss Ac 27:21 (Field, Notes 145).—DELG s.v. κέρδος. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κερδαίνω

  • 5 πολλαπλασιάζω

    πολλαπλασιάζω (πολύ, πλάσσω; Aristot., Ph. 237b, 33; Polyb. 30, 4, 13; Diod S 1, 1, et al.) multiply, increase π. τὴν ἐργασίαν increase the proceeds (= make much profit on an investment) GHb 297, 21.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πολλαπλασιάζω

  • 6 ἀχρεῖος

    ἀχρεῖος, ον (χρεῖος ‘useful’; Hom. et al.; pap, LXX; Jos., Vi. 50; 117; Ath., R. 70, 16 al.)
    ① pert. to being of no use or profit, esp. economic, useless, worthless of slaves (Ps.-Pla., Alcib. 1, 17 p. 122b τῶν οἰκετῶν τὸν ἀχρειότατον; Achilles Tat. 5, 17, 8; PParis 68, 54 ἀ. δούλους) in wordplay of one who fails to make a good investment profitless Mt 25:30.
    ② pert. to being unworthy of any praise, unworthy.—As suggested by the the words that immediately follow it, the clause λέγετε ὅτι δοῦλοι ἀχρεῖοί ἐσμεν Lk 17:10 may play on commercial associations of the cognate noun χρεῖος ‘debt’ Say, ‘We are slaves who are now debt-free’ (as respects the obligations cited in vs. 9), but the statement may simply be typical of servile self-abasement. ἀ. can mean more gener. unworthy, miserable (2 Km 6:22; Is 33:9 Sym., Theod.; Ezk 17:6), or simply worthless without moral connotation (Arrian, Anab. 1, 24, 3; 2, 7, 3). Therefore it is not nec. to omit the adj., as some commentators, following the Sin. Syr., have done (e.g. FBlass; AMerx; Wlh.; JWeiss; APott, D. Text des NTs.2 1919, 103; Moffatt, NT).—CdeVillapadierna, in ACacciari Festschr. ’94, 327–35 renders ‘simple slaves’:—DELG s.v. χρή. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀχρεῖος

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