-
1 התבטאות
expression, statement; self-expression -
2 בטוי
expression, manifestation, voice, enunciation; phrase, idiom, term, utterance, figure, tag -
3 בטויי
expression, manifestation, voice, enunciation; phrase, idiom, term, utterance, figure, tag -
4 ביטוי
expression, manifestation, voice, enunciation; phrase, idiom, term, utterance, figure, tag -
5 ביטויי
expression, manifestation, voice, enunciation; phrase, idiom, term, utterance, figure, tag -
6 ברוך מזכיר נשכחות
expression denoting having recalled something -
7 הבעה
expression, look, mien, face, figuring, phiz, articulation -
8 הבעת חרטה
expression of remorse -
9 הבעת רגשות
expression of feelings -
10 הכרת פנים
expression, countenance -
11 מבע
expression, utterance -
12 אמר I
אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם. -
13 אָמַר
אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם. -
14 לשון
לָשוֹןc. (b. h.; לוּש) 1) tongue. Ber.61a, v. חָתַךְ. Bekh.VI, 8 (40a), v. מְדַבֵּר. Lev. R. s. 16; a. v. fr.Pl. לְשוֹנוֹת. Ib. s. 33, beg.; a. e.Transf. a) language. Sot.49b ל׳ סורסי, Syriac, v. סוּרְסִי; לְ׳ הקודש (abbr. לה״ק) Hebrew; ל׳ יונית Greek; a. v. fr.b) expression, phraseology, parlance. Ber.31b, a. fr. כלְשוֹן בני אדם, v. דָּבַר. Y.Ned.VI, beg.39c לְ׳ תורה Biblical usage; לְ׳ב״א common parlance (later Hebrew).ל׳ נקי or ל׳ נקייה decent expression, euphemism. Gen. R. s. 70; s. 86 (ref. to Gen. 39:6) ל׳נ׳ it is a euphemism, i. e. ‘the bread which he ate means his marital life. Pes.3a; a. fr.Ib.b לְ׳ כבוד respectful, chaste language.Par. I, 1 מה הל׳ שלשית what does the expression שלשית mean?Eduy. I, 3; Sabb.15a שחייב אדם לומר בל׳ רבו in transmitting a tradition one must use the very words of the teacher, v. הִין; Ber.47a.ל׳ כפול a reiteration of the same word or an amplification. Cant. R. to I, 16, opp. ל׳ פשוט plain expression, v. infra.ל׳ נופל על ל׳ assonance, alliteration. Gen. R. s. 31 (נָחָש a. נְחשֶׁת); a. e.ל׳ הרע (abbr. לה״ר) evil talk, calumny, gossip, denunciation. Arakh.15b; a. v. fr.לְ׳ זכר, לְ׳ נקבה, v. זָכָר, נְקֵבָה.Pl. as ab. Y.Sabb.XIX, 17a; Y.Yeb.VIII, 8d bot. (ref. to המול ימול, Gen. 17:13) ל׳ ריבויין הן the double expressions intimate amplification (repeated action); ל׳ כפוליןוכ׳ (ל׳ כפולות) they are merely double expressions, the Torah speaking in the usual way (according to popular usage, v. supra); Y.Ned.I, beg.36c. Y.B. Bath.VIII, end, 16c בעלי ל׳ linguists; a. fr. 2) anything tongue-shaped, strip, strap, wedge. Yoma VI, 8, v. זְהוֹרִית. Erub.12a לְ׳ ים a small inlet, creek; a. fr.Pl. as ab. B. Mets.II, 1 ל׳ של ארגמן purple wool coming in straps; Erub.96b, opp. חוטין in threads. Tosef.Kel.B. Mets. VIII, 6 שתי ל׳ two straps of a bed, v. לוּחַ I.Kel. XVIII, 4 מלבן שנתנו על ל׳ a bottom of a bed made to rest on wedge-shaped corner pieces; a. e. -
15 לָשוֹן
לָשוֹןc. (b. h.; לוּש) 1) tongue. Ber.61a, v. חָתַךְ. Bekh.VI, 8 (40a), v. מְדַבֵּר. Lev. R. s. 16; a. v. fr.Pl. לְשוֹנוֹת. Ib. s. 33, beg.; a. e.Transf. a) language. Sot.49b ל׳ סורסי, Syriac, v. סוּרְסִי; לְ׳ הקודש (abbr. לה״ק) Hebrew; ל׳ יונית Greek; a. v. fr.b) expression, phraseology, parlance. Ber.31b, a. fr. כלְשוֹן בני אדם, v. דָּבַר. Y.Ned.VI, beg.39c לְ׳ תורה Biblical usage; לְ׳ב״א common parlance (later Hebrew).ל׳ נקי or ל׳ נקייה decent expression, euphemism. Gen. R. s. 70; s. 86 (ref. to Gen. 39:6) ל׳נ׳ it is a euphemism, i. e. ‘the bread which he ate means his marital life. Pes.3a; a. fr.Ib.b לְ׳ כבוד respectful, chaste language.Par. I, 1 מה הל׳ שלשית what does the expression שלשית mean?Eduy. I, 3; Sabb.15a שחייב אדם לומר בל׳ רבו in transmitting a tradition one must use the very words of the teacher, v. הִין; Ber.47a.ל׳ כפול a reiteration of the same word or an amplification. Cant. R. to I, 16, opp. ל׳ פשוט plain expression, v. infra.ל׳ נופל על ל׳ assonance, alliteration. Gen. R. s. 31 (נָחָש a. נְחשֶׁת); a. e.ל׳ הרע (abbr. לה״ר) evil talk, calumny, gossip, denunciation. Arakh.15b; a. v. fr.לְ׳ זכר, לְ׳ נקבה, v. זָכָר, נְקֵבָה.Pl. as ab. Y.Sabb.XIX, 17a; Y.Yeb.VIII, 8d bot. (ref. to המול ימול, Gen. 17:13) ל׳ ריבויין הן the double expressions intimate amplification (repeated action); ל׳ כפוליןוכ׳ (ל׳ כפולות) they are merely double expressions, the Torah speaking in the usual way (according to popular usage, v. supra); Y.Ned.I, beg.36c. Y.B. Bath.VIII, end, 16c בעלי ל׳ linguists; a. fr. 2) anything tongue-shaped, strip, strap, wedge. Yoma VI, 8, v. זְהוֹרִית. Erub.12a לְ׳ ים a small inlet, creek; a. fr.Pl. as ab. B. Mets.II, 1 ל׳ של ארגמן purple wool coming in straps; Erub.96b, opp. חוטין in threads. Tosef.Kel.B. Mets. VIII, 6 שתי ל׳ two straps of a bed, v. לוּחַ I.Kel. XVIII, 4 מלבן שנתנו על ל׳ a bottom of a bed made to rest on wedge-shaped corner pieces; a. e. -
16 ארט
art, production and expression of esthetics, creation and expression of representations of beauty (as in painting, music, theater, drawing, sculpting, etc. -
17 אזכרה
אַזְכָּרָהf. (b. h.; = הַזְכָּרָה, זכר) 1) remembrance, mention (of Div. Name), recitation (of prayer); reference. Y.Ber.V, 9b א׳ שהיא מריוח the reference to rain (in the second section of the eighteen benedictions) which is an expression of satisfaction (plenty), opp. שאלה, the prayer for rain (in the ninth benediction) which is an expression of anxiety.Y.Meg.III, 74b top שתהא אַזְכָּרָתָן קודםוכ׳ that the recitation (of the events commemorated on Purim) precede the celebration thereof. 2) (v. אַדְכָּרָה) the Divine Name, Tetragrammaton. Num. R. s. 2, beg. the students מראים את הא׳וכ׳ point out the Div. Name with their fingers; Cant. R. to II, 4 מדלג על הא׳ skips the Div. Name in recitation of lessons.Pl. אַזְכָּרֹות. Yoma 8a שיש בהן א׳ הרבה in which the Div. N. frequently occurs. Y.Ber.III, 6c.Y.Sabb.XVI, 15c bot.; Bab. ibid. 116a קודר אזכרותֵיהֶן you must cut out the Div. N. occurring in them (the heretic writings). Y.Taan.II, 65c top י״ח א׳וכ׳ eighteen times that the Tetragrammaton appears in the Psalm Habu (XXIX). Num. R. s. 2, beg.; a. fr. -
18 אַזְכָּרָה
אַזְכָּרָהf. (b. h.; = הַזְכָּרָה, זכר) 1) remembrance, mention (of Div. Name), recitation (of prayer); reference. Y.Ber.V, 9b א׳ שהיא מריוח the reference to rain (in the second section of the eighteen benedictions) which is an expression of satisfaction (plenty), opp. שאלה, the prayer for rain (in the ninth benediction) which is an expression of anxiety.Y.Meg.III, 74b top שתהא אַזְכָּרָתָן קודםוכ׳ that the recitation (of the events commemorated on Purim) precede the celebration thereof. 2) (v. אַדְכָּרָה) the Divine Name, Tetragrammaton. Num. R. s. 2, beg. the students מראים את הא׳וכ׳ point out the Div. Name with their fingers; Cant. R. to II, 4 מדלג על הא׳ skips the Div. Name in recitation of lessons.Pl. אַזְכָּרֹות. Yoma 8a שיש בהן א׳ הרבה in which the Div. N. frequently occurs. Y.Ber.III, 6c.Y.Sabb.XVI, 15c bot.; Bab. ibid. 116a קודר אזכרותֵיהֶן you must cut out the Div. N. occurring in them (the heretic writings). Y.Taan.II, 65c top י״ח א׳וכ׳ eighteen times that the Tetragrammaton appears in the Psalm Habu (XXIX). Num. R. s. 2, beg.; a. fr. -
19 אתא
אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e. -
20 אתא II
אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.
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