-
41 BJÓRR
I)m. beer (öl heitir með mönnum, en með Ásum bjórr).(-s, -ar), m.1) triangular cut off piece of skin (bjórar þeir, er menn sníða ór skóm sínum fyrir tám eða hæl);2) triangular strip of land, = geiri (bjórr lá ónuminn fyrir austan Fljót);3) front wall, party wall; engi var bjórrinn milli húsanna, there was no partition between the houses;4) a sort of tapestry of triangular shape (var stofan vel tjölduð ok settir upp bjórar).(-s, -ar), m. beaver, esp. the beaver’s skin (bjórr ok safali).* * *1.m. [O. H. G. pior or bior; Low Germ. and mod. Germ. bier; Fris. biar; A. S. bior; Engl. beer], no doubt a word of German extraction, öl (öldr), ale, being the familiar word used in prose:—bjór hardly ever occurs, vide however Hkr. iii. 447, Bk. 48, 89, 96 (Norse); and is a foreign word, as is indicated even by the expression in the Alvismál—öl heitir með mönnum, en með Ásum bjór, ale it is called by men, by gods beer: bjór however is very current in poetry, but the more popular poems, such as the Hávamál, only speak of öl or öldr, Hm. 11, 13, 65, 80, 132, 138.2.m. [Lat. fiber; A. S. beofar], a beaver, esp. the beaver’s skin, Eg. 71, in the phrase, b. ok savali.2. a triangular cut off piece of skin, [cp. provincial Swed. bjaur]; þat eru bjórar þeir er menn sníða ór skóm sínum fyrir tám eðr hael, Edda 42; still used in Icel. in that sense.II. metaph. a small piece of land (an απ. λεγ. as it seems); bjór lá ónuminn fyrir austan Fljót, Landn. 284.3.m., must be different from the preceding word, synonymous with brjóstþili, a wall in a house, a party wall, but also in the 13th and 14th centuries freq. a costly tapestry used in halls at festivals and in churches; hrindum hallar bjóri, let us break down the wall of the hall, Hálfs S. Fas. ii. (in a verse); eingi var bjórrinn milli húsanna, there was no partition between the houses, Sturl. iii. 177; gengu þeir í stofuna, var hón vel tjölduð ok upp settir bjórar, 229; annarr hlutrinn stökk útar í bjórinn, svá at þar varð fastr, Háv. 40.β. of a movable screen between choir and nave, of cloth or costly stuff, different from tjöld ( hangings) and reflar; hann lét Atla prest penta allt ræfr innan, ok svá allan bjórinn, Bs. i. 132; kirkja á tjöld umhverfis sik með tvennum bjórum, Vm. 153; kirkja tjölduð sæmiligum tjöldum ok þrír bjórar, 171, D. I. i. 402; bjórr framan um kór, tjöld um alla kirkju, Pm. 103; b. slitinn blámerktr yfir altari, 108, Bs. ii. 476, 322; vide bjórþili. -
42 blóð-örn
m. ‘blood eagle,’ in the phrase ‘rísta b.,’ to cut a blood eagle, a cruel method of putting to death in the heathen times, practised, as it seems, only on the slayer of one’s father if taken alive in a battle: the ribs were cut in the shape of an eagle and the lungs pulled through the opening, a sort of vivisection described in Orkn. ch. 8, Fas. i. 293, 354 (Ragn. S.): so king Ella was put to death by the sons of Ragnar Lodbrok, Fms. iii. 225: it is called a sacrifice to Odin of the victim, cp. the phrase, ok gaf hann Óðni til sigrs sér, Orkn. l. c.; the old rite ‘marka geirsoddi,’ q. v., is analogous, not identical; cp. also upon the subject Grimm D. R. A., and Hm. 139. -
43 BRAUÐ
n. bread; hleifr brauðs, a loaf of bread.* * *n. [A. S. bread; Engl. bread; Germ. brod; Dan. bröd]. This word, which at present has become a household word in all branches of the Teutonic, was in early times unknown in its present sense: Ulf. constantly renders αρτος as well as ψωμίον by hlaibs; Engl. loaf; A. S. hlâf; the old A. S. poetry also has hlâf, and the old heathen Scandin. poems only hleifr, Hm. 40, 51, Rm. 4, 28. In Engl. also, the words lord, lady,—A. S. hlâford, hlâfdige, which properly mean loaf-warder, loaf-maid,—bear out the remark, that in the heathen age when those words were formed, breâd, in the sense of panis, was not in use in England; in old A. S. the word is only used in the compd beobreâd of the honeycomb (Gr. κηρίον), cp. Engl. bee-bread; O. H. G. bibrod; Germ. bienenbrod; and this seems to be the original sense of the word. The passage in which doubtless the Goths used ‘braud,’ Luke xxiv. 42—the only passage of the N. T. where κηρίον occurs—is lost in Ulf. Down to the 9th century this word had not its present sense in any Teut. dialect, but was, as it seems, in all of them used of the honeycomb only. The Icel. calls thyme ‘bráð-björg’ or ‘broð-björg’ (sweet food?); cp. the Lat. ‘redolentque thymo fragrantia mella;’ the root of ‘brauð’ is perhaps akin to the Lat. ‘fragrare.’ The transition from the sense of honeycomb to that of bread is obscure: in present usage the ‘bread’ denotes the substance, ‘loaf’ the shape; b. ok smjör, Eg. 204; b. ok kál, Mar.; heilagt b., Hom. 137; the Icel. N. T. (freq.)2. food, hence metaph. living, esp. a parsonage, (mod.) The cures in Icel. are divided into þinga-brauð and beneficia. -
44 breytni
* * *f. change; göra b. á um e-t, to make an alteration in a thing, Fas. iii. 155, Mag. 5, Fs. 98; b. í klæðnaði, fashion, N. G. L. iii. 262: new fashion, Grág. i. 338; ný-breytni, Snót 68; hann kvaðst eigi nenna enn um sinn at hafa þessa b., he said that he was not yet minded to, viz. to be baptized, Fs. 77, Nj. 13 (shape, nature).2. in mod. usage chiefly moral conduct, acting; eptir-breytni, imitation. -
45 BRÚSI
m. buck, he-goat.* * *a, m. a buck, he-goat, Edda (Gl.): name of a giant, Fms. iii. 214. In Norway (Ivar Aasen), a lock of hair on the forehead of animals is called ‘ bruse.’ In Icel.α. an earthen jar, to keep wine or spirits in (cp. Scot. greybeard, Scott’s Monastery, ch. 9), no doubt from their being in the shape of a bearded head. This has given rise to the pretty little poem of Hallgrím called Skeggkarlsvísur, Skyldir erum við Skeggkarl tveir, a comparison between Man and Greybeard (Skeggkarl = Beard-carle); cp. leir-brúsi = brúsi; flot-brúsi, Hym. 26.β. a bird, columbus maximus, called so in the north of Icel., but else heimbrini, Eggert Itin. § 556.II. a pr. name of a man, Landn. -
46 dreka-líki
n. the shape of a dragon, Niðrst. 1. -
47 DVERGR
(-s, -ar), m.1) dwarf (lágr ok digr sem dvergr);3) some kind of ornament (? a brooch) in a lady’s dress (sat þar kona … dúkr var á hálsi, dvergar á öxlum).* * *m. [A. S. dveorg; Engl. dwarf; Germ. (irreg.) zwerg; Swed. dverg]α. a dwarf; about the genesis of the dwarfs vide Vsp. 6–16, Edda 9: in mod. Icel. lore dwarfs disappear, but remain in local names, as Dverga-steinn, cp. the Dwarfy Stone in Scott’s Pirate, and in several words and phrases: from the belief that the dwarfs lived in rocks, an echo is called dverg-mál, n. (-mali, m.), dwarf-talk, Al. 35, 37, Fas. iii. 369; and dverg-mála, að, to echo: from the skill of the dwarfs in metal-working, a skilful man is called dverg-hagr, adj. ( skilled as a dwarf), or dvergr, a dwarf in his art; dverga-smíði, n. dwarf’s-work, i. e. all works of rare art, such as the famous or enchanted swords of antiquity, Hervar. S. ch. 2, Fas. i. 514, ii. 463–466 (Ásmund. S.), Gísl. 80: crystal and prismatic stones are in Norway called either dwarf’s-work or ‘dwarfy-stones,’ as people believe that they are worked out by the dwarfs in the depths of the earth: botan., dverga-sóleyg, f. ranunculus glacialis, Hjalt.β. from its dwarfed shape, a dog without a tail is in Icel. called dvergr or dverg-hundr, m., Clar.: short pillars which support the beams and rafters in a house are called ‘dvergar;’ this sense occurs as early as Hom. (St.) 65, and is still in use in some parts of Icel.: the four dwarfs, East, West, North, South, are in the Edda the bearers of heaven, Edda 5.γ. ornaments in a lady’s dress worn on the shoulder are called ‘dvergar,’ Rm. 16; smokkr á bringu, dúkr á hálsi, dvergar á öxlum, prob. a kind of brooch. For COMPDS vide above. -
48 elds-líki
n. a likeness, shape of fire, Clem. 30, Rb. 388. -
49 EY
I)adv.ey manni þat veit, no man knows.(gen. eyjar, dat. ey and eyju; pl. eyjar), f. an island.* * *gen. eyjar; dat. eyju and ey, with the article eyinni and eyjunni; acc. ey; pl. eyjar, gen. eyja, dat. eyjum; in Norway spelt and proncd. öy; [Dan. öe; Swed. ö; Ivar Aasen öy; Germ. aue; cp. Engl. eyot, leas-ow, A. S. êg-land, Engl. is-land; in Engl. local names -ea or -ey, e. g. Chels-ea, Batters-ea, Cherts-ey, Thorn-ey, Osn-ey, Aldern-ey, Orkn-ey, etc.]:—an island, Fas. ii. 299, Skálda 172, Eg. 218, Grág. ii. 131, Eb. 12; eyjar nef, the ‘neb’ or projection of an island, Fb. iii. 316.2. in various compds; varp-ey, an island where wild birds lay eggs; eyði-ey, a deserted island; heima-ey, a home island; bæjar-ey, an inhabited island; út-eyjar, islands far out at sea; land-eyjar, an island in an inlet, Landn.: a small island close to a larger one is called a calf (eyjar-kálfr), the larger island being regarded as the cow, (so the southernmost part of the Isle of Man is called the Calf of Man): it is curious that ‘islanders’ are usually not called eyja-menn ( islandmen), but eyjar-skeggjar, m. pl. ‘island-beards;’ this was doubtless originally meant as a nickname to denote the strange habits of islanders, Fas. i. 519 (in a verse), Fær. 151, 656 C. 22, Fms. ii. 169, viii. 283, Grett. 47 new Ed.; but eyja-menn, m. pl., Valla L. 228, Eb. 316 (and in mod. usage), cp. also Götu-skeggjar, the men of Gata, a family, Landn.; eyja-sund, n. a sound or narrow strait between two islands, Eg. 93, Fms. ii. 64, 298.3. in local names: from the shape, Lang-ey, Flat-ey, Há-ey, Drang-ey: from cattle, birds, beasts, Fær-eyjar, Lamb-ey, Sauð-ey, Hrút-ey, Yxn-ey, Hafr-ey, Svín-ey, Kið-ey, Fugl-ey, Arn-ey, Æð-ey, Má-ey, Þern-ey, Úlf-ey, Bjarn-ey: from vegetation, Eng-ey, Akr-ey, Við-ey, Brok-ey, Mos-ey: from the quarters of heaven, Austr-ey, Norðr-ey, Vestr-ey, Suðr-ey (Engl. Sudor): an island at ebb time connected with the main land is called Örfiris-ey, mod. Öffurs-ey (cp. Orfir in the Orkneys): from other things, Fagr-ey, Sand-ey, Straum-ey, Vé-ey ( Temple Isle), Eyin Helga, the Holy Isle (cp. Enhallow in the Orkneys). Eyjar is often used κατ ἐξοχήν of the Western Isles, Orkneys, Shetland, and Sudor, hence Eyja-jarl, earl of the Isles (i. e. Orkneys), Orkn. (freq.); in southern Icel. it is sometimes used of the Vestmanna eyjar.β. in old poets ey is a favourite word in circumlocutions of women, vide Lex. Poët.; and in poetical diction ey is personified as a goddess, the sea being her girdle, the glaciers her head-gear; hence the Icel. poetical compd ey-kona. For tales of wandering islands, and giants removing islands from one place to another, vide Ísl. Þjóðs. i. 209.4. in female pr. names, Þór-ey, Bjarg-ey, Landn.: but if prefixed—as in Eyj-úlfr, Ey-steinn, Ey-mundr, Ey-vindr, Ey-dís, Ey-fríðr, Ey-vör, Ey-þjófr, etc.—ey belongs to a different root.COMPD: eyjaklasi. -
50 fer-líkan
n., prop. a monstrous shape: medic. an abnormity, monster, Fas. iii. 654, Bs. ii. 33. -
51 FJÖRÐR
(gen. fjarðar, dat. fjarðar; pl. firðir, acc. fjörðu), m. firth, inlet.* * *m., gen. fjarðar; dat. firði; pl. firðir, gen. fjarða: acc. fjörðu, mod. firði: [Swed.-Dan. fjord; North. E. and Scot. firth, frith; Engl. ford is a kindred word, but not identical]:—a firth, bay, a Scandin. word; but a small crescent-formed inlet or creek is called vík, and is less than fjörðr, hence the saying, fjörðr milli frænda, en vík milli vina, let there be a firth between kinsmen, but a creek between friends, denoting that kinship is not always so trustworthy as friendship: the allit. phrase, fjall ok fjörðr, vide fjall; freq. in Icel. and Scandin. local names combined with some other word expressing the shape, etc., Breiði-f., Mjófi-f., Djúpi-f., Grunni-f., Eyja-f., Lima-f. or Eylíma-f., Arnar-f., Alpta-f., Vatns-f., etc. In Icel. and old Scandin. countries the shore districts are freq. divided into counties, bearing the name of the firth, just as the inland is divided into dales; thus Eyja-f. and Skaga-f. denote both the firth and the county bordering on the firth. The western and eastern parts of Icel. are called Vest-firðir and Aust-firðir; in Norway a county is called Firðir; cp. Rb. 324 sqq., where over a hundred names of Icel. fjords are recorded, Landn. (Index), and the Sagas: fjarða-gol, n. a breeze blowing off a fjord, Fær. 203, Fms. iv. 302; fjarðar-botn, m. the bottom or head of a fjord, Eb. 188; fjarðar-horn, n. the creek at the head of a fjord, Gísl. 55, also freq. as a local name; fjarðar-íss, m. fjord-ice, Eb. 242, Bs. i. 327; fjarðar-kjöptr or fjarðar-minni, n. the mouth ( opening) of a fjord, Sturl. i. 121, Hkr. iii. 118; fjarðar-menn, m. pl. the inhabitants of a fjord county, Sturl. ii. 199. -
52 formeran
f. form, shape, Stj. 5, 12. -
53 FORVE
n. an απ. λεγ. in the eccl. law of the county Víkin or Borgarþing, a coast district in the south of Norway, N. G. L. i. 339, 363, where the law orders that a monster child (i. e. an abortion, a birth without human shape) shall be brought to a place ‘forve,’ and buried where neither man nor beast comes by; þat skal á forve (forre, v. l.) fœra ok röyra ( put in a cairn) þar er hvárki gengr yfir menn né fénaðr, þat er forve (forfue, v. l.) hins ílla. In N. G. L. i. 13 it is ordered that felons (e. g. traitors, murderers, self-murderers, etc.) were not to be buried in consecrated soil, but in the ‘flood-mark where sea and green turf meet;’ cp. the curious story in Landn. 2. 19, where the Christian lady Auda ordered herself to be buried between high and low water mark (í flæðarmáli), as she would not rest in heathen earth; so, on the other hand, a monster child must not rest in Christian earth. Thus forve is probably derived from fyrva, q. v., to ebb, and denotes the flood-mark or beach in which the grave was to be dug; the concluding words, þat er forve hins ílla, probably mean this place is the forve of the evil one, i. e. an unhallowed place. The etymology given in H. E. i. 75 cannot be right. -
54 fylgja
* * *I)(-ða, -t), v.1) to accompany, help, with dat.; f. e-m at, f. e-s málum, to side with one, take one’s part;2) to lead, guide one (yðr var fylgt í kornhlöðu eina);3) to pursue (f. fast flóttamönnum);4) to follow, be about one (konungr lét sveininn f. móður sinni);5) to follow, observe (f. e-s ráðom, f. hirðsiðum);6) to belong, or pertain to (segl ok reiði er fylgðu skipinu);7) láta f., to add; þat lét hann f., at, he added that;8) refl., fylgjast, to follow one another; fig. to hold together (hann bað sína menn f. vel, hold well together).f.1) guidance (beiða e-n fylgju);2) female guardian spirit; attendant spirit in animal form (þú munt vera feigr maðr ok muntu hafa sét fylgju þína).* * *n, f. = fylgð, Grág. i. 343; bjóða e-m fylgju sína, ii. 56, v. l., Ísl. ii. 340; í förum ok fylgju með e-m, Stj. 135, 222; koma í fylgju með e-m, Rb. 356.II. metaph. a fetch, a female guardian spirit of the heathen age, whose appearance foreboded one’s death, cp. Hkv. Hjörv. (the prose); þú munt vera feigr maðr ok muntú séð hafa fylgju þína, Nj. 62, Hallfr. S. ch. 11: also whole families had a fylgja (kyn-f., ættar-f.), get ek at þetta hafi engar konur verit aðrar en fylgjur yðrar frænda, Fms. ii. 195; eigi fara litlar fylgjur fyrir þér, x. 262, Vd. ch. 36; nú sækja at fylgjur Úsvífs, Nj. 20; manna-fylgjur, Bjarn. 48, Lv. 69; fuglar þeir munu vera manna-fylgjur, Ísl. ii. 196; marr ( a horse) er manns fylgja, Fs. 68; liggja fylgjur þínar til Íslands, thy guardian angels, good angels, point to Iceland, i. e. thou wilt go thither, Orkn. 14; þínar fylgjur mega eigi standask hans fylgjur, Gullþ. 11, Lv. 104; hafa þeir bræðr rammar fylgjur, Fs. 50:—in mod. lore (as also sometimes in the Sagas, e. g. Nj. l. c.) fylgja means a ‘fetch,’ an appearance in the shape of an animal, a crescent, or the like going before a person, only a ‘fey’ man’s fylgja follows after him.2. = Lat. secundinae, a baby’s caul, cp. Germ. glückshaube; barns-f., Bs. ii. 168, freq. in mod. usage, cp. Ísl. Þjóðs. i. 354.III. in pl. a law phrase, kvenna-fylgjur, abduction or elopement, Grág. i. 342 (cp. fylgja l. 4. below).COMPDS: fylgjuengill, fylgjukona. -
55 fölski
m. while ashes.* * *a, m. [O. H. G. falavizga: mid. H. G. valwische; Swed. falaska; the word is composed from fölr and aska]:—the pale, white ash spread over burning embers; so Icel. call the ashes while they still keep their shape before crumbling in pieces; þeir sá á eldinum fölskann er netið hafði brunnit, Edda 39; fölski var fallinn á eldinn, Fas. ii. 388; fölskar, Stj. 58, Mar. (Fr.): metaph. in mod. usage, fölska-lauss, adj. without f., sincere, real, e. g. fölskalaus elska, sincere love. -
56 GRÖN
I)(gen. granar, pl. granar), f.1) the hair on the upper lip, moustache (svá ungr, at eigi mun g. sprottin);2) lip; legðu munn við g., lay thy mouth to his lips; e-m bregðr vá fyrir g., one is startled, alarmed; bregða grönum, to draw back the lips, grin; in pl. the lips of a cow or bull.(gen. granar), f. pine-tree.* * *1.f., gen. granar, [mid. H. G. gran], the moustache; skegg heitir barð, grön eðr kanpar, Edda 109; líttú á ljúfan, legg þú munn við grön, Gkv. 1. 13; hann var ungligr maðr svá at honum var ekki grön sprottin, Ld. 272; láttu grön sía, sonr, sip, sift it through the beard, my son, Edda 148: in the phrase, e-m bregðr vá fyrir grön, a danger passes one’s beard, i. e. one is startled, alarmed, Fms. viii. 350, 417, Grett. 165 new Ed.; ek læt ýring skýra um grön, I sift the drink through my beard, Eg. (in a verse); ef maðr höggr nef af manni, … en ef svá er at grön fylgir, N. G. L. i. 171; kápu þeirri er gör var af grön jöfra, the cap which was made of kings’ beards, Fas. i. 284, cp. the tale in Tristr. S.; komað vín á grön mína, wine never wetted my beard, Þorf. Karls. 418: it is used in plur. denoting the beard of the upper and lower lips: in the saying, nú er eg svo gamall sem á grönum má sjá, in the nursery tale of the changeling, answering to the Germ. ‘nun bin ich so alt wie der Westerwald,’ see Grimm’s Märchen: the phrase, bregða grönum, to draw back the lips, grin, so as to shew the teeth, Nj. 199; cp. granbragð; fíla (or fýla) grön, to pout with the lips.2. esp. in plur. the lips of a cow or bull; Egill hljóp þar til er blótneytið stóð, greip annarri hendi í granarnar en annarri í hornið, Eg. 508; Europa klappar um granar hans (of Jove in the shape of a bull), Bret. 12. grana-hár, n. the whiskers of cats and other beasts, Edda 73 (of an otter); in this sense still in use: of a beak, benmás granar, Höfuðl.2.f., gen. granar, [Dan.-Swed. gran; Ivar Aasen gron], a pine-tree; hæri en grön er vex á hæsta fjalli, Hom. 152. -
57 hafrs-liki
n. the shape of a goat, Eb. 94. -
58 HAMALT
a. n., only in the phrase, fylkja hamalt, to draw up in a wedge shaped column (= svínfylkja).* * *n. adj., only in the old phrase, fylkja hamalt, synonymous with svínfylkja, to draw up a wedge-shaped column in the form of a hog’s snout; thus defined, hann hefir svínfylkt her sínum—Hverr man Hringi hafa kennt hamalt at fylkja? ( who has taught king Ring to draw up the phalanx of hamalt?) … Hringr hafði svínfylkt öllu liði sínu, þá þótti þó svá þykk fylkingin yfir at sjá, at rani var í brjósti, Ring had drawn all his troops up in a hog-shaped column, so that the ranks looked all the deeper for the snout-formed shape of the front, Fas. i. 380; hildingr fylkti hamalt, a paraphrase from hann fylkti liði sínu svá, at rani var framan á fylkingar-brjóstinu, Fms. xi. 304: used of a column of ships in a sea-fight, vi. 314 (in a verse), cp. also Skv. 2. 23, Fas. ii. 40 (in a verse); a description of the cuneiform column is given in Sks. 384; in Skjöld. S. its invention is attributed to Odin himself, and it was a favourite battle array with the men of old. -
59 hamask
að, dep. to rage, to be taken by a fit of fury in a fight, synonymous to ganga berserks-gang (see p. 6l): the word is derived from hamr, prob. owing to a belief that such persons were possessed by a strange spirit or demon; cp. hamr, hamstoli, hamramr, all of them words referring to a change of shape:—svá er sagt, at þá hamaðisk hann, ok fleiri vóru þeir föru-nautar hans er þá hömuðusk, Eg. 122; hamask þú nú, Skallagrímr, at syni þínum, 192; Þórir hljóp þá af baki, ok er svá sagt, at hann hamaðisk þá it fyrsta sinn, Gullþ. 30, Fas. iii. 343, Landn. 119; Fránmarr jarl hafði hamask í arnar líki, Sæm. 95: the word is still used, to work as hard as a giant. -
60 ham-farir
f. pl. a mythical word, the ‘faring’ or travelling in the assumed shape of an animal, fowl or deer, fish or serpent, with magical speed over land and sea, the wizard’s own body meantime lying lifeless and motionless; graphically depicted in Yngl. S. ch. 7, Vd. ch. 12, Hkr. (O. T.) ch. 37; hann sendi Finna tvá í hamförum til Íslands, Landn. 174; Haraldr konungr bauð kunngum manni at fara í hamförum til Íslands, sá fór í hvals-líki, etc., Hkr. i. 228.
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Shape factor (image analysis and microscopy) — Shape factors are dimensionless quantities used in image analysis and microscopy that numerically describe the shape of a particle, independent of its size. Shape factors are calculated from measured dimensions, such as diameter, chord lengths,… … Wikipedia
shape — ► NOUN 1) the external form or appearance of someone or something as produced by their outline. 2) a piece of material, paper, etc., made or cut in a particular form. 3) a particular condition or state: the house was in poor shape. 4) a specific… … English terms dictionary
Shape Memory Polymer — Shape Memory Polymers (SMPs) are polymer materials which may be returned from a deformed state to their original shape or permanent configuration via an external stimulus. The external stimulus is usually temperature, as in the case of thermally… … Wikipedia
Shape of Despair — Основная информация … Википедия
shape — [shāp] n. [ME schap < OE (ge)sceap, form, created thing, akin to scieppan, to create, form < IE * skeb , var. of base * (s)kep , to cut with a sharp tool > SHAFT, SHAVE] 1. that quality of a thing which depends on the relative position… … English World dictionary
Shape — Shape, n. [OE. shap, schap, AS. sceap in gesceap creation, creature, fr. the root of scieppan, scyppan, sceppan, to shape, to do, to effect; akin to OS. giskeppian, OFries. skeppa, D. scheppen, G. schaffen, OHG. scaffan, scepfen, skeffen, Icer.… … The Collaborative International Dictionary of English
Shape Of My Heart — «Shape Of My Heart» Sencillo de Backstreet Boys del álbum Black Blue Grabación Julio de 2000 Género(s) Pop/Dance Duración 3:52 Discog … Wikipedia Español
