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  • 121 בְּסִיס

    בְּסִיס, בְּסִיסָאf. ch. sam(בסיס whatever is subservient to another object). Targ. 1 Kings 7:30; a. fr.Y.Sabb.XVII, 16b top ב׳ דידיה its (the delphicas) pedestal. Y.Succ.V, 55b bot. whatever (structure) stands isolated being one hundred feet high בעי ב׳וכ׳ requires a buttress (in the shape of an ascent) of thirty three cubits on each side.Pl. בְּסִיסַיָּא. Targ. 1 Kings 7:27; a. e.

    Jewish literature > בְּסִיס

  • 122 בְּסִיסָא

    בְּסִיס, בְּסִיסָאf. ch. sam(בסיס whatever is subservient to another object). Targ. 1 Kings 7:30; a. fr.Y.Sabb.XVII, 16b top ב׳ דידיה its (the delphicas) pedestal. Y.Succ.V, 55b bot. whatever (structure) stands isolated being one hundred feet high בעי ב׳וכ׳ requires a buttress (in the shape of an ascent) of thirty three cubits on each side.Pl. בְּסִיסַיָּא. Targ. 1 Kings 7:27; a. e.

    Jewish literature > בְּסִיסָא

  • 123 בעל

    בַּעַלm. (b. h.; preced.) 1) husband. Kidd.I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husbands death; a. v. fr. 2) the idol Baal. Y.Ab. Zar. III, 43a bot. ב׳ ראש גוייה הוהוכ׳ the Baal was the phallus and had the shape of a bean (read וכאפון). 3) ( the fructifier, rain (v. Taan.6b; cmp. Is. 55:10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef.M. Kat. I, 1 שדה (בית) הב׳. B. Bath.III, 1. Tosef.Succ.II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Shlaḥ 13, through misunderstanding, שקר … בעליכח. 4) (mostly in compounds) owner of, master of, possessed of, given to ; e. g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes.86b ב׳ השם אני I am so named.Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets.VIII, 1; a. fr. Y.Dem.III, 23b bot. לבלעין, read לבעלין. Compounds: ב׳ מחשבות He who knows mans thoughts. Snh.19b.Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.ב׳ שיבה gray-haired. Ned.III, 8.ב׳ תשובה repentant sinner. Succ.53a; a. fr.ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.(For other compounds, not self-evident, see the respective determinants.

    Jewish literature > בעל

  • 124 בַּעַל

    בַּעַלm. (b. h.; preced.) 1) husband. Kidd.I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husbands death; a. v. fr. 2) the idol Baal. Y.Ab. Zar. III, 43a bot. ב׳ ראש גוייה הוהוכ׳ the Baal was the phallus and had the shape of a bean (read וכאפון). 3) ( the fructifier, rain (v. Taan.6b; cmp. Is. 55:10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef.M. Kat. I, 1 שדה (בית) הב׳. B. Bath.III, 1. Tosef.Succ.II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Shlaḥ 13, through misunderstanding, שקר … בעליכח. 4) (mostly in compounds) owner of, master of, possessed of, given to ; e. g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes.86b ב׳ השם אני I am so named.Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets.VIII, 1; a. fr. Y.Dem.III, 23b bot. לבלעין, read לבעלין. Compounds: ב׳ מחשבות He who knows mans thoughts. Snh.19b.Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.ב׳ שיבה gray-haired. Ned.III, 8.ב׳ תשובה repentant sinner. Succ.53a; a. fr.ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.(For other compounds, not self-evident, see the respective determinants.

    Jewish literature > בַּעַל

  • 125 ברי

    ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

    Jewish literature > ברי

  • 126 ברא

    ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

    Jewish literature > ברא

  • 127 בְּרָא

    ברי, בְּרָאch. sam( Hif. הִבְרִיא to come outside, bore, perforate); 1) to create. Targ. Gen. 1:1; a. fr. Targ. Prov. 20:12 אלהא אברי, prob. to be read אלהא ברא as ib. 22:2.Snh.65b ברו עלמא they might create a world. Ib. 67 לא מצי ברי he (the demon) cannot create. (Ib. ומיברי, ומיברו, v. Ithpe. 2) (v. preced. Hif.) to get well, strong Ḥull.93b מדלא קא בַרְיִין since they do not grow (develop), Ib. 46b הדרא בַרְיָא gets well again. Taan.21b זיל בריא, v. Af. 3) to cut, shape. Targ. Is. 40:20. 4) (v. בַּר I ch., a. בָּרָאָה; cmp. זָהַם Pi. 2) to expel, exile. Targ. Prov. 24:24 (h. text זעם). Af. אַבְרִי 1) to strengthen, make well, make grow. Targ. 2 Sam. 3:35 (Var. לאוֹכָלָא, v. הַבְרָאָה). Succ.44b; M. Kat. 3a אַבְרוּיֵי אילני to make the trees stronger (facilitate their growth); Ab. Zar.50b אברוייוכ׳, opp. אוקומי to preserve the trees. Nidd.47b; Yeb.97a אַבְרְיוּהוּ make him grow fat (feed him well). Taan.21b זיל אַבְרֵי נפשך (ed. בריא, v. Rabb. D. S. a. l.) go and strengthen thyself. 2) to permeate, perforate. Ḥull.112a דאבריה (the blood) soaked through the bread. Ib. 93b דץ ביה מידי דמברי ליה Ar. (ed. only דץ ביה מידי) if he stuck something into it which perforated it (making a passage for the blood). Ithpe. אִיתְבְּרִי, אִתְבְּרִיא, contr. אִיבְּרִי. 1) to be created. Targ. Gen. 2:4; a. fr.Gen. R. s. 78 מן הן דאתבריין (to) where they were created from. Cant. R. to VII, 5 וכדון אִתְבְּרִיַיתוכ׳ now thou hast been created again a new creature (having escaped a great danger).Ber.54b איברי ליהוכ׳ a well was created (arose) before him. Snh.65b; 67b ומִיבְּרִי להווכ׳ (not ומיברו, Yalk. Ms. איברי, v. Rabb. D. S. a. l. note 4) and a three years calf was created (arose) before them (Yalk. Ex. 182 ומַבְרֵי they created). 2) to become strong. Y.Snh.VIII, 26c מכיון דאִבְּרִי ליביה עלויוכ׳ since his heart (passion) became so strong over him as to do this (or דאַבְרֵי Af. he allowed his passion to become so strong). 3) (v. בַּר I, בָּרָא) to grow wild. Nidd.50b (explain. the expression תרנגול ברא used by a scholar) דאיבראי ממרה (= שמרדה) that became too wild (uncontrollable) to her owner.

    Jewish literature > בְּרָא

  • 128 גבל

    גָּבַל(b. h. r.; v. גבב) ( to give a rounded shape, to to knead, stamp. Sabb.XXIV, 3 you may put water into the bran (on the Sabbath) אבל לא גוֹבְלִין but must not mix it to a mass. Tosef.Maasr.III, 13 גובל עיסתו he kneads his dough. Lev. R. s. 29 בד׳ גְּבָלוֹ (Pesik. Bahod. p. 150b> גִּיבְּלוֹ) on the fourth day He formed the dust into a mass. Pi. גִּיבֵּל same. Y.Ter.V, 43c bot. הפריש ואח׳׳כ גי׳ he set apart (the Trumah) and then made the dough. Ib. מיגבול חמש (read מְגַבֵּל). Taan.10a שמְגַ׳ את הגבינה that forms a cheese. Ib. 19b שמג׳ את הטיט that stamps clay; a. fr.Part. pass. מְגיּבָּל. Ib. מ׳ יפה a thoroughly kneaded mass. Hithpa. הִתְגַּבֵּל to be kneaded. Ib. אינו מִתְגַּבֵּל יפה is not thoroughly kneaded.

    Jewish literature > גבל

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