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121 מצע
מָצַע(v. מָצָה) to press, squeeze.Denom. אֶמְצַע. q. v. Pi. מִיצֵּעַ 1) (v. מָצָה Hithpa.) to be exact in calculation, to measure exactly. Tosef.Erub.IV (III), 4 ואם מִיצְּעוּ את התחוםוכ׳ and if they (those authorized to lay for him the Erub. v. עֵירוּב) measured the Sabbath limit exactly (laying the Erub. in opposite directions, each exactly at 2000 cubits from his present place), he must not move from his place; Erub.50b; Y. ib. III, 21b מיצע אתוכ׳ if he had the Erub. laid Ib. מיצעת אתוכ׳ (read מִיצְּעוּ) if they (the partners) laid the Erub. ; Tosef. ib. IX (VI), 12 מיצע (read: מיצעו); a. e. 2) (denom. of אֶמְצַע) to place in the middle. Snh.II, 1 מְמַצְּעוֹ, v. מְמוּנֶּה. Y.Ber.V, end, 9d מְמַצְּעִין את הכהן the priest is called upon to read between the two common Israelites. Gen. R. s. 95 היו מְמַצְּעִים אותווכ׳ they took him in the middle and guarded him. Pes.111a שלשה אין ממצעין ולא מִתְמַצְּעִין there are three objects we must not allow to pass between two persons, nor must any person be passed between them.Part. pass. מְמוּצָּע a) exactly placed (= מְכוּוָּן); b) placed between. Zeb.58b מזבח ממ׳ ועומדוכ׳ the altar was placed exactly in the centre of the Temple; Yoma 16a; ib. 33b; Sifra Vayikra, Ndab., Par. V, ch. VII מְמֻצְּע. Ex. R. s. 2 שהיה ממ׳ ועומד באמצעוכ׳ who was standing in the very centre of the fire. Y.Ber.IV, 8b top גדולה … שהיא מְמוּצַּעַתוכ׳ knowledge is something great, for it is placed between two divine names (1 Sam. 2:3). -
122 מָצַע
מָצַע(v. מָצָה) to press, squeeze.Denom. אֶמְצַע. q. v. Pi. מִיצֵּעַ 1) (v. מָצָה Hithpa.) to be exact in calculation, to measure exactly. Tosef.Erub.IV (III), 4 ואם מִיצְּעוּ את התחוםוכ׳ and if they (those authorized to lay for him the Erub. v. עֵירוּב) measured the Sabbath limit exactly (laying the Erub. in opposite directions, each exactly at 2000 cubits from his present place), he must not move from his place; Erub.50b; Y. ib. III, 21b מיצע אתוכ׳ if he had the Erub. laid Ib. מיצעת אתוכ׳ (read מִיצְּעוּ) if they (the partners) laid the Erub. ; Tosef. ib. IX (VI), 12 מיצע (read: מיצעו); a. e. 2) (denom. of אֶמְצַע) to place in the middle. Snh.II, 1 מְמַצְּעוֹ, v. מְמוּנֶּה. Y.Ber.V, end, 9d מְמַצְּעִין את הכהן the priest is called upon to read between the two common Israelites. Gen. R. s. 95 היו מְמַצְּעִים אותווכ׳ they took him in the middle and guarded him. Pes.111a שלשה אין ממצעין ולא מִתְמַצְּעִין there are three objects we must not allow to pass between two persons, nor must any person be passed between them.Part. pass. מְמוּצָּע a) exactly placed (= מְכוּוָּן); b) placed between. Zeb.58b מזבח ממ׳ ועומדוכ׳ the altar was placed exactly in the centre of the Temple; Yoma 16a; ib. 33b; Sifra Vayikra, Ndab., Par. V, ch. VII מְמֻצְּע. Ex. R. s. 2 שהיה ממ׳ ועומד באמצעוכ׳ who was standing in the very centre of the fire. Y.Ber.IV, 8b top גדולה … שהיא מְמוּצַּעַתוכ׳ knowledge is something great, for it is placed between two divine names (1 Sam. 2:3). -
123 משלית
מַשְׁלִיתf. (preced.) a tool for lifting objects out of a well, lifter. Tosef.Sabb.XIV (XV), 3 (some ed. משליא, corr. acc.). -
124 מַשְׁלִית
מַשְׁלִיתf. (preced.) a tool for lifting objects out of a well, lifter. Tosef.Sabb.XIV (XV), 3 (some ed. משליא, corr. acc.). -
125 מתח
מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading -
126 מָתַח
מָתַח(b. h.) to extend, stretch (cmp. משך, משח). Kil. VI, 9 המוֹתֵחַ זמורהוכ׳ if one trains a vine from one tree to another. Sabb.75a המותח חוטוכ׳ he who pulls the thread of a seam (bringing the ends closer together), v. infra. Gen. R. s. 3, a. e. שלא תאמר מיכאל היה מותחוכ׳ lest you say, Michael stretched (the world) in the south, v. מָדַד; Midr. Till. to Ps. 24 מְמַתֵּחַ. Y.Ber.I, 2d top אדם מותח אהלוכ׳ when one stretches a tent-cover, in course of time it becomes loose; Gen. R. s. 12, end; Yalk. Is. 314.Gen. R. s. 10, end, v. Nif.(Yalk. Prov. 961 סופו להיות מותח v. מָתַק.Part. pass. מָתוּחַ; f. מְתוּחָה; pl. מְתוּחִים, מְתוּחִין; מְתוּחוֹת stretched, extended; (of a bow) bent; trnsf. (of judgment) ready to be discharged, aimed. Kel. XXI, 3. Gen. R. s. 35 אותה מדת הדין שהיתה מ׳ כנגד … ומְתָחָהּוכ׳ that very judgment which was aimed against Israel, did the Lord turn and aim against the Egyptians. Y.M. Kat. III, 83c top הדין מ׳ כנגדוכ׳ judgment is ready against the whole family. Pesik. R. s. 38; a. fr. Pi. מִיתֵּחַ same, esp. to straiten straps; to bring objects closer together. M. Kat. I, 8 אף מְמַתְּחִין you may also straigten (bed-straps). Ib. 10a וממתחין שאם … מְמַתְּחוֹ ‘you may stretch, means when it (a strap) is lax, you may straiten it; Y. ib. I, 80d bot. Tosef.Kel.B. Bath.IV, 10 מחוסרין … למַתֵּחַ need … stretching. Midr. Till. l. c., v. supra.Y.Sabb.XIII, beg.14a המְמַתֵּחַ צדדין (ed. Krot. הממחה צדדיו, corr. acc.) he who brings the ends of two pieces close together (by pulling the thread up and knotting it), v. supra; Y.Kil.IX, end, 32d המְמַתֵּיחַ צדדין (or המַמְתִּיחַ Hif.; not צדדיו); a. e. Nif. נִמְתַּח to be stretched, spread, drawn. Snh.38b נִמְתְּחוּ אבריו his limbs were stretched (shaped); (Ab. d R. N. ch. I נתקשרו); Yalk. Gen. 15. Ib. 16 היו נִמְתָּחִין והולכין (ib. also מוֹתְחִין; Gen. R. s. 10, end מותחין) they (the works of creation) continued to extend (develop). Y.Ber.I, 2c bot. יִמָּתֵחַ הרקיע (or יִמְתַּח) let the firmament be stretched out. R. Hash. 22b יִמָּתֵחַ על העמוד shall be stretched on the pillory. Y.Hor.II, 46d נִמְתְּחָה הקשת the bow was bent (euphem. for erection). Yalk. Ps. 796 נמתחה החרב the sword (of judgment) was drawn; (Tanḥ. Bmidb. 7 נמשכה; ib. ed. Bub. 7 נשמטה). Hithpa. הִתְמַתֵּחַ same. Tanḥ. Ḥayé 3 והיו הולכין ומִתְמַתְּחִיןוכ׳ they would have gone on spreading -
127 נגב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35. -
128 נָגַב
נָגַב(cmp. גַּב) (to have a crust,) to be dry. Ab. Zar.V, 3 (69a) כדי שישתום … ויִגּוֹב as much time as would be required for a person to bore a hole (uncork), and close it up, and (for the sealing clay) to get dry; ib. כדי שיפתח (את החבית) … ותִיגּוֹב to open the jug and close it up again, and (for the clay) to dry; a. e.Part. pass. נָגוּב; f. נְגוּבָה; pl. נְגוּבִים, נְגוּבִין; נְגוּבוֹת dry. Ḥag.III, 3 אוכלים נ׳ dry eatables (which have not come in contact with liquids and are, therefore, insusceptible of levitical uncleanness, v. חֶכְשֵׁר); Tosef. ib. III, 11. Ib. 12 וכי יש נגובים לקדש are the exemptions in favor of dry objects applicable to sacred matter?; Ḥag.24b וכי יש נגובהוכ׳ (Ms. M. נְגִיבָה). Ib.a, sq. יד נ׳ מטמאהוכ׳ one dry hand (which has become unclean) makes the other hand unclean; a. e. Pi. נִיגֵּב to dry, wipe, scour. Ib. III, 1 (20b) מתיר ומְנַגֵּב ומטביל (Bab. ed. ומַנְגִּיב, v. Rabb. D. S. a. l. note 3; Y. ed. מתיר ומטביל) he must open (the knots of the garment) and wipe it dry and smooth and then immerse. Lev. R. s. 28, beg. עד שלא יְנַגְּבָהּ before he gets it (the garment) dry and glossy; ib. ומְנַגֵּב את הארץ and makes the earth dry; Koh. R. to I, 3 ומכבסן ומבשלן ומְנַגְּבָן and washes them (the plants) and ripens and glosses them. Ab. Zar. V, 11 מְנַגְּבָהּ he scours it; ib. 74b במה מְנַגְּבָןוכ׳ wherewith does he scour them?… with ashes, … with water. Ib. 75a; a. fr.Part. pass. מְנוּגָּב dry, parched, sapless, bare of. Tem.16a (play on הנגב Josh. 15:19) בית שמנ׳ מכלוכ׳ a household bare of all that is good; Yalk. Josh. 27 אדם המנ׳וכ׳ a man bare Hif. הִנְגִּיב 1) same, v. supra. 2) (denom. of נֶגֶב) to go south. Erub.53b (in an enigmatic speech) וה׳ למפיבשת and went south to the great scholar (v. מְפִיבשֶׁת). Nithpa. נִתְנַגֵּב to be dried up. Sifra Bḥuck. ch. I ונִתְנַגְּבָה הארץ the ground was dried up; Lev. R. s. 35.
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