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1 תרעומת
תַּרְעוֹמֶתf. (רָעַם) murmur, complaint, quarrel. B. Mets.VI, 1 אין להם … אלא ת׳ they have nothing but a complaint (no legal claim) against each other. Ib. 76a ת׳ מאי עבידתיה what cause for complaint is there? (Answ. אמר ליה לית לך אל תמנעוכ׳ he may say to him, dost thou not believe in (Prov. 3:27), ‘withhold not a benefit ?) Y. ib. V, 10b המבטל כיס … אלא ת׳ if an agent leaves his neighbors money unemployed, the latter has no legal claim; ib. IX, beg.12a, opp. חייב לשפות. Sabb.56b לא עליך יש לי ת׳וכ׳ (ed. תרעומות) I have no quarrel with thee, but only with him ; Yalk. Sam. 151. Treat. Der. Er. Zuṭṭa ch. IX, beg. התרחק מן הת׳וכ׳ keep aloof from murmuring (talking against a fellowman), for if thou talkest against thy neighbor, thou wilt commit other sins too. Ber.12a בקשו … מפני ת׳ המינין they wanted to read so (recite the Ten Commandments with the Shmʿa in the prayers), had they not long ago abolished it on account of the seditious talk of the heretics (who declared nothing to be essential in the Law but the Ten Commandments); a. fr.Pl. תַּרְעוּמוֹת. Tosef.Sot.VI, 1 ושאר כל הת׳ האמורותוכ׳ and all the other murmurings (against God) mentioned in that section (Job 27). -
2 תַּרְעוֹמֶת
תַּרְעוֹמֶתf. (רָעַם) murmur, complaint, quarrel. B. Mets.VI, 1 אין להם … אלא ת׳ they have nothing but a complaint (no legal claim) against each other. Ib. 76a ת׳ מאי עבידתיה what cause for complaint is there? (Answ. אמר ליה לית לך אל תמנעוכ׳ he may say to him, dost thou not believe in (Prov. 3:27), ‘withhold not a benefit ?) Y. ib. V, 10b המבטל כיס … אלא ת׳ if an agent leaves his neighbors money unemployed, the latter has no legal claim; ib. IX, beg.12a, opp. חייב לשפות. Sabb.56b לא עליך יש לי ת׳וכ׳ (ed. תרעומות) I have no quarrel with thee, but only with him ; Yalk. Sam. 151. Treat. Der. Er. Zuṭṭa ch. IX, beg. התרחק מן הת׳וכ׳ keep aloof from murmuring (talking against a fellowman), for if thou talkest against thy neighbor, thou wilt commit other sins too. Ber.12a בקשו … מפני ת׳ המינין they wanted to read so (recite the Ten Commandments with the Shmʿa in the prayers), had they not long ago abolished it on account of the seditious talk of the heretics (who declared nothing to be essential in the Law but the Ten Commandments); a. fr.Pl. תַּרְעוּמוֹת. Tosef.Sot.VI, 1 ושאר כל הת׳ האמורותוכ׳ and all the other murmurings (against God) mentioned in that section (Job 27). -
3 תולעה
תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e. -
4 תולעת
תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e. -
5 תּוֹלֵעָה
תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e. -
6 תּוֹלַעַת
תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e. -
7 מצי
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
8 מצה
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
9 מָצָה
מצי, מָצָה(מָצָא) (b. h.) to squeeze, wring, esp. to wring out the blood of the bird sacrifice. Sifra Vayikra, Ndab., ch. VIII, Par. 7 הזא מוֹצֶה he wrings it; a. fr. Pi. מִיצָּה, מִצָּה 1) same. Zeb.VI, 5, sq.; a. fr. 2) to pour out to the last drop, to drain. Ib. 64b מי כתיב יְמַצֶּה יִמָּצֵהוכ׳ (ed. punctuate יַמְצֶה, Hif.) it does not say (Lev. 5:9), ‘he shall pour out (the remainder) at the bottom, but ‘it shall be wrung out, which means, that it will run out to the bottom of itself. Ter. XI, 8 הִרְכִּינָהּ ומִיצָּה (Y. ed. ומִיצֵּת; Ms. M. ומִצֵּת) if he bent the vessel and drained it; B. Bath.87b (Ms. H. a. R. ומיצת); ib. V, 8 (87a) הרכינה ומיצה (Y. ed. ומצת; Bab. ed. ומִיצֵּית, Ms. M. ומִוצֵּת; Ms. R. ומִיצְּתָהּ). Gen. R. s. 85; s. 92 (play on מצא, Gen. 44:16) כזה שהוא מְמַצֶּהוכ׳ as one drains a vessel and leaves nothing but the lees. Midr. Till. to Ps. 59 (play on מצא, Prov. 18:22) כשהאשה רעה היא מְמַצָּה (כל) הטובות כולן מביתווכ׳ ed. Bub. (oth. ed. ממַצֶּאֶת, a. oth. variants) when the wife is bad, she drains all the good things out of his house and makes him poor; Yalk. Prov. 957 ממציא (read: מְמַצֵּית); a. fr. 3) (cmp. מָצַע) מ׳ מידות to measure exactly. Erub.IV, 11 (52b) אין המשוחות מְמַצִּיןוכ׳ the surveyors (in marking distances for Sabbath limits) do not measure exactly (but mark within the limits), in order to allow for mistakes.Trnsf. to sound ones learning. Men.18a למַצֹּות מידותי to have my own learning examined; למ׳ מידותיווכ׳ to sound the learning of Hithpa. מִתְמַצֶּה to be wrung out; to be emptied, drained Sifra Vayikra, Ḥob., Par. 10, ch. XVIII; Zeb.64b שהשירין מִתְמְצִּים ליסוד where the remainder is poured out towards the bottom of the altar; a. fr. (Ib. VI, 4 (64b) היה מתמצה, read מְמַצֶּה, v. Rabb. D. S. a. l. note 50.Y.R. Hash. I, 56d top; Y.Shek.III, beg.47b עד כאן הן מִתְמַצּוֹת לילדוכ׳ up to that time (the first of Elul) the latest births of the old year (of those conceived before the first of Nisan) take place Trnsf. (with חשבון) to be exactly counted, to be finally settled. Y.Sot.I, 17a (he suffers a loss by the death of his ox) והחשבון מִתְמַצֶּה and the account (of his sins) is settled; ib.; Num. R. s. 9 אחת מתארעאוכ׳, v. אָרַע I; Koh. R. to VII, 27. -
10 יסד
יָסַד(b. h.; v. סַד) (to join, fasten; denom. יְסוֹד, whence יָסַד) to found, establish. Tanḥ Bresh. 1 ובה … וי׳ ארץ and with it (the Torah) he stretched the heavens and established the earth. Meg.3a; Sabb.104a; Succ.44a וחזרו וִיסָדוּם and they reintroduced them. Ib. 20a, v. עֶזְרָא; a. fr. Pi. יִסֵּד, יִיסֵּד 1) to establish; to join in between. Y.Erub.V, 22c שער היסוד ששם היו מְיַיסְּדִיןוכ׳ the Eastern Gate was named the Foundation Gate, because there they (in their meetings) established the decisions of the Law; a. e.Part. pass. מְיוּסָּד. Ib. שער התווך שהוא מי׳ ביןוכ׳ it was named the Middle Gate because it was fastened in between two gates; a. e. 2) to rebuild (a ruin). Tosef.B. Mets. XI, 4 לא יאמר לו הריני מייסד עמך מכנגדוכ׳ (not עמו) he has no right to say, I will help thee rebuild the party wall from where my (higher situated) ground commences and upward, אלא מייסד עמווכ׳ but he must help him build from the bottom (of the neighbors ground) ; Y. ib. X, beg.12c; (B. Bath.6b מסייע מלמטה). (Cant. R. to I, 2 שהרי חבירו בא ליַסֵּד עליו כן the next following sentence comes to found upon it a base (thus proving that the reading is דּוֹדֶיךָ and not דּוֹדַיִךְ). Some eds. read לימד; Ab. Zar. II, 5 חבירו מלמד; Yalk. Cant. 981 מוכיח. Nithpa. נִתְיַסֵּד to be established. Tanḥ. l. c. העולם לא נ׳וכ׳ the world has been founded on nothing but the Law. -
11 יָסַד
יָסַד(b. h.; v. סַד) (to join, fasten; denom. יְסוֹד, whence יָסַד) to found, establish. Tanḥ Bresh. 1 ובה … וי׳ ארץ and with it (the Torah) he stretched the heavens and established the earth. Meg.3a; Sabb.104a; Succ.44a וחזרו וִיסָדוּם and they reintroduced them. Ib. 20a, v. עֶזְרָא; a. fr. Pi. יִסֵּד, יִיסֵּד 1) to establish; to join in between. Y.Erub.V, 22c שער היסוד ששם היו מְיַיסְּדִיןוכ׳ the Eastern Gate was named the Foundation Gate, because there they (in their meetings) established the decisions of the Law; a. e.Part. pass. מְיוּסָּד. Ib. שער התווך שהוא מי׳ ביןוכ׳ it was named the Middle Gate because it was fastened in between two gates; a. e. 2) to rebuild (a ruin). Tosef.B. Mets. XI, 4 לא יאמר לו הריני מייסד עמך מכנגדוכ׳ (not עמו) he has no right to say, I will help thee rebuild the party wall from where my (higher situated) ground commences and upward, אלא מייסד עמווכ׳ but he must help him build from the bottom (of the neighbors ground) ; Y. ib. X, beg.12c; (B. Bath.6b מסייע מלמטה). (Cant. R. to I, 2 שהרי חבירו בא ליַסֵּד עליו כן the next following sentence comes to found upon it a base (thus proving that the reading is דּוֹדֶיךָ and not דּוֹדַיִךְ). Some eds. read לימד; Ab. Zar. II, 5 חבירו מלמד; Yalk. Cant. 981 מוכיח. Nithpa. נִתְיַסֵּד to be established. Tanḥ. l. c. העולם לא נ׳וכ׳ the world has been founded on nothing but the Law. -
12 פקטים
פִּקְטִים, פִּקְטִין, פִּי׳m. pl. ( פקט to burst forth, ferment) froth, foam (of wine or oil). B. Mets.40b לוקח … שמרים בלא פ׳ a purchaser of oil must accept a Log and a half of lees (to the barrel), but no froth. Ib. אחד הלוקח ואחד המפקיד לפ׳ the laws concerning foam are the same for the purchaser as for the depositor. Sifré Deut. 324 (ref. to Is. 25:6) שמרים שאין בהם כלום דבר אלא פ׳ in which there is nothing but froth (foul matter). Esth. R. to I, 3 שמא יתנו שמן פ׳וכ׳ lest they put frothy (rancid) oil in the lamps, opp. פטים. -
13 פקטין
פִּקְטִים, פִּקְטִין, פִּי׳m. pl. ( פקט to burst forth, ferment) froth, foam (of wine or oil). B. Mets.40b לוקח … שמרים בלא פ׳ a purchaser of oil must accept a Log and a half of lees (to the barrel), but no froth. Ib. אחד הלוקח ואחד המפקיד לפ׳ the laws concerning foam are the same for the purchaser as for the depositor. Sifré Deut. 324 (ref. to Is. 25:6) שמרים שאין בהם כלום דבר אלא פ׳ in which there is nothing but froth (foul matter). Esth. R. to I, 3 שמא יתנו שמן פ׳וכ׳ lest they put frothy (rancid) oil in the lamps, opp. פטים. -
14 פִּקְטִים
פִּקְטִים, פִּקְטִין, פִּי׳m. pl. ( פקט to burst forth, ferment) froth, foam (of wine or oil). B. Mets.40b לוקח … שמרים בלא פ׳ a purchaser of oil must accept a Log and a half of lees (to the barrel), but no froth. Ib. אחד הלוקח ואחד המפקיד לפ׳ the laws concerning foam are the same for the purchaser as for the depositor. Sifré Deut. 324 (ref. to Is. 25:6) שמרים שאין בהם כלום דבר אלא פ׳ in which there is nothing but froth (foul matter). Esth. R. to I, 3 שמא יתנו שמן פ׳וכ׳ lest they put frothy (rancid) oil in the lamps, opp. פטים. -
15 פִּקְטִין
פִּקְטִים, פִּקְטִין, פִּי׳m. pl. ( פקט to burst forth, ferment) froth, foam (of wine or oil). B. Mets.40b לוקח … שמרים בלא פ׳ a purchaser of oil must accept a Log and a half of lees (to the barrel), but no froth. Ib. אחד הלוקח ואחד המפקיד לפ׳ the laws concerning foam are the same for the purchaser as for the depositor. Sifré Deut. 324 (ref. to Is. 25:6) שמרים שאין בהם כלום דבר אלא פ׳ in which there is nothing but froth (foul matter). Esth. R. to I, 3 שמא יתנו שמן פ׳וכ׳ lest they put frothy (rancid) oil in the lamps, opp. פטים. -
16 פִּי׳
פִּקְטִים, פִּקְטִין, פִּי׳m. pl. ( פקט to burst forth, ferment) froth, foam (of wine or oil). B. Mets.40b לוקח … שמרים בלא פ׳ a purchaser of oil must accept a Log and a half of lees (to the barrel), but no froth. Ib. אחד הלוקח ואחד המפקיד לפ׳ the laws concerning foam are the same for the purchaser as for the depositor. Sifré Deut. 324 (ref. to Is. 25:6) שמרים שאין בהם כלום דבר אלא פ׳ in which there is nothing but froth (foul matter). Esth. R. to I, 3 שמא יתנו שמן פ׳וכ׳ lest they put frothy (rancid) oil in the lamps, opp. פטים. -
17 קולא
קוּלָּאch. sam( קוּל or קוֹל m. (preced.; v. קָלַל) light matter.), lenient rule, easier practice. Y.Ab. Zar. V, 44d את סבר הדא … לק׳וכ׳ you may think that this opinion of R. S. b. G. is an alleviation, but it is nothing but a restriction. Bets.3b כל ספיקא דרבנן לק׳ a doubtful case in which a rabbinical enactment is under consideration, is decided in favor of the easier practice; a. fr.Pl. קוּלִּין, קוּלּי. Pes.55a top תנא ק׳ ק׳ קתני the teacher (in saying there is no difference, 54b) speaks only of alleviations (permitted acts). -
18 קוּלָּא
קוּלָּאch. sam( קוּל or קוֹל m. (preced.; v. קָלַל) light matter.), lenient rule, easier practice. Y.Ab. Zar. V, 44d את סבר הדא … לק׳וכ׳ you may think that this opinion of R. S. b. G. is an alleviation, but it is nothing but a restriction. Bets.3b כל ספיקא דרבנן לק׳ a doubtful case in which a rabbinical enactment is under consideration, is decided in favor of the easier practice; a. fr.Pl. קוּלִּין, קוּלּי. Pes.55a top תנא ק׳ ק׳ קתני the teacher (in saying there is no difference, 54b) speaks only of alleviations (permitted acts). -
19 שלשל
שִׁלְשֵׁל, שִׁילְ׳I, (apocop.) שִׁלֵּש (שָׁלַל I) to let down. Y.Ber.IV, 7b top היו מְשלְשְׁלִיןוכ׳ in (ed. Lehm. מְשלְּשִׁין) they lowered for them (the besiegers) two basketfuls of gold ; פעם שִׁילְשְׁלוּוכ׳ once they let down ; Sot.49b; Men.64b; B. Kam.82b מְשַׁלְּשִׁין. Sabb.I, 11 משלשלין את הפסחוכ׳ the Passover lamb is let down into the stove ; Tosef.Pes.VII, 1. Tosef.Bets.IV, 3 אין משלשלין אותןוכ׳ you must not let them down from the window, but you may let them slide down on ladders (v. ed. Zuck. note). Lev. R. s. 19 נטלוהו ושִׁלְשְׁלוּהוּ (לו) they seized him and let him down the wall; Gen. R. s. 94, end. Yeb.XVI, 4 (121a) מעשה ששִׁלְשְׁלוּהוּ ליםוכ׳ it happened at ʿAsia with one whom they let down into the sea (as diver), and (in hauling him up) they brought up nothing but his leg.; Y. ib. 15d top ששלשלהו הים (corr. acc.). Erub.87a מְשַׁלְשֵׁל דליוכ׳ he may let the bucket down and fill ; Tosef. ib. IX (VI), 24. Gen. R. s. 11 צריך לְשַׁלְשֵׁל (on the Sabbath) one must let his cloak hang down (not tuck up as for travel). Ib. ושִׁילְשְׁלָהּר׳ זעירא R. Z. pulled it down; a. fr.Part. pass. מְשוּלְשָׁל; f. מְשוּלְשֶׁלֶת hanging down. Men.41b כמה תהא מש׳ Ms. M. (ed. מְשוּלֶּשֶׁת, v. Rabb. D. S. a. l. note) how far must the threads of the show-fringes hang down (beyond the border)?; Yalk. Num. 750; ib. מְשוּלְשָׁלוֹת ארבע (Men. l. c. sing.) hanging down four finger-breadths. -
20 שיל׳
שִׁלְשֵׁל, שִׁילְ׳I, (apocop.) שִׁלֵּש (שָׁלַל I) to let down. Y.Ber.IV, 7b top היו מְשלְשְׁלִיןוכ׳ in (ed. Lehm. מְשלְּשִׁין) they lowered for them (the besiegers) two basketfuls of gold ; פעם שִׁילְשְׁלוּוכ׳ once they let down ; Sot.49b; Men.64b; B. Kam.82b מְשַׁלְּשִׁין. Sabb.I, 11 משלשלין את הפסחוכ׳ the Passover lamb is let down into the stove ; Tosef.Pes.VII, 1. Tosef.Bets.IV, 3 אין משלשלין אותןוכ׳ you must not let them down from the window, but you may let them slide down on ladders (v. ed. Zuck. note). Lev. R. s. 19 נטלוהו ושִׁלְשְׁלוּהוּ (לו) they seized him and let him down the wall; Gen. R. s. 94, end. Yeb.XVI, 4 (121a) מעשה ששִׁלְשְׁלוּהוּ ליםוכ׳ it happened at ʿAsia with one whom they let down into the sea (as diver), and (in hauling him up) they brought up nothing but his leg.; Y. ib. 15d top ששלשלהו הים (corr. acc.). Erub.87a מְשַׁלְשֵׁל דליוכ׳ he may let the bucket down and fill ; Tosef. ib. IX (VI), 24. Gen. R. s. 11 צריך לְשַׁלְשֵׁל (on the Sabbath) one must let his cloak hang down (not tuck up as for travel). Ib. ושִׁילְשְׁלָהּר׳ זעירא R. Z. pulled it down; a. fr.Part. pass. מְשוּלְשָׁל; f. מְשוּלְשֶׁלֶת hanging down. Men.41b כמה תהא מש׳ Ms. M. (ed. מְשוּלֶּשֶׁת, v. Rabb. D. S. a. l. note) how far must the threads of the show-fringes hang down (beyond the border)?; Yalk. Num. 750; ib. מְשוּלְשָׁלוֹת ארבע (Men. l. c. sing.) hanging down four finger-breadths.
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