not+really!

עָלַףII (b. h.; cmp. חלף) to turn, change. Hithpa. הִתְעַלֵּף, Nithpa. נִתְעַלֵּף (interch. with הִתְעַלְפֶּה, formed fr. a noun עלפה, v. Ez. 31:15) 1) to change off, take turns. Tosef.Taan.I, 8 ולא היו מִתְעַלְּפִין עליהוכ׳ they did not change off (in watching) over it, but one sat 2) to be overcome, faint, swoon. Ḥull.3b שחט לפנינו … ולא נ׳ when he cut in our (the judges) presence, without being overcome (his hand not trembling); ib. שמא יִתְעַלֵּף (Ar. יִתְעַלְפֶּה) lest his hand tremble; ib. ברי לי שלא נִתְעַלַּפְתִּי I am sure that my hand did not tremble. Sabb.9b שמא יתעלפה he may swoon (in the vapor bath). Nidd.69b שמא יתעלפה he may be in a swoon (and not really dead). Midr. Sam. ch. 23 ומִתְעַלְּפִים, v. עוּף I; a. e. Pa. עוּלָּף same. Part. מְעוּלָּף; f. מְעוּלֶּפֶת; pl. מְעוּלָּפִים, עוּלָּפִין; מְאוּלָּפוֹת. Mekh. Bshall. Shir., s. 6 לא מוציאין ולא מכניסין מע׳ מריח הים neither inhaling nor exhaling, being overcome by the smell of the sea; Yalk. Ex. 248; Yalk. Job 927.Cant. R. to V, 14 (ref. to מעלפת, ib.) מעולפ׳ כחןוכ׳ (through the study of the Law) the strength of man is broken, though it had been as hard as sapphires; (prob. to be read: מְעַלֶּפֶת (Pi.) it makes faint.

עָלַףII (b. h.; cmp. חלף) to turn, change. Hithpa. הִתְעַלֵּף, Nithpa. נִתְעַלֵּף (interch. with הִתְעַלְפֶּה, formed fr. a noun עלפה, v. Ez. 31:15) 1) to change off, take turns. Tosef.Taan.I, 8 ולא היו מִתְעַלְּפִין עליהוכ׳ they did not change off (in watching) over it, but one sat 2) to be overcome, faint, swoon. Ḥull.3b שחט לפנינו … ולא נ׳ when he cut in our (the judges) presence, without being overcome (his hand not trembling); ib. שמא יִתְעַלֵּף (Ar. יִתְעַלְפֶּה) lest his hand tremble; ib. ברי לי שלא נִתְעַלַּפְתִּי I am sure that my hand did not tremble. Sabb.9b שמא יתעלפה he may swoon (in the vapor bath). Nidd.69b שמא יתעלפה he may be in a swoon (and not really dead). Midr. Sam. ch. 23 ומִתְעַלְּפִים, v. עוּף I; a. e. Pa. עוּלָּף same. Part. מְעוּלָּף; f. מְעוּלֶּפֶת; pl. מְעוּלָּפִים, עוּלָּפִין; מְאוּלָּפוֹת. Mekh. Bshall. Shir., s. 6 לא מוציאין ולא מכניסין מע׳ מריח הים neither inhaling nor exhaling, being overcome by the smell of the sea; Yalk. Ex. 248; Yalk. Job 927.Cant. R. to V, 14 (ref. to מעלפת, ib.) מעולפ׳ כחןוכ׳ (through the study of the Law) the strength of man is broken, though it had been as hard as sapphires; (prob. to be read: מְעַלֶּפֶת (Pi.) it makes faint.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

רְבַע, רְבִיעַch. sam( Pi. רִבֵּעַ to inundate), 1) to lie, couch. Targ. Num. 22:27 (h. text רבץ). Targ. Y. Gen. 49:25; a. fr.Part. רְבִיעַ; f. רְבִיעָא; pl. רְבִיעִין; רְבִיעָן. Ib. 4:7. Targ. Deut. 22:6 (O. ed. Vien. רְבֵעָא). Targ. Ps. 104:22; a. fr.Y.Ber.VIII, 12b top לא מיסתך דאתר׳וכ׳ is it not not enough that thou art lying (on the dining couch), and he stands and attends thee? Ib. גזירנא דהואר׳וכ׳ (not גזירה) I decree that he lie down, and thou stand Gen. R. s. 7 רביע ואנאוכ׳ lie down (to be lashed), and I will tell thee; Tanḥ. Ḥuck. 6; Pesik. R. s. 14. Koh. R. to I, 8 קם ור׳ ליה על רגלוי he arose and threw himself down at his feet. Shebu.22b, a. fr. אריא הוא דר׳וכ׳, v. אַרְיָא; a. fr. 2) to commit buggery. Ab. Zar.24a דילמא רַבְעוּהָ לאימא דאימא perhaps they (gentiles) had connection with the grandmother (of the animal, while she was pregnant); a. e. Af. אַרְבַּע 1) to cause to lie down, lay down. Targ. Y. Gen. 24:11 (h. text ויברך). Targ. Y. Deut. 25:2 ויַרְבְּעִינֵיה (not ויִרְ׳).Part. pass. מַרְבַּע. Targ. Y. II Gen. 49:14.Num. R. s. 19 אַרְבְּעוּנֵיה דילקי lay him down, that he may receive lashes; Tanḥ. l. c. ארבעתיה (corr. acc.); ib. ארבעונהי (corr. acc.). Pesik. R. l. c. אַרְבְּעִינֵיה lay thou him down. Y.Bicc.I, 64a אַרְבְּעֵיה עלוכ׳ he ordered him to be laid on the benches (for punishment). B. Kam. 114a אַרְבְּעֵית לי אריאוכ׳ thou didst put a lion at my borders, i. e. you forced a violent neighbor upon me; a. e.Y.Yeb.IV, 6a bot. ואנא בעי מַרְבַּעְתָּהּוכ׳ and I want to assist at her lying down (for delivery), before she cools off, v. צְנַן. 2) to copulate animals, esp. to hybridize. Targ. Y. Gen. 36:24. Targ. Y. Lev. 19:19. Pa. רַבֵּעַ 1) to divide into four parts. Targ. Y. Deut. 32:4. 2) to make quadrangular. Part. pass. מְרַבַּע (מְרֻבַּע Hebraism); f. מְרַבְּעָא; pl. מְּרַבְּעִין; מְרַבְּעָן, מְרַבְּעָתָא quadrate. Targ. Ex. 27:1. Targ. Ez. 45:2. Targ. 1 Kings 7:5. Targ. Y. II Num. 33:7 (not מֵרַבְ׳); Targ. Y. I Ex. 14:2 (ed. Vien. מרביעתא, corr. acc.); a. e.Y.Sot.V, 20b bot. מאן דמְרַבַּע ארבעוכ׳ he that wants to form four rows of four casks each requires sixteen casks. Erub.57a אימור … כמאן דמְרַבְּעָא רַבּוּעֵי ודאי מי מְרַבַּעְנָא we said, we consider it in our calculations as if it were squared; do we, however, really make it a square (by filling the space with buildings)?; a. e.

כִּי(b. h.; v. כּ־) 1) like. Sot.35b כי סיד like lime. Y.Yeb.XVI, end, 16a כי חיה like a lying-in woman; a. fr. 2) when. Ex. R. s. 9, beg. (ref. to Ex. 7:9) אם ירבר … אלא כיוכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3a, v. אִי II. 3) so, thus. Y. Ḥag.III, 77b וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכהוכ׳ (some ed. לא כי אלאוכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלאוכ׳ it is not so, but B. Kam.25b; a. fr. 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are 5) וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9a וכי בתשעה … והלאוכ׳ do we fast on the ninth? Is it not the tenth ? Sabb.4a וכי אומריםוכ׳ dare we say to a man ?; Men.48a. Yoma 7a; a. v. fr.

כִּי(b. h.; v. כּ־) 1) like. Sot.35b כי סיד like lime. Y.Yeb.XVI, end, 16a כי חיה like a lying-in woman; a. fr. 2) when. Ex. R. s. 9, beg. (ref. to Ex. 7:9) אם ירבר … אלא כיוכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3a, v. אִי II. 3) so, thus. Y. Ḥag.III, 77b וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכהוכ׳ (some ed. לא כי אלאוכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלאוכ׳ it is not so, but B. Kam.25b; a. fr. 4) for. Yoma 87b (quoting from a prayer) כי עונותינווכ׳ for our iniquities are 5) וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9a וכי בתשעה … והלאוכ׳ do we fast on the ninth? Is it not the tenth ? Sabb.4a וכי אומריםוכ׳ dare we say to a man ?; Men.48a. Yoma 7a; a. v. fr.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr.

עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr.

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

שִׁידָּה, שִׁדָּהf. (b. h. (?); prob. fr. שָׁדַד = שָׂדַד to join) strong box, chest. Kel. XV. 1. Ib. XVIII, 1. Mikv. VI, 5. Y.Taan.II, 65b (ref. to Jon. 3:8) מה שהיה בכף … בש׳וכ׳ what robbery they had in their hands, they restored; what they had in the safe, chest, or closet they did not restore; a. e.Pl. שִׁידּוֹת, שִׁדִּים. Ib. IV, 69a bot. שמנים ש׳ שלוכ׳ eighty metal chests were in Shiḥin; but R. G. said, a shiddah did not exist in our days; Gitt.68a שלש מאות מיני שדים … ושידה עצמה איני יודע מה היא (not ושידת) there were three hundred kinds of shiddim (chests) in Shiḥin, but what a shiddah really is, I do not know; (comment. erroneously read שֵׁידָה, שֵׁדִים).V. next art.

שִׁידָּה, שִׁדָּהf. (b. h. (?); prob. fr. שָׁדַד = שָׂדַד to join) strong box, chest. Kel. XV. 1. Ib. XVIII, 1. Mikv. VI, 5. Y.Taan.II, 65b (ref. to Jon. 3:8) מה שהיה בכף … בש׳וכ׳ what robbery they had in their hands, they restored; what they had in the safe, chest, or closet they did not restore; a. e.Pl. שִׁידּוֹת, שִׁדִּים. Ib. IV, 69a bot. שמנים ש׳ שלוכ׳ eighty metal chests were in Shiḥin; but R. G. said, a shiddah did not exist in our days; Gitt.68a שלש מאות מיני שדים … ושידה עצמה איני יודע מה היא (not ושידת) there were three hundred kinds of shiddim (chests) in Shiḥin, but what a shiddah really is, I do not know; (comment. erroneously read שֵׁידָה, שֵׁדִים).V. next art.