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61 סְיָג
סְיָיג, סְיָג,m. (סוּג I) fence, hedge. Orl. I, 1 הנוטע לס׳ he that plants for the sake of forming a hedge (not for the fruit); a. fr.Trnsf. (cmp. גֶּדֶר) guard, preventive measure, protection. Nidd.3b ומיהו עשה ס׳ לדבריך … דעבדינן ס׳ but at least set a guard to thy words (add a restriction), for wherein does this case differ from other Biblical laws around which we (the Rabbis) place a fence? Y. ib. I, beg.48d. Ab. dR. N. ch. I, v. סוּג I. Ab. I, 1 עשו ס׳ לתורה make a fence around the Law. Ib. III, 13 מסורת ס׳וכ׳, v. מַסּוֹרֶת; מעשרות ס׳ לעושר tithe-giving is a preserver of wealth; נדרים ס׳וכ׳ vows are a help to self-control; ס׳ לחכמהוכ׳ a protection of wisdom is silence; a. fr. -
62 עזיבה
עֲזִיבָהf. (עָזַב) 1) abandoning, giving up, renouncing (in favor of the poor, Lev. 19:10). Ḥull.131b וכולן …מ״ט ע׳ כתיב בהו and from all of them the owner must not derive the benefit of putting a person under obligation (v. טוֹבָה), because ‘abandoning (עזב) is written about them (Lev. l. c.). Y.Peah IV, end, 19a שהן בע׳ they must be abandoned. Ib. V, beg.19b (ref. to תעזב אתם, Lev. l. c.) יש לך ע׳ אחרת כזו (it intimates that) there is another abandonment like this (renouncing ones property in favor of the poor, v. הֶפְקֵר). Y.Ned.XI, 42c bot. מעשר עני ניתן בזכייה ואלו בע׳ the tithe of the poor is given to the poor by way of a transfer (to a certain person), bat these (gifts) are abandoned (the owner having no right of disposal). 2) forsaking. Lam. R. to V, 20 ארבעה דברים … מאיסה וגעילה ע׳ ושכיחה Jeremiah used four expressions: rejection, loathing, forsaking, and forgetting. Gen. R. s. 69 (ref. to Gen. 28:15) אין ע׳ אלא פרנסה forsaking refers to sustenance (with ref. to Ps. 37:25); Lev. R. s. 35; a. e. 3) shunning, unworthiness. Ned.22a (in Chald. Dict.) מלין דע׳ things which must be shunned (indecencies); (Ar. מלין דעֲזוּבָה things worthy of an abandoned woman). -
63 עֲזִיבָה
עֲזִיבָהf. (עָזַב) 1) abandoning, giving up, renouncing (in favor of the poor, Lev. 19:10). Ḥull.131b וכולן …מ״ט ע׳ כתיב בהו and from all of them the owner must not derive the benefit of putting a person under obligation (v. טוֹבָה), because ‘abandoning (עזב) is written about them (Lev. l. c.). Y.Peah IV, end, 19a שהן בע׳ they must be abandoned. Ib. V, beg.19b (ref. to תעזב אתם, Lev. l. c.) יש לך ע׳ אחרת כזו (it intimates that) there is another abandonment like this (renouncing ones property in favor of the poor, v. הֶפְקֵר). Y.Ned.XI, 42c bot. מעשר עני ניתן בזכייה ואלו בע׳ the tithe of the poor is given to the poor by way of a transfer (to a certain person), bat these (gifts) are abandoned (the owner having no right of disposal). 2) forsaking. Lam. R. to V, 20 ארבעה דברים … מאיסה וגעילה ע׳ ושכיחה Jeremiah used four expressions: rejection, loathing, forsaking, and forgetting. Gen. R. s. 69 (ref. to Gen. 28:15) אין ע׳ אלא פרנסה forsaking refers to sustenance (with ref. to Ps. 37:25); Lev. R. s. 35; a. e. 3) shunning, unworthiness. Ned.22a (in Chald. Dict.) מלין דע׳ things which must be shunned (indecencies); (Ar. מלין דעֲזוּבָה things worthy of an abandoned woman). -
64 קור I
קוֹרI m. (נָקַר I; cmp. מוֹקְרָא II) (marrow,) the white heart or terminal bud of a palm ( cabbage tree) used as food. Ukts. III, 7 הק׳ הרי הוא כעץוכ׳ ḳor is like wood in every respect (not susceptible of levitical uncleanness), but may be bought for tithe-money (being considered as food); Tosef. ib. III, 10; Y.Shebi.IV, end, 35c; Erub.28b. Tosef.Shebi.III, 21; a. e. -
65 קוֹר
קוֹרI m. (נָקַר I; cmp. מוֹקְרָא II) (marrow,) the white heart or terminal bud of a palm ( cabbage tree) used as food. Ukts. III, 7 הק׳ הרי הוא כעץוכ׳ ḳor is like wood in every respect (not susceptible of levitical uncleanness), but may be bought for tithe-money (being considered as food); Tosef. ib. III, 10; Y.Shebi.IV, end, 35c; Erub.28b. Tosef.Shebi.III, 21; a. e.
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