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  • 1 vórima

    more or less identical to vorima above? adj. "steadfast in allegiance, in keeping oath or promise, faithful"; genitive vórimo in a variant of CO; see UT:317. In VT45:7, vórima is glossed "continuous, enduring, repeated".

    Quettaparma Quenyallo (Quenya-English) > vórima

  • 2 mar

    1 noun "earth" world, also "home, dwelling, mansion". Stem mard- VT46:13, PE17:64, also seen in the ablative Mardello "from earth" FS; the word is used with a more limited sense in oromardi “high halls” sg. oromar, PM17:64, referring to the dwellings of Manwë and Varda on Mt. Taniquetil Nam, RGEO:66. The initial element of Mardorunando q.v. may be the genitive mardo distinguish mardo "dweller". May be more or less identical to már "home, house, dwelling" of persons or peoples; in names like Valimar, Vinyamar, Mar-nu-Falmar, Mardil SA:bar, VT45:33, VT47:6. Már is however unlikely to have the stem-form mard-; a "Qenya" genitive maren appears in the phrase hon-maren, q.v., suggesting that its stem is mar-. A possible convention could therefore be to use már mar- for "home, house" also when = household, family as in Mardil, q.v., whereas mar mard- is used for for "earth, world". Early "Qenya" has mar mas- "dwelling of men, the Earth, -land" LT1:251; notice that in LotR-style Quenya, a word in -r cannot have a stem-form in -s-.

    Quettaparma Quenyallo (Quenya-English) > mar

  • 3 camba

    noun "the whole hand, but as flexed, with fingers more or less closed, cupped, in the attitude of receiving or holding" VT47:7

    Quettaparma Quenyallo (Quenya-English) > camba

  • 4 ava-

    2 prefix indicating something forbidden: avaquétima "not to be said, that must not be said", avanyárima "not to be told or related" WJ:370 3 prefix "without" ARsup2/sup, AWA. In some cases apparently used as a mere negation prefix: The form avalerya in VT41:6 is seemingly a negated form of the verb lerya- "release, set free"; the verb avalerya- is suggested to have the same meaning as the root KHAP = "bind, make fast, restrain, deprive of liberty". Likewise, the verb avalatya- from the same source seems to mean "to close, shut", this being a negated form of a verb *latya- "open" q.v. 4 vb with pa.t. avanë. This verb is not clearly glossed; apparently meaning refuse or prohibit WJ:370. Cf. áva, Avamanyar. What is seems to be more or less the same verb has its principal tenses listed with the ending -n “I” in VT49:13: aorist avan, present ávan ávëan, future auvan for older avuvan, past avanen or auvan, perfect avávien. In one version of the paradigm, the present tense ávëan and past avanen are marked as archaic/poetic forms. One text seemingly uses the pa.t.aunë in the sense “was not”, as a negative verb, but this may have been a short-lived idea of Tolkien’s the text was revised.

    Quettaparma Quenyallo (Quenya-English) > ava-

  • 5 arda

    noun "realm" GAR under 3AR. It is said that arda, when used as a common noun, "meant any more or less bounded or defined place, a region" WJ:402, or "a particular land or region" WJ:413.Capitalized Arda "the Realm", name of the Earth as the kingdom of Manwë Silm, "the name given to our world or earth...within the immensity of Eä"Letters:283, there again rendered “realm”, “our planet” MR:39, once translated "Earth" SD:246. In a wider sense, Arda can refer to the entire Solar System MR:337. Also name of tengwa \#26 Appendix E. Masc. name Ardamírë "Jewel of the World" PM:348, shorter form Ardamir UT:210; Ardaranyë “the Kingdom of Arda” PE17:105

    Quettaparma Quenyallo (Quenya-English) > arda

  • 6 olvar

    sg. \#olva noun "growing things with roots in the earth, *plants" Silm. Apparently more or less the same word as olwa, olba, which is however glossed “branch”. Cf. laima.

    Quettaparma Quenyallo (Quenya-English) > olvar

См. также в других словарях:

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