-
41 GREY
\#mista (isolated from lassemista "leaf-grey"), also hiswa, but the most usual word for "grey" may be sindë (stem *sindi-) (Þ) or sinda (Þ). (WJ has sindë "pale or silvery grey", wheras sinda is given in Silm:438; cf. also sindanoriello "from a grey land", Sindacollo "Grey-cloak" and Sindar "Grey-Elves, *Grey Ones".)GREY-ELVES Sindar (Þ) (sg. Sinda), less commonly Sindeldi (sg Sindel); GREY-CLOAK Sindacollo, Singollo (Þ) (so in Silm:421; MR:217 has Sindicollo, presupposing sindë, sindi- as the word for "grey"); GREY-ELVEN sindarinwa (adj), Sindarin (= Grey-Elven language) (Þ) –LotR:505 cf. Letters:224, KHIS, LotR:1171, Silm:438, THIN/WJ:384, Nam, Silm:419, WJ:384, LotR:1157, 1161 -
42 HALL
\#mardë (isolated from oromardi "lofty halls, high-halls"; the singular may also be reconstructed as \#mar with stem mard-, which would make this the same word as the word for "home" or "dwelling", q.v.); ROCKHEWN HALL hróta (artificial cave, rockhewn hall), VAULTED HALL rondo –Nam/RGEO:66, PM:365, VT39:9 -
43 HE, HIM
(personal 3rd sg. pronoun): As a pronominal suffix, the entire 3rd person singular “he, she, it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16, 48). Sometimes a verb with no pronominal ending whatsoever implies a subject “he, she, it”, e.g. nornë “he ran” (PE17:58), fírië “she has breathed forth” (MR:250), tinë “it glints” (TIN). A distinctly masculine ending -ro does occur in early material (antaváro “he will give”, LR:63), but was apparently abandoned by Tolkien. The ending -s may also appear in the “rare” longer form -së (VT49:51, descended from older -sse, VT49:20), perhaps distinctly personal (cf. násë “he [or she] is” vs. nás “it is”, VT49:27, 30). The ending -s is also attested in object position, e.g. melinyes “I love him” (VT49:21; this could also mean *”I love her” or *”I love it”). “He/she” (or even “it”, when some living thing is concerned) does have a distinct form when it appears as an independent pronoun: se (VT49:37), also with a long vowel (sé, VT49:51) when stressed. (Contrast the use of sa for “it” with reference to non-living things.) The independent form may also appear in object position: melin sé, “I love him [/her]” (VT49:21). Case endings may be added, e.g. allative sena or senna “at him [/her]”, “to him/her” (VT49:14, 45-46); se also appears suffixed to a preposition in the word ósë *”with him/her” (VT43:29). A distinct pronoun hé can be used for “he/she” = “the other”, as in a sentence like “I love him (sé) but not him (hé).” Genitive HIS/HER (or ITS, of a living thing) would normally appear as the ending -rya, e.g. coarya “his house” (WJ:369), máryat “her hands” (Nam), the latter with a dual ending following -rya. “His/her” as an independent word could be *senya (compare ninya “my” vs. ni “I”, nin “for me”). – Reflexive pronoun, see HIMSELF. –VT49:16, 51, VT43:29, VT49:15, LotR:1008 -
44 HER
1. (object form of she) – see HIM (the same forms are used for both genders). 2. HER (genitive, “of her”) -rya (possessive suffix, e.g. aratarya "her sublimity" [WJ:369], máryat "her hands" [Nam].) This ending covers the entire 3rd person sg. and may also translate as "his" and “its”; see HIS for further discussion. –WJ:369, VT49:16 -
45 HIGH
tára (lofty, tall), oro- (in compounds: oromardi "high-halls"). The element \#Ar- in Arfanyarassë (a name of Taniquetil) is said to mean "high (i.e., noble, revered)". VERY HIGH antara (with Antaro as a corresponding proper name, denoting a mountain in Valinor, VT46:17) (lofty). HIGH HEAVEN tarmenel (locative tarmeneldë also attested), HIGH PLACE \#tarmen (pl. locative tarmenissen attested), HIGH TIDE luimë (flood). –WJ:417, Nam/RGEO:66, WJ:416, VT45:5/VT46:17, VT44:34, VT48:23, 24 -
46 HOLY
airë. The word aina also occurs in a number of sources (e.g. VT44:7, 17-18); according to VT43:32 this word is "obsolete except in Ainur", but it may occur in sources post-dating this statement. Yet another word for "holy", aista, is seemingly only attested in a translation of "holy spirit" which Tolkien later replaced with a form including airë instead (see below). HOLY ONE ainu (m.), aini (f.) (angelic spirit, god); HOLY PLACE yána (fane, sanctuary); HOLY SPIRIT airefëa (other version: fairë aista; both versions are attested with the dative ending -n attached) –Nam, AYAN/WJ:399,, YAN, VT43:36, 37 -
47 JEWEL
mírë (pl. míri is attested); SHINING JEWEL miril (treasure, precious thing). *NOLDO-JEWEL (= Silmaril) Noldomírë, Noldomír; WITH ADORNMENT OF RED JEWELS carnimírië (a pl form? Sg *carnimírëa? Letters:224 has carne- instead of carni-.) JEWEL OF YAVANNA yavannamírë (a fragrant evergreen tree with scarlet fruit, brought to Númenor by the Eldar) –MIR/Silm:434, Nam, ÑGOL/VT46:3, LotR:505 cf. Letters:224, UT:472 -
48 JUDGE
(vb) \#nam- (1st person aorist namin "I judge" in VT41:13). An alternative form \#nav- occurs in navilwë "we judge" –VT42:34, VT48:11 (noun) Námo (Ordainer – the name of a Vala. In MR:150, though, Námo is glossed JUDGEMENT [of what is]). Note: a homophone námo means "person". –Silm:411 -
49 LEAF
lassë (pl. lassi is attested); HAVING MANY LEAVES lillassëa (pl lillassië is attested); COLLECTION OF LEAVES olassië (foliage); PUT FORTH LEAVES OR FLOWERS *lohta- (altered from the actual reading lokta because Tolkien later decided that kt became ht in Quenya) (sprout). LEAF-SHAPED lassecanta; LEAF-FALL lasselanta (autumn or the beginning of winter; see also FADING); LEAF-GREY lassemista –LAS1, Nam, VT39:9, LT1:254, MC:222, 223, Letters:282, LT1:258, KAT, LotR:505 cf. Letters:224 -
50 LIE
(noun, = untruth) furu (read perhaps *huru since Tolkien decided that fu- becomes *hu- in Quenya) –LT2:340, GL:36 (1) (vb, not "tell a lie" but "lie [horisontally]") caita- (pa.t. \#cainë with the alternative cëantë); LIE HEAVY lumna- (Note: this is also an adjective meaning "lying heavy"; see OPPRESSIVE) –Nam/RGEO:67, VT48:12, 13, DUB (2) (vb, tell a lie) fur- (conceal) (read perhaps *hur- since Tolkien decided that fu- becomes *hu- in Quenya) –LT2:340 -
51 LIFT UP
orta- (raise, rise; pa.t. ortanë is attested) –Nam/ORO/RGEO:67 -
52 LIGHT
cálë, cala; A LIGHT calina (which is basically the adjective "light", but it is used substantively in coacalina; see LIGHT OF THE HOUSE under HOUSE), calma (lamp), GOLDEN LIGHT laurë, LIGHT (adj) calina; RAY OF LIGHT alca; GLITTERING LIGHT rilma; STARLIGHT or LIGHT OF SILPION (Telperion) silmë (†silver), MOONLIGHT isilmë; FLASHING OR [?STARRY] LIGHT élë; EMIT LIGHT faina-; LIGHT-ELVES, ELVES OF THE LIGHT Calaquendi; LIGHT-CLEFT Calacirya (gen. Calaciryo is attested) –KAL, MR:250, VT49:47, AKLA-R, RIL, SIL/LotR:1157, MC:223, VT45:12 PHAY, WJ:361/Silm:61, RGEO:70/Nam -
53 LIKE
(vb): “I like it” can be paraphrased as nas mara nin, “it is good to me” (good from my perspective) (VT49:30). The idiom thus involves the verb “to be” + mara (read mára) “good” + a dative form representing what in English is the subject. (prep) ve (as) The expression “like that” (= “so, also”) may be translated ta as in ta mára “so good” –Nam/RGEO:66, 67, VT49:12 -
54 LONG
(adj) anda, sóra (trailing); LONG AGO andanéya, anda né; LONG AND THIN lenwa (straight, narrow); LONG (adverb, of time:) andavë; LONG YEAR (144 solar years, an Elvish "century") yén (pl. yéni is attested) LONG-MARK andatehta –ÁNAD, LT2:344, 341, VT49:31, LotR:989, Nam/LotR:1141/YEN, TEK -
55 LOST
vanwa (gone, departed, vanished, past and over, no longer to be had, dead); ONE LOST OR FORSAKEN BY FRIENDS hecil (gender-spesific forms are hecilo m. and hecilë f.) (waif, outcast, outlaw) –WAN, Nam, WJ:366, 365 -
56 MAY
(noun, the month) Lótessë (In LT1:252/254, the word for May is Kalainis, but this is hardly a valid word in Tolkien's later Quenya.) –LotR:1144 (verb): The impersonal verb ec- + dative can be used to express “may” in the sense of “have chance, opportunity or permission”: ecë nin carë sa “I can do that”, ecë nin? “please, may I?” (VT49:20). MAY as a verb “be allowed to” can be rendered by lerta-, to be able in the sense of being allowed (see BE ABLE): *Lertal carë ta, “you may (you are allowed) to do that”. MAY expressing uncertainty can be expressed by slipping in the particle cé: “He may have done that” = *cé acáries ta (maybe he has done that); see MAY BE. For MAY in wishes (may it happen, may it be), the word nai is used. It can directly precede an adjective (nai amanya onnalya “may your child [be] blessed”, VT49:41) or be constructed with a verb in the future tense (nai hiruvalyë Valimar *”may you find Valimar”, Nam) or the present tense (nai Eru lye mánata *“may God be blessing you”, VT49:41). -
57 ME
Certain Tolkien manuscripts supposedly provide nye as one word for “me” (compare tye “thee”). It may be, however, that in Tolkien’s later conception ni, ní “I” can also be used as object “me” (in late material it listed together with other pronouns that are attested both as subject and object, such as lye, sé and me, VT49:51). The ending -n, attested only as subject, may perhaps be employed following another pronominal ending: *Utúvielyen, "thou (-lye-) hast found me (-n)”. Case endings may be added to ni, e.g. dative nin "for me" (Nam). See I. -
58 MEAD
míruvórë (nectar, drink of the Valar) –NAM, RGEO:66, 69, LT1:261 -
59 MIST
hísië (Þ), hísë (Þ) (stem hísi-) (fog. Note: a homophone means "dusk". For "mist" writers may prefer hísië, the form occurring in LotR.) –Nam/RGEO:67, KHIS -
60 NECTAR
míruvórë (mead, drink of the Valar) –Nam, RGEO:66, LT1:260
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