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  • 101 Women

       A paradox exists regarding the equality of women in Portuguese society. Although the Constitution of 1976 gave women full equality in rights, and the right to vote had already been granted under Prime Minister Marcello Caetano during the Estado Novo, a gap existed between legal reality and social practice. In many respects, the last 30 years have brought important social and political changes with benefits for women. In addition to the franchise, women won—at least on paper—equal property-owning rights and the right of freedom of movement (getting passports, etc.). The workforce and the electorate afforded a much larger role for women, as more than 45 percent of the labor force and more than 50 percent of the electorate are women. More women than ever attend universities, and they play a larger role in university student bodies. Also, more than ever before, they are represented in the learned professions. In politics, a woman served briefly as prime minister in 1979-80: Maria de Lourdes Pintasilgo. Women are members of government cabinets ("councils"); women are in the judicial system, and, in the late 1980s, some 25 women were elected members of parliament (Assembly of the Republic). Moreover, women are now members of the police and armed forces, and some women, like Olympic marathoner Rosa Mota, are top athletes.
       Portuguese feminists participated in a long struggle for equality in all phases of life. An early such feminist was Ana de Castro Osório (1872-1935), a writer and teacher. Another leader in Portugal's women's movement, in a later generation, was Maria Lamas (18931983). Despite the fact that Portugal lacked a strong women's movement, women did resist the Estado Novo, and some progress occurred during the final phase of the authoritarian regime. In the general elections of 1969, women were granted equal voting rights for the first time. Nevertheless, Portuguese women still lacked many of the rights of their counterparts in other Western European countries. A later generation of feminists, symbolized by the three women writers known as "The Three Marias," made symbolic protests through their sensational writings. In 1972, a book by the three women writers, all born in the late 1930s or early 1940s (Maria Isabel Barreno, Maria Teresa Horta, and Maria Velho da Costa), was seized by the government and the authors were arrested and put on trial for their writings and outspoken views, which included the assertion of women's rights to sexual and reproductive freedom.
       The Revolution of 25 April 1974 overthrew the Estado Novo and established in law, if not fully in actual practice in society, a full range of rights for women. The paradox in Portuguese society was that, despite the fact that sexual equality was legislated "from the top down," a gap remained between what the law said and what happened in society. Despite the relatively new laws and although women now played a larger role in the workforce, women continued to suffer discrimination and exclusion. Strong pressures remained for conformity to old ways, a hardy machismo culture continued, and there was elitism as well as inequality among classes. As the 21st century commenced, women played a more prominent role in society, government, and culture, but the practice of full equality was lacking, and the institutions of the polity, including the judicial and law enforcement systems, did not always carry out the law.

    Historical dictionary of Portugal > Women

  • 102 Ново-Адмиралтейский остров

    Geography: NOVO-ADMIRALTEYSKY ISLAND (translated as New Admiralty Island, situated between the Bolshaya Neva River, Moika River, and Novo-Admiralteysky Canal)

    Универсальный русско-английский словарь > Ново-Адмиралтейский остров

  • 103 приказ о созыве нового состава присяжных

    Универсальный русско-английский словарь > приказ о созыве нового состава присяжных

  • 104 с самого начала

    2) Computers: de novo (например, синтез макромолекулы из максимально простых предшественников в противоположность синтезу из каких-л. метаболитов сложного строения или возникновение (но не наследование от родителей) хромосомной перестройки)
    3) Colloquial: right from the get-go (I knew right from the get-go this was a non-starter.), from the get-go, from the top
    4) American: from the ground up
    5) Sports: from the start
    7) Chemistry: from scratch
    8) Mathematics: from the (very) outset from the very beginning
    9) Religion: ab incunabuiis, ab ovo (Latin for "from egg", from beginning), de novo
    10) Jargon: from the git-go, from the gitget-go, from git-go, (Hапр.: 'I never believed that boy's BS story from the gitgo.') gitgo
    11) Patents: ab origin
    12) leg.N.P. ab initio
    13) Makarov: from the very outset
    14) Phraseological unit: day one (The very beginning. I've been with this project since day one.)
    15) Idiomatic expression: right from the jump

    Универсальный русско-английский словарь > с самого начала

  • 105 синтез

    1)

    Метод научного исследования, состоящий в познании явления как единого целого, в единстве и взаимной связи его частей.

    2)

    Процесс образования сложного вещества из более простых путём одной или серии реакций.

    синтез de novo — de novo synthesis

    Синтез из элементарных предшественников в отличие от модификации уже существующего комплекса.

    синтез ДНК — DNA synthesis (см. также ДНК)

    синтез РНК — RNA synthesis (см. также РНК)

    Метод химического синтеза полипептидов или полинуклеотидов, при котором растущая цепочка связывается одним из своих концов с твёрдой основой, а её удлинение происходит на другом конце.

    Русско-английский словарь терминов по микробиологии > синтез

  • 106 reassumere

    subst. (jus) try de novo, hear de novo

    Norsk-engelsk ordbok > reassumere

  • 107 reassumpsjon

    subst. (jus) de novo trial, de novo hearing

    Norsk-engelsk ordbok > reassumpsjon

  • 108 decoquo

    dē-cŏquo, xi, ctum, 3, v. a.
    I.
    To boil away, boil down, diminish by boiling.
    A.
    Lit.:

    usque quo ad tertiam partem decoxeris,

    Varr. R. R. 1, 2, 26;

    so acetum ad quartas, ad tertias,

    Col. 12, 34; Plin. 22, 25, 69, § 140:

    in dimidiam partem,

    Col. 12, 24, 1:

    aquam,

    id. 12, 26:

    pars quarta (argenti) decocta erat,

    had melted away, passed off into dross, Liv. 32, 2.—
    B.
    Trop.
    1.
    With acc., to diminish, repress, consume, waste:

    multum inde decoquent anni,

    Quint. 2, 4, 7; Plin. 21, 6, 17, § 31:

    accensam sed qui bene decoquat iram,

    Claud. in Eutrop. 2, 349.— Poet., with a personal object:

    hic campo indulget, hunc alea decoquit,

    Pers. 5, 57.—
    2.
    Absol.
    a.
    Of personal subjects, to run through the property of one's self or others; to become a bankrupt:

    tenesne memoria, praetextatum te decoxisse?

    Cic. Phil. 2, 18:

    qui primus hoc cognomen acceperit decoxit creditoribus suis,

    Plin. 33, 10, 47, § 133.—
    b.
    To waste away, become impaired, decline:

    res ipsa jam domino decoxit,

    Col. 11, 1, 28:

    quibus (annis) inertiā Caesarum (imperium) quasi decoxit,

    Flor. 1, Prooem. 8:

    templorum vectigalia cotidie decoquunt,

    Tert. adv. Gent. 42:

    spero non tibi decoquet ornithon,

    Varr. R. R. 3, 2, 16.
    II.
    To boil, cook.
    A.
    Lit.:

    axungiam fictili novo,

    Plin. 28, 9, 37, § 138:

    cyathum aceti in calice novo,

    id. 32, 7, 25, § 78:

    lentem in vino,

    id. 22, 25, 77, § 147:

    rapa aqua,

    id. 18, 13, 34, § 126: olus, * Hor. S. 2, 1, 74 et saep.—Hence,
    2.
    Part. perf. subst.
    a.
    dēcocta, ae, f. (sc. aqua), an icy-cold decoction, invented by Nero as a drink, Suet. Ner. 48; Juv. 5, 50; cf. Plin. 31, 3, 23, § 39. With aqua, Mart. 14, 116.—
    b.
    dē-coctum, i, n., a medicinal drink, potion, Plin. 22, 20, 23, § 49; 27, 12, 84, § 108 al.—
    B.
    Transf., pass. (acc. to coquo, no. I. b.), to ripen, dry, Plin. 17, 24, 37, § 226; Pall. 1, 34, 7.—
    2.
    To concoct, fabricate, invent: consilia nefarii facinoris, Decl. M. Posc. Latr.—
    3.
    Trop.: suavitatem habeat orator austeram et solidam, non dulcem et decoctam, a severe and solid, not a luscious and mellow sweetness (the fig. being taken from wine), Cic. de Or. 3, 26, 104.—Hence, dēcoctĭus, adj. comp. (cf. no. II. B. 2.), riper, of composition; more carefully elaborated:

    aspice et haec, si forte aliquid decoctius audis,

    Pers. 1, 125.

    Lewis & Short latin dictionary > decoquo

  • 109 Meditrinalia

    Mĕdĭtrīnālĭa, ĭum, n. [Meditrina], a festival celebrated on the 11 th of October in honor of Meditrina (on which occasion [p. 1125] a libation of new wine was made for the first time):

    Octobri mense Meditrinalia dies dictus a medendo, quod Flaccus flamen Martialis dicebat, hoc die solitum vinum novum et vetus libari et degustari medicamenti causā: quod facere solent etiam nunc multi cum dicant: Novum vetus vinum libo: novo veteri vino morbo medeor,

    Varr. L. L. 6, § 21 Müll.: Meditrinalia dicta hac de causa. Mos erat Latinis populis, quo die quis primum gustaret mustum, dicere ominis gratiā: vetus novum vinum bibo, veteri novo morbo medeor. A quibus verbis etiam Meditrinae deae nomen conceptum ejusque sacra Meditrinalia dicta sunt, Paul. ex Fest. p. 123, 15 Müll.; v. also Calend. Maff. et Amit. in Inscr. Orell. 2, p. 400.

    Lewis & Short latin dictionary > Meditrinalia

  • 110 Armed forces

       Although armed force has been a major factor in the development of the Portuguese nation-state, a standing army did not exist until after the War of Restoration (1641-48). During the 18th century, Portugal's small army was drawn into many European wars. In 1811, a combined Anglo-Portuguese army drove the French army of Napoleon out of the country. After Germany declared war on Portugal in March 1916, two Portuguese divisions were conscripted and sent to France, where they sustained heavy casualties at the Battle of Lys in April 1918. As Portugal and Spain were neutral in World War II, the Portuguese Army cooperated with the Spanish army to defend Iberian neutrality. In 1949, Portugal became a founding member of the North Atlantic Treaty Organization (NATO). When the nationalist quest for independence began in Portugal's colonies in Africa ( Angola, Mozambique, and Guinea- Bissau) in the 1960s, the military effort (1961-74) to suppress the nationalists resulted in an expansion of the Portuguese armed forces to about 250,000.
       Since the Revolution of 25 April 1974, the number of personnel on active duty in the army, navy, and air force has been greatly reduced (43,200 in 2007) and given a more direct role in NATO. New NATO commitments led to the organization of the Brigada Mista Independente (Independent Composite Brigade), later converted into the Brigada Aero-Transportada. (Air-Transported Brigade) to be used in the defense of Europe's southern flank. The Portuguese air force and navy are responsible for the defense of the Azores-Madeira-Portugal strategic triangle.
       Chronic military intervention in Portuguese political life began in the 19th century. These interventions usually began with revolts of the military ( pronunciamentos) in order to get rid of what were considered by the armed forces corrupt or incompetent civilian governments. The army overthrew the monarchy on the 5 October 1910 and established Portugal's First Republic. It overthrew the First Republic on 28 May 1926 and established a military dictatorship. The army returned to the barracks during the Estado Novo of Antônio de Oliveira Salazar. The armed forces once again returned to politics when the Armed Forces Movement (MFA) overthrew the Estado Novo on 25 April 1974. After the Revolution of 25 April 1974, the armed forces again played a major role in Portuguese politics through the Council of the Revolution, which was composed of the president of the Republic, Chiefs of the general staff, three service chiefs, and 14 MFA officers. The Council of the Revolution advised the president on the selection of the prime minister and could veto legislation.
       The subordination of the Portuguese armed forces to civilian authority began in 1982, when revisions to the Constitution abolished the Council of the Revolution and redefined the mission of the armed forces to that of safeguarding and defending the national territory. By the early 1990s, the political influence of Portugal armed force had waned and civilian control was reinforced with the National Defense Laws of 1991, which made the chief of the general staff of the armed forces directly responsible to the minister of defense, not the president of the republic, as had been the case previously. As the end of the Cold War had eliminated the threat of a Soviet invasion of western Europe, Portuguese armed forces continues to be scaled back and reorganized. Currently, the focus is on modernization to achieve high operational efficiency in certain areas such as air defense, naval patrols, and rapid-response capability in case of terrorist attack. Compulsory military service was ended in 2004. The Portuguese armed forces have been employed as United Nations peacekeepers in East Timor, Bosnia, Kosovo, Afghanistan, Iraq, and Lebanon.

    Historical dictionary of Portugal > Armed forces

  • 111 Caetano, Marcello José das Neves Alves

    (19061980)
       Marcello Caetano, as the last prime minister of the Estado Novo, was both the heir and successor of Antônio de Oliveira Salazar. In a sense, Caetano was one of the founders and sustainers of this unusual regime and, at various crucial stages of its long life, Caetano's contribution was as important as Salazar's.
       Born in Lisbon in 1906 to a middle-class family, Caetano was a member of the student generation that rebelled against the unstable parliamentary First Republic and sought answers to Portugal's legion of troubles in conservative ideologies such as integralism, Catholic reformism, and the Italian Fascist model. One of the most brilliant students at the University of Lisbon's Law School, Caetano soon became directly involved in government service in various ministries, including Salazar's Ministry of Finance. When Caetano was not teaching full-time at the law school in Lisbon and influencing new generations of students who became critical of the regime he helped construct, Caetano was in important government posts and working on challenging assignments. In the 1930s, he participated in reforms in the Ministry of Finance, in the writing of the 1933 Constitution, in the formation of the new civil code, of which he was in part the author, and in the construction of corporativism, which sought to control labor-management relations and other aspects of social engineering. In a regime largely directed by academics from the law faculties of Coimbra University and the University of Lisbon, Caetano was the leading expert on constitutional law, administrative law, political science, and colonial law. A prolific writer as both a political scientist and historian, Caetano was the author of the standard political science, administrative law, and history of law textbooks, works that remained in print and in use among students long after his exile and death.
       After his apprenticeship service in a number of ministries, Caetano rose steadily in the system. At age 38, he was named minister for the colonies (1944 47), and unlike many predecessors, he "went to see for himself" and made important research visits to Portugal's African territories. In 1955-58, Caetano served in the number-three position in the regime in the Ministry of the Presidency of the Council (premier's office); he left office for full-time academic work in part because of his disagreements with Salazar and others on regime policy and failures to reform at the desired pace. In 1956 and 1957, Caetano briefly served as interim minister of communications and of foreign affairs.
       Caetano's opportunity to take Salazar's place and to challenge even more conservative forces in the system came in the 1960s. Portugal's most prominent law professor had a public falling out with the regime in March 1962, when he resigned as rector of Lisbon University following a clash between rebellious students and the PIDE, the political police. When students opposing the regime organized strikes on the University of Lisbon campus, Caetano resigned his rectorship after the police invaded the campus and beat and arrested some students, without asking permission to enter university premises from university authorities.
       When Salazar became incapacitated in September 1968, President Américo Tomás named Caetano prime minister. His tasks were formidable: in the midst of remarkable economic growth in Portugal, continued heavy immigration of Portuguese to France and other countries, and the costly colonial wars in three African colonies, namely Angola, Guinea- Bissau, and Mozambique, the regime struggled to engineer essential social and political reforms, win the wars in Africa, and move toward meaningful political reforms. Caetano supported moderately important reforms in his first two years in office (1968-70), as well as the drafting of constitutional revisions in 1971 that allowed a slight liberalization of the Dictatorship, gave the opposition more room for activity, and decentrali zed authority in the overseas provinces (colonies). Always aware of the complexity of Portugal's colonial problems and of the ongoing wars, Caetano made several visits to Africa as premier, and he sought to implement reforms in social and economic affairs while maintaining the expensive, divisive military effort, Portugal's largest armed forces mobilization in her history.
       Opposed by intransigent right-wing forces in various sectors in both Portugal and Africa, Caetano's modest "opening" of 1968-70 soon narrowed. Conservative forces in the military, police, civil service, and private sectors opposed key political reforms, including greater democratization, while pursuing the military solution to the African crisis and personal wealth. A significant perspective on Caetano's failed program of reforms, which could not prevent the advent of a creeping revolution in society, is a key development in the 1961-74 era of colonial wars: despite Lisbon's efforts, the greater part of Portuguese emigration and capital investment during this period were directed not to the African colonies but to Europe, North America, and Brazil.
       Prime Minister Caetano, discouraged by events and by opposition to his reforms from the so-called "Rheumatic Brigade" of superannuated regime loyalists, attempted to resign his office, but President Américo Tomás convinced him to remain. The publication and public reception of African hero General Antônio Spinola's best-selling book Portugal e Futuro (Portugal and the Future) in February 1974 convinced the surprised Caetano that a coup and revolution were imminent. When the virtually bloodless, smoothly operating military coup was successful in what became known as the Revolution of 25 April 1974, Caetano surrendered to the Armed Forces Movement in Lisbon and was flown to Madeira Island and later to exile in Brazil, where he remained for the rest of his life. In his Brazilian exile, Caetano was active writing important memoirs and histories of the Estado Novo from his vantage point, teaching law at a private university in Rio de Janeiro, and carrying on a lively correspondence with persons in Portugal. He died at age 74, in 1980, in Brazil.

    Historical dictionary of Portugal > Caetano, Marcello José das Neves Alves

  • 112 Carmona, António Óscar de Fragoso

    (1869-1951)
       Career army officer, one of the founders of the Estado Novo (1926-74), and the longest-serving president of the republic of that regime (1926-51). Born in Lisbon in 1869, the son of a career cavalry officer, Oscar Carmona entered the army in 1888 and became a lieutenant in 1894, in the same cavalry regiment in which his father had served. He rose rapidly, and became a general during the turbulent First Republic, briefly served as minister of war in 1923, and achieved public notoriety as prosecutor for the military in one of the famous trials of military personnel in an abortive 1925 coup. General Carmona was one of the key supporters of the 28 May 1926 military coup that overthrew the unstable republic and established the initially unstable military dictatorship (1926-33), which was the political system that founded the Estado Novo (1933-74).
       Carmona took power as president upon the ousting of the Twenty-eighth of May coup leader, General Gomes da Costa, and guided the military dictatorship through political and economic uncertainty until the regime settled upon empowering Antônio de Oliveira Salazar with extraordinary fiscal authority as minister of finance (April 1928). Elected in a managed election based on limited male suffrage in 1928, President Carmona served as the Dictatorship's president of the republic until his death in office in 1951 at age 81. In political creed a moderate republican not a monarchist, General (and later Marshal) Carmona played an essential role in the Dictatorship, which involved a division of labor between Dr. Salazar, who, as prime minister since July 1932 was responsible for the daily management of the government, and Carmona, who was responsible for managing civil-military relations in the system, maintaining smooth relations with Dr. Salazar, and keeping the armed forces officer corps in line and out of political intervention.
       Carmona's amiable personality and reputation for personal honesty, correctness, and hard work combined well with a friendly relationship with the civilian dictator Salazar. Especially in the period 1928-44, in his more vigorous years in the position, Carmona's role was vital in both the political and ceremonial aspects of his job. Car-mona's ability to balance the relationship with Salazar and the pressures and demands from a sometimes unhappy army officer corps that, following the civilianization of the regime in the early 1930s, could threaten military intervention in politics and government, was central to the operation of the regime.
       After 1944, however, Carmona was less effective in this role. His tiring ceremonial visits around Portugal, to the Atlantic Islands, and to the overseas empire became less frequent; younger generations of officers grew alienated from the regime; and Carmona suffered from the mental and physical ailments of old age. In the meantime, Salazar assumed the lion's share of political power and authority, all the while placing his own appointees in office. This, along with the regime's political police (PVDE or PIDE), Republican National Guard, and civil service, as well as a circle of political institutions that monopolized public office, privilege, and decision making, made Carmona's role as mediator-intermediary between the career military and the largely civilian-managed system significantly less important. Increasingly feeble and less aware of events around him, Carmona died in office in April 1951 and was replaced by Salazar's chosen appointee, General (and later Marshal) Francisco Craveiro Lopes, who was elected president of the republic in a regime-managed election.

    Historical dictionary of Portugal > Carmona, António Óscar de Fragoso

  • 113 Carvalho, Otelo Saraiva de

    (1934-)
       Army major who planned and managed the military operational aspects of the military coup that overthrew the Estado Novo. A career army officer who entered his profession in the 1950s, he held important positions in several of the colonial wars in Portugal's African territories during 1961-74. Saraiva de Carvalho was born in Mozambique in 1934, and made it his life's ambition to become a stage actor. In his career, he was influenced by service with Portugal's most senior army officer, General Antônio de Spínola, who served the Estado Novo both as commissioner and commanding general of armed forces in the colony of Guinea- Bissau. Contact with African nationalist elements, as well as familiarity with increasi ngly available Marxist-Leninist literature both in Africa and in Portugal, transformed Saraiva de Carvalho into a maverick and revolutionary who sought to overthrow the Portuguese dictatorship at home by means of military intervention in politics through the Revolution of 25 April 1974.
       Known as "Otelo" (Othello) in the media and to much of the Portuguese public, Saraiva de Carvalho played a significant role in the period of 25 April 1974-25 November 1975, when the country experienced a leftist revolution and a trend toward a dictatorship of the Left. Eventually the head of COPCON, the Armed Forces Movement's special unit for enforcing "law and order" and for ensuring that the government was not overthrown by military insur-rectionism, Saraiva de Carvalho became a political personality in his own right. This somberly handsome figure became the darling of the radical Left, including anarchist factions.
       With the swing of the political pendulum away from the radical Left after the abortive leftist coup of 25 November 1975, Carvalho's military career was ended and his role in politics shifted. He was dismissed from the COPCON command, arrested, and held in prison for a period. After his release, he entered the political wilderness, unhappy that the unorthodox Marxist-Leninist revolution he envisioned for Portugal, was not happening. Still carrying the torch for the notion of a "Socialist paradise" in which the state would play only a small role, the hero of the Revolution of 25 April 1974 reentered politics and ran for president of the republic on two occasions. In 1976, he received a respectable 16 percent of the vote, but in the 1981 elections his vote was negligible. Accused of involvement in several terrorist factions' conspiracies and violence, Carvalho was arrested and imprisoned. After a long and sensational trial, "Otelo" was released and acquitted. Of all the memoirs of the 1974 Revolution, Alvorada em Abril (Reveille in April), his contribution, was the most charming and revealing.

    Historical dictionary of Portugal > Carvalho, Otelo Saraiva de

  • 114 Catholic church

       The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.
       In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.
       Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.
       The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.
       With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.
       After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.
       Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation.

    Historical dictionary of Portugal > Catholic church

  • 115 Christian Democratic Party

       Established originally as the Centro Democático e Social (CDS) in May 1974, following the fall of the Estado Novo, the CDS was supported by conservatives inspired by Christian humanism and Catholic social doctrines. In the first democratic elections after the Revolution of 25 April 1974, which were held on 25 April 1975, the CDS won only a disappointing 7.6 percent of the vote for the Constituent Assembly. In the following general elections for the Assembly of the Republic, in April 1976, however, the party more than doubled its votes to 16 percent and surpassed the number of votes for the Portuguese Communist Party (PCP). In 1979-80, the Christian Democrats joined the Social Democratic Party (PSD) in a coalition called the Aliança Democrática (Democratic Alliance), a grouping that defeated the Socialist Party (PS) in the succeeding elections. The Christian Democrats remained in the background as the principal party rivals for power were the PS and the PSD.
       In the 1990s, the CDS altered its name to the Partido Popular (PP) and featured new leaders such as party chief Paulo Portas. While the democratic Portuguese system had become virtually a two-party dominant system by the 1980s and 1990s, the PP would have opportunities, depending upon circumstances, to share power in another coalition with one of the two larger, major parties, the PS or PSD. Indeed, parliamentary election results in March 2002 gave the party just such an opportunity, as the PP won 14 percent of the vote, thus surpassing for the first time since the 1975 elections the PCP, which was reduced to 12 percent of the vote. The PP thus gained new influence as the PSD, which won the largest number of seats in this election, was obliged to share governance with the PP in order to have a working majority in the legislature.
       Various right-wing lobbies and interest groups influenced the PP. In early 2000, the PP proposed a law to the Assembly of the Republic whereby former colonists, now mainly resident in Portugal, who had lost property in Portugal's former colonies of Angola and Mozambique, would be compensated by Portugal for material losses during decolonization. The PP leadership argued that the manner in which the governments after the Revolution of 25 April 1974 administered the disputed, controversial decolonization process in these territories made the government responsible for compensating Portuguese citizens for such losses. The PS-dominated government of then prime minister, Antônio Guterres, argued, however, that independent governments of those former colonies were responsible for any compensation due. Thus, Guterres declined to accept the proposed legislation. This proposal by the PP and others like it followed upon other proposed laws such as Law 20, 19 June 1997, put before the Assembly of the Republic, which was passed under the aegis of the PS. This law pledged to compensate opposition militants (the survivors) who had opposed the Estado Novo and had spent years in exile, as well as in clandestine activities. Such compensations would come in the form of pensions and social security benefits. Given the strength of conservative constituencies and former settlers' lobbies, it is likely that the Christian Democrats will introduce more such proposed laws in future parliamentary sessions.

    Historical dictionary of Portugal > Christian Democratic Party

  • 116 Cinema

       Portuguese cinema had its debut in June 1896 at the Royal Coliseum, Lisbon, only six months after the pioneering French cinema-makers, the brothers Lumiere, introduced the earliest motion pictures to Paris audiences. Cinema pioneers in Portugal included photographer Manuel Maria da Costa Veiga and an early enthusiast, Aurelio da Paz dos Reis. The first movie theater opened in Lisbon in 1904, and most popular were early silent shorts, including documentaries and scenes of King Carlos I swimming at Cascais beach. Beginning with the Invicta Film company in 1912 and its efforts to produce films, Portuguese cinema-makers sought technical assistance in Paris. In 1918, French film technicians from Pathé Studios of Paris came to Portugal to produce cinema. The Portuguese writer of children's books, Virginia de Castro e Almeida, hired French film and legal personnel in the 1920s under the banner of "Fortuna Film" and produced several silent films based on her compositions.
       In the 1930s, Portuguese cinema underwent an important advance with the work of Portuguese director-producers, including Antônio
       Lopes Ribeiro, Manoel de Oliveira, Leitao de Barros, and Artur Duarte. They were strongly influenced by contemporary French, German, and Russian cinema, and they recruited their cinema actors from the Portuguese Theater, especially from the popular Theater of Review ( teatro de revista) of Lisbon. They included comedy radio and review stars such as Vasco Santana, Antônio Silva, Maria Matos, and Ribeirinho. As the Estado Novo regime appreciated the important potential role of film as a mode of propaganda, greater government controls and regulation followed. The first Portuguese sound film, A Severa (1928), based on a Julio Dantas book, was directed by Leitão de Barros.
       The next period of Portuguese cinema, the 1930s, 1940s, and much of the 1950s, has been labeled, Comédia a portuguesa, or Portuguese Comedy, as it was dominated by comedic actors from Lisbon's Theatre of Review and by such classic comedies as 1933's A Cancáo de Lisboa and similar genre such as O Pai Tirano, O Pátio das Cantigas, and A Costa do Castelo. The Portuguese film industry was extremely small and financially constrained and, until after 1970, only several films were made each year. A new era followed, the so-called "New Cinema," or Novo Cinema (ca. 1963-74), when the dictatorship collapsed. Directors of this era, influenced by France's New Wave cinema movement, were led by Fernando Lopes, Paulo Rocha, and others.
       After the 1974-75 Revolution, filmmakers, encouraged by new political and social freedoms, explored new themes: realism, legend, politics, and ethnography and, in the 1980s, other themes, including docufiction. Even after political liberty arrived, leaders of the cinema industry confronted familiar challenges of filmmakers everywhere: finding funds for production and audiences to purchase tickets. As the new Portugal gained more prosperity, garnered more capital, and took advantage of membership in the burgeoning European Union, Portuguese cinema benefited. Some American producers, directors, and actors, such as John Malkovich, grew enamored of residence and work in Portugal. Malkovich starred in Manoel de Oliveira's film, O Convento (The Convent), shot in Portugal, and this film gained international acclaim, if not universal critical approval. While most films viewed in the country continued to be foreign imports, especially from France, the United States, and Great Britain, recent domestic film production is larger than ever before in Portugal's cinema history: in 2005, 13 Portuguese feature films were released. One of them was coproduced with Spain, Midsummer Dream, an animated feature. That year's most acclaimed film was O Crime de Padre Amaro, based on the Eça de Queirós' novel, a film that earned a record box office return. In 2006, some 22 feature films were released. With more films made in Portugal than ever before, Portugal's cinema had entered a new era.

    Historical dictionary of Portugal > Cinema

  • 117 Commemorations, Portuguese historic

       As in so many other activities of Portugal and its people, in historic commemorative work, the past always seems present. For more than a century, Portugal has planned and sponsored a variety of historic commemorations related to the glorious Age of Discoveries era of historic Portugal. The Columban centenary commemorations, involving Spain and Italy in particular, have gained greater world attention, Portugal, nevertheless, has a history of her own commemorations.
       Whatever the political ideology of the governmental system involved, Portugal's historic commemorations have been continuous and well-planned, and have sought to stir national pride as well as regime loyalty. Portugal's official efforts in public commemoration date at least back to 1880, when the Portuguese celebrated the 300th anniversary of the death of the national epic poet, Luís de Camões. Others followed that sought to arouse national remembrance and encourage notions of national revival, by focusing either on biographical or national discovery dates. The next major commemoration was in 1894, when Portugal commemorated the 500th anniversary of the birth in 1394 of Prince Henry of Aviz (Prince Henry the Navigator) and, in 1897-99, the 400th anniversary of Vasco da Gama's discovery of the sea route to India.
       The 20th century has seen the most elaborate and publicized historic commemorations for Portugal. Besides its extensive propaganda program beginning in the 1930s, the Estado Novo put considerable effort into extensive historic commemorations, with the purpose of encouraging national pride and international respect, as well as regime loyalty. At least three national commemorations are worthy of note here, although scores of other events were held on a smaller scale. From June to December 1940, Portugal held the grand Double Centenary celebrations, which celebrated Portugal's emergence as an independent monarchy and state in 1140 (800 years) and the restoration of independence from Spain in 1640 (300 years). More than five months of activities included expensive publications of books and tourist materials, exhibits, academic conferences, and an outstanding Lisbon "world's fair" known as the "Exposition of the Portuguese World," staged at Belém, in front of the Monastery of Jerónimos, and involving the unveiling for the first time of the new Monument of the Discoveries.
       Two other commemorations of the Estado Novo deserve mention: the 1947 celebration of the 800th anniversary of the Portuguese taking of Lisbon (1147) from Moorish forces and the 1960 commemoration activities marking the 500th anniversary of the death of the central figure of the Portuguese Discoveries, Prince Henry the Navigator. The latter set of events took place during a time of political sensitivity, when the government's African policy was under strong international pressures.
       Since the Revolution of 25 April 1974, democratic Portugal has put substantial resources into commemorating various persons and events of the Age of Discoveries. In 1980, Portugal's scholars celebrated the 400th anniversary of the death of the national poet Camões in many books, articles, exhibits, and conferences. But this would all be overshadowed by the celebration of the 500th anniversary of the Portuguese Discoveries, which would run from 1988 to 2000. This elaborate effort involved the establishment of a government agency, the National Committee for the Commemoration of the Portuguese Discoveries, headed by one of Portugal's most eminent scholars on the subject, Dr. Vasco Graça Moura. Commemoration began in 1988 with the celebration and reenactment of the 1488 voyage of navigator Bartolomeu Dias from Lisbon to beyond the Cape of Good Hope, in South Africa. The 12-year cycle, the longest Discoveries commemorations of any century and of any Western country, put the 1992 Columban Quincentenary events somewhat in the shade.
       Between May and October 1998, Portugal held Expo '98 in Lisbon, a world's fair that was keyed to the celebration of the 500th anniversary of Vasco da Gama's discovery of an all-water route to India in 1498. This cycle ended in 2000, marking the 500th anniversary of the year that Portugal's Pedro Álvares Cabral discovered Brazil.

    Historical dictionary of Portugal > Commemorations, Portuguese historic

  • 118 Delgado, General Humberto

    (1906-1965)
       Pioneer air force advocate and pilot, senior officer who opposed the Estado Novo, and oppositionist candidate in the 1958 presidential elections. One of the young army lieutenants who participated in the 28 May 1926 coup that established the military dictatorship, Delgado was a loyal regime supporter during its early phase (1926-44) and into its middle phase (1944-58). An important advocate of civil aeronautics, as well as being a daring pilot in the army air force and assisting the Allies in the Azores in World War II, Delgado spent an important part of his career after 1943 outside Portugal.
       On missions abroad for the government and armed forces, Delgado came to oppose the dictatorship in the l950s. In 1958, he stood as the oppositionist candidate in the presidential elections, against regime candidate Admiral Américo Tomás. In the cities, Delgado received considerable popular support for his campaign, during which he and the coalition of varied political movements, including the Portuguese Communist Party (PCP) and Movement of Democratic Unity, were harassed by the regime police, PIDE. When the managed election results were "tallied," Delgado had won more than 25 percent, including heavy votes in the African colonies; this proved an embarrassment to the regime, which promptly altered electoral law so that universal male suffrage was replaced by a safer electoral college (1959).
       When legal means of opposition were closed to him, Delgado conspired with dissatisfied military officers who promised support but soon abandoned him. The government had him stripped of his job, rank, and career and, in 1959, fearing arrest by the PIDE, Delgado sought political asylum in the embassy of Brazil. Later he fled to South America and organized opposition to the regime, including liaisons and plotting with Henrique Galvão. Delgado traveled to Europe and North Africa to rally Portuguese oppositionists in exile and, in 1961-62, dabbled in coup plots. He had a role in the abortive coup at Beja, in January 1962. Brave to the extent of taking risks against hopeless odds, Delgado dreamed of instigating a popular uprising on his own.
       In 1965, along with his Brazilian secretary, Delgado kept an appointment with destiny on Portugal's Spanish frontier. Neither he nor his companion were seen alive again, and later their bodies were discovered in a shallow grave; investigations since have proved that they were murdered by PIDE agents in a botched kidnapping plot.
       When the true story of what happened to the "Brave General" was revealed in the world press, the opposition's resolve was strengthened and the Estado Novo's image reached a new low. Posthumously, General Delgado has been honored in numerous ways since the Revolution of 25 April 1974.

    Historical dictionary of Portugal > Delgado, General Humberto

  • 119 Education

       In Portugal's early history, education was firmly under the control of the Catholic Church. The earliest schools were located in cathedrals and monasteries and taught a small number of individuals destined for ecclesiastical office. In 1290, a university was established by King Dinis (1261-1325) in Lisbon, but was moved to Coimbra in 1308, where it remained. Coimbra University, Portugal's oldest, and once its most prestigious, was the educational cradle of Portugal's leadership. From 1555 until the 18th century, primary and secondary education was provided by the Society of Jesus (Jesuits). The Catholic Church's educational monopoly was broken when the Marquis of Pombal expelled the Jesuits in 1759 and created the basis for Portugal's present system of public, secular primary and secondary schools. Pombal introduced vocational training, created hundreds of teaching posts, added departments of mathematics and natural sciences at Coimbra University, and established an education tax to pay for them.
       During the 19th century, liberals attempted to reform Portugal's educational system, which was highly elitist and emphasized rote memorization and respect for authority, hierarchy, and discipline.
       Reforms initiated in 1822, 1835, and 1844 were never actualized, however, and education remained unchanged until the early 20th century. After the overthrow of the monarchy on the Fifth of October 1910 by Republican military officers, efforts to reform Portugal's educational system were renewed. New universities were founded in Lisbon and Oporto, a Ministry of Education was established, and efforts were made to increase literacy (illiteracy rates being 80 percent) and to resecularize educational content by introducing more scientific and empirical methods into the curriculum.
       Such efforts were ended during the military dictatorship (192632), which governed Portugal until the establishment of the Estado Novo (1926-74). Although a new technical university was founded in Lisbon in 1930, little was done during the Estado Novo to modernize education or to reduce illiteracy. Only in 1964 was compulsory primary education made available for children between the ages of 6 and 12.
       The Revolution of 25 April 1974 disrupted Portugal's educational system. For a period of time after the Revolution, students, faculty, and administrators became highly politicized as socialists, communists, and other groups attempted to gain control of the schools. During the 1980s, as Portuguese politics moderated, the educational system was gradually depoliticized, greater emphasis was placed on learning, and efforts were made to improve the quality of Portuguese schools.
       Primary education in Portugal consists of four years in the primary (first) cycle and two years in the preparatory, or second, cycle. The preparatory cycle is intended for children going on to secondary education. Secondary education is roughly equivalent to junior and senior high schools in the United States. It consists of three years of a common curriculum and two years of complementary courses (10th and 11th grades). A final year (12th grade) prepares students to take university entrance examinations.
       Vocational education was introduced in 1983. It consists of a three-year course in a particular skill after the 11th grade of secondary school.
       Higher education is provided by the four older universities (Lisbon, Coimbra, Oporto, and the Technical University of Lisbon), as well as by six newer universities, one in Lisbon and the others in Minho, Aveiro, Évora, the Algarve, and the Azores. There is also a private Catholic university in Lisbon. Admission to Portuguese universities is highly competitive, and places are limited. About 10 percent of secondary students go on to university education. The average length of study at the university is five years, after which students receive their licentiate. The professoriate has four ranks (professors, associate professors, lecturers, and assistants). Professors have tenure, while the other ranks teach on contract.
       As Portugal is a unitary state, the educational system is highly centralized. All public primary and secondary schools, universities, and educational institutes are under the purview of the Ministry of Education, and all teachers and professors are included in the civil service and receive pay and pension like other civil servants. The Ministry of Education hires teachers, determines curriculum, sets policy, and pays for the building and upkeep of schools. Local communities have little say in educational matters.

    Historical dictionary of Portugal > Education

  • 120 Ferro, Antônio

    (1895-1956)
       Writer, journalist, cultural leader, and diplomat in the early and middle phases of the Estado Novo. Born into a family with strong republican sympathies and enrolled as a student in Lisbon University's Law Faculty, Ferro soon abandoned his faith in the chaotic republic, quit studying law, and became a poet, writer, and journalist. His reputation as a modernist and nationalist who was also a cosmopolitan, celebrated, prolific, and well-traveled journalist was acquired during the years 1917-33, when his publications attracted much public attention. Ferro published best-selling accounts include exclusive personal interviews of right-wing dictators in Italy, Spain, and other countries; portraits of the United States, including Hollywood in the 1920s; and a depiction of the turbulent Spanish Republic prior to the Spanish Civil War.
       The best-selling book that brought Ferro a key government job with the Estado Novo was composed of a series of 1932 interviews with Portugal's dictator, Salazar-O Homem e a Sua Obra (1933). This sensational book advanced an appealing image of Antônio de Oliveira Salazar, recently appointed premier by the military. The next year, Salazar invited Ferro to head the government's new information arm, Secretariado de Propaganda Nacional, which was renamed Secretariado Nacional da Informação (SNI) in 1944. From 1933 to 1949, Ferro directed this agency. Later alienated by the political situation, he was posted as a diplomat to Berne and Rome. Ferro married the Lisbon-based writer Maria Fernanda de Castro (1900-94). She collaborated with him on many writing and film projects. Ferro's so-called "policy of the Spirit" was a cultural policy that blended modernism, nationalism, and conservative values in the plastic and performing arts, film, and literature. After his diplomatic service abroad, he died in Lisbon.

    Historical dictionary of Portugal > Ferro, Antônio

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См. также в других словарях:

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  • novo — |ô| adj. 1. Feito recentemente. 2. Que existe há pouco. 3. Moderno. 4. Outro; segundo. 5. Que se ignorava; que se vê ou se ouve pela primeira vez. 6. Que ainda não serviu ou serviu pouco. 7. Que começa. 8. Pouco prático; principiante. 9. Recente; …   Dicionário da Língua Portuguesa

  • novo- — ♦ Élément, du lat. novus « nouveau ». novo ❖ ♦ Élément, du lat. novus « nouveau » …   Encyclopédie Universelle

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