mucus

כָּחַח(onomatop., cmp. חָכַךְ II) ( to scratch, to cough, to bring up mucus. Erub.99a כָּח בפני רבו (not כיח, v. Rabb. D. S. a. l. note 1 6) he who coughs in sight of his teacher, expl. ib. כח ורק (not כיח) when he coughs and spits out. Tosef. ib. XI (VIII), 8 הכּוֹחֶהוכ׳ (fr. כָּחַהּ) he who coughs (brings mucus up in his mouth) in the street. Tanḥ. Noah 9 גונח וכוֹהֶה דם coughing and spitting blood; (Tanḥ. ed. Bub. ib. 14 גונח מלבו), v. גָּנַח.

כָּחַח(onomatop., cmp. חָכַךְ II) ( to scratch, to cough, to bring up mucus. Erub.99a כָּח בפני רבו (not כיח, v. Rabb. D. S. a. l. note 1 6) he who coughs in sight of his teacher, expl. ib. כח ורק (not כיח) when he coughs and spits out. Tosef. ib. XI (VIII), 8 הכּוֹחֶהוכ׳ (fr. כָּחַהּ) he who coughs (brings mucus up in his mouth) in the street. Tanḥ. Noah 9 גונח וכוֹהֶה דם coughing and spitting blood; (Tanḥ. ed. Bub. ib. 14 גונח מלבו), v. גָּנַח.

חֲתִימָהf. (חָתַם) 1) signature, stamp, mark. Gitt.87a, bot. ודידעינן בהא ח׳וכ׳ when we know about that signature that it is not Jacobs. Ib. II, 4 עד … וחֲתִימָתוֹ בתלוש unless it was written and signed on a movable material (v. חָבַר). Y.Keth.II, 26c top על חֲתִימַת העדוכ׳ to identify the signature of the second witness. B. Bath.89b כיון דלא חזי ח׳ Ms. M. (ed. אי לא חזי ח׳, Ms. H. עד דחזי חתמא) since he does not see the official stamp on the measure; a. fr.Trnsf. חֲתִימַת זָקָן the mature manly expression which the beard gives, full manhood. B. Mets.39b; Yeb.88a; Gen. R. s. 91; a. e.Targ. Cant. 3:8 חֲתִימַת מִילָה the seal of the covenant.Pl. חֲתִימוֹת. Keth.21b ח׳ ידי העדים the signatures (handwritings) of the witnesses; a. e. 2) (v. חִיתִּוּם) the concluding clause of a prayer. Pes.104a צריך … ח׳ סמוך לחֲתִימָתוֹ he must use expressions corresponding to the closing formula immediately before the latter. 3) locking up, obstruction. Nidd.43b, a. fr. (with ref. to Lev. 15:3) חֲתִימַת פי האמה the filling up of the aperture of the membrum (with mucus).

חֲתִימָהf. (חָתַם) 1) signature, stamp, mark. Gitt.87a, bot. ודידעינן בהא ח׳וכ׳ when we know about that signature that it is not Jacobs. Ib. II, 4 עד … וחֲתִימָתוֹ בתלוש unless it was written and signed on a movable material (v. חָבַר). Y.Keth.II, 26c top על חֲתִימַת העדוכ׳ to identify the signature of the second witness. B. Bath.89b כיון דלא חזי ח׳ Ms. M. (ed. אי לא חזי ח׳, Ms. H. עד דחזי חתמא) since he does not see the official stamp on the measure; a. fr.Trnsf. חֲתִימַת זָקָן the mature manly expression which the beard gives, full manhood. B. Mets.39b; Yeb.88a; Gen. R. s. 91; a. e.Targ. Cant. 3:8 חֲתִימַת מִילָה the seal of the covenant.Pl. חֲתִימוֹת. Keth.21b ח׳ ידי העדים the signatures (handwritings) of the witnesses; a. e. 2) (v. חִיתִּוּם) the concluding clause of a prayer. Pes.104a צריך … ח׳ סמוך לחֲתִימָתוֹ he must use expressions corresponding to the closing formula immediately before the latter. 3) locking up, obstruction. Nidd.43b, a. fr. (with ref. to Lev. 15:3) חֲתִימַת פי האמה the filling up of the aperture of the membrum (with mucus).

טָנַף(b. h.; cmp. טנן) to be soiled. Pi. טִינֵּף to soil with excrements, secretions ; to secrete (blood or mucus from the womb). Pesik. Par., p. 40b> שטי׳ בפלטיןוכ׳ that made a nuisance in the palace Bekh.20a, a. e. מְטַנֶּפֶת an animal secreting from the vagina (an evidence of birth or abortion). B. Kam.3a טִינְּפָה פירות the animal soiled fruits (by rolling in them). Tosef. Joma V (IV), 5 כדי שלא יְטַנְּפוּוכ׳ that his feet may not soil his garments; a. fr.Part. pass. מְטוּנָּף, f. מְטוּנֶּפֶת; pl. מְטוּנָּפִין, מְטוּנָּפוֹת soiled, filthy, defiled, polluted. Y.Snh.X, 27d top. Cant. R. to II, 8; a. fr. Nithpa. נִיטַּנֵּף, Nif. נִטְנַף to be soiled, defiled. Y.Yoma VIII, 44d נִיטַּנְּפוּ רגליו (or נִיטְנְפוּ) if his feet became muddy.Y.Ber.I, 3c bot. ראה כפים הללו שלא ניטנפו בבניןוכ׳ ed. Lehm. (ed. Ven. נטפו, ed. Krot. חטפו, v. חָטַף) see these hands which have not been in the least soiled by misappropriating the Temple funds.

טָנַף(b. h.; cmp. טנן) to be soiled. Pi. טִינֵּף to soil with excrements, secretions ; to secrete (blood or mucus from the womb). Pesik. Par., p. 40b> שטי׳ בפלטיןוכ׳ that made a nuisance in the palace Bekh.20a, a. e. מְטַנֶּפֶת an animal secreting from the vagina (an evidence of birth or abortion). B. Kam.3a טִינְּפָה פירות the animal soiled fruits (by rolling in them). Tosef. Joma V (IV), 5 כדי שלא יְטַנְּפוּוכ׳ that his feet may not soil his garments; a. fr.Part. pass. מְטוּנָּף, f. מְטוּנֶּפֶת; pl. מְטוּנָּפִין, מְטוּנָּפוֹת soiled, filthy, defiled, polluted. Y.Snh.X, 27d top. Cant. R. to II, 8; a. fr. Nithpa. נִיטַּנֵּף, Nif. נִטְנַף to be soiled, defiled. Y.Yoma VIII, 44d נִיטַּנְּפוּ רגליו (or נִיטְנְפוּ) if his feet became muddy.Y.Ber.I, 3c bot. ראה כפים הללו שלא ניטנפו בבניןוכ׳ ed. Lehm. (ed. Ven. נטפו, ed. Krot. חטפו, v. חָטַף) see these hands which have not been in the least soiled by misappropriating the Temple funds.

כִּיחַm. (כָּחַח) coughing, phlegm of the lungs. Erub.99a בכִיחוֹ it refers to the phlegm in his mouth. Ib. כיחו שנתלש phlegm which is loose in the mouth. (Ib. כיח ורק, כ׳ בפני, v. כָּחַח.B. Kam.3b כיחו וניעו the phlegm brought out by coughing or hawking. Nidd.55b. Ib. 56a כיחו וניעו ורוקי phlegm, mucus and spittle (prob. to be read כרוקו). Kidd.81b (in Chald. dict.) כיחו, v. אִכְמַר.

כִּיחַm. (כָּחַח) coughing, phlegm of the lungs. Erub.99a בכִיחוֹ it refers to the phlegm in his mouth. Ib. כיחו שנתלש phlegm which is loose in the mouth. (Ib. כיח ורק, כ׳ בפני, v. כָּחַח.B. Kam.3b כיחו וניעו the phlegm brought out by coughing or hawking. Nidd.55b. Ib. 56a כיחו וניעו ורוקי phlegm, mucus and spittle (prob. to be read כרוקו). Kidd.81b (in Chald. dict.) כיחו, v. אִכְמַר.

נָחַר(sec. r. of חור, חרר) 1) to perforate, esp. to kill by stabbing. Ḥull.V, 3 הנוֹחֵר if one stabs (instead of cutting according to ritual). Pes.49b מותר לנוֹחֲרוֹ you may stab him.(Sifra Aḥăré, Par. 9, ch. XIII שלא תנחור, read: תְנַחֵש, v. נָחַש; Rabad תנקור, v. נָקַר II. 2) (denom. of נְחִירַיִם) to discharge mucus, run. Nidd.64b כל זמן שנוֹחֶרֶת as long as the healing wound discharges matter. V. נְחִירָה. Pi. נִיחַר to be stabbed. Ḥull.17a (ref. to ישחט, Num. 11:22) יִנָּחֵר להם מיבעיא ליה (not ניחר) if no ritual cutting was prescribed for the people in the desert, the text ought to have read, ‘shall be stabbed for them. Pi. נִיחֵר (denom. of נחירים) to snort. Snh.94a (play on ס̇נ̇ח̇ר̇יב) שס̇ח̇ ונ̇יח̇ר̇וכ׳ he spoke and snorted forth words against heaven.

נָחַר(sec. r. of חור, חרר) 1) to perforate, esp. to kill by stabbing. Ḥull.V, 3 הנוֹחֵר if one stabs (instead of cutting according to ritual). Pes.49b מותר לנוֹחֲרוֹ you may stab him.(Sifra Aḥăré, Par. 9, ch. XIII שלא תנחור, read: תְנַחֵש, v. נָחַש; Rabad תנקור, v. נָקַר II. 2) (denom. of נְחִירַיִם) to discharge mucus, run. Nidd.64b כל זמן שנוֹחֶרֶת as long as the healing wound discharges matter. V. נְחִירָה. Pi. נִיחַר to be stabbed. Ḥull.17a (ref. to ישחט, Num. 11:22) יִנָּחֵר להם מיבעיא ליה (not ניחר) if no ritual cutting was prescribed for the people in the desert, the text ought to have read, ‘shall be stabbed for them. Pi. נִיחֵר (denom. of נחירים) to snort. Snh.94a (play on ס̇נ̇ח̇ר̇יב) שס̇ח̇ ונ̇יח̇ר̇וכ׳ he spoke and snorted forth words against heaven.

סְוִירָא m. (סוּר, cmp. Syr. סורא mucus nasi, P. Sm. 258 4) nasty secretion, vomit. Targ. Prov. 23:29 some ed. (Ms. Var. סְיוּרָא; ed. Lag. סוודא, read סְוָורָא), v. סוּחָא.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.