mother-in-law+en

n, f. a sister-, mother-, daughter-in-law, Fms. x. 94, Stj. 197: of a mother-in-law, Grág. i. 305.

f. mother-in-law.

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u, f. [Ulf. swaihra = πενθερός; A. S. sweor, sweger; O. H. G. swehor; Germ. schwager; Lat. socer]:—a mother-in-law, 623. 57, Stj. 343; sværu léztu þína sitja opt grátna, Am. 94; s. heitir vers móðir, Edda 109; s. Nönnu, 63: s. Sifjar, 65. The word was obsolete even in old writers; Icel. use a compound, tengda-faðir, -sonr, -móðr, -dóttir.

f. a mother-in-law.

m. ( one born in a báss), a child of an outlawed mother.

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m., prop. one born in a báss (q. v.); hence, as a law term, the child of an outlawed mother; þat barn er ok eigi arfgengt ( that child is also not entitled to inheritance), er sú kona getr er sek er orðin skógarmaðr, þó-at hon geti við bónda sínum úsekjum, ok heitir sá maðr bæsingr, Grág. i. 178. Is not the name Bastard, which first occurs as. the surname of the Conqueror, simply a Norman corruption of this Scandin. law term? The son of an outlawed father was called vargdropi, q. v.

2. poët. the name of a sword, Edda (Gl.) This word is, we believe, derived from báss, a ‘boose’ stall, Goth. bansts; its original sense would then be, one born in a stall or crib; hence as a law term, a bastard; hornungr from horn ( a corner) is an analogous term, cp. Germ. winkel-kind, for in ancient Teut. laws and language the bastard or outcast was considered as being born in an out-of-the-way place. Both words, bastarðr and bæsingr (q. v.), are, we believe, one in sense and origin, bastarðr being the older form, bæsingr the later; from Goth. banst-s was formed bastarðr, qs. banstarðr; in Norway and Icel. bansts dropped the t and absorbed the n into the preceding vowel, and became bás-s; from this ‘báss’ was formed bæsingr, with ingr as inflexive syllable, and the vowel changed; whereas bastarðr, we suppose, dates from an early time before vowel-change had taken place. Both words are law terms, the former Normannic (or Frankish), the latter Norse: both occur as the name of a sword,—bæsingr in the mythical tale, Fb. ii, of St. Olave’s sword, ere it was taken out of the cairn; bastarðr in Fms. vii. (12th century), perhaps a sword of Norman workmanship. Literally bastarðr means ‘boose-hardy,’ the hardy one of the stall, the bastard being the boy who got all kinds of rough usage, and so became hardy; we catch an echo of this in the words of the old lay—kóðu ‘harðan’ mjök ‘hornung’ vera, Hðm. 12.

* * *

(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

* * *

u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

(-ar; pl. -ir, acc. -u), m.

1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;

2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;

3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).

(-ar; pl. -ir, acc. -u), m.

1) belly, abdomen;

2) womb.

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m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:

1. in Norse law,

α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.

β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.

2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.

β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.

γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.

m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.

2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27.

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(gen. bókar and bœkr; pl. bœkr), f.

1) beech, beechtree;

2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);

3) book;

lesa á bók, to read a book;

rita á bók, setja á bœkr, to set down in writing, to put on record;

kunna (festa) et útan bókar, to know (to get) by heart;

heilög bók, the divine book, the bible;

4) the gospel (vinna eið at bók; cf. bókareiðr);

5) Latin kenna em á bók, to teach one Latin;

nema á bók, to learn Latin;

setja en til bókar, to put one to school (in order to make him a priest);

hann heitir á bók ( in Latin) Jaskonius;

svá segir (er sagt) í bókum (in Latin books);

6) lawbook, code of law (lögbók, Jónsbók).

* * *

ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.

gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.

I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?

II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.

III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.

COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr.

(gen., dat., and acc. bróður, pl. brœðr), m.

1) brother;

2) friar.

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gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.

II. metaph.:

1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.

2. in a Christian sense, brother, brethren, N. T., H. E., Bs.

β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.

COMPDS:

I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.

II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

m. (and n.), God.

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m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.

A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.

B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.

2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.

(býð; bauð, buðum; boðinn), v.

1) to offer;

þeir höfðu boðit honum laun, they had offered him rewards;

Þ. bauð at gefa (offered to give) Gunnlaugi hestinn;

bjóða grið, to offer pardon;

bjóða e-t til lífs sér, as a ransom for one’s life;

bjóða e-t fram, to proffer, produce (bjóða fram vitni);

bjóða e-t upp, af hendi, to give up, leave off;

þá býðr hann upp hornit, gives up the horn, will not drink more;

bjóða e-t undan e-m, to offer to take a thing off one’s hands (er þá kostr at bjóða undan þeim manni varðveizluna fjárins);

bjóða e-t við, to make a bid;

bjóða við tvenn verð, to bid double;

refl., bjóðast, to offer oneself, volunteer one’s service;

Þóroddr bauzt (offered himself) til þeirrar farar;

2) to do a thing to one, in a bad sense;

bjóða e-m ógn, to wage war against one;

bjóða e-m ójöfnuð, ofriki, to treat unfairly, oppress;

bjóða e-m ógn, to affright, terrify;

bjóða e-m rangt, to treat one unjustly;

3) to bid, invite (bjóða e-m til sín or heim);

bjóða mönnum til boðs, to bid guests to a banquet, wedding;

4) to bid, order;

sem lög buðu, as the law prescribed;

bjóða e-m erendi, to commit a thing to one’s charge;

bjóða e-m varnað á e-u, to forbid;

bjóða e-m af landi, to order one out of the land;

bjóða e-m af embætti, to depose one;

bjóða út liði, skipum, to levy, troops, ships;

bjóða e-m um, to delegate to one, to commit to one’s charge (þeim manni er biskup hefir um boðit at nefna vátta);

5) to proclaim, announce;

bjóða trú (kristni), to proclaim, preach a religion (the Christitian faith);

bjóða messudag, to proclaim a holy day;

6) of a mental state, to have presentiment of;

e-m býðr e-t í hug (skap), one has a fore boding, presentiment of;

mér býðr e-t fyrir, I forebode;

mér býðr hugr við e-u, I abhor, dislike;

impers., mér býðr ávallt hita (acc.), er ek kem í þeirra flokk, I feel uneasy whenever …;

mér bauð ótta, I felt a fear;

bauð þeim mikla þekt (they felt much pleasure), er þeir sá líkit;

ef yðr býðr svá við at horfa, when you are in such a frame of mind;

7) býðr e-m, it beseems, becomes one;

sem konungsbarni býðr, as befits a princess;

eptir þat fór vígsla fram eptir því sem býðr, as it is due, or proper.

* * *

bauð, buðu, boðit; pres. byð; pret. subj. byða; pret. sing. with the suffixed negative, bauðat, Edda 90 (in a verse); the obsolete middle form buðumk, mibi obtulit, nobis obtulerunt, occurs in Egil Höfuðl. 2; [Ulf. biudan; A. S. biodan; Engl. bid; Germ. bieten; Swed. biuda; Dan. byde]:—Lat. offerre, proferre, with dat. of the person, acc. of the thing:

I. to bid, offer; þeir höfðu boðit honum laun, they had offered him rewards, Fms. i. 12; Þorsteinn bauð at gefa Gunnlaugi hestinn, Ísl. ii. 213; b. grið, to offer pardon, Fms. i. 181; þeir buðu at gefa upp borgina, ix. 41; bauð hann þeim, at göra alla bændr óðalborna, i. 20; býðr, at hann muni görast hans maðr, xi. 232; en ek býð þér þó, at synir mínir ríði með þér, Nj. 93; Írar buðu sik undir hans vald, Fms. x. 131.

2. reflex, to offer oneself, volunteer one’s service; buðusk honum þar menn til fylgðar, Fms. ix. 4; mun ek nú til þess bjóðask í sumar á þingi, Ld. 104, Sks. 510; þeim er þá býðsk, Grág. i. 284; Þóroddr bauðsk til þeirrar farar, Hkr. ii. 247; ef þú býðsk í því, Fms. xi. 121.

3. metaph., b. ófrið, ójöfnuð, rangindi, liðsmun, of ill usage, Ld. 148, Rb. 418; b. e-m rangt, to treat one unjustly, Hom. 155: with an adverb, b. e-m sæmiliga, to treat one in seemly sort, Ld. 66; b. á boð e-s, to outbid one, N. G. L. iii. no. 49.

II. to bid, invite, cp. boð, a banquet; prob. ellipt., hospitality or the like being understood; Özurr bauð þeim inn í búðina at drekka, Nj. 4; heim vil ek b. þér í sumar, 93; honum var boðit til boðs, 50; hann bauð þá þegar þar at vera Gizuri Hallssyni, Bs. i. 128; gékk Bárðr móti honum ok fagnaði honum, ok bauð honum þar at vera, Eg. 23; b. mönnum til boðs, to bid guests to a banquet, wedding, or the like, Ld. 104.

III. to bid, order, Lat. imperare, cp. boð, bidding; sem lög buðu, as the law prescribed, Fms. i. 81; svá bauð oss Guð, Post. 645. 88; b. af landi, to order one out of the land, make him an outlaw, Fms. vii. 20; b. af embætti, to depose, Sturl. ii. 119; b. út, a Norse milit. term, to call out, levy, cp. útboð, a levy; b. út leiðangri, b. út liði, skipum, to levy troops, ships, Fms. i. 12, 61, vi. 219, 251, 400, x. 118, Eg. 31, cp. N. G. L. i. ii; b. e-m crendi, to commit a thing to one’s charge, Fms. vii. 103; b. varnað á e-u, or b. til varnanar, to forbid, xi. 94, Edda 59: with prepp., b. e-m um (cp. umboð, charge), to delegate to one, commit to one’s charge; þeim manni er biskup hefir um boðit, at nefna vátta, K. Þ. K. 64; þess manns er biskup bauð um at taka við fé því, K. Á. 96, Sks. 460 B; hann keypti til handa Þorkatli þá hluti er hann hafði um boðit, the things that he had given charge about, Grett. 102 A; Hermundr bauð nú um Vermundi, at vera fyrir sína hönd, Rd. 251.

2. eccl. to proclaim, announce, esp. as rendering of mid. Lat. praedicare; b. sið, trú, Kristni, to proclaim, preach a new religion, Nj. 156, 158, Fms. i. 32; b. messudag, sunnudag, to proclaim a holy day, N. G. L. i. 348.

IV. of a mental state, to bode, forebode; e-m býðr hugr (cp. hugboð, foreboding), one’s heart bodes, Fms. v. 38, 24, Eg. 21; mér býðr þat eitt í skap ( my heart bodes), at þú verðir meira stýrandi en nú ertu, Bs. i. 468; mér byðr þat fyrir, which makes me forbode, Fms. ii. 193; e-m býðr hugr við (whence viðbjóðr, dislike), to abhor, dislike; er honum hafði lengi hugr við boðit, Bs. i. 128.

2. impers., mér býðr ávallt hita (acc.) er ek kem í þeirra flokk, a boding comes over me, i. e. I feel uneasy, whenever …, Fms. iii. 189; mér bauð ótta (acc.), I felt a thrilling, Bs. i. 410; b. úþekt, to loathe, Grett. 111 A; b. þekt, to feel pleasure; bauð þeim mikla þekt er þeir sá líkit, Bs. i. 208: the phrase, e-m býðr við at horfa, of a frame of mind, to be so and so minded; miklir eru þér frændr borði, ef yðr býðr svá við at horfa, Band. 7 (MS. 2845).

β. the phrase, þat býðr, it beseems, becomes; eptir þat fer veizla fram, eptir því sem býðr, as is due, Fms. x. 15, Fb. l. c. has byrjaði; sem býðr um svá ágætan höfðingja, Fms. x. 149.

V. with prepp.; b. fram, Lat. proferre, to produce; b. fram vitni, to produce a witness, Eg. 472; með fram boðnum fégjöfum, Sturl. iii. 232; b. upp, b. af hendi, to give up, leave off; þá býðr hann upp hornit, gives up the horn, will not drink more, Edda 32; b. undan, a law term, to lay claim to; er þá kostr at b. undan þeim manni varðveizluna fjárins, Grág. i. 196; eigi skal undan manni b., áðr undir mann kemr féit, id.; cp. the following chapter, which treats ‘um undan-boð fjár;’ nú eru þeir menn svá þrír, at eigi býðr undan fjárvarðveizluna, viz. who are privileged guardians of the property of a minor, viz. father, brother, mother, and who cannot be outbidden, 192; b. við, a trade term, to make a bid; b. við tvenn verð, to bid double, Ld. 146; ek býð þér jafnmörg stóðhross við, id.; at þú byðir Rúti bróður þínum sæmiliga, 66; kaupa svá jörð sem aðrir menn b. við, N. G. L. i. 95: b. fyrir is now more usual.

VI. part. pass. boðinn used as an adj., esp. in the alliterative phrase, vera boðinn ok búinn til e-s, to be ready and willing to do a thing, to be at one’s service; skulu vér bræðr vera búnir ok boðnir til þess sem þér vilit okkr til nýta, Eg. 50; til þess skal ek boðinn ok búinn at ganga at þeim málum fyrir þina hönd, Ld. 792.

* * *

(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

* * *

pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

(gen. Sifjar), f. the wife of Thor.

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f., pl. sifjar; [Ulf. sibja. Gal. iv. s. Rom. ix. 4; A. S. and Scot. sib; Engl. gos-sip = god-sib; Hel. sibbia; O. H. G. sibba; Germ. sippe]:—affinity.

2. in sing. the word is only used as a pr. name ot the goddess Sif, gen. sifjar (dat. sifju, Edda i. 340). Sif, the golden-haired goddess, wife of Thor, betokens mother earth with her golden sheaves of grain; she was the goddess of the sanctity of the family and wedlock, whence her name, see Edda and the old poems passim.

3. plur. ‘sib’, affinity, connection, by marriage; the word is used in ancient poems and in the law, and in compds; byggja sifjar, to marry; jafnnáit skal byggja sifjar ok frændsemi, Grág. i. 308; eigi skulu vera skyldri sifjar með þeim enn fimmta manni, i. e. no marriage nearer than the fifth degree, 310; sifjar ( affinity) is opp. to frændsemi ( blood relationship), flest stórmenni var bundit í frændsemi eða sifjum við hann, Fms. vii. 299, v. l.; spilla sifjum, to commit adultery; munu systrungar sifjum spilla, cousins will ‘spoil the sib,’ referring to adulterous intercourse with near relations in law, Vsp.; slíta sifjum = spilla sifjum, Merl. 154: again, þyrma sifjum, to hold the sifjar holy, Skv. 3. 28: hence sifja-slit and sifja-spell, n. pl. violation of the law of affinity, adultery; frændsemis-spell ok sifja-spell, Grág. i. 341, Sks. 338 B; þat eru sifjaslit en meiri, er maðr liggr með systrungum tveim, Grág. i. 358; í manndrápum ok í sifjasliti, Edda. The word sifjar also remains in bú-sifjar (q. v.), Landn. 147, Eg. 750, Fs. 31; guð-sifjar (q. v.), as also guð-sefi, guð-sifja (q. v.), a gossip, sponsor: in karl-sift, kvenn-sift, q. v.; cp. also barna sifjar, the bond or unity arising from having had children together, or = adoption (?), cp. Ulf. suniwe-sibja = υἱοθεσία, Gal. iv. 5, Ls. 16: lastly, the phrase, blanda sifjum, to blend sifjar together, to blend souls together (?), Hm. 125 (akin to sefi, q. v.)

m. a kind of bastard.

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m. a law term, a kind of bastard, one begotten in the woods, but of a free mother, N. G. L. i. 48, 228: in the Grágás, a son born of a free woman, but begotten whilst she was a bondwoman; he could not inherit, and, though called free born, had to be declared free personally ( pro formâ), Grág. i. 178; cp. rishöfde in the old Swed. law. The heipt hrísungs = stones, Ýt. 19, refers to the tale of the Sons of Jormunrek, of which one (Erp) is in Hðm. called hornungr.

a. fleshy; vel holdr, well-fleshed.

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m., in old MSS. spelt hꜹlðr or hꜹlþr, denoting that the d is inflexive, not radical; [the word therefore is not to be derived from halda, but is identical with A. S. hæleð, Germ. held, whence mod. Swed. and Dan. hjälta and helt, see halr]:—a Norse law term, a kind of higher yeoman, like the statesman of Westmorland, i. e. the owner of allodial land, mod. Norse odelsbonde; the höld is to be distinguished from a hersir (q. v.) or a lendr maðr, who held land in fee from the king, see the interesting story in Har. S. Harðr. ch. 62 (Fms. vi. 278); the höld is thus defined, sá er hꜹldr er hann hefir óðöl at erfðum tekit bæði eptir föður ok móður, þau er hans forellrar ( forefathers) hafa átt áðr fyrir þeim, N. G. L. ii. 146; hölda tvá eða bændr ina beztu, i. 251. In old Norway the churchyards were divided into four parts; in the first were buried the lendir menn, next them the hölds and their children (hölds-lega), then the freed men (leysingjar), and lastly the thralls (man, q. v.) nearest to the wall; the höld had right to twice as much as the simple franklin, and half as much as the lendr maðr, e. g. bóandi hálvan annan eyri, höldr þrjá aura, lendr maðr sex aura, jarl tólf aura, konungr þrjár merkr, N. G. L. i. 45, cp. 55, 71, 81; þegnar ok hꜹlðar, svá eru búendr kallaðir, Edda 107; haulðar, þat er búendr þeir, er gildir eru af ættum eða réttum fullum, 94; Björn hlaut annan bústað góðan ok virðilegan, görðisk hann ekki handgenginn konungi, því var hann kallaðr Björn hölðr, Eg. 198; lends manns son skal taka hölds rétt ef hann fær eigi lönd, N. G. L. i. 71; hann veltisk ór jarldóminum ok tók hölds rétt, Orkn. 12: for the weregild to be paid for a höld (hölds-gjöld) see N. G. L. i. 81: a law of king St. Olave ordered that Icelanders whilst in Norway should enjoy the right of a höld; Íslendingar eigu at hafa hölds-rétt í Noregi, D. I. i. 65.

2. in poetry, a man, Hm. 41; hölda synir, the sons of men, 93, Fm. 19, Hkr. i. 101, where the mother of Ganger-Rolf calls him ‘the kinsman of the hölds,’ cp. also Rm. 21, Gs. 17; h. inn hvíti, Ísl. ii. 251 (in a verse): in mod. Icel. usage it remains in bú-höldr, q. v.

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f. sister-, mother-, or daughter-in-law.

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(gen., dat., and acc., dóttur, pl. dœtr), f. daughter.

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f., gen. dat. acc. dóttur, plur. dœtr, later dætr or dætur; gen. dætra, dat. dætrum; the Icel. keeps a single t throughout in the plur., whereas Swed. and Dan. have döttre; dættr also occurs in Sks. B. (a Norse MS.), and at least once or twice in poetry, cp. the rhyme, Ægis dættr ok tættu, Edda (Ed. A. M.) i. 324; and Hlés dættr, Skálda 198: [Gr. θυγάτηρ; Ulf. dauhtar; A. S. dohtor; Engl. daughter; Swed. dotter; Dan. datter; O. H. G. tohtar; Germ. tochter; the Greek has a short υ, and the Goth. has au, answering to Gr. ο; the diphthongal ó and the double t in the Scandin. is only caused by the suppression of the middle consonant gh]:—a daughter; hann átti dóttur eina er Unnr hét, Nj. 1; Þóra dóttir Sigurðar Orms í auga; Þorgerðr dóttir Þorsteins ens Rauða, 2; Höskuldr átti sér dóttur er Hallgerðr hét, id.; er illt at eiga dáðlausa sonu, ok víst ætla ek yðr til þess betr felda at þér værit dætr föðurs yðvars ok værit giptar, Ld. 236; gott skaplyndi hefðit þér þá fengit, ef þér værit dætr einhvers bónda, 216; nú veit ek at þú ert d. en ekki sonr, er þú þorir eigi at verja frændr þína, Háv. 43. If suffixed to a name, -dóttir denotes a woman, -son a man, e. g. Þorsteinn Egils-son, but his sister Þorgerðr Egils-dóttir; Halldórr Ólafs-son, but Halldóra Ólafs-dóttir, vide the Index of Names to Landn., the Sagas, etc.: this custom, in early times common to all Teut. people, is still in almost exclusive use in Icel., where a lady keeps her name all her life, whether married or not: einga-dóttir, only daughter; sonar-dóttir, son’s daughter; dóttur-dóttir, a daughter’s daughter, a granddaughter, Grág. i. 171; dóttur-maðr, a son-in-law, Germ. eidam, Fms. ix. 240, Grág. i. 175: the waves are poët. called Ránar-dætr, Hlés-dætr, Ægis-dætr, the daughters of Ran, etc., Edda: the Earth is daughter of Onar, and, on the mother’s side, of Night, Edda; the Sun is daughter of Mundil-fari, 7.

2. Dótta is a fem. pr. name in Denmark, prob. akin to daughter, Fms. vi.

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(geng; gekk, gengum; genginn), v.

1) to walk (reið jarl, en Karkr gekk);

2) to go;

ganga heim, to go home;

ganga braut, to go away;

ganga til hvílu, to go to bed;

ganga á skip, to go on board;

ganga af skipi, to go ashore;

with infin., ganga sofa or at sofa, to go to sleep;

ganga at eiga konu, to marry a woman;

3) to go about grazing, to graze (kálfrinn gekk í túni um sumarit);

4) of a ship, to run, sail (gekk skipit brátt út á haf);

5) to stretch out, extend, project (nes mikit gekk í sæ út);

6) of report, tales, to be current (litlar sögur megu ganga af hesti mínum);

7) to prevail;

gekk þaðan af í Englandi Valska, thereafter the French tongue prevailed in E.;

8) of money, to be current (peningar þeir, sem nú ganga);

of laws, to be valid (þau lög, er gengu á Uppsalaþingi);

of sickness, plague, famine, to rage (þá gekk landfarsótt, drepsótt, hallæri);

9) to go on, last (gnustu þá saman vápnin, ok gekk þat um hríð);

impers., gekk því lengi, so it went on for a long while;

10) láta ganga e-t, to let go on;

láta höggin ganga, to rain blows;

Birkibeinar létu ganga lúðrana, blew the trumpets vigorously;

11) to succeed;

ef þat gengr eigi, if that will not do;

impers., svá þykt, at þeim gekk þar eigi at fara, so close, that they could not go on there;

þeim gekk ekki fyrir nesit, they could not clear the ness;

12) to turn out, go in a specified way;

ganga andæris, to go all wrong;

mart gengr verr en varir, many a thing goes worse than is looked for;

gekk þeim lítt atsókinn, they made little progress with the attack;

impers., e-m gengr vel (illa), one fares (goes on, gets on) well (badly);

13) with acc., ganga e-n á bak, to force one to go backwards (harm gengr bjöninn á bak);

14) with dat., to discharge (gekk bann þá blóði);

15) with preps. and adverbs:

ganga af e-u, to depart from, leave (þá gekk af honum móðrinn);

ganga af vitinu, to go out of one’s wits;

ganga af trú sinni, to apostatize;

to pass (síðan gengu af páskarnir);

to go off (gekk þegar af höfuðit);

to be left as surplus (þat er af skuldinni gekk);

nú gengr honum hey af, now he has some hay left;

ganga af sér, to go to extremities, to go beyond oneself (mjök ganga þeir fóstbrœðr nú af sé);

ganga aptr, to revert (return) to the former proprietor (síðan gengu þau lönd aptr undir Árna);

to be void, annulled (þá skal kaup aptr ganga);

of a ghost, to walk again; of a door, to close, shut (gekk eigi aptr hurðin);

ganga at e-m, to attack one;

ganga at e-u, to agree to, accept a choice or offer (Flosi gekk fljótt at þessu öllu); to fit (skaltu fá mér lukla þá, sem ganga at kistum yðrum);

ganga á e-t, to encroach upon (ganga á ríki e-s); to break (ganga á orð sín, eiða, grið, sættir, trygðir); to pierce, penetrate;

hann var í panzara, er ekki gekk á, that was proof against any weapons;

ganga á vald e-s or e-m, ganga á hönd (hendr) e-m, to submit to, give oneself up to, surrender to one;

ganga á bak e-u, to contravene;

ganga eptir e-u, to go for, go to fetch (göngum heim eptir verðinu); to pursue, claim;

ganga eptir, to prove true, be fulfilled (þetta gekk allt eptir, sem M. sagði fyrir);

ganga frá e-u, to part with, lose (sumir munu ganga frá öllu fénu);

ganga fram, to step forward;

ganga fram vel, to go forward bravely, in a battle;

to come to pass, come into execution (skal þess bíða, er þetta gengr fram);

to increase (fé Hall gerðar gekk fram ok gørðist allmikit);

to depart this life (H. bóndi gengr fram til frænda sinna);

ganga fyrir e-n, to present oneself before one (ganga fyrir konung);

ganga fyrir e-u, to take charge of, manage (var þar mart fólk, en húsbóndi gekk svá fyrir, at ekkert skorti); to yield to, be swayed by (hann gekk þá fyrir fortölum hennar);

ganga í gegn e-m, to set oneself against one;

ganga í gegn e-u, to confess, acknowledge;

maðr gengr í gegn, at á braut kveðst tekit hafa, the man confessed and said that he had taken it away;

ganga í mál, to undertake a case;

ganga með e-m (of a woman), to marry;

ganga með barni, to be with child;

ganga með burði (of animals), to be with young;

ganga með e-u, to assist in, plead (ganga með máli, bónorði);

ganga milli (á m., í m.), to go between, intercede;

ganga móti (á m., í m.) e-m, to go to meet one;

ganga móti e-u, to resist, oppose;

to confess, = ganga í gegn, ganga við e-u;

ganga nær e-m, to be troublesome to one (þótti hón œrit nær ganga Þórgerði);

ganga e-m nær, to approach, come near to one (sá hefir á brott komizt, er næst gekk Gunnari um alla hluti);

ganga saman, to marry;

of an agreement, bargain, to be brought about;

saman gekk kaupit með þeim, they came to a bargain;

ganga sundr (í s.), to go asunder, part;

ganga til, to go up to a thing (gangit til ok hyggit at); of the wind, to veer (veðrit gekk til útsuðrs);

e-m gengr e-t til e-s, one has some reason for doing a thing;

en þat gekk mér til þess (that was my reason), at ek ann þér eigi;

hversu hefir ykkr til gengit, how have you fared?

Loka gekk lítt til, it fared ill with L.;

ganga um e-t, to go about a thing;

ganga um beina, to wait upon guests;

ganga um sættir, to go between, as peacemaker;

ganga um e-n, to befall, happen to one (þess, er um margan gengr guma); of the wind, to go round, veer (gekk um veðrit ok styrmdi at þeim); to manage (fékk hón svá um gengit, at);

ganga undan, to escape to absent oneself;

g. undir e-t, to take upon oneself, undertake (a duty);

ganga undir e-n, to subject oneself to;

ganga upp, to be wasted (of money);

to get loose, to he torn loose (þeir glímdu svá at upp gengu stokkar allir á húsinu);

of a storm, gale, to get up, rise (veðr gekk upp);

of an ice-bound river, áin var gengin upp, swollen with ice;

ganga við staf, to walk with a stick;

ganga við e-u or e-t, to avow;

ganga yfir e-t, to go beyond, disregard (hann vildi eigi ganga yfir þat, er hann vissi réttast);

ganga yfir e-n, to overcome, to befall, happen to one;

slíkt sem yfir hefir gengit, all that has happened;

eitt skal yfir okkr ganga, we shall share one fate;

16) refl., gangast.

1) walking (hann mœddist í göngu);

vera í göngu, to be on foot, to walk;

2) course (ganga tungls, vinds).

* * *

pret. gekk or gékk, 2nd pers. gékkt, mod. gékst; pl. gengu, geingu, or géngu, and an old poët. gingu; gengengu in Vsp. 12 is a mere misspelling (vide Sæm. Möb. 258); pres. geng, pl. göngum; pret. subj. gengi (geingi); imperat. gakk and gakktú; with the neg. suffix geng-at, gengr-at, gékk-at, gakk-attu, passim; a middle form göngumk firr, go from me, Gm. 1: a contracted form gá occurs now and then in mod. hymns; it is not vernacular but borrowed from Germ. and Dan.: [cp. Ulf. gaggan; A. S. and Hel. gangan; Scot. and North. E. gang, mod. Engl. go; Dan.-Swed. gange or gå; Germ. gehen; Ivar Aasen ganga: Icel., Scots, and Norsemen have preserved the old ng, which in Germ. and Swed.-Dan. only remains in poetry or in a special sense, e. g. in Germ. compds.]

A. To go:

I. to walk; reið jarl en Karkr gékk, Fms. i. 210, Rm. 1, 2, 6, 14, 23, 24, 30, Edda 10, Grág. ii. 95, passim; ganga leiðar sinnar, to go one’s way, Fms. x. 290, Krók. 26: adding acc., g. alla leið, Fms. xi. 202, 299; g. berg, to climb a cliff; g. afréttar, to search the fell-pastures (fjallganga), Háv. 39; also g. ( to climb) í fjall, í kletta, Fms. x. 313: Icel. also say, ganga skó og sokka, to wear out shoes and socks; hann gékk tvenna skó; ganga berserks gang, q. v.

β. absol. to go a-begging, Grág. i. 226, 232, Ísl. ii. 25; ganga vergang, húsgang, id. (göngumaðr).

II. adding adverbs, infinitives, adjectives, or the like,

α. an adverb denoting direction; g. út ok inn, Vkv. 4, Lv. 26; g. inn, Fms. i. 16, vi. 33; g. út, to go out, Lat. exire, Nj. 194; g. aptr, to return, Fms. x. 352; g. fram, to step forward, Hm. 1, Eg. 165; g. upp, to go up, ashore; g. ofan, niðr, to go down; g. heiman, 199; g. heim, to go home; gakk hingat, come hither! 488; g. móti, í gegn e-m, to go against, to meet one; g. braut, to go away; g. til e-s, or at e-m, to go to one; g. frá e-m, to leave one; g. með e-m, to go with one; g. hjá, to pass by; g. saman, to go together; g. yfir, to go over; g. gegnum, to go through; g. undir, to go under; g. undan, fyrir, to go before; g. eptir, to go behind; g. um, to rove, stroll about, and so on passim; g. í sæti, to go to one’s seat, take a seat, Eg. 551; g. til hvílu, to go to bed, Nj. 201; g. til matar, to go to dinner, Sturl. iii. 111, Eg. 483; g. til vinnu, verks, to go to one’s work, cp. Hm. 58; g. í kirkju, to go to church, Rb. 82; g. á fjall, to go on the fells, Hrafn. 34; g. á skip, to go on board, Fms. x. 10; g. af skipi, to go ashore.

β. with infin., in old poems often dropping ‘at;’ ganga sofa, to go to sleep, Fm. 27; g. at sofa, Hm. 19; g. vega, to go to fight, Vsp. 56, Ls. 15; g. at eiga konu, to go to be married, Grág. i. 318.

γ. with an adj.; g. hræddr, to be afraid; g. úviss, to be in ignorance, etc., Fms. vii. 271, Sks. 250, 688.

2. in a more special sense; g. til einvígis, bardaga, to go to a duel, battle, Nj. 64; g. á hólm (hólmganga), Eg. 504, 506; g. á eintal, Nj. 103; g. til máls við e-n, to speak to one, Eg. 199, 764; g. í glímu, to go a-wrestling, Ísl. ii. 246; g. á fang, id., Ld. 206; g. í danz, to go a-dancing; g. til skripta, to go to shrift, Hom. 157; g. at brúðkaupi, to go to be married, Fms. vii. 278; g. í skóla, klaustr, to go to school, go into a cloister (as an inmate), (hence skóla-genginn, a school-man, scholar), Bs. passim; g. í þjónustu, to take service, Nj. 268; g. í lið með e-m, to enter one’s party, side with one, 100; g. í lög, to enter a league with one; g. ór lögum, to go out of a league, passim; g. í félag, ór félagi, id.; g. á mala, to take service as a soldier, 121; g. á hönd, g. til handa, to submit to one as a liegeman, surrender, Eg. 19, 33, Ó. H. 184, Fms. vii. 180; g. á vald e-m, to give oneself up, Nj. 267; g. á hendr e-m, to encroach upon, Ver. 56; g. í skuld, to bail, Grág. i. 232, Dipl. ii. 12; g. í trúnað, to warrant, Fms. xi. 356; g. til trygða, Nj. 166, and g. til griða, to accept truce, surrender, Fas. ii. 556; g. í mál, to enter, undertake a case, Nj. 31; g. í ánauð, to go into bondage, Eg. 8; g. til lands, jarðar, ríkis, arfs, to take possession of …, 118, Stj. 380, Grág., Fms. passim; g. til fréttar, to go to an oracle, take auspices, 625. 89; g. til Heljar, a phrase for to die, Fms. x. 414; g. nær, to go nigh, go close to, press hard on, Ld. 146, 322, Fms. xi. 240 (where reflex.); var sá viðr bæði mikill og góðr því at Þorkell gékk nær, Th. kept a close eye on it, Ld. 316.

B. Joined with prepp. and adverbs in a metaph. sense:—g. af, to depart from, go off; þá gékk af honum móðrinn ok sefaðisk hann, Edda 28; þá er af honum gékk hamremin, Eg. 125, Eb. 136, Stj. 118; g. af sér, to go out of or beyond oneself; mjök g. þeir svari-bræðr nú af sér, Fbr. 32; í móti Búa er hann gengr af sér ( rages) sem mest, Fb. i. 193; þá gékk mest af sér ranglæti manna um álnir, Bs. i. 135: so in the mod. phrases, g. fram af sér, to overstrain oneself; and g. af sér, to fall off, decay: to forsake, g. af trú, to apostatize, Fms. ii. 213; g. af vitinu, to go out of one’s wits, go mad, Post. 656 C. 31; g. af Guðs boðorðum, Stj. passim: to pass. Páskar g. af, Ld. 200: to be left as surplus (afgangr), Rb. 122, Grág. i. 411, K. Þ. K. 92:—g. aptr, to walk again, of a ghost (aptrganga), Ld. 58, Eb. 278, Fs. 131, 141, passim; and absol., g. um híbýli, to hunt, Landn. 107: to go back, be void, of a bargain, Gþl. 491:—g. at e-m, to go at, attack, Nj. 80, 160: to press on, Grág. i. 51, Dipl. ii. 19 (atgangr): g. at e-u, to accept a choice, Nj. 256; g. at máli, to assist, help, 207: to fit, of a key, lykla þá sem g. at kístum yðrum, Finnb. 234, Fbr. 46 new Ed., N. G. L. i. 383: medic. to ail, e-ð gengr at e-m; ok gengr at barni, and if the bairn ails, 340, freq. in mod. usage of ailment, grief, etc.:—g. á e-t, to go against, encroach upon; ganga á ríki e-s, Fms. i. 2; g. upp á, to tread upon, vii. 166; hverr maðr er ólofat gengr á mál þeirra, who trespasses against their measure, Grág. i. 3: to break, g. á orð, eiða, sættir, trygðir, grið, Finnb. 311, Fms. i. 189, Ld. 234; g. á bak e-u, to contravene, Ísl. ii. 382; ganga á, to go on with a thing, Grág. ii. 363; hence the mod. phrase, mikið gengr á, much going on; hvað gengr á, what is going on? það er farið að g. á það (of a task or work or of stores), it is far advanced, not much left:—g. eptir, to go after, pursue, claim (eptirgangr), Nj. 154, Þórð. 67, Fms. vii. 5; g. eptir e-m, to humour one who is cross, in the phrase, g. eptir e-m með grasið í skónum; vertu ekki að g. eptir stráknum; hann vill láta g. eptir ser (of a spoilt boy, cross fellow): to prove true, follow, hón mælti mart, en þó gékk þat sumt eptir, Nj. 194; eptir gékk þat er mér bauð hugr um, Eg. 21, Fms. x. 211:—g. fram, to go on well in a battle, Nj. 102, 235, Háv. 57 (framgangr): to speed, Nj. 150, Fms. xi. 427: to grow, increase (of stock), fé Hallgerðar gékk fram ok varð allmikit, Nj. 22; en er fram gékk mjök kvikfé Skallagríms, Eg. 136, Vígl. 38: to come to pass, skal þess bíða er þetta gengr fram, Nj. 102, Fms. xi. 22: to die, x. 422:—g. frá, to leave (a work) so and so; g. vel frá, to make good work; g. ílla frá, to make bad work; það er ílla frá því gengið, it is badly done:—g. fyrir, to go before, to yield to, to be swayed by a thing; heldr nú við hót, en ekki geng ek fyrir slíku, Fms. i. 305; þó at vér gangim heldr fyrir blíðu en stríðu, ii. 34, Fb. i. 378, Hom. 68; hvárki gékk hann fyrir blíðyrðum né ógnarmálum, Fms. x. 292; hann gékk þá fyrir fortülum hennar, Bs. i. 742: in mod. usage reflex., gangast fyrir íllu, góðu: to give away, tók hann þá at ganga fyrir, Fb. i. 530: Icel. now say, reflex., gangast fyrir, to fall off, from age or the like (vide fyrirgengiligr): to prevent, skal honum þá eigi fyrnska fyrir g., N. G. L. i. 249; þá er hann sekr þrem mörkum nema nauðsyn gangi fyrir, 14; at þeim gangi lögleg forföll fyrir, Gþl. 12:—g. í gegn, to go against, to meet, in mod. usage to deny, and so it seems to be in Gþl. 156; otherwise in old writers it always means the reverse, viz. to avow, confess; maðr gengr í gegn, at á braut kveðsk tekit hafa, the man confessed and said that he had taken it away, Ísl. ii. 331; ef maðr gengr í gegn legorðinu, Grág. i. 340; sá goði er í gegn gékk ( who acknowledged) þingfesti hans, 20; hann iðraðisk úráðs síns, ok gékk í gegn at hann hefði saklausan selt herra sinn, Sks. 584,—this agrees with the parallel phrase, g. við e-t, mod. g. við e-u, to confess, both in old and mod. usage, id.:—g. hjá, to pass by, to waive a thing, Fms. vi. 168:—g. með, to go with one, to wed, marry (only used of a woman, like Lat. nubere), þú hefir þvert tekit at g. með mér, Ld. 262, Sd. 170, Grág. i. 178, Þiðr. 209, Gkv. 2. 27, Fms. xi. 5: medic., g. með barni, to go with child, i. 57; with acc. (barn), Bs. i. 790, and so in mod. usage; a mother says, sama sumarið sem eg gékk með hann (hana) N. N., (meðgöngutími); but dat. in the phrase, vera með barni, to be with child; g. með burði, of animals, Sks. 50, Stj. 70; g. með máli, to assist, plead, Eg. 523, Fms. xi. 105, Eb. 210; g. með e-u, to confess [Dan. medgaae], Stj., but rare and not vernacular:—g. milli, to go between, intercede, esp. as a peacemaker, passim (milli-ganga, meðal-ganga):—g. í móti, to resist, Nj. 90, 159, 171: of the tide, en þar gékk í móti útfalls-straumr, Eg. 600:—g. saman, to go together, marry, Grág. i. 324, Fms. xi. 77: of a bargain, agreement, við þetta gékk saman sættin, Nj. 250; saman gékk kaupit með þeim, 259:—g. sundr, to go asunder, part, and of a bargain, to be broken off, passim:—g. til, to step out, come along; gangit til, ok blótið, 623. 59; gangit til, ok hyggit at, landsmenn, Fms. iv. 282: to offer oneself, to volunteer, Bs. i. 23, 24: the phrase, e-m gengr e-ð til e-s, to purpose, intend; en þat gékk mér til þess ( that was my reason) at ek ann þér eigi, etc., Ísl. ii. 269; sagði, at honum gékk ekki ótrúnaðr til þessa, Fms. x. 39; gékk Flosa þat til, at …, Nj. 178; gengr mér meirr þat til, at ek vilda firra vini mína vandræðum, Fms. ii. 171; mælgi gengr mér til, ‘tis that I have spoken too freely, Orkn. 469, Fms. vi. 373, vii. 258: to fare, hversu hefir ykkr til gengið, how have you fared? Grett. 48 new Ed.; Loka gékk lítt til, it fared ill with L., Fb. i. 276: mod., þat gékk svá til, it so happened, but not freq., as bera við is better, (tilgangr, intention):—g. um e-t, to go about a thing; g. um sættir, to go between, as peacemaker, Fms. v. 156; g. um beina, to attend guests, Nj. 50, passim: to manage, fékk hón svá um gengit, Grett. 197 new Ed.; hversu þér genguð um mitt góðs, 206: to spread over, in the phrase, má þat er um margan gengr; þess er um margan gengr guma, Hm. 93: to veer, go round, of the wind, gékk um veðrit ok styrmdi at þeim, the wind went round and a gale met them, Bs. i. 775:—g. undan, to go before, escape, Ver. 15, Fms. vii. 217, Blas. 49: to be lost, wasted, jafnmikit sem undan gékk af hans vanrækt, Gþl. 338: to absent oneself, eggjuðusk ok báðu engan undan g., Fms. x. 238:—g. undir, to undertake a duty, freq.: to set, of the sun, Rb. 468, Vígl. (in a verse): to go into one’s possession, power, Fms. vii. 207;—g. upp, to be wasted, of money, Fær. 39, Fms. ix. 354: of stones or earth-bound things, to get loose, be torn loose, þeir glímdu svá at upp gengu stokkar allir í húsinu, Landn. 185; flest gékk upp þat sem fyrir þeim varð, Háv. 40, Finnb. 248; ok gékk ór garðinum upp ( was rent loose) garðtorfa frosin, Eb. 190: to rise, yield, when summoned, Sturl. iii. 236: of a storm, gale, to get up, rise, veðr gékk upp at eins, Grett. 94, Bárð. 169; gengr upp stormr hinn sami, Bs. ii. 50: of an ice-bound river, to swell, áin var ákafliga mikil, vóru höfuðísar at báðum-megin, en gengin upp ( swoln with ice) eptir miðju, Ld. 46, Fbr. 20 new Ed., Bjarn. 52; vötnin upp gengin, Fbr. 114; áin var gengin upp ok íll yfirferðar, Grett. 134:—g. við, in the phrase, g. við staf, to go with a staff, rest on it: with dat., g. við e-u, to avow (vide ganga í gegn above):—g. yfir, to spread, prevail, áðr Kristnin gengi yfir, Fms. x. 273; hétu á heiðin goð til þess at þau léti eigi Kristnina g. yfir landit, Bs. i. 23: the phrase, láta eitt g. yfir báða, to let one fate go over both, to stand by one another for weal and woe; hefi ek því heitið honum at eitt skyldi g. yfir okkr bæði, Nj. 193, 201, 204, Gullþ. 8: so in the saying, má þat er yfir margan gengr, a common evil is easier to bear, Fbr. 45 new Ed. (vide um above); muntu nú verða at segja slíkt sem yfir hefir gengið, all that has happened, Fms. xi. 240; þess gengr ekki yfir þá at þeir vili þeim lengr þjóna, they will no longer serve them, come what may, Orkn. 84: to overrun, tyrannize over, þeir vóru ójafnaðar menn ok ganga þar yfir alla menn, Fms. x. 198 (yfirgangr): to transgress, Hom. 109: to overcome, þótti öllum mönnum sem hann mundi yfir allt g., Fms. vii. 326: a naut. term, to dash over, as spray, áfall svá mikit at yfir gékk þegar skipit, Bs. i. 422; hence the metaph. phrase, g. yfir e-n, to be astonished; það gengr yfir mig, it goes above me, I am astonished.

C. Used singly, of various things:

1. of cattle, horses, to graze (haga-gangr); segja menn at svín hans gengi á Svínanesi, en sauðir á Hjarðarnesi, Landn. 124, Eg. 711; kálfrinn óx skjótt ok gékk í túni um sumarit, Eb. 320; Freyfaxi gengr í dalnum fram, Hrafn. 6; þar var vanr at g. hafr um túnit, Nj. 62; þar var til grass (görs) at g., Ld. 96, Grág. passim; gangandi gripr, cattle, beasts, Bjarn. 22; ganganda fé, id., Sturl. i. 83, Band. 2, Ísl. ii. 401.

2. of shoals of fish, to go up, in a river or the like (fiski-ganga, -gengd); vötn er netnæmir fiskar g. í, Grág. i. 149; til landauðnar horfði í Ísafirði áðr fiskr gékk upp á Kvíarmiði, Sturl. ii. 177; fiskr er genginn inn ór álum, Bb. 3. 52.

3. of the sun, stars, vide B. above, (sólar-gangr hæstr, lengstr, and lægstr skemstr = the longest and shortest day); áðr sól gangi af Þingvelli, Grág. i. 24; því at þar gékk eigi sól af um skamdegi, Landn. 140, Rb. passim:—of a thunder-storm, þar gékk reiði-duna með eldingu, Fb. iii. 174:—of the tide, stream, water, vide B. above, eða gangi at vötn eða skriður, K. Þ. K. 78.

4. of a ship, gékk þá skipit mikit, Eg. 390, Fms. vi. 249; létu svá g. suðr fyrir landit, Eg. 78; lét svá g. suðr allt þar til er hann sigldi í Englands-haf, Ó. H. 149; réru nótt ok dag sem g. mátti, Eg. 88; gékk skipit brátt út á haf, Ó. H. 136.

β. to pass; kvað engi skip skyldi g. (go, pass) til Íslands þat sumar, Ld. 18.

II. metaph. to run out, stretch out, project, of a landscape or the like; gengr haf fyrir vestan ok þar af firðir stórir, Eg. 57; g. höf stór ór útsjánum inn í jörðina; haf (the Mediterranean) gengr af Njörva-sundum (the Straits of Gibraltar), Hkr. i. 5; nes mikit gékk í sæ út, Eg. 129, Nj. 261; í gegnum Danmörk gengr sjór (the Baltic) í Austrveg, A. A. 288; fyrir austan hafs-botn þann (Bothnia) er gengr til móts við Gandvík (the White Sea), Orkn. begin.: frá Bjarmalandi g. lönd til úbygða, A. A. 289; Europa gengr allt til endimarka Hispaniae, Stj. 83; öllum megin gengr at henni haf ok kringir um hana, 85; þessi þinghá gékk upp ( extended) um Skriðudal, Hrafn. 24: of houses, af fjósi gékk forskáli, Dropl. 28.

2. to spread, branch out; en af því tungurnar eru ólíkar hvár annarri, þær þegar, er ór einni ok hinni sömu hafa gengit eða greinzt, þá þarf ólíka stafi í at hafa, Skálda (Thorodd) 160: of a narrative, gengr þessi saga mest af Sverri konungi, this story goes forth from him, i. e. relates to, tells of him, Fb. ii. 533; litlar sögur megu g. af hesti mínum, Nj. 90; um fram alla menn Norræna þá er sögur g. frá, Fms. i. 81.

III. to take the lead, prevail; gékk þaðan af í Englandi Valska, thereafter (i. e. after the Conquest) the Welsh tongue prevailed in England, Ísl. ii. 221; ok þar allt sem Dönsk tunga gengi, Fms. xi. 19; meðan Dönsk tunga gengr, x. 179:—of money, to be current, hundrað aura þá er þá gengu í gjöld, Dropl. 16; eigi skulu álnar g. aðrar en þessar, Grág. i. 498; í þenna tíð gékk hér silfr í allar stórskuldir, 500, Fms. viii. 270; eptir því sem gengr ( the course) flestra manna í millum, Gþl. 352:—of laws, to be valid, ok var nær sem sín lög gengi í hverju fylki, Fms. iv. 18; Óðinn setti lög í landi sínu þau er gengit höfðu fyrr með Ásum, Hkr. i. 13; þeirra laga er gengu á Uppsala-þingi, Ó. H. 86; hér hefir Kristindóms-bálk þann er g. skal, N. G. L. i. 339; sá siðr er þá gékk, Fb. i. 71, (vide ganga yfir):—of sickness, plague, famine, to rage, þá gékk landfarsótt, bóla, drepsótt, hallæri, freq.; also impers., gékk því hallæri um allt Ísland, Bs. i. 184; mikit hallæri ok hart gékk yfir fólkið, 486, v. l.; gékk sóttin um haustið fyrir sunnan land; þá gékk mest plágan fyrri, Ann. 1402, 1403.

IV. to go on, last, in a bad sense, of an evil; tókst síðan bardagi, ok er hann hafði gengit um hríð, Fs. 48: impers., hefir þessu gengit ( it has gone on) marga manns-aldra, Fms. i. 282; gékk því lengi, so it went on a long while, Grett. 79 new Ed.; gékk þessu enn til dags, Nj. 272; ok gékk því um hríð, 201; ok gékk því allan þann dag, Fms. vii. 147; lát því g. í allt sumar, xi. 57; gengr þessu þar til er …, Fb. i. 258.

V. denoting violence; létu g. bæði grjót ok vápn, Eg. 261; létu þá hvárir-tveggju g. allt þat er til vápna höfðu, Fms. ix. 44; láta höggin g., to let it rain blows, Úlf. 12. 40; háðung, spottyrði, hróp ok brigzl hver lét með öðrum g. á víxl, Pass. 14. 3, (vápna-gangr); Birkibeinar róa þá eptir, ok létu g. lúðrana, and sounded violently the alarum, Fms. ix. 50, (lúðra-gangr); láta dæluna g., to pour out bad language, vide dæla.

VI. to be able to go on, to go, partly impers.; ef þat gengr eigi, if that will not do, Fms. vi. 284; svá þykt at þeim gékk þar ekki at fara, they stood so close that they could not proceed there, Nj. 247; þá nam þar við, gékk þá eigi lengra, there was a stop; then it could go no farther, Fms. xi. 278; leiddu þeir skipit upp eptir ánni, svá sem gékk, as far as the ship could go, as far as the river was navigable, Eg. 127: esp. as a naut. term, impers., e. g. þeim gékk ekki fyrir nesið, they could not clear the ness; þá gengr eigi lengra, ok fella þeir þá seglið, Bs. i. 423; at vestr gengi um Langanes, 485, v. l.

VII. with adverbs; g. létt, fljótt, to go smoothly; g. þungt, seint, to go slowly; oss munu öll vápna-viðskipti þungt g. við þá, Nj. 201; þungt g. oss nú málaferlin, 181; gékk þeim lítt atsóknin, Stj. 385; at þeim feðgum hefði þá allir hlutir léttast gengit, Bs. i. 274; seint gengr, Þórir, greizlan, Ó. H. 149; g. betr, verr, to get the better, the worse; gékk Ribbungum betr í fyrstu, Fms. ix. 313; gengu ekki mjök kaupin, the bargain did not go well, Nj. 157, cp. ganga til (B. above):—to turn out, hversu g. mundi orrostan, 273; gékk þá allt eptir því sem Hallr hafði sagt, 256; ef kviðir g. í hag sækjanda, if the verdict goes for the plaintiff, Grág. i. 87; þótti þetta mál hafa gengit at óskum, Dropl. 14; mart gengr verr en varir, a saying, Hm. 39; þykir honum nú at sýnu g. ( it seems to him evident) at hann hafi rétt hugsað, Fms. xi. 437; g. andæris, to go all wrong, Am. 14; g. misgöngum, to go amiss, Grág. i. 435; g. e-m í tauma, to turn false ( crooked); þat mun mér lítt í tauma g. er Rútr segir, Nj. 20; g. ofgangi, to go too high, Fms. vii. 269.

VIII. of a blow or the like; hafði gengit upp á miðjan fetann, the axe went in up to the middle of the blade, Nj. 209; gékk þegar á hol, 60; gékk í gegnum skjöldinn, 245, Fb. i. 530.

IX. of law; láta próf g., to make an enquiry; láta vátta g., to take evidence, D. N.

X. to be gone, be lost; gékk hér með holdit niðr at beini, the flesh was torn off, Fb. i. 530: esp. in pass. part. genginn, dead, gone, eptir genginn guma, Hm. 71; moldar-genginn, buried, Sl. 60; hel-genginn, 68; afli genginn, gone from strength, i. e. powerless, Skv. 3. 13.

β. gone, past; gengið er nú það görðist fyr, a ditty; mér er gengið heimsins hjól, gone for me is the world’s wheel ( luck), a ditty.

XI. used as transit. with acc.; hann gengr björninn á bak aptr, he broke the bear’s back in grappling with him, Finnb. 248; ok gengr hana á bak, ok brýtr í sundr í henni hrygginn, Fb. i. 530.

2. medic. with dat. to discharge; ganga blóði, to discharge blood (Dan. blodgang), Bs. i. 337, 383; Arius varð bráðdauðr ok gékk ór sér öllum iðrum, Ver. 47.

D. REFLEX.:

I. singly, gangask, to be altered, to change, be corrupted; gangask í munni, of tradition; var þat löng ævi, ok vant at sögurnar hefði eigi gengisk í munni, Ó. H. pref.; má því eigi þetta mál í munni gengisk hafa, Fb. ii. Sverr. S. pref.; ok mættim vér ráða um nokkut, at málit gengisk, that the case could miscarry, be lost, Glúm. 380:—láta gangask, to let pass. waive; lét Páll þá g. þá hluti er áðr höfðu í millum staðit, Sturl. i. 102; ef þú lætr eigi g. þat er ek kref þik, Fms. xi. 61.

2. e-m gengsk hugr við e-t, to change one’s mind, i. e. to be moved to compassion, yield; sótti hón þá svá at honum gékksk hugr við, Eb. 264; þá gékksk Þorgerði hugr við harma-tölur hans, Ld. 232; ok mun honum g. hugr við þat, svá at hann mun fyrirgefa þér, Gísl. 98; nú sem hann grét, gékksk Ísak hugr við, Stj. 167; er sendimaðr fann at Birni gékksk hugr við féit, Ó. H. 194; við slíkar fortölur hennar gékksk Einari hugr (E. was swayed) til ágirni, Orkn. 24.

II. with prepp. (cp. B. above); gangask at, to ‘go at it,’ engage in a fight; nú gangask þeir at fast, Dropl. 24, Ísl. ii. 267; gengusk menn at sveitum, of wrestlers, they wrestled one with another in sections (Dan. flokkevis), Glúm. 354; þeir gengusk at lengi, Finnb. 248:—gangask fyrir, vide B. above:—gangask í gegn, at móti, to stand against, fight against; at vér látim ok eigi þá ráða er mest vilja í gegn gangask (i. e. the extreme on each side), Íb. 12, cp. Fms. ii. 241; at þeir skipaði til um fylkingar sínar, hverjar sveitir móti skyldi g., i. e. to pair the combatants off, ix. 489; þeir risu upp ok gengusk at móti, Stj. 497. 2 Sam. ii. 15:—g. nær, to come to close quarters (Lat. cominus gerere), Nj. 176, Fms. xi. 240:—gangask á, to dash against one another, to split; á gengusk eiðar, the oaths were broken, Vsp. 30: to be squared off against one another, sú var görð þeirra, at á gengusk vígin húskarlanna, Rd. 288; ekki er annars getið en þeir léti þetta á gangask, i. e. they let it drop, Bjarn. 47; gangask fyrir, to fall off, Fms. iii. 255:—gangask við, to grow, gain strength; áðr en við gengisk hans bæn, before his prayer should be fulfilled, x. 258; ef þat er ætlað at trúa þessi skuli við g., Nj. 162; hétu þeir fast á guðin, at þau skyldi eigi láta við garrgask Kristniboð Ólafs konungs, Fms. ii. 32; þetta gékksk við um öll þau fylki, vii. 300; mikit gékksk Haraldr við (H. grew fast) um vöxt ok afl, Fb. i. 566; Eyvindr hafði mikið við gengizk um menntir, E. had much improved himself in good breeding, Hrafn. 24; vildi hann prófa hvárr þeirra meira hafði við gengisk, which of them had gained most strength, Grett. 107: to be in vogue, in a bad sense, ok löngum við gengisk öfund ok rangindi, Fms. i. 221, cp. Pass. 37. 7:—gangask ór stað, to be removed, Fms. xi. 107.

III. in the phrase, e-m gengsk vel, ílla, it goes well, ill with one, Hom. 168, Am. 53; ílls gengsk þér aldri, nema …, the evil will never leave thee, thou wilt never be happy, unless …, 65.

(-s, -ar), m.

1) fence, wall;

2) enclosed space, yard (cf. aldin-garðr, grasgarðr, kirkjugarðr);

3) court-yard, court (þeir gánga út í garíinn ok berjast); riða í garð, to arrive; riða (fara) ór garði, to depart; fig., helmingr skal falla í minn garð, the half shall fall into my share; skal aukast þriðjungi í þínum garði, in thy keeping; hyggjum vér, at í yðvarn garð hafi runnit, into your hands, your possession; gøra e-n af garði, to equip one (as a son, a friend, when departing from home); líðr vetr ór garði, the winter passes by;

4) house, dwelling;

5) stronghold, castle (cf. Ás-garðr, Út-garðar).

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m. [Ulf. gards = οικος; A. S. geard; Engl. yard, garth, garden; O. H. G. gart; Germ. garten; Dan.-Swed. gård; Lat. hortus]:

I. a yard (an enclosed space), esp. in compds, as kirkju-g., a church-yard; vín-g., a vineyard; stakk-g., a stack-yard; hey-g., a hay-yard; kál-g., a kale-yard; urta-g., a kitchen-garden; aldin-g. and gras-g., a garden; dýra-g., a ‘deer-yard,’ a park:—garðr, alone, is a hay-yard (round the hay-ricks); hence garðs-seti or garð-seti, q. v.

2. a court-yard, court and premises; þeir ganga út í garðinn ok berjask, Edda 25, a paraphrase from ‘túnum’ in Gm. 41; þeir Grímr hittu menn at máli úti í garðinum, Eg. 109; þá sá hann at öðrum-megin í garðinum brunaði fram merkit, Ó. H. 31; ganga til garðs, 71; mikill kamarr ( privy) var í garðinun, id.; en er þeir Hrærekr sátu í garðinum, 72; fóru þegar þangat í garðinn sem líkin vóru, id.; er hann kom heim í þorpit ok gékk um garðinn, Fms. x. 218; gengið hef eg um garðinn móð, gleðistundir dvína, a ditty; innan stokks ( within doors) eða í garði úti, Gþl. 136; eigi nenni ek at hann deyi undir görðum mínum, Lv. 59:—a fishyard, Vm. 14.

3. esp. in Norway, Denmark, and Sweden, a house or building in a town or village, [Dan. gaard = Icel. bær]; hann var í Hróiskeldu ok átti þar garð, Bjarn. 6; Egill spurði hvar g. sá væri í borginni (in York) er Arinbjörn setti, Eg. 407; hann var í garði þeim er Hallvarðs-g. var kallaðr, Bs. i. 634; í garð Arons, 636; konungs-g., the king’s yard, Fms. passim and in records referring to Norway. garða-leiga, u, f. house-rent, H. E. i. 394. garða-sól, f., botan. the orach, Hjalt. garðs-bóndi, a, m. a house-owner, Grett. 103, Jb. 157. garðs-horn, n. a ‘yard-nook,’ cottage, Fas. iii. 648: esp. in tales, in the phrase, kongur og drottning í ríki sínu og karl og kerling í Garðshorni, Ísl. Þjóðs. passim: the saying, það er ekki krókr að koma í Garðshorn. garðs-húsfreyja, u, f. a town-lady, Grett. 158 A: in Icel., where the whole population are country-folk, this sense of garðr is only used in metaph. phrases, saws, = home, house; kemr engi sá til garðs ( to the house) at viti hvat í sé, Band. 13; fátækum manni er til garðs kemr, Dipl. ii. 14; hyggjum ver at í yðvarn garð hafi runnit, into your hands, your possession, Ld. 206; helmingr skal falla í minn garð, the half shall fall into my share, Fær. 117; skal aukask þriðjungi í þínum garði, in thy keeping, Nj. 3; þótt nökkut komi þat ór várum garði, 54; leggja málaferli í garð e-s, to bring a case home to one, Sturl. ii. 27; þess alls ens ílla sem þá var honum í garð borit, all the evil that was brought to his door, Hom. 119; Guð í garði ok góð Jól, a greeting, Grett. 99 (MS.); líðr vetr ór garði, the winter passed by, Nj. 112; ríða í garð, to arrive (of a rider), Sturl. iii. 185; ríða ór garði, to depart, Ld. 96; ríða um garð, to pass by; vísa gestum á garð várn, Fas. iii. 5; göra e-n af garði (mod. ór garði), to equip one when departing, e. g. a son, a friend, or the like; eigi ertú svá af garði görr sem ek vilda (a mother to a departing son), Grett. 94; hversu herralega keisarinn görði hann af garði, Karl. 148; ok hefða ek gört þik af garði með gleði ok fagnaði, Stj. 181; but esp. to endow a daughter when married, göra dóttur sína vel (ílla) ór garði, etc.; búa í garð, to prepare; hann hefir svá í garðinn búit, he has made his bed so: the phrase, það er allt um garð gengið, all past, done, bygone; föður-g., father house, paternal house; bú-garðr, an estate: also in poets, í Eyjafirði upp á Grund á þann garðinn fríða, a ditty:—a local name of several farms in Icel., Garðr, sing., or more usually Garðar, Landn., prob. from corn-fields: the saying, víðar er Guð enn í Görðum, addressed to presumptuous people who think God is God only for themselves.

4. denoting a stronghold; tann-g., the ‘tooth-wall,’ the teeth and gums, Gr. ερκος οδόντων; Ás-garðr, the hold of the gods, Edda; Mið-garðr, Middle-hold, i. e. the earth; Út-garðar, Outer-hold, where the giants dwell, Edda: the phrase, ráðast á garðinn þar sem hann er laegstr, to assault the weakest part, to encroach upon the weak and helpless.

5. in western Icel. a heavy snow-storm is called garðr.

II. in Icel. sense a fence of any kind; garðr of þjóðbraut þvera, Grág. ii. 264: in the law phrase, garðr er granna sættir, a fence ( yard) is a settler among neighbours (i. e. forms the landmark), Gþl., Jb. 258; leggja garða, to make fences, Rm. 12, Landn. App. 325; þeir biðu hjá garði nokkurum, Nj. 170: esp. the fence around the homefield, also called tún-g., Grág. i. 82, 453, Nj. 83, 114, Eg. 766, Ld. 148. Ísl. ii. 357, passim; skíð-g., a rail fence; grjót-g., a stone fence; torf-g., a turf fence; haga-g., the hedge of a pasture, Eb. 132; tún-g., a ‘tún’ fence; virkis-g., a castle wall, Fb. ii. 73 (in a verse); stíflu-g., a ditch: rif-g., a swathe.

COMPDS: garðsendi, garðshlið, garðskrókr, garðsrúst, garðsönn.

III. Garðar, m. pl. (í Görðum), Garða-ríki or Garða-veldi, n. the empire of Gardar, is the old Scandin. name of the Scandinavian-Russian kingdom of the 10th and 11th centuries, parts of which were Hólm-garðar, Kænu-garðar, Nov-gorod, etc.; the name being derived from the castles or strongholds ( gardar) which the Scandinavians erected among the Slavonic people, and the word tells the same tale as the Roman ‘castle’ in England; cp. the interesting passage in Ó. H. ch. 65—ok má enn sjá þær jarðborgir (earth-works, castles) ok önnur stórvirki þau er hann görði,—K. Þ. K. 158, Fms., Ó. H. passim, (cp. Munch Det Norske Folks Hist. i. 39 sqq.); the mod. Russ. gorod and grad are the remains of the old Scandin. garðr = a castle; cp. Gerzkr, adj. from Gardar, i. e. Russian,

β. Mikli-garðr—the ‘Muckle-yard’ the Great town, i. e. Constantinople, passim.

COMPDS: Garðaríkismenn, Garðskonungr.

a. white (hvítt silfr); h. á hár, white-haired.

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adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.

B. Eccl. use of the word white:

I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.

II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:

1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.

2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.

C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.

II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.