more+precious+than

   Government-sponsored inns similar to Spain's paradores. In 1942, Portugal initiated a system of state-run inns, pousadas, housed in restored, historic castles, convents, manor houses, palaces, and monasteries. By 2008, this system included more than forty pousadas or inns in every region of the country and in the Azores Islands. Recently, the government-owned system came under the management of Pestana Hotels, a private group. Such tourist habitations with reasonable nightly rates have been in high demand and feature antique, period furnishings and restaurants with Portuguese cuisine. Most are located in or near towns or cities with other historic places and sites. A source of information for travelers is the official website, at www.pousadas.pt.

    Name of Town in Portugal Name of Pousada

   Agueda Santo Antonio

   Alcácer Do Sal Dom Afonso II

   Alijo Baráo de Forrester

   Almeida Senhoras Das Neves

   Alvito Castelo De Alvito

   Amares Sta. Maria Do Bouro

   Arraiolos N. Sra. Da Assuncao

   Batalha Mestre De Domingues

   Beja São Francisco

   Bragança São Bartolomeu

   Caramulo São Jerónimo

   Condeixa-a-Nova Santa Cristina

   Crato Flor Da Rosa Elvas Santa Luzia Estremoz Rainha Santa Isabel Évora Loios

   Geres/Canicada São Bento Guimarães N. Sa. Da Oliveira Guimarães Santa Marinha Marao São Goncalo Manteigas São Lourenco Marvao Santa Maria Miranda Do Douro Santa Catarina Monsanto Monsanto Murtosa/Aveiro Ria Obidos Castelo Palmela Palmela

   Povoa Das Quartas Santa Barbara Queluz/Lisboa Dona Maria I Sagres Infante

   Sta. Clara-A-Velha Santa Clara

   Santiago Do Cacem Quinta Da Ortiga

   Santiago Do Cacem São Tiago

   S. Pedro/Castelo De Bode São Pedro

   São Bras De Alportel São Bras

   Serpa São Gens

   Setubal São Filipe

   Sousel São Miguel

   Torrao Vale Do Gaio

   Valenca Do Minho São Teotónio

   Viana Do Castelo Monte Santa Luzia

   V. Nova De Cerveira Dom Dinis

   Vila Vicosa Dom João IV

    Azores Islands

   Angra do Heroísmo (Terceira Island) Forte S. Sebastião Horta (Faial Island) Forte S. Cruz

    Presepio

   The history of displaying nativity scenes, portraying the birth of Christ in a manger, goes back in Catholic tradition at least to Christmas 1223, when Saint Francis of Assisi arranged a nativity scene with live figures in a town in Italy, but scholars confirm that this Christmas tradition in the arts is much older than the 13th century. Figurines depicting the Holy Family in nativity scenes were made of various materials, including wood, precious metals, and ceramics. In Portugal, an artistic tradition of making and displaying presepios in or near churches, chapels, and cathedrals reached its zenith in the arts in the 18th century during the long reign of King João V (1706-50). In the Baroque era, an artistic tradition that arrived somewhat late in Portugal, the most celebrated and talented of the nativity scene artists was the 18th-century Coimbra sculptor, Joaquim Machado de Castro (1751/2-1822), but there were other great artists in this field as well. The 18th century's most celebrated sculptor, Machado de Castro created the famous equestrian bronze statue of King José I, in Commerce Square, Lisbon. During the time of Machado de Castro's time, the ceramic nativity scene comprised of large figures and elaborate scenery became a cult, and many nativity scenes were made.

   Today, many of these historic artistic creations, with a strong basis in Christian tradition, can be viewed in various Portuguese museums, palaces, and churches. Some of the most famous larger nativity scenes, including those lovingly created by Machado de Castro of Coimbra, are found on display at Christmas and other times in the Estrela Basilica, the Palace of Necessidades, the Palace of Queluz, the Church of Madre de Deus, the Cathedral in Lisbon, and in other religious or museum buildings in Lisbon, Oporto, and other towns in Portugal. The ceramic nativity scene is not only sacred art but also evolved as folk and now tourist art, as Portuguese nativity scenes, with figures smaller than in the Baroque treasures on display of Machado de Castro, are for sale in a number of stores, as well as in some churches in Lisbon, Oporto, Estremoz, Évora, and other cities. The styles of the nativity scenes vary by region, by town, and by artist, and many include not only sacred figures of the story of the birth of Christ but also traditional, rural, folk figurines depicting Portuguese rural occupations from the 18th and 19th century, as well as figures from stories from the Bible. The ceramic materials of which these figures of varying sizes are made include variations of terracotta.

    See also Necessidades, Palace of and Queluz, National Palace of.

very (очень, даже)

extremely (чрезвычайно, очень, крайне, в высшей степени, бесконечно)

highly (высоко, очень, весьма, сильно, чрезвычайно, в высшей степени)

much (много, гораздо, значительно, очень, почти, приблизительно)

very much (очень)

so (так, таким образом, настолько, столь, очень, значит)

quite (довольно, вполне, совсем, совершенно, очень, полностью)

too (слишком, тоже, также, очень, чересчур, к тому же)

greatly (значительно, очень, весьма, возвышенно, благородно)

most (наиболее, больше всего, много, очень, почти, весьма)

super (очень)

well (хорошо, вполне, правильно, отлично, значительно, очень)

real (действительно, очень, совсем)

immensely (очень, чрезвычайно, безмерно)

particularly (особенно, в частности, в особенности, очень, чрезвычайно, особым образом)

hugely (очень, весьма)

more (более, больше, еще, гораздо, много, очень)

exceedingly (чрезвычайно, очень, крайне)

awful (очень)

best (лучше всего, больше всего, очень, вполне, правильно, далеко)

ever so (очень, намного)

badly (плохо, сильно, очень, дурно, нехорошо, очень сильно)

sorely (очень, крайне, жестоко, мучительно, тяжко)

awfully (ужасно, очень, чрезвычайно, крайне, несказанно)

full (вполне, очень, как раз)

precious (очень, здорово)

vastly (значительно, очень, крайне, в значительной степени)

mighty (очень, чрезвычайно)

right (прямо, правильно, направо, верно, непосредственно, очень)

overwhelmingly (чрезвычайно, очень, несказанно, в подавляющем большинстве случаев)

heartily (сердечно, искренне, усердно, очень, охотно, сильно)

bloody (очень)

jolly (очень, чрезвычайно)

bitter (горько, жестоко, резко, очень, ужасно)

mightily (сильно, мощно, чрезвычайно, очень)

very much indeed (очень)

miserably (несчастно, ужасно, жалко, очень)

anxiously (тревожно, с тревогой, с волнением, очень, сильно)

shocking (очень)

damnably (ужасно, очень, отвратительно, чрезвычайно)

clinking (очень)

thrice (трижды, очень, в высокой степени)

to a degree (значительно, очень)

thumping (очень)

parlous (ужасно, очень)

unco (необыкновенно, очень)

almightily (очень, крайне)

plaguy (очень)

dooms (очень)

gallows (очень)

spanking (очень, крайне, чрезвычайно)

violently (яростно, жестоко, сильно, неистово, буйно, очень)

passingly (между прочим, мимоходом, очень)

passing (чрезвычайно, очень)

thundering (очень)

not half (очень, отнюдь нет, сильно, ужасно, как бы не так)

a fat lot (много, очень, навалом)

to a fault (чрезмерно, слишком, очень)

more than somewhat (очень, чертовски)

like (очень, сильно, чрезвычайно, стремительно, изо всех сил, ужасно)

1. (выдавать, разоблачать кого, отдавать, брать что и т. п.) - (to give s.o. away, expose s.o., give s.o. sth., take sth. etc) entirely, fully

completely

2. eagerly, willingly

with (great) pleasure

• С РУКАМИ И (С) НОГАМИ; С РУКАМИ-НОГАМИ coll

[PrepP; these forms only; adv; fixed WO]

=====

1. (выдавать, разоблачать кого, отдавать, брать что и т.п.) - (to give s.o. away, expose s.o., give s.o. sth., take sth. etc) entirely, fully:

- completely;

- altogether;

- totally;

- lock, stock, and barrel.

     ♦ Рецензия анонимная, но нетрудно догадаться, кто её написал: злобный тон и полное отсутствие объективности выдают автора с руками и ногами. The review was anonymous, but it's not hard to guess who wrote it: the spiteful tone and complete lack of objectivity give the author away completely.

     ♦ "...Этакую-то драгоценность, этакой факт... я вам так, с руками и с ногами, и выдал, я-то, следователь! И вы ничего в этом не видите?" (Достоевский 3). "...I let you have such a precious thing, such a fact...just like that, lock, stock, and barrel-I, an investigator! And you see nothing in it?" (3c).

     ♦ "Аркадий Иванович, помните, на сумке Холодовой следы растворителя масляной краски... Не отпечатки ли пальцев им ликвидировали?" - "Возможно, но для этого проще было применить одеколон, - ответил Дымокуров. - Почему возник такой вопрос?" - "Кажется, в деле замешан Алик Зарванцев". - "Логично ли? Пользуясь растворителем, художник, как говорится, с руками и ногами выдаёт себя" (Чернёнок 2). [context transl] "Arkady Ivanovich, do you remember there were turpentine traces on Kholodova's purse? Could it have been used to obliterate fingerprints?" "Perhaps, but it would have been easier to use cologne," Dymokurov replied. "Why?" "I think that Alik Zarvantsev is mixed up in this." "Is that logical? Using turpentine when you're an artist is like signing a confession" (2a).

2. eagerly, willingly:

- with (great) pleasure;

- gladly;

- (be) more than happy to (do sth.);

- (be) thrilled (delighted) to (do sth.);

- I'd (he'd etc) love to.

     ♦ "Как ты насчёт того, чтобы перейти к нам на работу?" - "С руками и ногами!" "How would you feel about coming to work for us?" "I'd love to!"

• С РУКАМИ И (С) НОГАМИ; С РУКАМИ-НОГАМИ coll

[PrepP; these forms only; adv; fixed WO]

=====

1. (выдавать, разоблачать кого, отдавать, брать что и т.п.) - (to give s.o. away, expose s.o., give s.o. sth., take sth. etc) entirely, fully:

- completely;

- altogether;

- totally;

- lock, stock, and barrel.

     ♦ Рецензия анонимная, но нетрудно догадаться, кто её написал: злобный тон и полное отсутствие объективности выдают автора с руками и ногами. The review was anonymous, but it's not hard to guess who wrote it: the spiteful tone and complete lack of objectivity give the author away completely.

     ♦ "...Этакую-то драгоценность, этакой факт... я вам так, с руками и с ногами, и выдал, я-то, следователь! И вы ничего в этом не видите?" (Достоевский 3). "...I let you have such a precious thing, such a fact...just like that, lock, stock, and barrel-I, an investigator! And you see nothing in it?" (3c).

     ♦ "Аркадий Иванович, помните, на сумке Холодовой следы растворителя масляной краски... Не отпечатки ли пальцев им ликвидировали?" - "Возможно, но для этого проще было применить одеколон, - ответил Дымокуров. - Почему возник такой вопрос?" - "Кажется, в деле замешан Алик Зарванцев". - "Логично ли? Пользуясь растворителем, художник, как говорится, с руками и ногами выдаёт себя" (Чернёнок 2). [context transl] "Arkady Ivanovich, do you remember there were turpentine traces on Kholodova's purse? Could it have been used to obliterate fingerprints?" "Perhaps, but it would have been easier to use cologne," Dymokurov replied. "Why?" "I think that Alik Zarvantsev is mixed up in this." "Is that logical? Using turpentine when you're an artist is like signing a confession" (2a).

2. eagerly, willingly:

- with (great) pleasure;

- gladly;

- (be) more than happy to (do sth.);

- (be) thrilled (delighted) to (do sth.);

- I'd (he'd etc) love to.

     ♦ "Как ты насчёт того, чтобы перейти к нам на работу?" - "С руками и ногами!" "How would you feel about coming to work for us?" "I'd love to!"

• С РУКАМИ И (С) НОГАМИ; С РУКАМИ-НОГАМИ coll

[PrepP; these forms only; adv; fixed WO]

=====

1. (выдавать, разоблачать кого, отдавать, брать что и т.п.) - (to give s.o. away, expose s.o., give s.o. sth., take sth. etc) entirely, fully:

- completely;

- altogether;

- totally;

- lock, stock, and barrel.

     ♦ Рецензия анонимная, но нетрудно догадаться, кто её написал: злобный тон и полное отсутствие объективности выдают автора с руками и ногами. The review was anonymous, but it's not hard to guess who wrote it: the spiteful tone and complete lack of objectivity give the author away completely.

     ♦ "...Этакую-то драгоценность, этакой факт... я вам так, с руками и с ногами, и выдал, я-то, следователь! И вы ничего в этом не видите?" (Достоевский 3). "...I let you have such a precious thing, such a fact...just like that, lock, stock, and barrel-I, an investigator! And you see nothing in it?" (3c).

     ♦ "Аркадий Иванович, помните, на сумке Холодовой следы растворителя масляной краски... Не отпечатки ли пальцев им ликвидировали?" - "Возможно, но для этого проще было применить одеколон, - ответил Дымокуров. - Почему возник такой вопрос?" - "Кажется, в деле замешан Алик Зарванцев". - "Логично ли? Пользуясь растворителем, художник, как говорится, с руками и ногами выдаёт себя" (Чернёнок 2). [context transl] "Arkady Ivanovich, do you remember there were turpentine traces on Kholodova's purse? Could it have been used to obliterate fingerprints?" "Perhaps, but it would have been easier to use cologne," Dymokurov replied. "Why?" "I think that Alik Zarvantsev is mixed up in this." "Is that logical? Using turpentine when you're an artist is like signing a confession" (2a).

2. eagerly, willingly:

- with (great) pleasure;

- gladly;

- (be) more than happy to (do sth.);

- (be) thrilled (delighted) to (do sth.);

- I'd (he'd etc) love to.

     ♦ "Как ты насчёт того, чтобы перейти к нам на работу?" - "С руками и ногами!" "How would you feel about coming to work for us?" "I'd love to!"

adj. disproportionate, jolly

adv. extremely, in spades, exceedingly, far better, jolly, amply, damned, eminently, more than enough, largely, parlous, precious, strongly, superfluously

* * *

(gen. dura), f. pl. door opening, doorway (Oddr hljóp út or durunum).

* * *

adj., compar. dýrri, superl. dýrstr, mod. more freq. dýrari, dýrastr; dyröztum, Fb. i. 211: [Ulf. does not use this word, but renders εντιμος etc. by reiks or svêrs; A. S. deore; Engl. dear; Dan. and Swed. dyr; O. H. G. tiuri; Germ. theuer]:—dear:

1. of price, of such and such a price: referring to the weregild, at sá maðr sé vel dýrr, Hrafn. 9; fésætt svá mikla, at engi maðr hafi dýrri verit hér á landi enn Höskuldr, i. e. that there has never before been paid so high a weregild as for Hoskuld, Nj. 189; munu þat margir ætla at hann muni dýrstr gerr af þeim mönnum er hér hafa látizt, 250; dýrr mundi Hafliði allr, Sturl. i. 47: of other things, ek met hana dýrra en aðrar, I put her at a higher price than the rest, Ld. 30; hversu dýr skal sjá kona, how much is she to cost? id.; kaupa dýru verði, to buy dearly, at a high price; þér eruð dýru verði keyptir, 1 Cor. vi. 20.

2. precious, costly; bókina dýru, Fms. vii. 156; skjöldinn þann inn dýra, Eg. 698: enn Dýri dagr, vide dagr, Ann. 1373, Mar. 96; eigi var annarr (gripr) dýrri í Noregi, Fas. ii. 65; því betr sem gull er dýrra en silfr, Ld. 126; dýrar hallir, lordly halls, Rm. 45; enn dýri mjöðr, the nectar, the godly mead, viz. the poetical mead of the gods, Hm. 106; hence dýr-gripr, a jewel.

β. as a metrical term; enn Dýri háttr, the artificial metre, Edda 131: hence the phrase, kveða dýrt, to write in an artificial metre; dýrr bragr, bragar-háttr, an artificial air, tune, opp. to a plain one.

γ. ó-dýrr, common, Lex. Poët., mod. cheap: fjöl-d., glorious, and many other poët. compds: the proverb, dýrt er drottins orð, vide dróttinn.

δ. of high worth, worthy; en dýra drottning María, Mar. 18; Abraham er kallaðr dýrstr ( the worthiest) allra höfuðfeðra, Ver. 12; skatna dýrstr, the best of men, Edda, Ht. 82; Jón Loptsson, er dýrstr maðr er á landi þessu, Sturl. i. 105; at því er at gæta við hversu dýran mann (noble, worthy man) þú átt málaferli, 33; af hinum dýrustum höfðingjum, Fb. l. c.: dýrr is not used in Icel. in the exact Engl. sense of beloved.

1) with dat. and acc., over = yfir (fara of fjöll; sitja of borði); of time, = um; of haust or of haustum, in the autumn; of aptaninn, in the evening; of hríð, for a while; of allt, always;

2) with acc. of, about (bera vitni of e-t);

3) in a casual sense, poet.; of sanna sök, for a just cause, justly.

an enclitic particle, chiefly placed before verbs; ek drykk of gat ens dýra mjaðar, I got a draught of the precious mead.

1) great quantity, number; of fjár, immensity of wealth; of liðs, a vast host of men;

2) excess; við of, to excess; þótti hirðmönnum hans við of, they thought it was beyond measure;

3) pride, conceit (kirkjan verðr eigi svá mikil, at þar muni of þitt allt í liggja).

1) with adjectives and adverbs; too; of gamall, ungr, langr, stuttr, too old, young, long, short; of mjök, too much; of lengi, too long;

2) with the neuter of a past part. over-much, too much; hafa of drukkit, to have drunk too much; hafa of gört, to have transgressed; hafa of mælt, to have said too much; hafa of tekið við e-n, to have gone too far.

* * *

prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the ‘of’ answers nearest to Ulf. uf; O. H. G. oba; Germ. ob; Gr. ὑπό; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use ‘of,’ yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers ‘of.’ Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses ‘of’ as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also ‘um’ e. g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here:

I. in the sense over, Lat. super, with dat. and acc.,

α. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.

β. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse).

II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).

and um, an enclytic particle, chiefly placed before verbs or participles, seldom before nouns; it is obsolete, and occurs only in old poetry and now and then in the oldest prose; the spelling varies, for here too the Cod. Reg. of Sæm. Edda, as also the Kringla, mostly prefer um, so as to take examples from the poem Hm., um skoðask, um skygnask, 1; um getr, 8; um á ( owns), 9; þylsk hann um, um getr, 17; um farit, 18; síns um máls, 21; um gelr, 29; um þörf, 38; um getr, 58, 65; um dvelr, 59; um viðrir, 74; um lagit, 84; um vakin, 100; um komin, um sofin, 101; um kominn, 104; um gaf, 105; um geta, 123; um heilli, 129; um reist, 145; um stendr, 154; um kann, 163: of gat, 140; of alinn, 72; of kom, 145; of vitaðr, 100; of blótið, 145: vf, vf boðit, 67; vf heimtir, 14: thus in this single poem ‘um’ occurs about twenty-four times, ‘of’ five times, and ‘vf’ twice: for the other poems see Bugge’s Edition: on the other hand, of traddi, Gh. 2; of þrumir, Gm. 8; of hyggi, 34; at ek öllum öl yðr of heita, Hým. 3; of geta, 4; of teknir, 14; of heitt, 32:—in prose, ef maðr má eigi of koma, Grág. ii. 209; of förlar, Kb. 14; of telrat, 178; er héðan of sér, Ísl. (Heiðarv. S.) ii. 387; en ér of sét eigi ljós, but you see not the light, 645. 81; at eigi of sá á miðli, Íb. 11; má of rannsaka, 677. 6; þó at báðum of göri, 2; ok af því of eykr eigi atkvæði, Skálda (Thorodd) 165; sem menn of bera megu, Hom. (St.); at hann megi jafnfúss of vera, id., and passim in that old vellum, see Fritzner’s Dict. s. v.; ef því um náir, Grág. (Kb.) 209; ef þeir um sitja, 74; um ves, 76; um taki, 89; um göra (twice), 109; um telrat, 194; urn býðr, 230; um komi, 234; ef sól um sæi, if the sun was to be seen, ch. 29.

II. seldom before nouns; síns um máls, Hm. (see above); um þörf, 38; as hans of dólgr, Skv.; Baldrs of barmi, Haustl.; öll of rök, Alm. 9; of sköpt, kinsmen, Edda (Gl.), Lex. Poët.; of tregi, Gkv. 1. 3 (thus Bugge in two words); Þórs of rúni, Haustl.; of kúgi, an oppressor, Fms. vii. (in a verse); with adjectives, of reiðr, Skm.: it remains in some old sayings or phrases, án er íllt um gengi; um seinan, Nj. 91.

adv. [this particle is closely akin to the prep. of; the extended form ofr- (q. v.) is mostly used in compds, not singly, and answers to Gr. ὑπέρ, Lat. super, Engl. above]:

1. as subst. excess, pride, conceit; því at hón verðr eigi svá mikil, at þar muni of þitt allt í liggja, Ld. 318; við of, to excess, Ísl. ii. 154; þótti hirðmönnum hans við of, hversu mikit, they thought it was beyond measure, Vígl. 17; um of, to excess: the phrase, of sem van, too much or too little; það er of sem van.

2. with gen., of fjár, immensity of wealth, Nj. 9, 27, Eg. 68, Ó. H. 198; of liðs, a vast host of men, Hkr. ii. 265; of manna, Fms. vi. 146.

B. Adv. too, Lat. nimis, and may be used with any adjective; when with adjectives it is better written separately, of gamall, too old; of ungr, too young, Ld. 262; of langr, of stuttr, Art. 96; of stórr, of lítill, Eg. 50; of harðr, of linr, of góðr, of vándr, of kaldr, of heitr, of magr, of feitr, of digr, of breiðr, of mjór, of hár, of lágr, of víðr, of þröngr, of margr, of fár, of mart, Njarð. 372; of þögull, of heimskr, of máligr, Art. 30, 82.

2. with adverbs; of mjök, too much, Eg. 226, Ísl. ii. 391; of fjarri, Fms. ii. 181; of lengi, too long, x. 379; of seint, too late. Art. 96; of snemma, of árla, too early; cp. um of viða, of sjaldan, of opt, etc.

II. with the neut. of a past part., overmuch, too much, with the notion of having overdone or sometimes wishing not to have done it; hafa of drukkit, to have drunk too much, Gm. 51; hafa of aukit, Eg. 202, Hkr. ii. 209; hafa of gefit, to have given more than one likes, Ld. 318; hafa of gört, to have transgressed, Nj. 221, Fms. xi. 333; eigi of hefnt, Grett. 124; hafa of keypt, bought too dear, Jb. 372; hafa of mælt, Fms. i. 163; þykjast hafa of talað, wish one had not said it; sé mér þetta of mælt, Mar.; hafa of tekið við e-n, to have gone too far, Fms. viii. 258; hafa of seinat, too late, Ld. 144, Fas. i. 196; um seinat, Fms. viii. 162:—‘of’ is opp. to ‘van-,’ too much, too little, hafa van-dæmt, of-dæmt, of-mælt, Gþl. 378; van-refst of-refst, 272; of-talt van-talt, 477; of-alnir, van-alnir, Grág. i. 455.

III. rarely with verbs; of-tala, to talk too much.

- в розовом свете

lăpis, ĭdis (abl. lapi, Enn. ap. Prisc. 708 P.; gen. plur. lapiderum, C. Gell. ap. Charis. p. 40 P.), m. (f.: tanto sublatae sunt augmine tunc lapides, Enn. ap. Non. 211, 9) [etym. dub.; perh. from same root with rupes; cf. Corss. Ausspr. 1, 545; not connected with laas, Curt. Gr. Etym. p. 542], a stone (cf.: saxum, silex, cautes, cos, calculus).

In gen.:

stillicidi casus lapidem cavat,

Lucr. 1, 313:

undique lapides in murum jaci coepti sunt,

Caes. B. G. 2, 6; cf. Cic. Mil. 15, 41:

pars eminus glande aut lapidibus pugnare,

Sall. J. 57, 4:

lapide percussus,

Plaut. Stich. 4, 2, 33:

lapidem habere, ut illi cerebrum excutiam,

id. Capt. 3, 4, 69; cf. Cic. de Or. 2, 47, 197:

consul ingentem vim modicorum, qui funda mitti possent, lapidum paraverat,

Liv. 38, 20, 1; Gell. 4, 14, 3 sqq.:

e lapide duro parietes construere,

Plin. 36, 22, 51, § 171:

lapis duritia marmoris,

id. 36, 22, 46, § 163:

bibulus,

sandstone, pumice-stone, Verg. G. 2, 348:

molaris,

a millstone, Quint. 2, 19, 3; cf.:

num me illue ducis, ubi lapis lapidem terit?

i. e. into the mill, Plaut. As. 1, 1, 16: Parius, Parian stone, i. e. Parian marble, Verg. A. 1, 593:

lapide candidiore diem notare,

i. e. to mark with a white stone the luckiest day, Cat. 68, 148; cf. lapillus.—

Trop. for dulness, stupidity, want of feeling:

ego me credidi homini docto rem mandare: is lapidi mando maximo,

Plaut. Merc. 3, 4, 47:

i, quid stas, lapis? quin accipis?

Ter. Heaut. 4, 7, 3; cf. id. ib. 5, 1, 43:

tu, inquam, mulier, quae me omnino lapidem, non hominem putas,

id. Hec. 2, 1, 17;

and with silex (q. v.): tu es lapide silice stultior,

Plaut. Poen. 1, 2, 78; cf.:

lapides mehercule omnes flere ac lamentari coëgisses,

Cic. de Or. 1, 57, 245:

lapis est ferrumque suam quicumque puellam verberat,

Tib. 1, 10, 59:

aut mare prospiciens in saxo frigida sedi, quamque lapis sedes, tam lapis ipsa fui,

Ov. H. 19, 30.—Prov.:

lapidem ferre altera manu, altera panem ostentare,

i. e. to flatter openly and injure secretly, Plaut. Aul. 2, 2, 18:

verberare lapidem,

i. e. to hurt one's self more than one's enemy, id. Curc. 1, 3, 41:

lapides loqui,

to speak hard words, id. Aul. 2, 1, 29:

ad eundem lapidem bis offendere,

to commit the same error twice, Aus. Ep. 11; so,

bis ad eundem (sc. lapidem),

Cic. Fam. 10, 20, 2.—

In partic.

A mile-stone, set up on the roads at every thousand paces, which made a Roman mile;

hence, with an ordinal numeral added to denote distance in miles: ad quartum et vicesimum lapidem a Roma,

Varr. R. R. 3, 2, 14; cf.:

effoditur ad vigesimum ab Urbe lapidem,

Plin. 33, 12, 56, § 159:

sacra videt fieri sextus ab Urbe lapis,

Ov. F. 6, 682:

intra vicesimum lapidem,

Liv. 5, 4 fin.:

duodecimum apud lapidem,

Tac. A. 3, 45:

a tertio lapide,

Flor. 2, 6 fin.: ad lapidem undecimum, Paul. ex Fest. p. 250 Müll.—Sometimes ellipt. without lapis:

ad duodecimum a Cremona,

Tac. H. 2, 24:

ad quartum,

id. ib. 2, 39:

ad octavum,

id. ib. 3, 15.—

The stone or stone elevation on which the prætor stood at slavesales:

in eo ipso astas lapide, ubi praeco praedicat,

Plaut. Bacch. 4, 7, 17; Col. 3, 3, 8:

praeter duos de lapide emptos tribunos,

Cic. Pis. 15, 35.—

Terminalis, a landmark, boundary-stone, Amm. 18, 2, 15;

called lapis alone,

Lact. 1, 20 fin.; so,

lapis sacer,

Liv. 41, 13; cf.:

non fixus in agris, qui regeret certis finibus arva, lapis,

Tib. 1, 3, 44; cf. id. 1, 1, 12.—

A gravestone, tombstone, Prop. 3 (4), 1, 37; Tib. 1, 3, 54;

called also ultimus,

Prop. 1, 17, 20.—

A precious stone, gem, jewel, pearl (mostly poet.), Cat. 69, 3:

gemmas et lapides,

Hor. C. 3, 24, 48:

clari lapides,

id. ib. 4, 13, 14; Ov. A. A. 1, 432; Sil. 12, 231; Mart. 11, 50, 4; Tac. A. 3, 53; Macr. S. 7, 13, 11.—

A statue: Jovem lapidem jurare, the statue of Jupiter at the Capitol, Cic. Fam. 7, 12, 2; Gell. 1, 21, 4; v. Juppiter.—

Meton.:

albus,

a table of white marble, a marble table, Hor. S. 1, 6, 116.

sōl, sōlis, m. [Sanscr. svar, shine; cf. Gr. Seirios, seir, selas, Helenê; and Lat. serenus].

Sing., the sun, as a heavenly body.

In gen.:

tempora duorum generum sunt, unum annale, quod sol circuitu suo finit,

Varr. R. R. 1, 27:

solis cursus lunaeque meatus,

Lucr. 5, 77:

annum ad cursum solis accommodavit,

Suet. Caes. 40:

liquidi fons luminis aetherius sol,

Lucr. 5, 282:

quid potest esse sole majus?

Cic. Ac. 2, 26, 82:

illud dubium esse nulli potest quin arcus imago solis sit,

Sen. Q. N. 1, 3, 11.—

Esp.

Sol oriens or solis ortus, the east, as a quarter of the heavens:

spectant in septemtrionem et orientem solem,

Caes. B. G. 1, 1; 5, 13; 7, 69; cf.:

a sole exoriente supra Maeotis paludes, Cic. poët. Tusc. 5, 17, 49: si illud signum solis ortum conspiceret,

id. Cat. 3, 8, 20:

facem stellae ab ortu solis ad occidentem porrigi visam,

Liv. 29, 14, 3:

ab ortu solis flare venti,

id. 25, 27, 6.—

Sol occidens or solis occasus, the west:

alterum (litus) vergit ad solem occidentem,

Caes. B. G. 5, 13:

laborant ut spectent sua triclinaria ad solem occidentem,

Varr. R. R. 1, 13 fin.:

spectat inter occasum solis et septemtriones,

north-west, Caes. B. G. 1, 1:

quae (pars insulae) est propius solis occasum,

id. ib. 4, 28.—Cf. poet.:

sub sole cadente,

Manil. 4, 791.—In phrases, sol is often omitted by ellipsis: unde sol oritur oriens nuncupatur aut ortus;

quo demergitur occidens vel occasus,

Mel. 1, 1 init.; v. orior, ortus, occĭdo.—

Sol oriens or sol (solis) ortus= sunrise; sol occidens or solis (sol) occasus = sunset:

qui solem nec occidentem umquam viderint, nec orientem,

Cic. Fin. 2, 8, 23:

sole orto Gracchus copias educit,

Liv. 24, 15, 1:

prius orto Sole,

Hor. Ep. 2, 1, 113:

certi solis lunaeque et ortus et occasus sunt,

Liv. 44, 37, 7:

numquam ab orto sole ad occidentem... a curiā abscessit,

id. 27, 50, 4:

ut, equis insidentes, solis ortu cursum in quemdam locum dirigerent,

Val. Max. 7, 3, 2 ext.:

solis occasu,

Caes. B. G. 1, 50; Liv. 24, 17, 7:

ad (sub) solis occasum,

towards sunset, Caes. B. G. 5, 8; 2, 11:

in occasum declivi sole,

Plin. 8, 50, 76, § 203.— Poet.:

surgente a sole,

Hor. S. 1, 4, 29.—For sol occasus, v. occidere, and Plaut. Men. 2, 3, 87 (ante solem occasum); id. ib. 5, 7, 35 (ad solem occasum); cf.:

ab exortu ad occasum perstare contuentis solem,

Plin. 7, 2, 2, § 22.—

To designate a clime, country, etc., as eastern or southern (post-Aug.):

ille Liberi currus triumphantem usque ad Thebas a solis ortu vehat,

Sen. Vit. Beat. 25, 4:

terminos civitatis nostrae cum sole metimur,

id. Ot. Sap. 4 (31), 1. it tamen ultra oceanum solemque, id. Ep. 94, 63:

sub alio sole,

in another clime, Manil. 4, 171; cf.:

ut sua orientis occidentisque terminis finiat (sc. solis),

Sen. Ep. 92, 32.—

Trop., of a great good or a great man:

sol excidisse mihi e mundo videtur,

Cic. Att. 9, 10, 3:

solem e mundo tollere videntur qui, etc.,

id. Lael. 13, 47:

P. Africanus, sol alter (with sole geminato),

id. N. D. 2, 5, 14; cf. Hor. S. 1, 7, 24:

neque mundum posse duobus solibus regi, neque orbem, etc.,

Just. 11, 12.—

Prov.:

et sceleratis sol oritur,

Sen. Ben. 4, 26, 1; cf.:

qui solem suum oriri facit super bonos et malos,

Vulg. Matt. 5, 45: nondum omnium dierum sol occidit (Germ. Es ist noch nicht aller Tage Abend) = there are more days yet to come, sc. when the tables may be turned, Liv. 39, 26, 9.—

The poets reckon time in many ways by the movement, etc., of the sun:

bis me sol adiit gelidae post frigora brumae,

two years, Ov. Tr. 4, 7, 1:

donec sol annuus omnes conficeret metas,

within a year, Stat. Achill. 1, 455; cf. Nemes. Cyn. 122:

octavo lumine solis,

on the eighth day, Lucr. 6, 1195:

sol septimus,

Juv. 15, 44:

cum sol Herculei terga leonis adit,

in midsummer, Ov. A. A. 1, 68: O sol Pulcher, O laudande (= dies;

sc. Augusti reditus),

Hor. C. 4, 2, 46; cf. id. S. 1, 9, 72:

supremo sole,

at noon, id. Ep. 1, 5, 3:

sub medium solem,

Manil. 4, 651; cf. id. 4, 593:

sol abit,

it is growing late, Plaut. Merc. 5, 2, 32; cf.:

a primo ad ultimum solem,

all day long, Amm. 14, 6, 10.—

Transf., the sun, sunlight, sunshine, heat of the sun:

ager soli ostentus,

exposed to the sun, Cato, R. R. 6:

sarmenta imponito quae frigus defendant et solem,

id. ib. 48 (49):

uvas ponite in sole biduum,

id. ib. 112 (113):

sol semper hic est a mani ad vesperum,

Plaut. Most. 3, 2, 80:

quin exta inspicere in sole etiam vivo licet,

id. Aul. 3, 6, 29:

nec res posse in sole videri, ni, etc.,

Lucr. 5, 292:

nunc quidem paululum a sole,

out of the sun, Cic. Tusc. 5, 32, 92:

cum in sole ambulem,

id. de Or. 2, 14, 60:

apricatio in illo Lucretino tuo sole,

id. Att. 7, 11, 1; cf. id. ib. 12, 6, 1:

iter in calescente sole factum erat,

Liv. 44, 36 init.:

torrente meridiano sole,

id. 44, 38:

ex vehementi sole,

id. 28, 15, 11:

urente assiduo sole,

id. 44, 33 fin.:

ut veniens dextrum latus aspiciat sol,

light of the morning sun, Hor. Ep. 1, 16, 6:

reformidant insuetum lumina solem,

Ov. P. 3, 4, 49; cf.:

nam et solem lumina aegra formidant,

Sen. Vit. Beat. 20, 6:

adversi solis ab ictu,

sunstroke, Ov. M. 3, 183:

altera (spelunca) solem non recipit,

Sen. Ep. 55, 6:

sole correptis,

Plin. 29, 6, 38, § 119:

pisces, quos sole torreant,

id. 7, 2, 2, § 30:

siccatur in sole,

id. 19, 1, 3, § 16:

in agmine (Caesar) anteibat capite detecto, seu sol seu imber esset,

Suet. Caes. 57:

patiens pulveris atque solis,

Hor. C. 1, 8, 4.— And trop.: in solem ac pulverem procedere, or producere, into heat and dust, i. e. into practical life (opp. umbra eruditorum), Cic. Brut. 9, 37; id. Leg. 3, 6, 14.—In a similar sense:

cedat stilus gladio, umbra soli,

Cic. Mur. 14, 30.—Prov.:

clarior quam solis radii,

Plaut. Mil. 1, 1, 2:

sole ipso est clarius,

Arn. 1, n. 47; cf.

the class. luce clarius, and: cum id solis luce videatur clarius,

Cic. Div. 1, 3, 6.

Suns, images of the sun (class.):

neque pauci neque leves sunt qui se duo soles vidisse dicant,

Cic. Rep. 1, 10, 15:

Albae duos soles visos ferebant,

Liv. 28, 11, 3:

et rursus plures soles simul cernuntur,

Plin. 2, 31, 31, § 99:

quid eas vocem? imagines solis? Historici soles vocant, et binos ternosque adparuisse memoriae tradunt,

Sen. Q. N. 1, 11, 2.—

Poet. = days (v. I. C.):

nec tamen illis solibus ulla comparebat avis,

Lucr. 6, 1219:

saepe ego longos Cantando puerum memini me condere soles,

to spend the long summer days in singing, Verg. E. 9, 52:

tres soles... Erramus,

id. A. 3, 203; cf. Sil. 3, 554:

Bajani soles,

the sunny days of Bajœ, Mart. 6, 43, 5:

O soles!

id. 10, 51, 6: soles fulsere quondam tibi candidi, Cat. 8, 3, 8:

soles occidere et redire possunt,

id. 5, 4:

longis solibus,

Stat. Th. 5, 460:

solibus arctis,

short winter days, id. S. 1, 3, 88.—So, to describe certain seasons:

solibus hibernis... gratior,

than the sun in winter, Ov. M. 13, 793:

si numeres anno soles et nubila toto,

the sunny and cloudy days, id. Tr. 5, 8, 31.—

Light or heat of the sun ( poet. and in postAug. prose; cf.

D. supra): pars terrai perusta solibus assiduis,

Lucr. 5, 253; cf. Ov. H. 5, 112:

pluviis et solibus icta,

Lucr. 6, 1101:

quae carent ventis et solibus,

i. e. are buried, Hor. Epod. 16, 13; 2, 41:

et soles melius nitent,

id. C. 4, 5, 8; cf. id. Ep. 1, 10, 17:

ex imbri soles Prospicere... poteris,

Verg. G. 1, 393:

inque novos soles audent se gramina tuto Credere,

id. ib. 2, 332;

similarly,

Ov. F. 4, 404; Stat. Th. 1, 363; 4, 421; 4, 831:

tum blandi soles,

Ov. F. 1, 157:

frigore soles juvant,

id. R. Am. 405; so Mart. 10, 42:

Romulus et frater... Solibus et campo corpora nuda dabant,

Ov. F. 2, 366:

aequora semper solibus orba tument,

id. P. 1, 3, 54:

solibus rupta glacies,

Juv. 4, 43:

geminā pereunt caligine soles,

Stat. Th. 5, 154:

aestivos quo decipis aere soles?

id. S. 4, 4, 19:

tacent exhausti solibus amnes,

id. Th. 3, 2, 59; 4, 56; Mart. 10, 12, 7; 8, 14, 4; 14, 28; Ov. M. 1, 435:

cura soles assiduo quaerendi,

Plin. 26, 3, 8, § 16:

perpeti soles,

id. 36, 22, 45, § 162:

evitatis solibus,

id. 28, 12, 50, § 186:

(sal) siccatur aestivis solibus,

id. 31, 7, 39, § 73:

merguntur in aquam solibus tepefactam,

id. 19, 1, 3, § 17:

nec campi minus soles accipiunt,

id. 17, 4, 3, § 29:

sarculatio novos soles admittit,

id. 18, 21, 50, § 184; cf. id. 12, 5, 11, § 23; 12, 7, 14, § 26:

aurea pellebant tepidos umbracula soles,

Ov. F. 2, 311:

dum patula defendimus arbore soles,

Stat. S. 3, 1, 70.—Very rarely of the sun's revolution, without reference to light or heat:

quae via soles praecipitet,

Stat. Th. 6, 362.—In class. prose sometimes solis ardores, with the force of the poet. soles:

et nimios solis defendit ardores,

Cic. Sen. 15, 53; cf.:

propter nimios solis ardores,

Sen. Ep. 90, 17.

Sol, the Sun-god.

Lit.

The ancient Italian deity Sol, represented as driving the four-horse sun-chariot from east to west; later identified with the Greek Helios, and hence often called Titan or Phœbus by the poets:

signi dic quid est? Cum quadrigis Sol exoriens,

Plaut. Am. 1, 1, 269:

Sol... aeternam suscepit lampada mundi,

Lucr. 5, 402:

rapax vis Solis equorum,

id. 5, 402:

quod magni filia Solis eram,

Ov. R. Am. 276; id. M. 14, 346:

Solis currus,

id. P. 4, 6, 48:

secundum (invocabis) Solem et Lunam,

Varr. R. R. 1, 1 med.:

grates tibi ago, summe Sol,

Cic. Rep. 6, 9, 9:

Sol Phaëthonti filio facturum se esse dixit quidquid optasset,

id. Off. 3, 25, 94:

Quid? illum filium Solis nonne patris ipsius luce indignum putas?

id. Tusc. 3, 12, 26:

qui Solem aurigando aequiperare existimaretur,

Suet. Ner. 53:

Solis colossus Rhodi,

Plin. 34, 7, 18, § 41; 34, 8, 19, § 63.—Comic.:

credo edepol equidem dormire Solem atque adpotum probe,

Plaut. Am. 1, 1, 129.—

The Phœnician sun-god Heliogabalus (Elagabal), whose worship was introduced by the later emperors (Aurelianus, Heliogabalus):

ad templum Heliogabali tetendit... et Romae Soli templum posuit,

Vop. Aur. 25; cf. id. ib. 4; 14; 35; 39; Lampr. Heliog. 1; 3; afterwards called Sol Invictus, whose birthday, acc. to the Calendar. Const., was celebrated December 25th; cf. Julian. Or. 4, p. 156.—

Of the sun-worship of other nations:

(Germani) deorum numero ducunt Solem et Vulcanum et Lunam,

Caes. B. G. 6, 21; cf.:

rex regum, frater Solis et Lunae,

of the king of Persia, Amm. 17, 5, 3.—

The sun-god as emblem of omniscience:

non potuit reperire, si ipsi Soli quaerundas dares, lepidiores ad hanc rem quam ego dabo,

Plaut. Mil. 3, 1, 206:

meliorem neque tu reperis, neque Sol videt,

id. Stich. 1, 2, 53:

at vigiles mundi... Sol et Luna,

Lucr. 5, 1435:

si hoc uno quicquam Sol vidisset iniquius,

Cic. Off. 2, 8, 28:

O Solem ipsum beatissimum, qui antequam se abderet fugientem vidit Antonium,

id. Phil. 14, 10, 27:

Solem consule, qui late facta diurna videt,

Ov. F. 4, 582:

quis Solem fallere possit?

id. A. A. 2, 573; cf. Plaut. Bacch. 2, 3, 21; Sen. Herc. Fur. 595.—Hence represented as betrayer of conspiracies: propiusque honos [p. 1718] Boli, qui occulta conjurationis retexisset, Tac. A. 15, 74;

to him was commended the detection of murderers, in inscriptions over the slain: SOL, TIBI COMMENDO QVI MANVS INTVLIT EI,

Inscr. Orell. 4791:

SOL, TV INDICES EIVS MORTEM,

ib. 4792.—

Poet., to describe the times of the day: solverat flagrantes Sol pronus equos, = it was night, Stat. Th. 3, 408: Sol operum medius summo librabat Olympo Lucentes, ceu staret, equos, = it was mid-day, id. ib. 5, 85.

In gen., solis as an appellation.

DIES SOLIS, Sunday (late Lat.), Inscr. Orell. 508.—

Solis gemma, a precious stone, Plin. 37, 10, 67, § 181.—

Solis insula, off the coast of Gedrosia, Plin. 6, 22, 24, § 86; 6, 23, 26, § 97.—

Solis fons, in Marmorica, Curt. 4, 7, 22; Mela, 1, 8, 1; Plin. 5, 5, 5, § 31.—

Solis promunturium, in Africa, Plin. 5, 1, 1, § 9.—

Solis oppidum, a town in Ægina, Plin. 5, 9, 11, § 61.

ἀγαπάω ([dialect] Dor. [suff] ἀγανο-έω Archyt. ap. Stob.3.1.110), [dialect] Ep. [tense] aor.

A

ἀγάπησα Od.23.214

: [tense] pf.

ἠγάπηκα Isoc.15.147

, etc.

I greet with affection (cf. foreg.), once in Hom., Od.l.c.:—in Trag. only show affection for the dead,

ὅτ' ἠγάπα νεκρούς E.Supp. 764

, cf.Hel. 937:—[voice] Pass., to be regarded with affection,

ξένων εὐεργεσίαις ἀγαπᾶται Pi.I.5(6).70

:— generally, love,

ὥσπερ.. οἱ ποιηταὶ τὰ αὑτῶν ποιήματα καὶ οἱ πατέρες τοὺς παῖδας ἀγαπῶσι Pl.R. 330c

, cf. Lg. 928a; ὡς λύκοι ἄρν' ἀγαπῶσ' Poet. ap. Phdr. 241d; ἀ. τοὺς ἐπαινέτας ib. 257e; ἐπιστήμην, τὰ χρήματα, etc., Id.Phlb. 62d, al.;

τούτους ἀγαπᾶ καὶ περὶ αὑτὸν ἔχει D.2.19

;

ὁ μέγιστον ἀγαπῶν δι' ἐλάχιστ' ὀργίζεται Men.659

; esp. of children,

αὐτὸν ἐτιθηνούμην ἀγαπῶσα Id.Sam.32

, etc.:—[voice] Pass., Pl.Plt. 301d, etc.;

ὑπὸ τῶν θεῶν ἠγαπῆσθαι D.61.9

;

ὑπὸ τοῦ φθᾶ OGI90.4

(Rosetta, ii B. C.); so in LXX of the love of God for man and of man for God, Is.41.8, De.11.1, al., cf. Ev.Jo.3.21, Ep.Rom.8.28:—as dist. fr. φιλέω (q. v.) implying regard rather than affection, but the two are interchanged, cf. X.Mem.2.7.9 and 12; φιλεῖσθαι defined as

ἀγαπᾶσθαι αὐτὸν δι' αὑτόν Arist.Rh. 1371a21

:—seldom of sexual love, for ἐράω, Arist.Fr.76, Luc.JTr.2;

ἀ. ἑταίραν Anaxil.22.1

(but ἀ. ἑταίρας to be fond of them, X.Mem.1.5.4; ἐρωτικὴν μέμψιν ἡ ἀγαπωμένη λύει dub. in Democr.271):—of brotherly love, Ev.Matt.5.43, al.

2 persuade, entreat, LXX 2 Ch.18.2.

3 caress, pet, Plu.Per.1.

II of things, to be fond of, prize, desire, Pl.Ly. 215a, 215b, etc.;

τὰ χρήματα R. 330c

;

μᾶλλον τὸ σκότος ἢ τὸ φῶς Ev.Jo.3.19

; prefer,

τὰ Φιλίππου δῶρα ἀντὶ τῶν κοινῇ τοῖς Ἕλλησι συμφερόντων D.18.109

:—[voice] Pass.,

λιθίδια τὰ ἀγαπώμενα

highly prized, precious stones,

Pl.Phd. 110d

.

III to be well pleased, contented, once in Hom.,

οὐκ ἀγαπᾷς ὃ ἕκηλος.. μεθ' ἡμῖν δαίνυσαι; Od.21.289

; freq. in [dialect] Att., ἀγαπᾶν ὅτι .. Th.6.36; more commonly, ἀ. εἰ .. to be well content if.., Lys.12.11, Pl.R. 450a, al.; ἐὰν .. ib. 330b, cf. Ar.V. 684, Pl.Grg. 483c, al.

2 c. part.,

ἀ. τιμώμενος Pl.R. 475b

, cf. Isoc.12.8, Antiph.169: c. inf.,

οὐκ ἀ. τῶν ἴσων τυγχάνειν τοῖς ἄλλοις Isoc.18.50

, cf. D.55.19, Hdn.2.15.4, Alciphr. 3.61, Luc.DMort.12.4, etc.

3 c. dat. rei, to be contented with,

ἀ. τοῖς ὑπάρχουσιν ἀγαθοῖς Lys.2.21

;

τοῖς πεπραγμένοις D.1.14

.

4 c. acc. rei, tolerate, put up with,

μηκέτι τὴν ἐλευθερίαν ἀ. Isoc. 4.140

;

τὰ παρόντα D.6.15

;

τὸ δίκαιον Pl.R. 359a

([voice] Pass.), cf. Arist. Rh. 1398a23.

5 rarely c. gen., ἵνα.. τῆς ἀξίας ἀγαπῶσιν may be content with the proper price, Alex.125.7.

6 abs., to be content,

ἀγαπήσαντες Lycurg.73

, cf. Luc.Nec.17.

7 c. inf., to be fond of doing, wont to do, like φιλέω, τοὺς Λυκίους ἀγαπῶντας τὸ τρίχωμα φορεῖν Arist.Oec. 1348a29, cf. LXX Ho.12.7.

σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).

① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.

② the physical body as functioning entity, body, physical body

ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.

ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.

ⓒ as instrument of various actions or expressions.

α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).

β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.

ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.

③ one who is or becomes a physical being, living being with flesh

ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).

ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.

④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.

⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.³, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.

χρυσόλιθος, ου, ὁ prob. a yellowish precious stone, yellow topaz, chrysolite (Diod S 2, 52, 3; PLond III, 928, 15 p. 191 [III A.D.]; Ex 28:20; 36:20; Ezk 28:13; Jos., Bell, 5, 234, Ant. 3, 168); the ancients (Pliny, NH 37, 42) applied the term to yellow quartz or yellow topaz; the greenish mineral associated with the loanword ‘chrysolite’ and known as ‘olivine’ suggests a more precise definition than the data warrant Rv 21:20.—Lit. s.v. ἀμέθυστος.—ISBE ’88, IV 628f. M-M.

ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as

① a comparative particle, marking the manner in which someth. proceeds, as, like

ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.

ⓑ special uses

α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.

β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).

γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).

δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.

② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.

ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.

ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.

ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.

α. a substantive

א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.

ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.

β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.

ⓓ other noteworthy uses

α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).

β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).

γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT⁴ ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.² 154; Rob. 928; 968.

③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as

ⓐ w. focus on quality, circumstance, or role

α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.

β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).

γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.

ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.

ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.² 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).

④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.

⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.

⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.

⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.

⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).

ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.

ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.

ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.

α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.

β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.

ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).

⑨ a final particle, expressing intention/purpose, with a view to, in order to

ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).

ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).

ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.