middle

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(pl. brautir), f.

1) road (cut through rocks, forests, etc.); ryðja braut, to cut a road;

2) as adv. away, either with or without the prep. ‘á’ or ‘í’ (fara, ganga, komast braut or á braut, brauta; vera í braut or brautu; kasta e-u í braut, hverfa í braut, vera í braut or brautu). Cf. brott, burt.

m. compds., see brott.

from brjóta.

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f., dat. brautu, pl. ir, [a purely Scandin. word, formed from brjóta, braut, as Engl. road from Ital. rotta, via rupta]:— a road cut through rocks, forests, or the like, and distinguished from vegr, stigr, gata (path, track); Önundr konungr lét brjóta vegu um markir ok mýrar ok fjallvegu, fyrir því var hann Braut-Önundr kallaðr, Hkr. i. 46; ryðja b., to cut a road, Ísl. ii. 400; braut … eigi breiðari en götu breidd, Eg. 582.

II. as adv. away, either with or without the prep. ‘á’ or ‘í,’ á braut or á brautu, which is the oldest form; but the common form in the old writers is brot, or with a double consonant, brott; later by metath. burt, burtu [Dan.-Swed. bort], which are the mod. forms, but not found in very early MSS.: it occurs in a verse in the Skálda—reið Brynhildar bróðir | ‘bort’ sá er hug né ‘skorti:’—braut, brautu; braut hvarf or sal sæta, Korm. (in a verse), Hm. 88; þraut, fer ek einn á brautu, Grett. (in a verse); in the Grág. freq., esp. in the old fragment Ed. A. D. 1852, pp. 19–26, where Kb. reads brott; the Miracle-book, Bs. i. 333 sqq., constantly gives braut; so also Ó. H. vellum of the middle of the 13th century: brott, Eg. 603, Nj. 132, Grág. i. 275: burt, burtu, in MSS. of the 15th century; the MSS. freq. use an abbreviated spelling b∞t (∞ denoting ro and or), so that it is difficult to see whether it is to be read brot or burt or bort. It is used with or without notion of motion; the acc. forms braut, brott, burt, originally denote going away; the dat. brautu, burtu, being away; but in common use both are used indiscriminately; þat var brott frá öðrum húsum, far off from other bouses, Eg. 203; vera rekinn brott (braut), to be driven away, Nj. 132; fara braut, to go away, Fms. x. 216; af landi brott, Grág. i. 275, 331, 145, 258, 264, cp. also Nj. 10, 14, 26, 52, 196, Fms. ix. 431, Eg. 319, 370, and endless instances.

COMPDS: brautargengi, brautarmót, brautartak.

m. the bride’s bench; in old wedding feasts the bride and bridesmaids were seated on the bride’s bench, the bride in the middle; the ladies were seated on the pallr or þverpallr ( the dais or ladies’ bench), turning their faces to look down the hall; the brúðbekkr was the seat of honour, and the central part of the dais; cp. the phrase, brúðr sat ‘a midjum palli,’ i. e. ‘á brúðbekk,’ Ld. 296, Sd. 151, Lv. 37, Ísl. ii. 250, Nj. 50; vide bekkr, pp. 56, 57.

f. a ‘bridegroom’s ride;’ at weddings the bridegroom, as the host, had to meet his guests (boðsmenn) a quarter of a mile from his house; here he entertained them in tents, where they remained and enjoyed themselves till evening; when darkness began to set in, the party rode home in a procession drawn up two and two; this was called brúðguma-reið. The last bridegroom’s ride on record in Icel. was that of Eggert Olafsson, just a hundred years ago, at his wedding at Reykholt in the autumn of 1767 A. D. A minute description of this last Icel. b. exists in a MS. (in the possession of Maurer, in Munich). An interesting treatise upon the wedding feasts in Icel. in the Middle Ages, down to the 18th century, is among the Icel. MSS. in the Bodleian Library, no. 130.

m. pl. the bulwark fencing the búlki in the middle of the ship, Edda (Gl.) In mod. usage,

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

n. run, leap; taka dik, to take to running.

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n. a run, leap; taka dik (taka undir sig d.), to take a spring, Bs. ii. 143: the word is probably foreign, but root uncertain; hence comes mið-dik, n., pronounced mið-bik, the middle of a thing; hún (i. e. the Reformation) hefir upphaiit illt og efnislaust, mið-dikið mátalaust, og endann afskaplegan, Bs. ii. 313, a pastoral letter of the old popish bishop Ögmund, A. D. 1539.

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(gen., dat., and acc., dóttur, pl. dœtr), f. daughter.

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f., gen. dat. acc. dóttur, plur. dœtr, later dætr or dætur; gen. dætra, dat. dætrum; the Icel. keeps a single t throughout in the plur., whereas Swed. and Dan. have döttre; dættr also occurs in Sks. B. (a Norse MS.), and at least once or twice in poetry, cp. the rhyme, Ægis dættr ok tættu, Edda (Ed. A. M.) i. 324; and Hlés dættr, Skálda 198: [Gr. θυγάτηρ; Ulf. dauhtar; A. S. dohtor; Engl. daughter; Swed. dotter; Dan. datter; O. H. G. tohtar; Germ. tochter; the Greek has a short υ, and the Goth. has au, answering to Gr. ο; the diphthongal ó and the double t in the Scandin. is only caused by the suppression of the middle consonant gh]:—a daughter; hann átti dóttur eina er Unnr hét, Nj. 1; Þóra dóttir Sigurðar Orms í auga; Þorgerðr dóttir Þorsteins ens Rauða, 2; Höskuldr átti sér dóttur er Hallgerðr hét, id.; er illt at eiga dáðlausa sonu, ok víst ætla ek yðr til þess betr felda at þér værit dætr föðurs yðvars ok værit giptar, Ld. 236; gott skaplyndi hefðit þér þá fengit, ef þér værit dætr einhvers bónda, 216; nú veit ek at þú ert d. en ekki sonr, er þú þorir eigi at verja frændr þína, Háv. 43. If suffixed to a name, -dóttir denotes a woman, -son a man, e. g. Þorsteinn Egils-son, but his sister Þorgerðr Egils-dóttir; Halldórr Ólafs-son, but Halldóra Ólafs-dóttir, vide the Index of Names to Landn., the Sagas, etc.: this custom, in early times common to all Teut. people, is still in almost exclusive use in Icel., where a lady keeps her name all her life, whether married or not: einga-dóttir, only daughter; sonar-dóttir, son’s daughter; dóttur-dóttir, a daughter’s daughter, a granddaughter, Grág. i. 171; dóttur-maðr, a son-in-law, Germ. eidam, Fms. ix. 240, Grág. i. 175: the waves are poët. called Ránar-dætr, Hlés-dætr, Ægis-dætr, the daughters of Ran, etc., Edda: the Earth is daughter of Onar, and, on the mother’s side, of Night, Edda; the Sun is daughter of Mundil-fari, 7.

2. Dótta is a fem. pr. name in Denmark, prob. akin to daughter, Fms. vi.

f. a heroic laudatory poem with refrains in the central portion (contrasted with flokkr).

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u, f. a heroic, laudatory poem; this word is probably derived from drepa, to strike, i. e. to strike the chords of an instrument, vide drepa A. I, as poems were at early times accompanied by instrumental music: the drápas were usually composed in the so-called ‘drótt-kvætt’ metre, q. v., and were much in fashion from the 10th to the 12th or even to the 13th century, but esp. flourished at the end of the 10th and during the 11th; the earliest poems of this kind on record are of the end of the 9th century: even poems in honour of gods, Christ, the holy cross, saints, etc. are called drápur if composed in the proper metre; but most of them are in honour of kings, earls, princes, or eminent men, vide Skáldatal. A drápa usually consisted of three parts, upp-haf introduction, stef or stefjamál the burden or middle part interpolated with artificial burdens, whence the name stefja-drápa, and lastly slæmr or peroration; according to the length, a drápa is tvítug or a poem of twenty stanzas, sextug or sixty stanzas, and so on; it is called erfi-drápa if in praise of a deceased man, mansöngs-drápa (Germ. minne-sang) if addressed to a lady-love, etc.; as to metre, we have tog-drápa, hrynhend drápa, etc.; drápa is sometimes distinguished from flokkr, a less laudatory and shorter poem without burdens, Fms. vi. 391; hví ortir þú flokk um konunginn, eðr þótti þér hann ekki drápunnar verðr, Ísl. ii. 237, and the classical passage Knytl. S. ch. 19. Passages in the Sagas referring to the delivery of these poems are very numerous, e. g. Gunnl. S. ch. 7–9, Eg. ch. 62, 63 (Höfuð-lausn), 80 (Sonatorek and Arinbjarnar-d.), 81 (Beru-drápa), Ld. ch. 29 (Hús-drápa), Hallfr. S. ch. 6, II, Bjarn. 6, 39, Fms. iii. 65, v. 173–175, Knytl. S. l. c., O. H. L. ch. 60, 61, Har. S. Harð. (Fms. vi.) ch. 24, 66, 110 (the interesting story of Stuf the Blind), Skáldat. 252, 268, Fb. iii. 241, 242, Hkr. i. 185, 186; the last on record is Sturl. iii. 303–306, referring to A. D. 1263, cp. also Sturl. ii. 56; most of these poems derive their name from the king or person in whose honour they were composed, e. g. Ólafs-d., Knúts-d. (king Canute), Eiríks-d., etc., vide Fms. xii, s. v. kvæði, or Jómsvíkinga-d., Íslendinga-d., the name of a laudatory poem addressed to the Icelandic people; or referring to other subjects, as Vell-ekla (want of gold), Hafgerðinga-d., Landn. 106, or Kross-d., Róða-d. ( the Holy Rood), etc. Mythical drápas are, e. g. Ragnars-d., Haustlöng, Hús-d.

COMPDS: drápumál, drápustúfr.

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

* * *

pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

1) procreation (hafa eðli til barna eldis);

2) fetus, offspring (eldi þat, er fram, kemr af kviði konunnar); komast frá eldi sínu, to be delivered of a child;

3) maintenance, feeding (þar er ekki gesta eldi mælt).

* * *

(elþi, Grág.), n. [ala], feeding, maintenance, Grág. i. ii 7, 143: the person maintained, 236: in mod. usage esp. of keeping another’s lambs, sheep, in winter, hence lambs-eldi, ‘lambs-keep,’ an obligation on every householder to feed a lamb for the priest in winter; elda-skildagi, m. the time when the lambs are sent back (middle of May); the phrase, skila úr eldum, to send back ( lambs): eldis-hestr, m. a horse kept in stall, opp. to útigangs-hestr.

2. a thing born; mislit eldi, Stj. 179. Gen. xxxi. 8; e. þat er fram fer af kviði konunnar, 656 B. 7; skaltú þiggja þat at Guði at hann gefi þér gott eldi, Mar. 3, 6, 19; komask frá e. sínu, to be delivered of a child, Fas. iii. 276; cp. upp-eldi, breeding.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

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pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.

1) half-past three o’clock, p. m. (var þat nær e. dags);

2) time of three hours (þá er þógn hafði verit nær hálfa e.).

* * *

eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.

I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.

COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.

II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

* * *

(fæ; fekk, fengum; fenginn), v.

1) to grasp with the hands, get hold of;

hón hefir fengit einn stein, she has taken a stone;

2) to take, capture (fengu þeir Gunnar);

3) to get, gain, win;

sá fær er frjár, he that woos wins;

fá fljóðs ást to win a woman’s love;

hann bað konunnar ok fekk heitit hennar, he asked the woman in marriage and got the promise of her hand;

fá sitt eyrindi, to accomplish one’s errand;

fá haærra hlut, to get the better of it;

fá góðar viðtökur, to get a good reception;

fá skilning á e-u, to get knowledge of;

4) to suffer endure;

fá úsigr, to be defeated;

fá skaða, to suffer harm;

fá úvit, to fall senseless, to faint;

fá líflát, to fall lifeless;

fá bana, to come by one’s death;

5) to get, procure;

hann fekk sér gott kvánfang, he got a good wife;

6) to give, deliver to one, put into one’s hands;

fá mér (give me) leppa tvá ór hári þinu;

fáit nú konungi festu (give the king bail) þá er honum líki;

fá e-m sök, to charge one;

var sá sveinn fenginn í hendr okkr, delivered into our hands;

fá e-m e-t at geyma, to give a thing into one’s charge (= fá e-m e-t til geymslu);

7) with pp. following, to be able to;

fá e-n veiddan, to be able to catch one;

hon fœr með engu móti vakit þá, she could by no means awaken them;

þeir munu mik aldri fá sótt, they will never be able to overcome me;

fengu þeir honum ekki nát, they could not catch him: skaltu hvergi fá undan hokat, thou shall have no chance of sneaking away;

hann fekk þó eigi víss orðit, he could not make out for certain;

8) with gen., to get, take, gain, win;

þeir fengu fjár mikils, they took a rich booty;

vel er þess fengit, it is well earned, well done;

hann var eigi skáld, ok hann hafði ei þeirrar listar fengit, he had not received that gift: fá verðar, to take a meal;

hann tekk sér sveitar (he raised a band) ok gørðist illvirki;

fá konu, to get a wife, marry (hon var átján vetra, er þorsteinn fekk hennar);

9) to conceive, of sheep and cattle (fá burðar, lambs);

10) to touch, affect;

þat fekk mikils hinum hertekna manni, it touched the captive deeply, þá fær þorbirni svá. mjök (Th. was so much moved), at hann grætr;

11) impers., one can get or find;

vápn svá góð, at eigi fær önnur slík, that the like are not to be got;

at varla fái vitrara mann, that a wiser man is hardly to be found;

also, one may or can (do something);

þat skip fær vel varit eldi, that ship can well be guarded against fire;

12) with preps.:

fá af sér (with infin.) to bring oneself to;

þeir fengu af verra, they got the worse of it;

fá at veizlu, brúkaupi, blóti, to get provisions for a feast (hann fekk at blóti miklu);

sá dagr er at jólum skal fá, the day when preparations are to be made for Yule (cf. atfangadagr);

fá á e-u, to get hold of, grasp with the hand;

faðir Móða fekk á þremi, the father of M. caught hold of the brim;

fá e-n, to touch, affect one, move (opt fá á horskan lostfagrir, litir);

láta e-t á sik fá, to be (deeply) affected by, take it to heart;

drykkr fær á e-n, the drink intoxicates one (er drykkr fekk á Hákon jarl);

fá í e-t, to take hold of, grasp with the hand (= fá á e-u);

forðuðu fingrum, fengu í snœri, they took hold of the strings;

fá e-t or e-s til, to get, procure (var kirkja gör ok kennimanna til fengit);

fá e-n til at gøra e-t, to get one to do a thing;

þeir fengu menn til at ryðja skip sitt, they got men to clear their ship fá til e-s, to lay hold of;

þar var fjöld fjár, fengu til margir, there was wealth of money, and many took a share of it;

13) refl., fást í e-u, to be busy, exert oneself, engage in a matter (dróttningin mátti þar ekki í fást);

Helgi leitaði þá, ef Sigurðr vildi í fást við Þorvald, if S. would try with Th.;

segir hann ljúga ok fást í rógi, and deal in slander;

fást við e-t = f. í e-u;

f. við e-n, to have to do with, to contend with one (H. segist þá vilja … fást eigi við fjánda þenna);

to wrestle (grapple) with one (skaltu fást við blámann várn).

(fá, fáða, fáðr), v. to draw, paint;

fá rúnar, to draw runes or magic characters;

vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall;

gulli fáðr, gilded.

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pret. sing. fékk, sometimes spelt feck or fieck, pl. fengu; pres. fæ, 2nd pers. fær, mod. færð, pl. fám, mod. fáum; pret. subj. fengja, mod. fengi; pres. fá, mod. fái; imperat. fá; sup. fengit; part. fenginn: the forms fingit, finginn, and pret. fingu (cp. Germ. fingen) are obsolete, but occur in some MSS. (e. g. Arna-Magn. 132 and 122 A): the poets rhyme— Erlingr var þar finginn; with the neg. suff., fær-at, fékk-at, Lex. Poët.: [Goth. fahan and gafahan = πιάζειν, καταλαμβάνειν; A. S. fón; Hel. fâhan; Germ. fahen, whence fahig = capax; in the Germ., however, the nasal form fangen prevailed, but in the Scandin., Swed., and Dan. få or faae; the Dan. fange is mod. and borrowed from Germ.; Icel. fanga is rare and unclass. and only used in the sense to capture, whereas fá is a standing word; the ng reappears in pl. pret. and part. pass. fengu, fengit, vide above; cp. Old Engl. fet, mod. fetch]:—to fetch, get, etc.

1. to fetch, catch, seize; fengu þeir Gunnar, they fetched, caught G., Akv. 18; Hildibrandr gat fengit kirkju-stoðina, Sturl. i. 169; hón hefir fengit einn stein, she has fetched a stone, Ísl. ii. 394; fá á e-u, to get hold of, grasp with the hand, faðir Móða fékk á þremi, Hým. 34.

β. also, fá í e-t, to grasp; fengu í snæri, they grasped the bow-strings, bent the bow, Am. 42; hann fékk í öxl konungi, he seized the king’s shoulder, Fms. viii. 75.

γ. to take, capture, but rare except in part.; hafði greifi Heinrekr fengit Valdimar, Fms. ix. 324; verða fanginn, to be taken, Germ. gefangen werden, i. 258, Stj. 396.

2. to get, gain, win, with acc. of the thing; sá fær er frjár, he who wooes will win (a proverb), Hm. 91; hann skal fá af Svart-álfum, he shall get, obtain from S., Edda 69; fá brauð, mat, drykk, Fms. x. 18; þat fékk hann eigi af föður sínum, xi. 14; bað konunnar ok fékk heitið hennar, he wooed the woman and got her hand, Edda 23; fá sitt eyrindi, to get one’s errand done, Fms. i. 75; fa fljóðs ást, to win a woman’s love, Hm. 91; fá hærra hlut, to get the better, 40; ek ætla at fá at vera yðvarr farþegi, Ld. 112; hence fá, or fá leyfi, to get leave to do a thing: eg fæ það, fékk það ekki, fá að fara, etc.: Icel. also say, eg fæ það ekki af mér, I cannot bring myself to do it.

β. to suffer, endure; fá úsigr, to get the worst of it, Fms. iv. 218; sumir fengu þetta ( were befallen) hvern sjaunda vetr, Sks. 113; fá skaða, to suffer a loss, Hkr. ii. 177; fá úvit, to fall senseless, Nj. 195; fá líflát, to fall lifeless, Grág. i. 190; fá bana, to come by one’s death, Nj. 110.

γ. fá góðar viðtökur, to get a good reception, Eg. 460, 478, Fms. iv. 219; sá mun sæll er þann átrúnað fær, blessed is he that gets hold of that faith, Nj. 156; hann hafði fingit úgrynni fjár, Fms. xi. 40; fá skilning á e-u, to get the knowledge of a thing, i. 97.

3. to get, procure; þá fékk konungr sveitar-höfðingja þá er honum sýndisk, Eg. 272; ek skal fá mann til at biðja hennar, Fs. 88; þeir fengu menn til at ryðja skip, they got men to clear the ship, Nj. 163; mun ek fá til annann mann at göra þetta, I will get another man to do it, 53; fá sér bjargkvið, Grág. i. 252; hann fékk sér gott kván-fang, Fms. i. 11; fám oss ölteiti nökkura, let us get some sport, vii. 119; fá sér (e-m) fari, to take a passage, vide far; fengu þeir ekki af mönnum, they could fetch no men, ix. 473; þeir hugðusk hafa fengit ( reached) megin-land, vii. 113.

4. fá at veizlu, blóti, to get provisions for a feast, etc.; hann fékk at blóti miklu, Landn. 28; lét Þorri fá at blóti, Orkn. 3; Þórólfr Mostrar-skegg fékk at blóti miklu, Eb. 8; er fengit at mikilli veizlu, Fas. i. 242; var síðan at samkundu fingit, a meeting was brought about, 623. 52; sá dagr er at Jólum skal fá, the day when preparations are to be made for Yule, K. Þ. K. 110, hence atfanga-dagr, the day before a feast, q. v.; þá var fengit at seið, Hkr. Yngl. S. ch. 17.

II. to give, deliver to one, put into one’s hands; hér er eitt sverð, er ek vil fá þér, Ísl. ii. 44; fá mér (fetch me, give me) leppa tvá ór hári þínu, Nj. 116; þá er keisarinn hafði fingit honum til föru-neytis, Fms. xi. 40; konungr fær honum veizlur, Eg. 27; horn þat er Bárðr hafði fingit Ölvi, 207; fáit nú konungi festu ( give the king bail) þá er honum líki, Fms. iv. 268; fá e-m sök, to charge one, Sks. 708; var sá sveinn fenginn í hendr okkr, delivered into our hands, Fms. i. 113; fékk hann búit í hendr Valgerði, iii. 24, Nj. 4; honum fékk hverr maðr penning til, Íb. 5; hon fékk biskupinum tuttugu mánaða mataból, B. K. 125; fá e-m e-t at geyma, to give a thing into one’s charge, Stj. 177; fá þá sonum þínum í hendr til geymslu, id.

III. metaph. with a following pass. part. or sup. to be able to do; hón fær með engu móti vakit þá, she could by no means awaken them, Fms. i. 9; þú fékkt ekki leikit þat er mjúkleikr var í, vii. 119; þeir munu mik aldri fá sótt, they will never be able to overcome me, Nj. 116; ok fáit þér hann eigi veiddan, if you cannot catch him, 102; hann fékk engi knút leyst, Edda 29; fengu þeir honum ekki náð, they could not catch him, Fagrsk. 167; at Vagn mun fá yfir-kominn Sigvalda, that V. will overcome S., Fms. xi. 96: skulu vér þá freista at vér fáim drepit þá, i. 9; skaltú hvergi fá undan hokat, thou shalt have no chance of sneaking away, xi. 61; fá gaum gefinn at e-u, to take heed to a thing. Fas. ii. 517; menn fingu hvergi rétt hann né hafit, Eg. 396; at þeir mundu komit fá til lands hvalnum, Grág. ii. 381; en fékk þó eigi víss orðit …, but he could not make out for certain …, Fms. x. 170.

β. to grow, get, become; Hjörleif rak vestr fyrir land, ok fékk hann vatnfátt, he became short of water, Landn. 34: of travellers, to fall in with, etc., þar fengu þeir keldur blautar mjök, they got into bogs, Eb. 266; þeir fengu hvergi blautt um Valbjarnar-völlu, Sturl. ii. 50; fengu þeir veðr stór, they met with foul weather, Eg. 160.

IV. with gen.,

1. to take, gain, earn, win; renna þeir á land upp, ok fá mikils fjár, Fms. v. 164; þeir fengu fjár mikils, they took a rich booty, Nj. 137; gáðu þeir eigi fyrir veiðum at fá heyjanna, ok dó allt kvikfé þeirra um vetrinu, Landn. 30; vel er þess fengit, it is well earned, well done, 7; nú mun ek fara þessa ferð ef þú vill; hann segir, vel er þess fengit, well done, said he, Fas. ii. 517; hann var eigi skáld, ok hann hafði eigi þeirrar listar fengit, he had not got that gift, Fb. i. 214; at þá mundi þykkja fengit betr, people would think that it suited better, Nj. 75; fá verðar, to take a meal, Hm. 33; hann fékk sér sveitar ( raised a band) ok görðisk illvirki, 623. 15: but chiefly in the phrase, fá konu, to get a wife, marry; Haraldr fékk þeirrar konu, Fms. i. 4; at ek munda fá þín, that I should get thy hand, Nj. 24; betr er þá séð fyrir kosti systur minnar at þú fáir hennar (gen., i. e. that thou marry her), en víkingar fái hana (acc., i. e. to fetch, capture her) at herfangi, Fs. 8; hón var átján vetra er Þorsteinn fékk hennar, Ísl. ii. 191.

2. to conceive, of sheep, cattle; fá burðar, Stj. 97; er hann (sauðrinn) fær lambs, Skálda 162: absol., við þeim hafði hón (the mare) fengit, Landn. 195; at eigi fái ær við, Grág. i. 418, (cp. fang, fetus.)

3. denoting to affect, touch, etc.; þat fékk mikils hinum hertekna menni, it touched much the captive, Orkn. 368: svá fékk honum mikils, at hans augu vóru full af tárum, Fms. i. 139; henni fékk þetta mikillar áhyggju, it caused her great care, iv. 181; fær honum þat mikillar áhyggju ok reiði. Nj. 174; nú fær mér ekka (gen.) orð þat þú mælir, Skv. 1. 20; fá e-m hlægis, to make one a laughing-stock, Hm. 19: even with acc. or an adv., þá fær Þorbirni svá mjök (Th. was so much moved) at hann grætr, Hrafn. 13.

β. fá á e-n, to affect, chiefly of intoxicating liquors; er drykkr fékk á Hákon jarl, when the drink told on earl Hacon, Magn. 508; fær á þá mjök drykkrinn, Fms. xi. 108; aldregi drakk ek vín eðr annan drykk svá at á mik megi fá, Stj. 428; en er á leið daginn ok drykkr fékk á menn, Fms. vii. 154; drykkr hefir fengit yðr í höfuð, Fas. i. 318; á-fengr or á-fenginn, q. v.

γ. opt fá á ( entice) horskan, er á heimskan né fá, lostfagrir lítir, Hm. 92.

V. impers. to be got, to be had, cp. Germ. es giebt; vápn svá góð, at eigi fær önnur slík (acc.), so good, that the like are not to be got, Nj. 44; at varla fái vitrara mann, a wiser man is hardly to be found, Sks. 13; eigi fær þat ritað, it cannot be recorded, viz. being so voluminous, Fms. viii. 406; þat skip fær vel varit eldi, that ship can well be guarded against fire, ix. 368; svá mikill herr at varla fékk talit, a host so great that it could hardly be numbered, xi. 261 (Ed. fékst wrongly).

VI. reflex. in the phrase, fásk í e-u, to be busy, exert oneself in a matter; drottningin mátti þar ekki í fásk, Fms. x. 102; Helgi leitaði þá ef Sigurðr vildi í fásk við Þorvald, if S. would try with Th., Fb. i. 379; vildir þú fásk í því sem þér er ekki lánat, 215; segir hana ljúga ok fásk í rógi, ( and deal in slander) fyrir höfðingjum, Karl. 552.

β. fásk við e-n, to struggle against; ef nokkut væri þat er hann mætti við fásk, which he could try, Grett. 74 new Ed.: to wrestle with, skaltú fásk við blámann várn, Ísl. ii. 444; um fangit er þú fékksk við Elli, when thou strugglest against Elli, Edda 34; at Þorleikr ætti lítt við elli at fásk, Ld. 160; fámsk vér eigi við skrafkarl þenna, let us have naught to do with this landlouper, Háv. 52; ok fásk eigi við fjánda þenna lengr, Ísl. ii. 45; fást um e-t, to make a fuss about a thing: the passage, Hrólfi fékksk hugr, Fas. iii. 203, is prob. an error for Hrólfi gékksk hugr, H. was moved: the phrase, fásk þú at virði vel, take thou a good meal, Hm. 117.

2. as a pass., esp. in the sense to be gotten; sumt lausa-féit hafði fengisk ( had been gotten) í hernaði, Fms. i. 25; at honum fengisk engi fararbeini, that no means of conveyance could be got, Grág. i. 298; eigu þeir þat allt er á (aðilðunum) fæsk, all the fines that accrue from the aðilð, 281; fékksk þat, it was obtained, Jb. 17; er hljóð fékksk, when silence was obtained, so that he could speak, Fms. i. 34: ef þeir fásk eigi, if they cannot be taken, Odd. 12 (very rare); sem úviða muni þinn jafningi fásk, thy match is not easily to be got, Nj. 46.

VII. part. fenginn as adj. given to, fit to; ok er hann vel til þess fenginn, Fms. vi. 389; Jón var mjök fenginn ( given) fyrir kvenna ást, Bs. i. 282; fæsk eigi því níta, it cannot be denied, Am. 32.

2. again, fanginn denotes captured, hence taken by passion; fanginn í ílsku, Fb. i. 280.

ð, part. fát, fáð or fáið, cp. fáinn or fánn; a contracted verb = fága:—to draw, paint, Fms. v. 345; gulli fáðr, gilded, Gísl. 21; fá rúnar, to draw runes, magic characters, Hm. 143; vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall, Landn. 248 (from a verse about the middle of the 10th century): of precious stuffs, fáð ript, Skv. 3. 63.

f. catching falcons, Bs. i. 720, 737. This foreign word came into use as a trade term, and only occurs in the 13th century. The white falcon (‘falco Islandicus’) was during the Middle Ages much sought for, and sometimes the king or bishops claimed the exclusive right of exporting these birds: they were sent to England even as late as A. D. 1602, and sought for by English noblemen of that time; cp. the anecdote told in Feðga-æfi 10.

(gen. pl. fletja), n. the raised flooring along the side walls of a hall (to sit or lie on) together with the benches thereon. Also in pl.

* * *

n. [cp. Scot. and Engl. flat = a story of a house; Dan. fled in fled-föring; A. S. flett = aula; O. H. G. flazi; Hel. fletti = coenaculum, domus; mod. provinc. Germ. fletz]:— a set of rooms or benches, and hence metaph. the house itself; often in pl., chiefly used in poetry and in law.

1. rooms; flet fagrlig, Vtkv. 6; sitja á fleti fyrir, Hm. 1; ef lengi sitr annars fletjum á, 34; flets strá, rooms strewed with straw, Ls. 46; setjask miðra fletja, to be seated in the middle, Rm. 4; vaxa upp á fletjum, 34; láttu á flet vaða gull-skálir, let the golden goblets go round the benches (as the Engl. loving cup), Akv. 10; stýra fletjum, to dwell, keep house, Helr. 10; bera hrör af fletjum, Scot. to lift and carry a body out of the house, to bury, Stor. 4; um flet ok um bekki, Fas. ii. 164.

2. in law phrases, a house; setja hann niðr bundinn á flet sýslu-manns, to place him bound in the bailiff’s house, Gþl. 147, cp. 534; þá skulu þeir hafa vitni til, ok setja þann mann bundinn á flet hans, N. G. L. i. 162, of compulsory alimentation, cp. Dan. fled-föring; er dóttir hans á fleti, if he has a daughter in the house, 341; ganga á flet ok á borð e-s, to board and lodge with one, D. N. ii. 442.

3. a couch, in the phrase, rísa ór fleti, to rise up from bed, of a lazy fellow, Gullþ. 14; the word agrees with the mod. use of flet, a flat bed on the floor, = flat-sæng.

COMPDS: fletbjörn and fletvargr.

(-s, -ar), m.

1) fence, wall;

2) enclosed space, yard (cf. aldin-garðr, grasgarðr, kirkjugarðr);

3) court-yard, court (þeir gánga út í garíinn ok berjast); riða í garð, to arrive; riða (fara) ór garði, to depart; fig., helmingr skal falla í minn garð, the half shall fall into my share; skal aukast þriðjungi í þínum garði, in thy keeping; hyggjum vér, at í yðvarn garð hafi runnit, into your hands, your possession; gøra e-n af garði, to equip one (as a son, a friend, when departing from home); líðr vetr ór garði, the winter passes by;

4) house, dwelling;

5) stronghold, castle (cf. Ás-garðr, Út-garðar).

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m. [Ulf. gards = οικος; A. S. geard; Engl. yard, garth, garden; O. H. G. gart; Germ. garten; Dan.-Swed. gård; Lat. hortus]:

I. a yard (an enclosed space), esp. in compds, as kirkju-g., a church-yard; vín-g., a vineyard; stakk-g., a stack-yard; hey-g., a hay-yard; kál-g., a kale-yard; urta-g., a kitchen-garden; aldin-g. and gras-g., a garden; dýra-g., a ‘deer-yard,’ a park:—garðr, alone, is a hay-yard (round the hay-ricks); hence garðs-seti or garð-seti, q. v.

2. a court-yard, court and premises; þeir ganga út í garðinn ok berjask, Edda 25, a paraphrase from ‘túnum’ in Gm. 41; þeir Grímr hittu menn at máli úti í garðinum, Eg. 109; þá sá hann at öðrum-megin í garðinum brunaði fram merkit, Ó. H. 31; ganga til garðs, 71; mikill kamarr ( privy) var í garðinun, id.; en er þeir Hrærekr sátu í garðinum, 72; fóru þegar þangat í garðinn sem líkin vóru, id.; er hann kom heim í þorpit ok gékk um garðinn, Fms. x. 218; gengið hef eg um garðinn móð, gleðistundir dvína, a ditty; innan stokks ( within doors) eða í garði úti, Gþl. 136; eigi nenni ek at hann deyi undir görðum mínum, Lv. 59:—a fishyard, Vm. 14.

3. esp. in Norway, Denmark, and Sweden, a house or building in a town or village, [Dan. gaard = Icel. bær]; hann var í Hróiskeldu ok átti þar garð, Bjarn. 6; Egill spurði hvar g. sá væri í borginni (in York) er Arinbjörn setti, Eg. 407; hann var í garði þeim er Hallvarðs-g. var kallaðr, Bs. i. 634; í garð Arons, 636; konungs-g., the king’s yard, Fms. passim and in records referring to Norway. garða-leiga, u, f. house-rent, H. E. i. 394. garða-sól, f., botan. the orach, Hjalt. garðs-bóndi, a, m. a house-owner, Grett. 103, Jb. 157. garðs-horn, n. a ‘yard-nook,’ cottage, Fas. iii. 648: esp. in tales, in the phrase, kongur og drottning í ríki sínu og karl og kerling í Garðshorni, Ísl. Þjóðs. passim: the saying, það er ekki krókr að koma í Garðshorn. garðs-húsfreyja, u, f. a town-lady, Grett. 158 A: in Icel., where the whole population are country-folk, this sense of garðr is only used in metaph. phrases, saws, = home, house; kemr engi sá til garðs ( to the house) at viti hvat í sé, Band. 13; fátækum manni er til garðs kemr, Dipl. ii. 14; hyggjum ver at í yðvarn garð hafi runnit, into your hands, your possession, Ld. 206; helmingr skal falla í minn garð, the half shall fall into my share, Fær. 117; skal aukask þriðjungi í þínum garði, in thy keeping, Nj. 3; þótt nökkut komi þat ór várum garði, 54; leggja málaferli í garð e-s, to bring a case home to one, Sturl. ii. 27; þess alls ens ílla sem þá var honum í garð borit, all the evil that was brought to his door, Hom. 119; Guð í garði ok góð Jól, a greeting, Grett. 99 (MS.); líðr vetr ór garði, the winter passed by, Nj. 112; ríða í garð, to arrive (of a rider), Sturl. iii. 185; ríða ór garði, to depart, Ld. 96; ríða um garð, to pass by; vísa gestum á garð várn, Fas. iii. 5; göra e-n af garði (mod. ór garði), to equip one when departing, e. g. a son, a friend, or the like; eigi ertú svá af garði görr sem ek vilda (a mother to a departing son), Grett. 94; hversu herralega keisarinn görði hann af garði, Karl. 148; ok hefða ek gört þik af garði með gleði ok fagnaði, Stj. 181; but esp. to endow a daughter when married, göra dóttur sína vel (ílla) ór garði, etc.; búa í garð, to prepare; hann hefir svá í garðinn búit, he has made his bed so: the phrase, það er allt um garð gengið, all past, done, bygone; föður-g., father house, paternal house; bú-garðr, an estate: also in poets, í Eyjafirði upp á Grund á þann garðinn fríða, a ditty:—a local name of several farms in Icel., Garðr, sing., or more usually Garðar, Landn., prob. from corn-fields: the saying, víðar er Guð enn í Görðum, addressed to presumptuous people who think God is God only for themselves.

4. denoting a stronghold; tann-g., the ‘tooth-wall,’ the teeth and gums, Gr. ερκος οδόντων; Ás-garðr, the hold of the gods, Edda; Mið-garðr, Middle-hold, i. e. the earth; Út-garðar, Outer-hold, where the giants dwell, Edda: the phrase, ráðast á garðinn þar sem hann er laegstr, to assault the weakest part, to encroach upon the weak and helpless.

5. in western Icel. a heavy snow-storm is called garðr.

II. in Icel. sense a fence of any kind; garðr of þjóðbraut þvera, Grág. ii. 264: in the law phrase, garðr er granna sættir, a fence ( yard) is a settler among neighbours (i. e. forms the landmark), Gþl., Jb. 258; leggja garða, to make fences, Rm. 12, Landn. App. 325; þeir biðu hjá garði nokkurum, Nj. 170: esp. the fence around the homefield, also called tún-g., Grág. i. 82, 453, Nj. 83, 114, Eg. 766, Ld. 148. Ísl. ii. 357, passim; skíð-g., a rail fence; grjót-g., a stone fence; torf-g., a turf fence; haga-g., the hedge of a pasture, Eb. 132; tún-g., a ‘tún’ fence; virkis-g., a castle wall, Fb. ii. 73 (in a verse); stíflu-g., a ditch: rif-g., a swathe.

COMPDS: garðsendi, garðshlið, garðskrókr, garðsrúst, garðsönn.

III. Garðar, m. pl. (í Görðum), Garða-ríki or Garða-veldi, n. the empire of Gardar, is the old Scandin. name of the Scandinavian-Russian kingdom of the 10th and 11th centuries, parts of which were Hólm-garðar, Kænu-garðar, Nov-gorod, etc.; the name being derived from the castles or strongholds ( gardar) which the Scandinavians erected among the Slavonic people, and the word tells the same tale as the Roman ‘castle’ in England; cp. the interesting passage in Ó. H. ch. 65—ok má enn sjá þær jarðborgir (earth-works, castles) ok önnur stórvirki þau er hann görði,—K. Þ. K. 158, Fms., Ó. H. passim, (cp. Munch Det Norske Folks Hist. i. 39 sqq.); the mod. Russ. gorod and grad are the remains of the old Scandin. garðr = a castle; cp. Gerzkr, adj. from Gardar, i. e. Russian,

β. Mikli-garðr—the ‘Muckle-yard’ the Great town, i. e. Constantinople, passim.

COMPDS: Garðaríkismenn, Garðskonungr.

(-s, -ar), m. a bold, dauntless man (g. mikill); also applied to a woman (hon var væn kona ok garpr mikill í skapi).

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m. a warlike man, but often with the notion of a bravo, Grett. 155; g. eða afreksmaðr, Nj. 261; mikilúðligr ok g. enn mesti, Fms. xi. 78; garpar miklir ok afætor, 111, Fb. ii. 72, Vápn. 19, Bjarn. 34: even of a woman ( virago), hón var væn kona ok g. mikill í skapi, Sturl. i. 148.

β. the name of an ox, Gullþ. 23, whence Garps-dalr, m. the name of a farm, Landn.: of a horse, hvat mun garprinn vilja er hann er heim kominn, Hrafn. 8.

γ. the Hanseatic traders in Sweden and Norway were in the Middle Ages called Garpar, D. N., Boldt, Verel.; hence Garpa-skuld, n. a debt due to the Garps, D. N.

f. the name of the goddess, Yngl. S. ch. 1, Edda ch. 1; in the Middle Ages the Icel. used to render Diana by Gefjon, e. g. mikil er G. gyðja, great is the goddess Diana, 655 xvi. B, Acts xix. 28; hof Gefjonar = Lat. templum Dianas, Bret. 20 note, passim: rarely = Venus, Stj. 90, or = Minerva, Bret. 20:—name of a woman, Dropl. 36.

f. gladness, merriment, joy (var þar þá g. mikil).

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f. [glaðr; Swed.-Dan. glæde], gladness, merriment, good cheer; in old writers esp. of enjoyment at a festival, story-telling, music, sport of any kind; leikar ok allskyns gleði, Fs. 25; gleði ok gamanræður, 72; g. ok góð fylgd, 130; lítil var gleði manna at boðinu, Ísl. ii. 251; var þar þá gleði mikil, Nj. 254; eptir þat fór fram g. ok skemtan, Ld. 202; kvaðsk mundu undir standa með þeim um hverja gleði er þeir vildi fram hafa, Sturl. i. 20; tóku þeir þar veizlu góða ok höfðu gleði mikla, Eg. 371; gleði ok góð Jól, Grett.; þar var gleði mikil, leikar ok fjölmenni, Sturl. iii. 258; görði hann sik léttan við alþýðu ok átti alþýðugleði, Bs. i. 680; görðisk þá gleði mikil í hallinni, Fms. i. 162; drukku með mikilli gleði ok skemtan, iv. 82; glaumr ok g. (vide above); vilda ek nú til þess mæla at ér tækit upp nokkura gleði nýja til skemtunar mönnum, xi. 109; eptir þetta vóru leikar upp teknir, gengu Fossverjar fyrir gleðinni, Vígl. 24: in the Middle Ages the wakes were often called gleðir (pl.), Jóla-gleði, Christmas games, etc.

COMPDS: gleðibragð, gleðibúnaðr, gleðidagar, gleðifullr, gleðihljómr, gleðikendr, gleðiligr, gleðimaðr, gleðimót, gleðiorð, gleðiraust, gleðispell, gleðistundir, gleðisöngvar, gleðivist.