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121 bulk
حَجْم \ bulk: large size or quantity: His bulk was too wide for the doorway.. dimension: measurement; size. proportions: size; measurements in general: a house of suitable proportions for his large family. size: largeness or smallness: I saw a rat (of) the size of a rabbit (a rat as big as a rabbit). A boy of his size (A boy as small as he is) could not reach that shelf, a regular measurement of clothes, etc. My shoes are size six. We have those dresses in all sizes. volume: the amount of space that is filled by sth.: The volume of a box is expressed in ‘length multiplied by width multiplied height’. \ See Also قياس (قِياس)، مقدار (مِقْدار) -
122 dimension
حَجْم \ bulk: large size or quantity: His bulk was too wide for the doorway.. dimension: measurement; size. proportions: size; measurements in general: a house of suitable proportions for his large family. size: largeness or smallness: I saw a rat (of) the size of a rabbit (a rat as big as a rabbit). A boy of his size (A boy as small as he is) could not reach that shelf, a regular measurement of clothes, etc. My shoes are size six. We have those dresses in all sizes. volume: the amount of space that is filled by sth.: The volume of a box is expressed in ‘length multiplied by width multiplied height’. \ See Also قياس (قِياس)، مقدار (مِقْدار) -
123 proportions
حَجْم \ bulk: large size or quantity: His bulk was too wide for the doorway.. dimension: measurement; size. proportions: size; measurements in general: a house of suitable proportions for his large family. size: largeness or smallness: I saw a rat (of) the size of a rabbit (a rat as big as a rabbit). A boy of his size (A boy as small as he is) could not reach that shelf, a regular measurement of clothes, etc. My shoes are size six. We have those dresses in all sizes. volume: the amount of space that is filled by sth.: The volume of a box is expressed in ‘length multiplied by width multiplied height’. \ See Also قياس (قِياس)، مقدار (مِقْدار) -
124 size
حَجْم \ bulk: large size or quantity: His bulk was too wide for the doorway.. dimension: measurement; size. proportions: size; measurements in general: a house of suitable proportions for his large family. size: largeness or smallness: I saw a rat (of) the size of a rabbit (a rat as big as a rabbit). A boy of his size (A boy as small as he is) could not reach that shelf, a regular measurement of clothes, etc. My shoes are size six. We have those dresses in all sizes. volume: the amount of space that is filled by sth.: The volume of a box is expressed in ‘length multiplied by width multiplied height’. \ See Also قياس (قِياس)، مقدار (مِقْدار) -
125 volume
حَجْم \ bulk: large size or quantity: His bulk was too wide for the doorway.. dimension: measurement; size. proportions: size; measurements in general: a house of suitable proportions for his large family. size: largeness or smallness: I saw a rat (of) the size of a rabbit (a rat as big as a rabbit). A boy of his size (A boy as small as he is) could not reach that shelf, a regular measurement of clothes, etc. My shoes are size six. We have those dresses in all sizes. volume: the amount of space that is filled by sth.: The volume of a box is expressed in ‘length multiplied by width multiplied height’. \ See Also قياس (قِياس)، مقدار (مِقْدار) -
126 parmak
"1. finger. 2. toe. 3. spoke (of a wheel). 4. bar, rail (in a railing or grill); baluster. 5. inch (2.5 centimeters). 6. finger (measure used to determine the amount of liquid in a glass). 7. the amount of material that will stick to a finger: bir parmak bal a taste of honey. 8. the length of a finger (used in making rough measurements). -ı ağzında kalmak to be greatly astonished, be open-mouthed with amazement; to marvel at something wonderful. - atmak to make trouble, stir up a stink. - basmak 1. /a/ to draw attention to (a point). 2. to put one´s thumbprint on (a document) (in lieu of a signature). -ımı basarım. colloq. You mark my words! -ını bile oynatamamak/kıpırdatamamak not to be able to move a muscle (owing to fatigue). -ını bile oynatmamak/kıpırdatmamak not to lift so much as a finger (to help). - bozmak (for children) to be on the outs with each other. -ına dolamak/sarmak /ı/ to get (something) on the brain. -la gösterilmek 1. to be a person of distinction, be famous. 2. to be small in number, be so few one can count them on the fingers of one hand (as it were). - hesabı 1. (doing arithmetic by) counting on one´s fingers. 2. metrical system based on a count of syllables. - ısırmak to be greatly astonished, be open-mouthed with amazement; to marvel at something wonderful. - ısırtmak /a/ to leave (someone) open-mouthed with astonishment; to cause (someone) to marvel. - izi fingerprint, dactylogram. - kadar small, mere slip of a (child). - kaldı almost, very nearly. - kaldırmak 1. to raise one´s hand (with only the index finger extended) (done as a means of asking permission to speak). 2. to vote in favor of a motion. - kapı 1. gate made of vertical bars. 2. hinged window grate. -ı olmak /da/ to have a finger in (something), have something to do with (something). -ında oynatmak /ı/ to twist (someone) around one´s little finger, dominate (someone) completely. -ını oynatmak to give a bribe, grease someone´s palm. - parmak finger-shaped, fingerlike. -la sayılmak to be so few one can count them on the fingers of one hand (so to speak). -ını sokmak /a/ to interfere in, meddle in (something); to stick one´s oar in. - tatlısı a sweet, finger-shaped pastry. -ının ucunda/ucuyla çevirmek /ı/ to do (something) easily and skillfully. -ının ucunu göstermemek (for a woman) to cover herself so that a man may see no part of her body whatsoever. - usulü metrical system based on a count of syllables. - üzümü a grape whose fruit is somewhat elongated. -ını yaranın üzerine basmak to put one´s finger on the real problem. -larını (birlikte) yemek to find a food very much to one´s liking, relish every mouthful of a food." -
127 פאה
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim. -
128 פי׳
פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.
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