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1 fjölda-
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2 klumpur
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3 massi
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4 messa (tónverk)
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5 ógrynni
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6 MESSA
* * *I)f.1) mass; syngja messu, to chant the mass;(að), v. to say the mass.* * *u, f. [eccl. Lat. missa], a mass, from the Roman Catholic times; syngja messu, to chant the mass, Bs. i. 21, K. Þ. K. 56, Hom. 137, passim, Nj. 157; messu bók, a mass book, Vm. 17, 68, Pm. 104; messu brefer, a breviary, Dipl. v. 18; messu söngr, chanting the mass, Bs. i. 823, Stj. 238, K. Á. 116, Vm. 108; messu embætti, mass service, divine service, Fms. xi. 429, Bs. i. 823; messu-föt, messu-fata-lindi, see lindi, Fms. iv. 111; messu klæði, messu skrúð or skrúði, the vestments, K. Þ. K. 56, 57, 72, 74, Fms. ii. 177, viii. 197, Bs. i. 63, 429; messu hökull, a cope, Nj. 279, B. K. 52; messu serkr or messu sloppr or stakkr, a surplice, Fms. iii. 168, B. K. 83, Vm. 29, 52; messu stóll, the. mass desk, Mar.; messu djákn, a deacon, clerk, Nj. 272, Vm. 5, Bs. i. 412, 871:—poët., odda messa, vápna messa, the weapon mass, = battle, Lex. Poët.COMPDS: messufall, messnfært, messuhald, messumál, messuprestr, messusöngsmaðr, messuvín.B. A mass-day, holiday, also messu-dagr, K. Þ. K. 44, 104, Bs. passim; messu-nátt, a holiday night, N. G. L. i. 343. The chief mass-days, commonly used as dates or epochs in the Sturlunga S., the Biskupa Sögur, and in similar old writers, are1. of Norse and Icel. saints, Ólafs-messa, St. Olave’s day = the 29th of July and 3rd of August; Magnús-m., St. Magnus’ day of the Orkneys = the 16th of April and 13th of December; Hallvarðs-m., St. Halvard’s day = the 15th of May; Þorláks-m., St. Thorlac’s day of Skalholt = the 20th of July and 23rd of December; Jóns-m. (the bishop of Hólar) = the 3rd of March and 23rd of April; Eldbjargar-m. = the 7th of January.2. other saints’ days of the Roman Catholic church, Máríu-messa = the 25th of March; Þing-Máríu-m. = the 2nd of July, i. e. ‘Thing Mary’s mass,’ for the alþing was to meet about that time; Máríu-m. (Siðari) = the 8th of September; Kross-m. = the 3rd of May and 14th of September; Lafranz-m. = the 11th of August; Bræðra-m. = the 20th of January; Pétrs-m. = the 22nd of February; Páls-m. = the 25th of January; Pétrs messa ok Páls = the 29th of June; Jakobs-m. = the 25th of July: Kyndil-m. = Candlemas; Allra-Heilagra-m. = All Souls’ day; Mikkjals-m. = Michaelmas day; Tveggja Postula-m. = the 1st of May; Seljumanna-m., the Saints’-day of Selja = the 8th of July (for the interesting record see Fms. i, headed Þáttr Albani ok Sunnifu); Kolumba-m., St. Columba’s day = the 9th of June; Sviftúns-m. = the 3rd of July; Blasius-m. = the 3rd of February; Kolnismeyja-m. = the 21st of October; Thomas-m. = the 21st of December; Egidius-m. = the 1st of September; Tiburtius-m. = the 14th of April; Bótólfs-m. = the 17th of June, etc.3. Hlaupárs-messa, Leap-year mass = the 24th of February. These and some others are frequent in the Bs. and writers of that kind. The time about the end of June and beginning of July is in Icel. called messur (f. pl.), κατ ἐξ.; fram undir messur, til messna, and the like. -
7 messa
* * *I)f.1) mass; syngja messu, to chant the mass;(að), v. to say the mass.* * *að, to say the mass, hold divine service, Sturl. ii. 13, Ám. 14, Vm. 99: still in use, það verðr ekki messað í dag. -
8 fjöldaframleiddur
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9 fjöldaframleiîa
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10 fjöldaframleiîsla
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11 SYNGJA
* * *(syng; söng, sungum; sunginn), v.1) to ring, clash, whistle, of metals, weapons (sverðit syngr; syngr í atgeirinum);2) to sing; s. messu, to sing mass; absol. to officiate in a mass (þar söng prestr sá, er Þrándr hét).* * *pres. syng; pret. saung or söng, pl. sungu; subj. syngi; imperat. syng, syngdu; part. sunginn; older syngva, and then even sounded singva, as seen from rhymes, þ ings, s ingva., Eb. 27 new Ed. l. 24, in a verse of the 10th century: [Ulf. siggwan = ἄδειν; A. S. and O. H. G. singan; Engl. sing; Dan. synge; Swed. and early Dan. sjunga]:—to sing, prop. to ring, clash, of metals, weapons; to whistle, of wind, or the like; hurð syngr í lási, Fms. iii. 67; syngr í atgeirinum, Nj. 44, 119; bítia þat sverð, nema sjálfum þér syngvi um höfði, Hkv. 2; (örvar) sungu á mínum skjaldi, Eb. (in a verse); sverð saung of vanga mér, Kormak; það syngr í reiðanum, syngr í böndum, of the rigging of a ship in a storm, see Lex. Poët.: of the swan’s single sad note, syngi, syngi svanir mínir.II. to sing, in tunes; sungu ok slungu snúðga steini, Gs. (of the maids at a hand-mill); s. sálm, to sing a hymn.2. in an eccl. sense; s. messu, to sing the mass, Nj. 157; prestr á eigi at syngva fleiri messur enn tvær, K. Þ. K. 21 new Ed.; s. messu heiman, Bs. i. 440; um morguninn er sungnar vóru tíðir, Fms. x. 10; ok sungu upp responsorium, 15; s. psaltara, Bs. i. 74, Fms. xi. 274; syngja tíðir, to chant the ‘hours,’ passim: absol. to officiate in a mass, þar söng prestr sá er Þrándr hét, Fms. ix. 232; þangat söng haun einn hátíðar-dag, Bs. i. 435: spec. phrases, s. e-n til moldar, ‘to sing a person into the earth,’ to perform the funeral rites; þeim lærðum manni er mik syngr til moldar gef ek þrjú kúgildi, Dipl. iv. 8; syngja yfir e-m, to sing over one, i. e. to sing the burial service; syngja yfir líki, þær tiðir er til byrjar, N. G. L. i. 16, and so in mod. usage (yfir-söngr); also of the sick, Fms. vii. 39; s. e-n í bann (bannsyngja), to chant an excommunication, Bs. i. 768.III. pass., þann tíma er söngst óttu-söngr, Fms. vii. 310; þá er messa syngst, Am. 101; skal syngjast messa, Dipl. i. 10; syngjandi sálu-messa, iv. 8. -
12 embætti
n.1) service, = þjónosta 1; veita e-m e., to serve one; bindast í e-s e., to enter one’s service; guðligt e., holy service; hefi ek mörg vandræði þolat í þinu e., in your service;2) the sacrament, eucharist, = þjónosta 3;3) office (biskupligt e.); bjóða e-m af e., to depose one from office.* * *(embuð, Anecd. 38), n. [Germ. amt; Dan. embede; as to the root vide ambátt, p. 19], service, office; bjóða e-m af e., to depose one from office, Bs. i. 550; Guðs e., Hom. 121, 160, Stj. 613. 2 Kings iv. 13; mikit e., hard work, a great task, Hom. 153; veita e-m e., to serve one, Fms. viii. 332, 406; bindask í e-s e., to enter one’s service, Sks. 357; fremja e., to perform a service, Bs. i. 426; Guðligt e., holy service, Fms, ii. 198; heilagt skírnar e., holy baptism, i. 148: officiating at mass, D. N.2. in mod. use,α. divine service, answering to ‘mass’ in the Roman church; fyrir, eptir e., before, after service.β. in a secular sense, [Germ. amt, Dan. embede], a public office.COMPDS: embættisfærr, embættisgörð, embættislauss, embættismaðr. -
13 HLÝÐA
(-dda, -tt), v.1) to listen (eyrum hlýðir hann, en augum skoðar);hlýða e-m, to listen (give ear) to one;hlýða messu, tíðum, to hear mass, attend service;hlýða á e-t or til e-s, to listen to (sitja menn þar umhverfis ok hlýða til sögunnar);2) to yield to, obey (hlýða ráðum, orðum e-s);3) to do, be permissible or proper;hlýðir það hvergi (it will not do) at hafa eigi lög í landi;engum öðrum skyldi þat hlýða, nobody else should dare to do so;Einar lét engum hlýða móti at mæla, E. would not hear of any one’s gainsaying;4) refl. to listen (hann hlýðist um, hvárt nökkurir vekti); to be allowable (konungr sagði, at þeim skyldi þat ekki hlýðast).* * *dd, [hljóð A]:I. prop. to hearken, listen; eyrum hlýðir en augum skoðar, Hm. 7: with dat. to listen to one, 623. 27, Fms. vii. 245, Eg. 694; var hann ekki svá mikillátr at eigi hlýddi ( to give ear to) hann mönnum er skylt áttu við hann at ræða, Ó. H. 68; h. messu, tíðum, lestri, to hear mass, attend service, go to church, 671 B, 655 xi. 4, Bs. i. 131 passim.2. with prep.; hlýða á e-t, to listen to a thing, Fms. ix. 472; h. til e-s, a law term, to listen to a pleading, Nj. 36, Grág. i. 76; h. til tals e-s, Fas. ii. 517; sitja menn þar umhverfis ok hlýða til sögunnar, Fbr. 87 new Ed.; h. e-m yfir, to hear a pupil’s lessons, of a teacher holding the book whilst the pupil recites the lesson; hlýða yfir Fræðin, Faðir Vor, Kverið, Lektíuna, etc.3. to yield to; glöddusk allir er þeir höfðu hlýtt því ráði, Fb. i. 439; þeim er eigi vildu h. hans orðum, ii. 64: to obey, as children their parents, h. föður, móður sinni, h. Guði, freq. in mod. usage, but it seems not to be used in old writers exactly in this sense.II. metaph. to be due, to do, be proper; hlýðir þat hvergi ( it will not do), at hafa eigi lög í landi, Nj. 149; má eigi vita hvat helzt hlýðir, Fms. vii. 105: to do, suffice, eigi man h. svá búit, this will not do, something must be done (in an extreme case), Eg. 507, Fms. i. 104; hlýðir þó þeir sé þrír, three will do, Grág. ii. 139; nú hlýðir þat eigi, but if that will not do, K. Þ. K. 88; en með því at þeir höfðu liðs-kost góðan, þá hlýddi, it went off well, Fms. i. 66: e-m hlýðir e-t, it does, is possible for a person, Sinfjötla hlýddi þat, Fas. i. 130.β. to be allowed to a person; engum öðrum skyldi þat h., nobody else should dare to do so, Hkr. i. 209; Einarr lét öngum h. móti at mæla, E. would not hear of any one’s gainsaying, let nobody contradict, Orkn. 40; er þat undr er þér látið honum hvatvetna h., Eg. 71; ella eru mjök aldauða várir foreldrar er eigi létu konungum h. slik úlög, Fms. vi. 37.III. reflex. to listen; hann hlýðisk um hvárt nokkurir vekti, Gísl. 29; þá héldu þeir upp árum ok hlýddusk um, Fas. ii. 517; nema þeir staðar undir búðar-vegginum ok hlýðask þaðan um, Fbr. 87 new Ed.; Sturla bað menn hlýðask um, Sturl. i. 82: to be allowed, dare to do a thing with impunity, margir munu hér eptir taka ef þessum hlýðsk, 36; konungr sagði þeim skyldi þat ekki hlýðask, Fas. i. 45. -
14 hrúgald
n. heap, mass.* * *n. a heap, mass, Fas. ii. 134. -
15 JÓN
m., a proper name, John.* * *m. (Jónn, Fb.), a pr. name, contraction of the older dissyllabic Jóann, John, Johannes, see Íb. 17: of the same origin are Jóhann, Jóhannes, Jens, which have come into use since the Reformation, whereas Jón or Jóan appears in Icel. at the middle of the 11th century, and soon afterwards became so popular that in the K. Á. (of 1276) it is made to serve for M. M. (N. or M.) in the baptismal formula, as also in the law formula, yfir höfði Jóni, against M. M., see Njála. Jóns-bók, f. John’s book, the code of laws of 1281, named after John the lawyer (lögmaðr), who brought the book from Norway to Icel., Ann. 1281, Árna S.II. St. John Baptist’s Day (June 24) is in the northern countries a kind of midsummer Yule, and was in Norway and Sweden celebrated with bonfires, dances, and merriment; and tales of fairies and goblins of every kind are connected with St. John’s eve in summer as well as with Yule-eve in winter. The name of the feast varies,—Jóns-dagr, m., Jóns-messa, u, f., Jónsvöku-dagr, m. the day, mass of St. John = the 24th of June; Jóns-nótt, f., Jóns-vaka, u, f., St. John’s eve, ‘John’s-wake,’ Rb. 530, Sturl. iii. 59, N. G. L. i. 340, 343, Fms. viii. 357, ix. 7: Jónsvöku-skeið, Fms. x. 49: Jónsvöku-leyti, id. In Norway the feast is at present called Jonsoka = Jónsvaka, and the fires Jonsoku-brising (cp. the Brisinga-men of the Edda). The origin of this feast is no doubt heathen, being a worship of light and the sun, which has since been adapted to a Christian name and the Christian calendar. For the fairy tales connected with this feast, see Ísl. Þjóðs., which tales again call to mind Shakspeare’s Midsummer Night’s Dream: Jónsmessu-öl, n. ale brewed for St. John’s day, N. G. L. i. 137; þá var sumar-tíð ok hátíð mikil Jónsvöku-nótt, Bær. 17. 2. Jóns-dagr, Jóns-messa are also used to signify the day or mass of the Icel. bishop John (died A. D. 1121), April 23 and March 3, see Bs.: Jóns-höfuð, Jóns-skript, f. the head, tablet of St. John, B. K., Vm., etc.: Jóns-stúka, u, f. chapel of St. John, Sturl. i. 125. -
16 prim-signa
d and að, [Lat., an eccl. word], to give the ‘prima signatio’ or ‘signaculum crucis’ a religious act, preliminary to christening; persons thus signed with the cross were catechumens, and if adults they could join in the social life among Christians; they were also admitted to a special part of the mass (primsigndra messa = the mass for the ‘prime-signed’), whereas all intercourse with heathens was forbidden. An infant who died, having received the prima signatio, but not baptism, was to be buried in the outskirts of the churchyard, where the consecrated and unconsecrated earth meet, and without burial service,—ef barn andask primsignt, ok hefir eigi verit skírt (primsignt ok hefir eigi meiri skírn, Sb. l. c.) ok skal þat grafa við kirkju-garð út, þar er mætisk vígð mold ok úvígð, ok syngva eigi legsöng yfir, K. Þ. K. (Kb.) 7. A monster-shapen infant was to receive the prima signatio, but not baptism, and then to be left to die (exposed) at the church door—þat barn (a monster-child) skal ok til kirkju bera, láta primsigna, leggja fyrir kirkju-dyr, gæti inn nánasti niðr til þess er önd er ór, N. G. L. i. 339; í þessi efan primsigni prestr ok skíri, iii. 251; hann primsignaði hann fyrst ok skírði hann síðan eptir siðvenju, Barl. 147. The words in the English Prayer Book—‘and do sign him (her) with the sign of the cross’—are remains of the ‘signaculum crucis’ of the ancient church. During the heathen age the Scandinavian merchants and warriors who served among Christians abroad in England or Germany used to take the prima signatio, for it enabled them to live both among Christians and heathens without receiving baptism and forsaking their old faith; ek em primsigndr at eins en eigi skírðr, I am ‘prime-signed,’ but not baptized, Fms. ii. 240, Valla L. 205, Kristni S. ch. 1, 2, Fb. i. 346, 357, ii. 137, 243; England var Kristið ok hafði lengi verit þá er þetta var tíðenda, Aðalsteinn konungr var vel Kristinn … hann bað Þórólf ok þá bræðr at þeir skyldi láta primsignask, þvíat þat var þá mikill siðr, bæði með kaupmönnum ok þeim er á mála gengu með Kristnum mönnum, þvíat þeir menn, er primsigndir vóru, höfðu allt samneyti við Kristna menn ok svá heiðna, en höfðu þat at átrúnaði er þeim var skapfeldast, Eg. 265, Gísl. 96: see also Vita Anscarii, ch. 24. These ‘prime-signed’ men, returning to their native land, brought with them the first notions of Christianity into the heathen Northern countries, having lived among Christians, and seen their daily life and worship, and they undoubtedly paved the way for the final acceptance of the Christian faith among their countrymen. It may even be that some strange heathen rites of the last days of paganism, such as the bjannak (q. v.), the sprinkling of infants with water, were due to this cause. -
17 altaris-messa
u, f. mass at an altar, Bs. ii. 81. -
18 ártíðar-hald
n. an anniversary mass, B. K. 8, 25. -
19 biskups-messa
u, f. a mass celebrated by a bishop, Bs. i. 131. -
20 dag-messa
u, f. day-mass, morning terce, Hom. 41.
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