many+times

זְמַןII, זְמַנָּא, זִמְנָא, זִי׳ ch. sam( זְמָן m. (b. h.; preced.) beyond its due time). Targ. O. Gen. 18:14 (Y. ז׳ חגא, h. text מועד). Ib. 2:23 הדא ז׳ this time (h. text הפעם); a. fr.Targ. Jer. 28:7, 9 ז׳ … וז׳ at one time … another time.Ḥull.105b ליקבע לי מר ז׳וכ׳ set me a term, and I shall pay. M. Kat. 16a דקבעינן ז׳ that (in legal summons) a date is fixed for appearing in court. Ib. ז׳ בתר ז׳ one term After the ofther (in case of failing to appear on the first summons). Hag. 4b אזיל בלא זִימְנֵיה dies before his destined time; a. v. fr.B. Bath.73b, a. fr. ז׳ חדא once upon a time (introducing a story).Pl. זִמְנִין, זִי׳. Targ. Ex. 23:17; a. e.Zeb.94b, a. fr. ז׳ סגיאין many times.ז׳ז׳ at times … at other times. Ber.20b, a. fr.מַשְׁכַּן זִימְנָא = h. אֹהֶל מוֹעֵד. Targ. Ex. 28:43; a. fr.Targ. Ps. 74:4 זִמְנָיִךְ = משכניזי׳.Targ. Jer. 47:6 לבית ז׳ to thy destined home (the sheath; h. text הֵרָגְעִי!).Targ. Ps. 141:4 בזמן משתיהון Ms. (ed. בזמר בית מ׳) at their appointed banquets, v. preced. wds.

זְמַןII, זְמַנָּא, זִמְנָא, זִי׳ ch. sam( זְמָן m. (b. h.; preced.) beyond its due time). Targ. O. Gen. 18:14 (Y. ז׳ חגא, h. text מועד). Ib. 2:23 הדא ז׳ this time (h. text הפעם); a. fr.Targ. Jer. 28:7, 9 ז׳ … וז׳ at one time … another time.Ḥull.105b ליקבע לי מר ז׳וכ׳ set me a term, and I shall pay. M. Kat. 16a דקבעינן ז׳ that (in legal summons) a date is fixed for appearing in court. Ib. ז׳ בתר ז׳ one term After the ofther (in case of failing to appear on the first summons). Hag. 4b אזיל בלא זִימְנֵיה dies before his destined time; a. v. fr.B. Bath.73b, a. fr. ז׳ חדא once upon a time (introducing a story).Pl. זִמְנִין, זִי׳. Targ. Ex. 23:17; a. e.Zeb.94b, a. fr. ז׳ סגיאין many times.ז׳ז׳ at times … at other times. Ber.20b, a. fr.מַשְׁכַּן זִימְנָא = h. אֹהֶל מוֹעֵד. Targ. Ex. 28:43; a. fr.Targ. Ps. 74:4 זִמְנָיִךְ = משכניזי׳.Targ. Jer. 47:6 לבית ז׳ to thy destined home (the sheath; h. text הֵרָגְעִי!).Targ. Ps. 141:4 בזמן משתיהון Ms. (ed. בזמר בית מ׳) at their appointed banquets, v. preced. wds.

תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e.

תַּפּוּחַm. (b. h.; תָּפַח I) ( round, 1) apple; apple tree. Kil. I, 4 הת׳ והחזרדוכ׳ the apple and the crab-apple …, although resembling each other, are heterogeneous (כִּלְאַיִם). Cant. R. to VIII, מה ת׳ זה עושהוכ׳ as the apple tree brings forth fruit in Sivan, so the Law was given in Sivan. Ib. כל אילן … ות׳ זה מוציאוכ׳ every other tree produces first its leaves, and then its fruit (buds), but the apple tree produces its buds first, and then its leaves; even so Israel advanced doing to hearing; Sabb.88a; Cant. R. to II, 3. Ib. מה ת׳ זה אתה נותן בו איסרוכ׳ (not איסור) as the apple, for which you pay an Isar and whose scent you enjoy many times, so Num. R. s. 1916> (expl. הר ההר, Num. 20:22) הר על גבי הר כת׳ קטן על גבי ת׳ גדול a hill upon a hill, like a small apple on a large apple; a. fr.Pl. תַּפּוּחִים, תַּפּוּחִין. Cant. R. to II, 5 אלו ההגדות … כת׳ that means the Hăgadoth whose flavor and taste are like those of apples. Men.28b תַּפּוּחֵי הכרתיים, v. כְּרֵתִי; a. fr. 2) (from its shape) a) ת׳ עקב the fleshy part of the heel. Pesik. Par., p. 36b> ת׳ עקיבווכ׳ the apple of Adams heel outshone the globe of the sun; ib. Aḥăré, p. 170a>; Lev. R. s. 20; a. e.b) pile, esp. the place on the altar where the ashes were piled up. Ab. Zar. IV, 8 אע״פ … ונותן לת׳ although the gentile may take grapes in his hand and put them on the pile. Tam.II, 2 החלו …ע״ג ת׳ וחת׳ היהוכ׳ they began to put the ashes on the tappuaḥ, and the t. was in the centre of the altar, containing at times as much as ; Ḥull.90b. Ib. חולצו לת׳ he takes it (the nervus ischiadicus) out, and throws it on the tappuaḥ; a. e.

אוֹנִיI (אוֹנוּ) אוֹנִית f. = אוֹנָה, cmp. אוֹנִיתָא. (The phonetic coïncidence with ὠνή produced the peculiar use of our w. in connection with Greek terms. in the Palest. literature. Gen. R. s. 2 beg. בא׳ אחת ובטימיוכ׳ in one bill of sale and for the same price. Y.Pes.IV, 31b bot. מיסתיוסיס בא׳ היאוכ׳ (read מיסתוס׳) it is a lease with a title of possession (for the term), and is (for the time being) an acquisition like a purchase. Y.Kid. I, 60c ( אוני a. אונו); a. e.Pl. אוֹנִיוֹת. Gen. R. s. 84, end כמה א׳וכ׳ how many deeds were written for him (how many times was he sold)?, cmp. אוֹן. (Midr. Till. to Ps. 104:24; Pesik. Rosh. Hash. p. 151a>, v. אוֹנָיָה.

אוֹנִיI (אוֹנוּ) אוֹנִית f. = אוֹנָה, cmp. אוֹנִיתָא. (The phonetic coïncidence with ὠνή produced the peculiar use of our w. in connection with Greek terms. in the Palest. literature. Gen. R. s. 2 beg. בא׳ אחת ובטימיוכ׳ in one bill of sale and for the same price. Y.Pes.IV, 31b bot. מיסתיוסיס בא׳ היאוכ׳ (read מיסתוס׳) it is a lease with a title of possession (for the term), and is (for the time being) an acquisition like a purchase. Y.Kid. I, 60c ( אוני a. אונו); a. e.Pl. אוֹנִיוֹת. Gen. R. s. 84, end כמה א׳וכ׳ how many deeds were written for him (how many times was he sold)?, cmp. אוֹן. (Midr. Till. to Ps. 104:24; Pesik. Rosh. Hash. p. 151a>, v. אוֹנָיָה.

חֲבוֹלָהf. (b. h. חֲבֹלָה; חָבַל 1) pledge. Tanḥ Bshall. 19 (ref. to חבל תחבל, Ex. 22:25) חָבַלְתָּ ח׳ אחת … חֲבוֹלוֹת הרבה if thou seizest a pledge once, thou wilt finally be seized many times (cmp. Ex. R. s. 31, quot. s. v. מַשְׁכּוֹן); Yalk. Ex. 257; Mekh. Bshall., Vayassa, s.1 (corr. acc.). Tosef.Keth.XI, 8 המלוה … על חֲבִילָהוכ׳ if one gives a loan on a pawn Pl. חֲבוֹלוֹת, v. supra (Yalk. l. c. חֲבֹלוֹת).

חֲבוֹלָהf. (b. h. חֲבֹלָה; חָבַל 1) pledge. Tanḥ Bshall. 19 (ref. to חבל תחבל, Ex. 22:25) חָבַלְתָּ ח׳ אחת … חֲבוֹלוֹת הרבה if thou seizest a pledge once, thou wilt finally be seized many times (cmp. Ex. R. s. 31, quot. s. v. מַשְׁכּוֹן); Yalk. Ex. 257; Mekh. Bshall., Vayassa, s.1 (corr. acc.). Tosef.Keth.XI, 8 המלוה … על חֲבִילָהוכ׳ if one gives a loan on a pawn Pl. חֲבוֹלוֹת, v. supra (Yalk. l. c. חֲבֹלוֹת).

מָלֵאII m., מְלֵאָה, מְלֵיאָה f. (b. h.) full. Ab. IV, 20 יש … מ׳ ישן many a new vessel is full of old wine (many a young man is full of wisdom). Meg.6a (ref. to Ez. 26:2) אם מ׳ זו חרבה זו when one (of the two cities, Jerusalem and Caesarea) is full, the other is waste; a. fr.Esp. a full month, of thirty days. Bekh.58a זימנין מ׳וכ׳ at times (in some years) it is full, at times defective, v. חָסֵר; a. fr.Pl. מְלֵאִים, מְלֵאִין, מְלֵי׳; f. מְלֵאֹות, מְלֵי׳. Ber.57a; Erub.19a, a. e. מ׳ מצות כרמון are full of good deeds as a pomegranate (is full of seeds); a. fr.מְלֵאָה as a noun, v. מְלֵיאָה.

מָלֵאII m., מְלֵאָה, מְלֵיאָה f. (b. h.) full. Ab. IV, 20 יש … מ׳ ישן many a new vessel is full of old wine (many a young man is full of wisdom). Meg.6a (ref. to Ez. 26:2) אם מ׳ זו חרבה זו when one (of the two cities, Jerusalem and Caesarea) is full, the other is waste; a. fr.Esp. a full month, of thirty days. Bekh.58a זימנין מ׳וכ׳ at times (in some years) it is full, at times defective, v. חָסֵר; a. fr.Pl. מְלֵאִים, מְלֵאִין, מְלֵי׳; f. מְלֵאֹות, מְלֵי׳. Ber.57a; Erub.19a, a. e. מ׳ מצות כרמון are full of good deeds as a pomegranate (is full of seeds); a. fr.מְלֵאָה as a noun, v. מְלֵיאָה.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr.

פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.

תְּפִלָּה, תְּפִי׳I f. (b. h.; פָּלַל) (intercession, pleading, prayer, esp. Tfillah, the Prayer of Benedictions to be said three times every day, four times on the Sabbath and the festivals (v. מוּסַף), and five times on the Day of Atonement and public fast-days (v. נְעִילָה). Taan.2a ומנלן דבת׳ and whence do you prove that the mention of, and the prayer for rain must be inserted in the Tfillah? Ib. עבודה שבלב זו ת׳, v. עֲבוֹדָה. Ber.IV, 1 תְּפִלַּת השחר the morning Tfillah, ת׳ המנחה the afternoon Tfillah (V. respective determinants). Ib. 5a אלו הם יסורין … בטול ת׳ sufferings of love are those with which no cessation of prayer is connected. Ib. 6b הקובע מקום לתְפִלָּתוֹ he that has a regular place for his prayers. Ib. 31b שאסור לישב … של ת׳ that it is forbidden to sit down within four cubits distance from one in prayer; a. v. fr.Ib. a, a. fr. שומע ת׳ (abbrev. ש״ת) ‘hearer of prayer, the fifteenth section of the Prayer of Benedictions which closes with, ‘blessed be thou, O Lord, the hearer of prayer.Pl. תְּפִלּוֹת, תְּפִי׳. Ib. 26b ת׳ אבות תקנום the patriarchs introduced regular prayers, Ib. ת׳ כנגד תמידין תקנום prayers (Tfilloth) have been instituted so as to correspond to the daily offerings. Sabb.30a כמה ת׳ ותחנונים ever so many prayers and supplications; a. v. fr.