-
101 रतमानस
-
102 लघुमानस
laghú-mānasan. N. of various wks.
-
103 वाग्मनस
-
104 वाङ्मनस
-
105 वातिकखण्ड
vātika-khaṇḍam. N. of a pass leading to lake Mānasa MBh.
-
106 वासुकेयस्वसृ
vāsukeya-svasṛif. « sister of Vāsuki»
N. of the goddess Manasā (presiding over serpents andᅠ regarded as wife of Jaratkāru) W.
-
107 विषधात्री
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108 विषहर
vísha-hara
m. N. of a son of Dhṛita-rāshṭra ib. ;
(ā orᅠ ī) f. the goddess who protects from the venom of snakes ( seeᅠ visha-dhātrī, manasā) L. ;
- cikitsā f. - mantra-prayoga m. -mantrau͡shadha n. N. of wks.
-
109 विष्णुमानस
víshṇu-mānasan. N. of a Stotra.
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110 विस्मित
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111 वैष्णव
vaishṇavámf (ī)n. relating orᅠ belonging orᅠ devoted orᅠ consecrated to Vishṇu (q.v.), worshipping Vishṇu TS. etc. etc.;
m. patr. fr. vishṇu gaṇa bidâ̱di;
« a worshipper of Vishṇu»
N. of one of the three great divisions of modern Hindūism (the other two being the Ṡaivas andᅠ Ṡāktas;
the Vaishṇavas identify Vishṇu - rather than Brahmā. andᅠ Ṡiva - with the supreme Being, andᅠ are exclusively devoted to his worship;
they have become separated into four principal andᅠ some minor sects, as follow:
1. the Rāmânujas, founded by Rāmânuja, who is said to have lived for 120 years <from 1017 till 1137 A.D.>;
his chief doctrines are described andᅠ in RTL. p. 119 etc.;
one peculiarity of his sect is the scrupulous preparation andᅠ privacy of three meals;
2. the Mādhvas, founded by a Kanarese Brāhman named Madhva, whose chief doctrines are described in RTL. c.;
3. the Vallabhas, founded by Vallabhâcārya, whose chief doctrines are described at in RTL. p. 134 etc.. ;
4. a sect in Bengal founded by Caitanya <q.v.> who was regarded by his followers as an incarnation of Kṛishṇa;
his chief doctrine was the duty of bhakti, orᅠ love for that god which was to be so strong that no caste-feelings could exist with it
seeᅠ RTL. p. 140 etc.
Of the minor Vaishṇava sects those founded by Nimbârka orᅠ Nimbâditya RTL. 146 andᅠ by Rāmânanda RTL. 147 andᅠ by Svāmi-Nārāyaṇa RTL. 148 are perhaps the most important,
to which alsoᅠ may be added the reformed theistic sect founded by Kabīr RTL. I 58 andᅠ the Sikh theistic sect founded by Nānak RTL. 161);
N. of Soma (lord of the Apsarases) AṡvṠr. ;
( ṡrī-) of a poet Cat. ;
the 13th cubit ( aratni) from the bottom orᅠ the 5th from the top of the sacrificial post L. ;
a kind of mineral L. ;
(scil. yajña) a partic. sacrificial ceremony ib. ;
(ī) f. patr. fr. vishṇu MBh. ;
a female worshipper of Vishṇu Pañcar. ;
the personified Ṡakti of Vishṇu (regarded as one of the Mātṛis, andᅠ identified with Durgā andᅠ Manasā) MBh. Rājat. etc.;
Asparagus Racemosus L. ;
Ocymum Sanctum L. ;
Clitoria Ternatea L. ;
(in music) a partic. Mūrchanā Saṃgīt. ;
n. a partic. Mahā-rasa (q.v.) Cat. ;
a partic. prodigy orᅠ omen (belonging to orᅠ occurring in the paraṉdivam orᅠ upper sky), M. W. ;
the ashes of a burnt-offering ib. ;
N. of the NakshatraṠravana (presided over by Vishṇu) VarBṛS. ;
of two Sāmans ĀrshBr. ;
of various wks., esp. of the Vishṇu-Purlṇa
- वैष्णवकरण
- वैष्णवकर्णाभरणसंग्रह
- वैष्णवकुतूहल
- वैष्णवज्योतिषशास्त्र
- वैष्णवतन्त्र
- वैष्णवतीर्थ
- वैष्णवतोषिणी
- वैष्णवत्व
- वैष्णवदास
- वैष्णवदीक्षापद्धति
- वैष्णवधर्ममीमांसा
- वैष्णवधर्मसुरद्रुममञ्जरि
-
112 व्याकुल
vy-ākulaseeᅠ s.v.
mf (ā)n. (fr. 3. vi+ā-kula) entirely filled with orᅠ full of (instr. orᅠ comp.) MBh. Kāv. etc.;
intently engaged in orᅠ occupied with (comp.) Kālid. Prab. ;
bewildered, confounded, perplexed, troubled MBh. Kāv. etc.;
confused, disordered (am ind.) ib. ;
quivering (as lightning) Uttarar. ;
m. N. of a king Buddh. ;
- citta (SuṠr.), - cetas ( MārkP.) mfn. agitated orᅠ perplexed in mind;
- tā f. - tva n. perturbation, agitation, bewilderment, alarm Kathās. Pañcat. MārkP. ;
- dhruva m. N. of a king Buddh. ;
- manas, - mānasa MBh. R. mfn. (= - citta);
- mūrdhaja mfn. (ifc.) having the hair disarranged orᅠ dishevelled Kathās.
-
113 व्यापार
vy-āpāram. (ifc. f. ā) occupation, employment, business, profession, function ( sāyakānāṉvyāp-, the business of arrows i.e. « hitting the mark» ;
often in comp. e.g.. mānasa-vy-, « occupation of mind» Vedântas. ;
vāg-vy-, « employment of speech», talk Hit. ;
gṛiha-vy-, « occñoccupation with domestic affairs») MBh. Kāv. etc.;
doing, performance, action, operation, transaction, exertion, concern (acc. with kṛi, « to perform any one's <gen.> business» Kathās. ;
« to render good offices in any affair» Kum. ;
« to meddle in» <loc.> Pañcat. ;
with vraj, « to engage in» <loc.> Vikr. ;
with yā, « to be concerned about», « care for» <gen.>) MBh. Kāv. etc.;
N. of the tenth astrol. mansion VarBṛS. ;
- kāraka mfn. (ifc.) engaging (in contest) with Hariv. ;
- kārin mfn. (ifc.) performing the function of, being occupied in, exercising orᅠ practising MBh. ;
- rodhin mfn. hindering the operation of. opposed to the ways of (gen.) Ṡak. ;
- vat mfn. effective L. (- vat-tā f. the possession of a partic. function Sāh.)
-
114 शतद्रु
ṡatá-druf. « flowing in a hundred ( orᅠ numerous) branches»
N. of a river now called the Sutlej (it is the most easterly of the five rivers of the Pañjāb, andᅠ rises in a lake <prob. Mānasa Sarovar> on the Himâlaya mountains;
flowing in a southwesterly direction for 550 miles, it unites with the Vipāṡā orᅠ Beas south-east of Amritsar < seeᅠ vipāṡ>, afterwards joining the Chenāb andᅠ filling into the Indus below Multan;
it is alsoᅠ called ṡutu-dri, ṡutu-dru, ṡita-dru etc.) MBh. Hariv. R. etc.;
N. of the Ganges MW. ;
- ja m. pl. people that dwell near the Sutlej MārkP.
-
115 शुचिमानस
ṡúci-mānasamfn. pure-hearted Kir.
-
116 शैव
ṡaiva1) mf (ī)n. (fr. ṡiva) relating orᅠ belonging orᅠ sacred to the god Ṡiva, coming orᅠ derived from Ṡiva R. Kathās. Pur. etc.;
m. patr. fr. ṡiva Pāṇ. 4-1, 112 ;
« a worshipper orᅠ follower of Ṡiva»
N. of one of the three great divisions of modern Hindūism (the other two being the Vaishṇavas andᅠ Ṡāktas, qq.vv.;
the Ṡaivas identify Ṡiva-rather than Brahmā. andᅠ Vishṇu-with the Supreme Being andᅠ are exclusively devoted to his worship, regarding him as the source andᅠ essence of the universe as well as its disintegrator andᅠ destroyer;
the temples dedicated to him in his reproducing andᅠ vivifying character <as denoted by the Liṇga q.v.> are scattered all over India;
the various sects of Ṡaivas are described in RTL. 86 etc..);
a particular religious rite in honour of Durgā (consisting of devout meditation andᅠ prostration of the body) MW. ;
the thorn-apple L. ;
a kind of plant (= vasuka) L. ;
(with Jainas) N. of the fifth black Vāsudeva L. ;
(ī) f. N. of the goddess Mānasā Cat. ;
n. auspiciousness, welfare, prosperity BhP. ;
N. of a Ṡāstra andᅠ of a Tantra. andᅠ of a Purāṇa ( seeᅠ below)
2) Vṛiddhi form of ṡiva in comp.
3) n. a kind of aquatic plant, Blyxa Octandra L. ;
4) w.r. for ṡaiba
- शैवकल्पद्रुम
- शैवतत्त्वप्रकाश
- शैवतत्त्वामृत
- शैवतन्त्र
- शैवता
- शैवतात्पर्यसंग्रह
- शैवदर्शन
- शैवधर्ममण्डन
- शैवनगर
- शैवनवदशप्रकरण
- शैवपञ्चक
- शैवपरिभाषा
- शैवपुराण
- शैवपूजाविधान
- शैवभाष्य
- शैववायवीयपुराण
- शैववैष्णव
- शैवसास्त्र
- शैवसर्वस्व
- शैवसर्वस्वसार
- शैवसिद्धान्तदीपिका
- शैवसिद्धान्तशेखर
- शैवसिद्धान्तसंग्रह
- शैवसिद्धान्तसार
- शैवसिद्धान्तसारावली
-
117 शोकसंतप्त
-
118 शोकसंविग्नमानस
ṡoká-saṉvigna-mānasamfn. having the heart distracted with sorrow Bhag.
-
119 श्यामामानसार्चन
ṡyāmā-mānasâ̱rcanan. N. of wks.
-
120 संकॢप्
saṉ-kḷipĀ. - kalpate, to be brought about, come into existence ChUp. ;
to be in order orᅠ ready ib. ;
to wish, long for, be desirous of ( seeᅠ saṉ-kalpanīya):
Caus. - kalpayati, - te, to put together, arrange AV. ;
to produce, create BhP. ;
to move orᅠ rock to andᅠ fro (the head) R. ;
to determine, fix, settle MBh. Kād. ;
to destine for (loc.) MBh. ;
(with orᅠ without manasā), to will, purpose, resolve, intend, aim at, strive after AV. etc. etc., to imagine, fancy, take for, consider as (acc. with iva) Daṡ. ;
to think about, ponder, hesitate R. ;
to perform obsequies ib.
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