make+cold

רָתַח(b. h.; cmp. רתע) to bubble, boil, be hot.Part. רוֹתֵחַ; f. רוֹתַחַת; pl. רוֹתְחִים, רוֹתְחִין; רוֹתְחוֹת. (Tradit. pronunc. רוּתָח adj. Y.Sot.IX, 24a חלבר׳ milk fresh from the goat. Y.Pes.VII, beg.34a והרי הואר׳ ומרתיח but is not the iron spit hot and does is not impart heat (to the lamb on it)? Bab. ib. 76a סולתר׳ heated flour. Ib. 94b כל העולם כולור׳וכ׳ (in the summer) the whole world is hot, and the springs are cold; כל … מעיינותר׳ (in the winter) the whole world is cold, and the springs are hot; a. fr.Esp. רוֹתְחִין hot water. Snh.108b; R. Hash. 12a, v. קִלְקֵל. Y.Ber.II, 5b bot., v. כָּוָה. Deut. R. s. 3 כשתראה אותי נותןר׳וכ׳ when thou seest me put hot water (to the wine), put thou cold water in, i. e. when I am angry, appease thou me ; a. fr. Hif. הִרְתִּיחַ 1) to cause bubbling, foaming. B. Mets.61b ובמשורה שלא יַרְתִּיחַ ‘and in liquid measure (Lev. 19:35) one is warned that one must not make the liquid foam; B. Bath.89b; Tosef. ib. V, 5 אין … לא להַרְתִּיחַ … ולא להקפיצה (Var. להרתיע) the storekeeper is not permitted to make the liquid bubble in the measure, or to make it bound. 2) to heat. Tosef. Yoma I, 20 עששיות … היו מַרְתִּיחִיןוכ׳ they heated ; (Yoma 34b מחמין); v. עֲשָׁשִׁית. Y. B. Bath II, beg.13b הסלעים מרתיחין the rocks give out heat; Y.Sabb.IV, 6b bot. Cant. R. to II, 17 עד שאַרְתִּיחַ היום until I shall make the day hot (for Israels enemies); a. fr. 3) to grow hot. Tosef.Pes.V, 8 אינו מַרְתִּיחַ does not get hot, v. שָׂרַף I. Gen. R. s. 67 התחילו … מרתיחים (not מרתיתים) the walls of the house began to be hot; Yalk. ib. 115. Esth. R. to I, 1 (playon אר̇ת̇ח̇ש̇ש̇ת̇א) שהיה מר̇ת̇יח̇ ות̇ש̇ he used to be hot (angry), and weaken (relent) again. Cant. R. to IV, 5 two families אחת מיקרת ואחת מַרְתַּחַת one of which was cold-blooded, and the other hot-blooded; a. e. Pi. רִיתֵּחַ to heat, boil. (Yalk. Gen. 27 רי׳ עליו, v. רָתָה)Part. pass. מְרוּתָּח, pl. מְרוּתָּחִין. Lev. R. s. 14 מיעיה של אשה מר׳וכ׳ the inner parts of woman are hot Sabb.III, 5; Pes.40b; a. e.

רָתַח(b. h.; cmp. רתע) to bubble, boil, be hot.Part. רוֹתֵחַ; f. רוֹתַחַת; pl. רוֹתְחִים, רוֹתְחִין; רוֹתְחוֹת. (Tradit. pronunc. רוּתָח adj. Y.Sot.IX, 24a חלבר׳ milk fresh from the goat. Y.Pes.VII, beg.34a והרי הואר׳ ומרתיח but is not the iron spit hot and does is not impart heat (to the lamb on it)? Bab. ib. 76a סולתר׳ heated flour. Ib. 94b כל העולם כולור׳וכ׳ (in the summer) the whole world is hot, and the springs are cold; כל … מעיינותר׳ (in the winter) the whole world is cold, and the springs are hot; a. fr.Esp. רוֹתְחִין hot water. Snh.108b; R. Hash. 12a, v. קִלְקֵל. Y.Ber.II, 5b bot., v. כָּוָה. Deut. R. s. 3 כשתראה אותי נותןר׳וכ׳ when thou seest me put hot water (to the wine), put thou cold water in, i. e. when I am angry, appease thou me ; a. fr. Hif. הִרְתִּיחַ 1) to cause bubbling, foaming. B. Mets.61b ובמשורה שלא יַרְתִּיחַ ‘and in liquid measure (Lev. 19:35) one is warned that one must not make the liquid foam; B. Bath.89b; Tosef. ib. V, 5 אין … לא להַרְתִּיחַ … ולא להקפיצה (Var. להרתיע) the storekeeper is not permitted to make the liquid bubble in the measure, or to make it bound. 2) to heat. Tosef. Yoma I, 20 עששיות … היו מַרְתִּיחִיןוכ׳ they heated ; (Yoma 34b מחמין); v. עֲשָׁשִׁית. Y. B. Bath II, beg.13b הסלעים מרתיחין the rocks give out heat; Y.Sabb.IV, 6b bot. Cant. R. to II, 17 עד שאַרְתִּיחַ היום until I shall make the day hot (for Israels enemies); a. fr. 3) to grow hot. Tosef.Pes.V, 8 אינו מַרְתִּיחַ does not get hot, v. שָׂרַף I. Gen. R. s. 67 התחילו … מרתיחים (not מרתיתים) the walls of the house began to be hot; Yalk. ib. 115. Esth. R. to I, 1 (playon אר̇ת̇ח̇ש̇ש̇ת̇א) שהיה מר̇ת̇יח̇ ות̇ש̇ he used to be hot (angry), and weaken (relent) again. Cant. R. to IV, 5 two families אחת מיקרת ואחת מַרְתַּחַת one of which was cold-blooded, and the other hot-blooded; a. e. Pi. רִיתֵּחַ to heat, boil. (Yalk. Gen. 27 רי׳ עליו, v. רָתָה)Part. pass. מְרוּתָּח, pl. מְרוּתָּחִין. Lev. R. s. 14 מיעיה של אשה מר׳וכ׳ the inner parts of woman are hot Sabb.III, 5; Pes.40b; a. e.

פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

כְּבַש, כְּבֵישch. same, 1) to press, grade, make a path. Targ. Job 19:12 (h. text סלל). Targ. Is. 40:3; a. e.Part. pass. כָּבִיש, f. כְּבִישָׁא. Targ. O. Num. 20:19 (not כְּבָשָׁא). Targ. Is. 11:16; a. e.Pl. כְּבִישִׁין dams. Ib. 19:10.Erub.34b כְּבוּשוּ כבשיוכ׳ make a dam (or embankment) in the reed-marshes. 2) to press on, to put on ( the head). Targ. Y. Lev. 8:13 (h. text חבש). 3) to bind, fillet; to inlay. Targ. Y. Ex. 38:28 (h. text חשק; O. Pa.). Targ. Is. 54:11.Part. Pass. as ab.; pl. f. כְּבִישָׁן. 4) (with על) to tread upon, to stamp out. Targ. Mic. 7:19. Targ. Esth. 1:5. 5) (interch. with Pa.) to suppress, oppress; to conquer, force; to violate. Targ. Josh. 8:21. Targ. Ps. 4:6. Targ. II Esth. 7:8; a. fr.Part. pass. as Ab. Targ. Hos. 5:11.Zeb.73b, נִיכְבְּשִׁינְהוּ, v. נוּד ch. Y.Sabb.IV, end, 7a דילמא לא כ׳ צינתה will it (the band around the head) not overcome (counter-act the effect of) the cold? 6) to withhold, detain. Targ. Y. II Gen. 29:22.Nidd.39b a hen that laid one day וכַבְשָׁה יומאוכ׳ and held back (failed to lay) one day 7) to hide (the face); to close (the eyes). Targ. Ex. 3:6. Targ. Lev. 20:4; a. fr.Targ. O. Deut. 22:1 ed. Berl. (ed. Ithpe); ib. 4 (sub. עינין).B. Bath.40b כְּבִישְׁנָא לשטרוכ׳ I shall hide the deed of mortgage. Pa. כַּבֵּיש same. Targ. Prov. 16:32 מְכַבֵּיש Ms. (ed. מַכְבֵּיש Af.) who conquers. Targ. Josh. 8:19.Targ. O. Ex. 38:28 (v. supra). Targ. Lam. 3:34; a. fr.Snh.95a דכַבְּשִׁית בתקוף ידי which I conquered with the strength of my hand; (ib. כבשית כל מדינתי, read כנשית;) Yalk. Is. 284.Part. pass. מְכַבַּש, f. מְכַבְּשָׁא; pl. מְכַבְּשִׁין; מְכַכְּשָׁן. Targ. Ex. 38:17 (h. text מחשקים). Ib. 27:17 (not מְכֻבָּשִׁין, v. O. ed. Berl.). Targ. Am. 6:4.Targ. Jer. 18:15 (h. text סלולה); a. e. Af. אַכְבֵּיש, v. supra. Ithpe. אִתְכְּבֵיש 1) to be conquered; to be subdued, oppressed. Targ. Num. 32:22. Targ. Y. Gen. 16:9 (some ed. אתכנעי); a. e. 2) (of the face) to be sunk (in fear, shame), to grieve. Targ. Gen. 4:5; 6 (h. text נפל). 3) to withdraw ones self. Targ. O. Deut. 22:1, v. supra.

צִחְצֵחַI (v. צחח) 1) to polish, furbish; to clarify, make clear. B. Mets.84a משיְצַחְצְחָן במים arms are considered finished, when the smith has furbished (steeled) them by putting them in cold water. R. Hash. 33a מים … כדי לצַחְצְחוֹ you may pour water or wine into the Shofar to make its sound clear. Nidd.25b מְצַחְצְחוֹ, v. טָרַ־.Part. pass. מְצוּחְצָח; f. מְצוּחְצֶחֶת; Pl. מְצוּחְצָהִין; מְצוּחְצָחוֹת. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא. Midr. Till. to Ps. 18, v. צִחְצוּחַ. 2) to become or be clear. Y.Nidd.II, 50a bot. במְצַחְצֵחַ when the blood is clear (fluid). Ib. b top, opp. מקדיר. Ib. אפי׳ מְצַחְצְחִין even when the blood is clear. Deut. R. s. 1 לשונו … ומצַחְצְחָה מידוכ׳ his tongue is cured and speaks at once clearly in teaching the words of the Law.

צִחְצֵחַI (v. צחח) 1) to polish, furbish; to clarify, make clear. B. Mets.84a משיְצַחְצְחָן במים arms are considered finished, when the smith has furbished (steeled) them by putting them in cold water. R. Hash. 33a מים … כדי לצַחְצְחוֹ you may pour water or wine into the Shofar to make its sound clear. Nidd.25b מְצַחְצְחוֹ, v. טָרַ־.Part. pass. מְצוּחְצָח; f. מְצוּחְצֶחֶת; Pl. מְצוּחְצָהִין; מְצוּחְצָחוֹת. Lev. R. s. 1, v. אִסְפַּקְלַרְיָא. Midr. Till. to Ps. 18, v. צִחְצוּחַ. 2) to become or be clear. Y.Nidd.II, 50a bot. במְצַחְצֵחַ when the blood is clear (fluid). Ib. b top, opp. מקדיר. Ib. אפי׳ מְצַחְצְחִין even when the blood is clear. Deut. R. s. 1 לשונו … ומצַחְצְחָה מידוכ׳ his tongue is cured and speaks at once clearly in teaching the words of the Law.

גְּבַרI ch. sam(גברto be uppermost, prevail; to be strong). Targ. Ps. 103:11.Gitt.60b, v. אַלִּים. Pes.76a, a. fr. עילאה ג׳ in the case of a contact between warm and cold substances, the upper one prevails (heating or cooling the substance into which it is poured); תתאה ג׳ the lower prevails. Pa. גַּבֵּר as preced. Pi. Targ. Am. 5:9. Targ. Zech. 10:6; a. e.Part. pass. מְגַבַּר growing, swelling. Targ. Is. 8:8. Af. אַגְבַּר to make strong, to cause to overpower. Targ. Is. 41:25.Snh.38a אַגְבְּרוּ חמראוכ׳ let the wine get the better of the young men, i. e. give them plenty to drink, that they may become mirthful.

גְּבַרI ch. sam(גברto be uppermost, prevail; to be strong). Targ. Ps. 103:11.Gitt.60b, v. אַלִּים. Pes.76a, a. fr. עילאה ג׳ in the case of a contact between warm and cold substances, the upper one prevails (heating or cooling the substance into which it is poured); תתאה ג׳ the lower prevails. Pa. גַּבֵּר as preced. Pi. Targ. Am. 5:9. Targ. Zech. 10:6; a. e.Part. pass. מְגַבַּר growing, swelling. Targ. Is. 8:8. Af. אַגְבַּר to make strong, to cause to overpower. Targ. Is. 41:25.Snh.38a אַגְבְּרוּ חמראוכ׳ let the wine get the better of the young men, i. e. give them plenty to drink, that they may become mirthful.

טְרַשI (cmp. טרף) to batter. B. Kam.98a מחייה … וטַרְשֵׁיה (Var. טרסיה, v. Rabb. D. S. a. l. note 300) he struck upon the coin with the hammer and battered it (so that the stamp was effaced). Pa. טָרֵיש (denom. of טֶרֶש) to harden, make brittle. Ḥull.46b בקרירי לא דמְטָרְשֵׁי you must not put the lungs in cold water, because it makes the coat of the lungs brittle (so as to crack when you blow them up; (Ar. ed. Koh. בחמימי לא דמט׳ not in hot water because ‘it makes strong); v. כְּוַץ.

טְרַשI (cmp. טרף) to batter. B. Kam.98a מחייה … וטַרְשֵׁיה (Var. טרסיה, v. Rabb. D. S. a. l. note 300) he struck upon the coin with the hammer and battered it (so that the stamp was effaced). Pa. טָרֵיש (denom. of טֶרֶש) to harden, make brittle. Ḥull.46b בקרירי לא דמְטָרְשֵׁי you must not put the lungs in cold water, because it makes the coat of the lungs brittle (so as to crack when you blow them up; (Ar. ed. Koh. בחמימי לא דמט׳ not in hot water because ‘it makes strong); v. כְּוַץ.