-
21 גַּו
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
22 גַּוָּא
גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e. -
23 דיאתיקי
דִּיאֲתִיקִי(דְּיוֹ׳) דְּיָיתִיקִי f. (διαθήκη) a disposition of property, esp. by will and testament; covenant, contract, v. Y.Peah III, 17d bot. for difference between ד׳ a. מתנה.Targ. Y. Gen. 24:10 ד׳ דריבונא Ar. (ed. שפר אפותיקי); Gen. R. s. 59, end (ref. to Gen. l. c.) זו ד׳ this means (his masters) will (in favor of Isaac).Y.Ber.V, 9b top בד׳ נתתיו לווכ׳ have I given it to him as a bequest (which may be cancelled)? I have given it to him as a donation. Y.B. Bath.VIII, 16b bot. ויחזור בדְיָיתִיקָתוֹ he may change his will. Ib.; Bab. ib. 152b ד׳ מבטלת ד׳ the later will cancels the prior. Y.B. MetsI, end, 8a אין … לפגם דייתיקין וכ׳ nobody is likely to make a defective will (by anticipating in it the receipt of a debt before it has been collected).Pl. דְּיָיתִיקָאוֹת. B. Mets.19a. Tosef.B. Bath. XI, 6; a. e. -
24 דִּיאֲתִיקִי
דִּיאֲתִיקִי(דְּיוֹ׳) דְּיָיתִיקִי f. (διαθήκη) a disposition of property, esp. by will and testament; covenant, contract, v. Y.Peah III, 17d bot. for difference between ד׳ a. מתנה.Targ. Y. Gen. 24:10 ד׳ דריבונא Ar. (ed. שפר אפותיקי); Gen. R. s. 59, end (ref. to Gen. l. c.) זו ד׳ this means (his masters) will (in favor of Isaac).Y.Ber.V, 9b top בד׳ נתתיו לווכ׳ have I given it to him as a bequest (which may be cancelled)? I have given it to him as a donation. Y.B. Bath.VIII, 16b bot. ויחזור בדְיָיתִיקָתוֹ he may change his will. Ib.; Bab. ib. 152b ד׳ מבטלת ד׳ the later will cancels the prior. Y.B. MetsI, end, 8a אין … לפגם דייתיקין וכ׳ nobody is likely to make a defective will (by anticipating in it the receipt of a debt before it has been collected).Pl. דְּיָיתִיקָאוֹת. B. Mets.19a. Tosef.B. Bath. XI, 6; a. e. -
25 מה
מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr. -
26 מָה
מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr. -
27 מַה
מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr. -
28 מן
מִן, מִיןch. sam(מן whence is it proven?). Targ. Gen. 1:2; a. v. fr.With suffixes of pers. pron. מִנִּי, מִי׳ from me; מִנָּךְ, מִי׳ from thee; מִנֵּיה, מִי׳ from him, it Ib. 22:12. Ib. 3:3; a. fr.Y.Ber.II, 5a bot. מן הן דסלק to where he had come from. Sabb.80b מן דיליה דא ליה this came to him from his own doing. Sot.40a ומאי נפקא ליך מִינָּהּ and what difference does it make? מִנִּי ומִנֵּיה יתקלסוכ׳ through myself and him the Most High is exalted. B. Kam.18a קאזיל מיניה מיניה it was lost through its (the chickens) action alone. Y.Peah VII, 20b מיניה וביה הוא (the sweetness) is entirely its own (no honey has been added). Snh.39b, v. אִבָּא; a. fr. לא כולא מיניה, לא כל כמיניה it is not at all in his power; v. כּוֹלָא.מן ד־ from the time that, after; from the fact that; when; because. Lam. R. to II, 2 מן דאכלון after they had eaten; a. v. fr.; v. מִדְּ־. -
29 מין
מִן, מִיןch. sam(מן whence is it proven?). Targ. Gen. 1:2; a. v. fr.With suffixes of pers. pron. מִנִּי, מִי׳ from me; מִנָּךְ, מִי׳ from thee; מִנֵּיה, מִי׳ from him, it Ib. 22:12. Ib. 3:3; a. fr.Y.Ber.II, 5a bot. מן הן דסלק to where he had come from. Sabb.80b מן דיליה דא ליה this came to him from his own doing. Sot.40a ומאי נפקא ליך מִינָּהּ and what difference does it make? מִנִּי ומִנֵּיה יתקלסוכ׳ through myself and him the Most High is exalted. B. Kam.18a קאזיל מיניה מיניה it was lost through its (the chickens) action alone. Y.Peah VII, 20b מיניה וביה הוא (the sweetness) is entirely its own (no honey has been added). Snh.39b, v. אִבָּא; a. fr. לא כולא מיניה, לא כל כמיניה it is not at all in his power; v. כּוֹלָא.מן ד־ from the time that, after; from the fact that; when; because. Lam. R. to II, 2 מן דאכלון after they had eaten; a. v. fr.; v. מִדְּ־. -
30 מִן
מִן, מִיןch. sam(מן whence is it proven?). Targ. Gen. 1:2; a. v. fr.With suffixes of pers. pron. מִנִּי, מִי׳ from me; מִנָּךְ, מִי׳ from thee; מִנֵּיה, מִי׳ from him, it Ib. 22:12. Ib. 3:3; a. fr.Y.Ber.II, 5a bot. מן הן דסלק to where he had come from. Sabb.80b מן דיליה דא ליה this came to him from his own doing. Sot.40a ומאי נפקא ליך מִינָּהּ and what difference does it make? מִנִּי ומִנֵּיה יתקלסוכ׳ through myself and him the Most High is exalted. B. Kam.18a קאזיל מיניה מיניה it was lost through its (the chickens) action alone. Y.Peah VII, 20b מיניה וביה הוא (the sweetness) is entirely its own (no honey has been added). Snh.39b, v. אִבָּא; a. fr. לא כולא מיניה, לא כל כמיניה it is not at all in his power; v. כּוֹלָא.מן ד־ from the time that, after; from the fact that; when; because. Lam. R. to II, 2 מן דאכלון after they had eaten; a. v. fr.; v. מִדְּ־. -
31 מִין
מִן, מִיןch. sam(מן whence is it proven?). Targ. Gen. 1:2; a. v. fr.With suffixes of pers. pron. מִנִּי, מִי׳ from me; מִנָּךְ, מִי׳ from thee; מִנֵּיה, מִי׳ from him, it Ib. 22:12. Ib. 3:3; a. fr.Y.Ber.II, 5a bot. מן הן דסלק to where he had come from. Sabb.80b מן דיליה דא ליה this came to him from his own doing. Sot.40a ומאי נפקא ליך מִינָּהּ and what difference does it make? מִנִּי ומִנֵּיה יתקלסוכ׳ through myself and him the Most High is exalted. B. Kam.18a קאזיל מיניה מיניה it was lost through its (the chickens) action alone. Y.Peah VII, 20b מיניה וביה הוא (the sweetness) is entirely its own (no honey has been added). Snh.39b, v. אִבָּא; a. fr. לא כולא מיניה, לא כל כמיניה it is not at all in his power; v. כּוֹלָא.מן ד־ from the time that, after; from the fact that; when; because. Lam. R. to II, 2 מן דאכלון after they had eaten; a. v. fr.; v. מִדְּ־. -
32 נכי
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
33 נכא
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
34 נְכֵי
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
35 נְכָא
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
36 ספק
סָפֶקm. (preced. wds.) 1) division, doubt, opp. וַדַּאי. Ker.IV, 1 ס׳ אכל ס׳ לא אכל if there is a doubt whether or not he has eaten forbidden fat; ס׳ יש בווכ׳ if there is a doubt whether it was the legally required quantity. B. Bath.10a ס׳ מקבלין … ס׳ איןוכ׳ it is uncertain whether it will be accepted from him or not. Ab. Zar.41a הוי ס׳וכ׳, v. וַדַּאי. Y.Bets. I, 60b bot. סְפֵיקוֹ, סְפֵיקָהּ where there is a doubt about it, v. וַדַּאי. Ib. מאי ס׳ וש שם what is the doubt there? i. fr. what difference does it make in practice?Yeb.37b, a. fr. ממון המוטל בס׳, v. מָמוֹן. Ker.VI, 3 (25a) המתן עד שתכנס לס׳ (Var. in Talm. ed. לבית הס׳) wait until you arrive at a condition of doubt, i. e. until you are in doubt as to having committed a sin requiring a sacrifice. Ib. 2 כִּפְּרָה סְפֵיקָהּוכ׳ the heifer has atoned for the doubt for which it has been put to death, and is gone (i. e. at the time of its being thrown down the murderer was unknown); ib. 25a עדיין לא כיפרה סְפֵיקָתָהּ it had not yet atoned for the doubt for which it was to be put to death; a. v. fr.Pl. סְפֵיקוֹת, סְפֵק׳ ( fem.). Kidd.IV, 3 ואלו הן הס׳ and these are the cases of uncertain parentage. B. Mets.83b ס׳ שלכם cases in which you act on doubts (mere suspicion), v. וַדָּאָה. Y.Keth.I, beg.24d שתי ס׳ a double doubt, v. next w.; a. e. 2) dilemma, difficulty. Cant. R. to VII, 8 למה באו ישראל בס׳וכ׳ why did the Israelites get into trouble in the days of Haman? -
37 סָפֶק
סָפֶקm. (preced. wds.) 1) division, doubt, opp. וַדַּאי. Ker.IV, 1 ס׳ אכל ס׳ לא אכל if there is a doubt whether or not he has eaten forbidden fat; ס׳ יש בווכ׳ if there is a doubt whether it was the legally required quantity. B. Bath.10a ס׳ מקבלין … ס׳ איןוכ׳ it is uncertain whether it will be accepted from him or not. Ab. Zar.41a הוי ס׳וכ׳, v. וַדַּאי. Y.Bets. I, 60b bot. סְפֵיקוֹ, סְפֵיקָהּ where there is a doubt about it, v. וַדַּאי. Ib. מאי ס׳ וש שם what is the doubt there? i. fr. what difference does it make in practice?Yeb.37b, a. fr. ממון המוטל בס׳, v. מָמוֹן. Ker.VI, 3 (25a) המתן עד שתכנס לס׳ (Var. in Talm. ed. לבית הס׳) wait until you arrive at a condition of doubt, i. e. until you are in doubt as to having committed a sin requiring a sacrifice. Ib. 2 כִּפְּרָה סְפֵיקָהּוכ׳ the heifer has atoned for the doubt for which it has been put to death, and is gone (i. e. at the time of its being thrown down the murderer was unknown); ib. 25a עדיין לא כיפרה סְפֵיקָתָהּ it had not yet atoned for the doubt for which it was to be put to death; a. v. fr.Pl. סְפֵיקוֹת, סְפֵק׳ ( fem.). Kidd.IV, 3 ואלו הן הס׳ and these are the cases of uncertain parentage. B. Mets.83b ס׳ שלכם cases in which you act on doubts (mere suspicion), v. וַדָּאָה. Y.Keth.I, beg.24d שתי ס׳ a double doubt, v. next w.; a. e. 2) dilemma, difficulty. Cant. R. to VII, 8 למה באו ישראל בס׳וכ׳ why did the Israelites get into trouble in the days of Haman? -
38 פורא
פּוּרָאch. sam(פור Purim). Targ. Esth. 3:7 (ed. Lag. מילתא).Sabb.149b לישנא דפ׳, v. חֵלֶש.Pl. פּוּרַיָּא, esp. the festival of Purim, v. preced. Targ. Esth. 9:26; 28; a. e.Meg.7b מיחייב אינש לבסומי בפ׳וכ׳ man is bound to make himself cheerful with wine on Purim, until he knows no more the difference Ib. 5b; a. e. -
39 פּוּרָא
פּוּרָאch. sam(פור Purim). Targ. Esth. 3:7 (ed. Lag. מילתא).Sabb.149b לישנא דפ׳, v. חֵלֶש.Pl. פּוּרַיָּא, esp. the festival of Purim, v. preced. Targ. Esth. 9:26; 28; a. e.Meg.7b מיחייב אינש לבסומי בפ׳וכ׳ man is bound to make himself cheerful with wine on Purim, until he knows no more the difference Ib. 5b; a. e. -
40 פשע
פָּשַׁע(b. h.) ( to pass beyond, 1) to be wilful, rebellious. Yoma IV, 2 פָּשַׁעְתִּי; ib. VI, 2 פָּשְׁעוּ, v. עָוָה; a. fr.פּוֹשֵׂעַ a wilful transgressor, rebel, apostate. Gitt.57a פ׳ ישראל a Jewish apostate (the censors disguise for Jesus). Ib. תא חזי מה בין פּוֹשְׁעֵי ישראלוכ׳ come and see the difference between Jewish apostates and gentile prophets. R. Hash. 17a פ׳ ישראל בגופן Jewish sinners with their bodies (disregarding the ceremonial laws intended to guard the purity of life); פ׳ אומות העולם בגופן gentile sinners with their bodies (lustful and violent). Midr. Till. to Ps. 51 כשאתה אומר לפּוֹשְׁעִים … אם תקבלני כל הפושעים משלימים לך when thou sayest to the sinners, why have you not repented? (they may plead ignorance of thy goodness, but) if thou receivest me, all sinners will make peace with thee; a. fr. 2) to be faithless. Gen. R. s. 52 (ref. to Prov. 18:19) פָּשַׁעְתָּ באברהם thou (Lot) wast faithless to Abraham; Num. R. s. 18 זה קרח שפ׳ בתורהוכ׳ this refers to Korah who was faithless to the Law, which is called ‘strength; a. fr.Esp. (with ref. to Ex. 22:8) to be negligent in guarding a trust. B. Mets.36b פ׳ בהוכ׳ if he was careless in guarding the animal, and it went out Ib. 34a כיון שאמר פשעתיוכ׳ as soon as he says, ‘I have been at fault, he surrenders the eventual fine (of the thief) to the owner. Ib. 58a כי היכי דלא לקרו להו פושעים in order that they may not be called faithless guardians; a. fr.Ber.28a ונקרא פושע and he is called negligent (because he delayed his prayers). Hif. הִפְשִׁיעַ to cause to transgress. Num. R. s. 9 (ref. to Ex. 22:8) מדבר באהרן שה׳ ישראל בדיבור לא יהיה it alludes to Aaron who caused Israel to transgress the commandment, ‘thou shalt have no other gods (Ex. 20:3).
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