maids

(gen. -ar, dat. and acc. -i, pl. -ir), f.

1) bride (konur skipuðu pall, ok var brúðrin döpr);

2) esp. pl. brides-maids = brúðkonur; sat Þórhalla milli brúða, Th. was seated among the bridesmaids = milli brúðkvenna.

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f., dat. acc. brúði; pl. brúðir: [Ulf. renders the Gr. νύμφη by bruþs, Matth. x. 35 (where the Gr. word means nurus); John iii. 29 (where it means bride) is lost in UIf., but no doubt ‘bruþs’ was also used there: A. S. bryde; Engl. bride; O. H. G. prut; Germ. braut; Dan.-Swed. Brud]:—a bride; Germans use ‘braut’ in the sense of betrothed, but Icel. call a girl festar-mey ( betrothed) from the espousal till she sets out for the wedding journey, when she becomes ‘bride’; in mod. usage the word only applies to the wedding day; konur skipuðu pall, ok var brúðrin döpr, Nj. 11; sat Hallgerðr á palli, ok var brúðrin allkát, 18; var brúðrin í för með þeim, 50; brúðr sat á miðjum palli, en til annarrar handar Þorgerðr dóttir hennar, 51; brúðr sat á midjan pall ok Þorlaug á aðra ok Geirlaug á aðra (the ladies’ seat of honour was nearest to the bride on her right and left hand), Lv. 37; konur sátu á palli, ok sat Helga hin Fagra næst brúðinni, Ísl. ii. 251.

β. in a wider sense, the bridesmaids (= brúðkonur) sitting on the ‘bride’s bench’ are called brides; sat þá Þorgerðr (Ed. and MSS. wrongly Þórhalla) meðal brúða, then Thorgerda was seated among the ‘brides,’ i. e. on the bride’s bench, being herself bride, Ni. 51; cp. also Þkv. 25, hvar sattu ‘brúðir’ (acc. pl.) bíta hvassara? Answ., sáka ek brúðir bíta en breiðara: in poetry, girls, maids in general. Lex. Poët.: metaph. and theol., b. Guðs, b. Kristi = the church, H. E., Vidal., etc.

COMPDS: brúðarbekkr, brúðarefni, brúðargangr, brúðarhús, brúðarlín, brúðarstóll.

f. body of nine; þrennar níundir meyja, three nines of maids.

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f. a nonad, a body of nine; þrennar níundir meyja, three bevies of maids, nine each, Hkv. Hjörv. 28 (not mundir, see Bugge l. c. in the foot-note).

m. the bridal procession; both the procession to and from the church (first the maids and women, then the ladies, and the bride, as the chief person, last); and again, the procession of the bride and ladies from the bride’s room (brúðarhús) into the hall, where the men were assembled with the bridegroom. After grace had been said, both in the stofa, to the men, and in the bride’s-bower, to the ladies, two dishes were served; a toast, called Heilags Anda skál or Heilags Anda minni (Holy Ghost’s toast), perhaps a continuation of the heathen Bragarfull, was then given; at this signal the marshal (siðamaðr) went up to the bride’s room and summoned the brides (ladies) to come down to the stofa and join the men; this was the second procession. The bride then sat on the bride’s chair, and every one took his lady, and the feast went on in common. This custom is obsolete, but the word remains: a slow, stately walk, with an air of importance in measured steps, is called in Icel. a ‘bride’s walk,’ like that of brides on a wedding day; [cp. Germ. brautgang.]

n. cow-house, byre; vera í fjósi, to attend to the cows.

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n., contr. form = fé-hús = ‘cow-house,’ [Norse fjös; the contracted form is usual even in the earliest writers]:—a cow-house, byre, stall, Ld. 98, Gísl. 28 sqq., Dropl. 28, Njarð. 368, Sturl. ii. 43, iii. 54, Fms. ix. 508; vera í fjósi, or fara í fjós, to attend to the cows.

COMPDS: fjós-dyr, fjós-haugr, fjós-hlaða, fjós-hurð, fjós-reka, fjós-veggr, etc., the door, mound, barn, hurdle, spade, wall, etc. of a fjós. fjós-gata, u, f. the byre-path, Landn. 51. Fjósa-karlar, m. pl. the ‘byre-carles,’ the three stars in the sword of Orion. fjósa-kona, u, f. a byre-maid, Landn. (Hb.) 51: fjósa-konur, the ‘byre-maids,’ the three stars in the belt of Orion, because the dairy-work is in the winter months (Dec., Jan.) fixed by the rising of these stars. fjósa-verk, n. ‘byre work,’ attendance on the cows, Nj. 185, v. l.

mod. þjós, f. the carcase of a whale, Grág. ii. 360, 372, Jb. 310 B (passim).

(gen. heljar, dat. helju), f.

1) Hel (the goddess of death);

blár sem hel, black as Hel;

2) abode of the dead (gráta Baldr ór helju);

leysa höfuð sitt ór helju, to save oneself from death;

rasa í helina opna, to rush into open death;

liggja á heljar þremi, to be on the verge of death;

3) death (þykkir ekki betra líf en hel);

berja e-n grjóti í hel, to stone one to death.

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f., gen. heljar, dat. helju or hel (less correct); a nom. helja never occurs in old writers, although a gen. helju is used in the mod. phrase, milli heims ok helju (old and better heljar); [Ulf. halja = αδης, Matth. xi. 23, Luke xvi. 23, 1 Cor. xv. 55; A. S. and Engl. hell; Hel. and O. H. G. hellia; Germ. hölle; cp. Dan. i hjel]:—the abode of the dead:

1. in a heathen sense answering to the Greek Hades, and distinguished from Valhalla; í Helju, Alm. 15, 19, 21, 27, 33; til Heljar, Skm. 27, Vtkv. 6, Vþm. 43; ok létta ekki fyrr en vér höfum Sigmund í Helju, Fær. 166; væntir mik, at hann sé nú í Helju, Fas. i. 233; at þau undr beri fyrir þik at þú sér brátt í Helju ok víst mun þetta þín furða vera, Ísl. ii. 351; fara til Heljar, to fare to Hel. to die, Gísl. 107.

2. phrases or sayings, heimta e-n ór Helju, to draw one out of Hel, i. e. to rescue him from imminent death or peril; þóttusk þeir hafa hann ór Helju heimtan, Eg. 533, Fs. 8, Fms. iii. 80; cp. gráta Baldr ór Helju, Edda 38, 39, Bs. i. 648 (in a verse); búask til Heljar, to busk one for a journey to Hel. i. e. to put him in a shroud; ok er þat því mælt at maðr þykki til Heljar búask, sá er sik klæðir mjök, þá er hann gengr út eðr klæðir sik lengi, Gísl. 107; liggja (vera) milli heims ok Heljar (see heimr II), Grett. 114, Fas. ii. 437, Fb. i. 260; liggja á Heljar þremi, to lie on the threshold of Hel. O. H. L. 71; eigi eru vér svá á Heljar þröm komnir, at þú hafir allt ráð várt í hendi þér, 655 x. 1; rasa í Helina opna, to rush into open Hel. i. e. to seek death, Fms. viii. 437; leysa höfuð ór Helju, to release one’s head out of Hel. Skv. 2. 1.

II. death; unnusk þeir Hákon mikit, svú at þá skildi ekki nema hel, Fms. vii. 733; höggr á tvær hendr ok þykkir eigi betra líf en hel, without caring for his life, Ísl. ii. 368; mér er verra líf en hel, Stj. 495; bíða heljar, to bide for death, Stor. 24; nema þeim liggi við hel eða húsgangr, N. G. L. i. 54; þat er vant at sjá, félagsmaðr, hvárt fyrr kemr, hel eðr langframi, Orkn. 466.

2. abverb. phrases,

α. til heljar, to death; hafðr til heljar, put to death, Grág. i. 34; drepa mann til heljar, 161; bíta e-u til heljar, N. G. L. i. 341; svelta til heljar, to starve to death, Bret. 8; færa e-n til heljar, to slay one, Fms. vi. 166.

β. í hel, to death (Dan. i hjel); sofa í hel, to sleep oneself to death, Rb. 356; vella möðkum í hel, 414; berja grjóti í hel, to stone to death, Landn. 236, Eb. 98, Ld. 152, Gísl. 118; berja e-n í hel, Fms. v. 181; drepa e-n í hel, Hbl. 27, Am. 38.

III. the ogress Hel, the Proserpine of Scandin. mythol., Edda 18, 37–39, Gm. 31, Vtkv. 3; með Helju, id.; bjóða Helju útlausn, etc., id.; haldi Hel því er hefir, Edda 38 (in a verse): Hel was represented as of a black, livid hue, whence the phrase, blár sem Hel, black as Hel, Nj. 177; blár sem Hel ok digr sem naut, Eb. 314: Heljar-skinn, n. ‘Hel-skin,’ Black-skin; hann lézk eigi slík Heljarskinn séð hafa, Landn. 121; also as a nickname, id. The inmates of Hel (ghosts called up from below) were supposed to be endowed with a supernatural strength, whence the phrases, heljar-afl, n. strength of Hel, gigantic strength; tók hann þá á sínu heljarafli, Od. ix. 538 (ἐπέρεισε δε ιν ἀπέλεθρον): heljar-karl, m. a ‘hell-carle,’ a person of gigantic strength, Fb. i. 212: heljar-maðr, m. (heljar-menni, n.), a man of Hel, like heljar-karl, Ld. 160; er þat jafnan reynt, at heljarmaðrinn er harðr við at eiga, Al. 109; Oddr kvað eigi hógligt við heljarmann þann, en við fjölkyngi móður hans, Fs. 32; ok er íllt at fásk við heljarmanninn, Grett. 134; görðu eigi þat at hætta þér einn undir vápn heljarmannsins, Þorst. S. St. 52; hann er h. ok ván at íllt hljótisk af, Fs. 36; ekki mun heljarmaðr þessi láta hér við lenda, Od. xxii. 70: Heljar-sinnar, m. pl. the champions of Hel, demons, ghosts, Edda (Sksm.) 41; salir Heljar, the halls of Hel, Vsp. 35: cp. also Heljar-grind, f. the gates of Hel; Heljar-meyjar, f. pl. the maids of Hel; Heljar-reip, n. the ropes of Hel, Sól. 37–39; Heljar-rann, n. the hall of Hel, Vtkv. 6; Heljar-diskr, m. the dish of Hel, Edda (Gl.), Sturl. (in a verse); Heljar-epli, n., Ísl. ii. 351 (in a verse); Heljar-askr, m. the ash of Hel, Sturl. (in a verse), cp. Vsp. 2.

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1) closed hand, fist;

2) the king in hnefa-tafl.

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a, m. the king in a kind of chess played by the ancients, Fas. ii. 68: the game was called hnefa-tafl, n., which is variously spelt—nettafl, Gullþ. 20, and hnettafl, Grett. 144 A (which are contracted or assimilated forms); hneftafl, Mork. 186, Fms. vi. 29, Fas. i. 284; hnottafl (a bad form), Fas. i. 476 in a spurious verse, and in Krók. ch. 10; hnefa-tafl (the true form), Fas. i. 67. The game is best described in Friðþ. S. ch. 3, and in one of the riddles in Hervar. S. (where however the rhymed replies are not genuine): ‘Who are the maids that fight about their unarmed lord, the dark all day defending, but the fair slaying?’ The players were two, as in chess; there was only one king (hnefi), here called the ‘unarmed lord;’ the pieces (töflur) were white and red, the white attacking, the red defending the hnefi; þat er hneftafl, enar dökkri verja hnefann, en hinar hvítari sækja, Fas. i. 474; þat er húninn í hneftafli, 476: pieces made of silver are recorded in Gullþ. S., of walrus-bone in Krók. l. c. For the general use of this game, cp. the dialogue between the two brother kings, Mork. l. c.,—teflig hneftafl betr, era þat minna vert en afl þitt; Sigurðr Ormr í auga ok Hvítserkr hvati sitja at hneftafli, Fas. i. 284: whenever tafl is mentioned, this particular game seems to be understood, e. g. the gullnar töflur and tefldu í túni of the Vsp.; cp. earl Rögnvald’s verse in Orkn. ch. 61; and the fatal game of chess between king Canute and earl Ulf in Roeskilde A. D. 1027 was probably a hneftafl. We see from Mork. l. c. that it was still played at the beginning of the 12th century, but in after times it was superseded by the true chess (skák); both games were probably of the same origin.

COMPDS: hnefatafla, hneftöfl, hnettöfl, hnettafla.

n. heathen temple.

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n. [in A. S., Hel., and O. H. G. hof means a hall, Lat. aedes, (whence mod. Germ. hof = a farm, answering to Icel. bær or Norse ból,) and spec. the court or king’s household, (in the old Scandin. languages this sense is unknown); Ulf renders ναός and ἱερόν by alhs; in Danish local names -vé prevails, but in Norse and Icel. Hof still survives in many local names, Hof, Hof-garðr, Hof-staðir, Hofs-fell, Hofs-teigr, Hofs-vágr, Landn., Munch’s Norg. Beskriv.; and as the temple formed the nucleus of the old political life (see goði and goðorð), all these names throw light on the old political geography; cp. Hofland near Appleby in Engl.]:—a temple; distinction is made between hof, a temple ( a sanctuary with a roof), and hörgr, an altar, holy circle, or any roofless place of worship: passages referring to hof and worship are very numerous, e. g. for Norway, Hkr. Yngl. S. ch. 12, Hák. S. Aðalst. ch. 16, Ó. T. ch. 76 (by Odd Munk ch. 41), Ó. H. (1853) ch. 113–115, O. H. L. ch. 36, Fær. ch. 23, Nj. ch. 88, 89, Fas. i. 474 (Hervar. S.); for Iceland, Landn. 1. ch. 11, 21, 2. ch. 12, 3. ch. 16 (twice), 4. ch. 2, 6 (interesting), 7, 5. ch. 3 (p. 284), 8 (interesting), 12, Eb. ch. 3, 4, 10, Glúm. ch. 25, Harð. ch. 19, 37, Vd. ch. 15, 17, Hrafn. ch. 2, Eg. ch. 87, Gullþ. ch. 7, Vápn. pp. 10, 11, Dropl. pp. 10, 11, Kristni S. ch. 2, etc.; cp. also Vsp. 7, Vþm. 38, Hkv. Hjörv. 4: poët., orð-hof, the word’s sanctuary = the mouth, Stor.

2. a hall (as in Germ. and Saxon), Hým. 33 (απ. λεγ.)

COMPDS:

I. with gen., hofs-dyrr, n. pl. temple-doors, Fms. i. 97. hofs-eiðr, m. a temple-oath, Glúm. 388. hofs-goði, a, m. = hofgoði, Eg. 754. hofs-helgi, f. = hofhelgi. hofs-hurð, f. a temple-door ( janua), Fms. i. 302. hofs-höfðingi, a, m. a temple-lord, Post. 645. 90. hofs-mold, f. temple-earth, holy mould, see Landn. 254. hofs-teigr, m. a strip of temple-land, glebe, Landn. 241.

II. hof-garðr, m. a temple-yard, a local name, Landn. hof-goði, a, m. a temple-priest (see goði), Landn. 254, Hkr. i. 6, Eb. 12, 14, 16 new Ed. hof-grið, n. pl. asylum in a sanctuary, Landn. 80, v. l. hof-gyðja, u, f. a priestess, Vápn. 10, Landn. 265, v. l. hof-helgi, f. a temple-holiday, feast; halda h., Ísl. ii. 15: the sanctity of a hof, Bret. 38, Eg. 251. hof-prestr, m. a temple-priest, Stj. hof-staðr, m. a ‘temple-stead,’ sanctuary, Eb. 26, Fms. ii. 73. hof-tollr, m. a temple-toll, rate, Vápn. 10, Eb. 6, 12 new Ed., Bs. i. 6, Gullþ. 11, answering to the modern church-rate.

B. A court, almost solely in compds, and not earlier than the 14th century, from Romances: hof-ferð, f. pride, pomp, Bs. ii. 122. hof-ferðugr, adj. proud. hof-fólk, n. pl. courtiers, Thom. 322, 479, Grett. 161, Karl. 51, Pass. 21. 8. hof-frakt, n. pomp, Fas. i. 46, Snót 86. hof-garðr, m. a lordly mansion, Thom., Bév., Rétt. hof-list, f. pomp, Thom. 479. hof-lýðr, m. = hoffólk, Clar. hof-maðr, m. a courtier; in pl. hofmenn, lords; hertogi greifi ok aðrir hofmenn, Ann. 1303; gentry, chiefly in the ballads of the Middle Ages, Ungan leit eg hofmann, Fkv. In the old dancing parties the leader of the gentlemen was styled hofmann (cp. Germ. Hoffmann). Before dancing began, men and maids having been drawn up in two rows, he went up to the ladies, and the following dialogue ensued: Hér er Hofmann, hér eru allir Hofmanns sveinar.—Hvað vill Hofmann, hvað vilja allir Hofmanns sveinar?—Mey vill Hofmann, mey vilja allir Hofmanns sveinar. Then each dancer engaged his lady for the dance; það var hlaup, og það var hofmanns hlaup, Safn i. 689. A plain in the neighbourhood of the alþingi, where the people met, is still called Hofmanna-flöt, f. ‘Gentry’s Lea.’ hof-móðugr, adj. haughty, Pass. 18. 5. hof-tyft, f. urbanity, Clar. hof-verk, n. a great feat, Safn i. 71. hof-þénari, a, m. a court servant, Fas. iii. 408.

(-s, -ar), m.

1) kettle, cauldron;

2) hot spring (hverrinn var bæði heitr ok djúpr); holtriða h., ‘rock-cauldron’, cave.

1) interrog., used both substantively and adjectively, who, which, what? hverjar ero þær meyjar? who are these maids? h. á hestinn? who owns the horse? h. er þessi maðr? who is this man? hvern enda? what end?

2) indef. each, every one, as subst., with gen.; manna h., every man; fróðra h., every wise man; h. várr, each of us; as a., h. gumi, every man; hverjan or hvern dag, every day; as adv., í hverju, moment (veðrit óx í hverju);

3) any (fyrir útan hverja hjálp);

4) with the relat. part. ‘er’ or ‘sem’, whosoever, whichever (þá skulu þeir þegar drepa hann h. sem hann er);

5) with another pron. or adj; h. at öðrum, one after another (hverja nótt eptir aðra); at öðru hverju, every now and then, hverir tveir, every two and two; þriðja hvert ár, every three years (= á hverjum þremr árum); hverr … sinn, every one … his (hverr maðr í sínu rúmi);

6) relat. (rare), who, which.

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m., pl. hverar:

I. a cauldron, boiler; hver kringlóttan af eiri, Stj. 564; heyrði til höddu er Þorr bar hverinn, Skálda 168, Hym. 1, 3, 5, 9, 13, 27, 33, 34, 36, 39 (of a boiler); hefja af hvera, Gm. 42, = mod. taka ofan pottinn; in Gkv. 3, 6, 9, 10, ketill and hver are synonymous: hver-gætir, m. a cauldron-keeper, cook, Am. 58: hvera-lundr, m. a cauldron groove, Vsp. 39: Hver-gelmir, m. local name of the northern Tartarus, the abyss, Edda.

II. metaph. in volcanic Icel. this word was taken to express the hot springs, and it is so used to the present day (in pl. often hverir), Sd. 191, Grett. 141 (hverar), Bs. i. 322, Ann. 1294, and freq. in local names. In the west the largest hverar are those in Reykjahólar, Eggert Itin. 382; in the north the Reykja-hver; Hvera-vellir in the wilderness Kjöl, 637; Reykjadals-hverar, among which the largest is the Uxa-hver, and Baðstofu-hver, 640, 641. In the east there are only a few, see Itin. 798; whereas the south is very rich in such springs, especially the neighbourhood of Haukadal (Geysir, Strokkr), see Ann. 1294; Grafar-hver, 890; Reykjaness-hverar, 895, (whence Hver-hólmr, the name of a holm); the springs in Krísuvík, 897; the hverar in Reykja-holt and Reykja-dalr: they are found even in glaciers, as in Torfa-jökull, 766.

COMPDS: hverafuglar, hverahella, hverahrúðr, hveraleir, hveraslý, hverasteinar, hveravatn, hvera-lundr in Vsp. an Icel. origin of this poem is suggested by Prof. Bergmann in his Poëmes Islandaises, Paris 1838, p. 183, as the verse seems to refer to volcanic agencies.

pron. interrog. and indef.; at the present day proncd. hvur, with u throughout, and in mod. printed books usually spelt hvör, a form no doubt derived from the dual hvárr (hvorr), used in a plur. sense: for its declension, see Gramm. p. xxi; an acc. hverjan, Hým. 39; hverjan morgin, Vsp. 22, Fb. ii. 71 (in a verse); hverjan dag, Vþm. 11, 18, 23, 41, Gm. 8, 14, 20, 29; hverjan veg, Vþm. 18; whence the contracted form hvern. [The Gothic has a threefold interrog. pron., a sing. hwas, hwo, hwa; a dual, hwaþar; and a plur. hwarjis, hwarja, hwarjata. To the first of these pronouns answers the old Icel. form hvar, A. S. hwa, Scot. who, Engl. who, Swed. ho, Dan. hvo, cp. Lat. quis; but this pronoun is defective, and remains only in the neut. hvat, q. v., Ulf. hwa, A. S. hwat, Engl. what, Germ. was, Dan.-Swed. hvad, Lat. quid: the dat. masc. hveim is obsolete, Goth. hvamme, Engl. whom, Dan. hvem: the dat. hví (see hvat II, III): a nom. masc. hvar (hva-r) seems to be used a few times in old MSS. (e. g. Kb. of the Grágás), but it is uncertain, as the word is usually abbreviated h^er or h^ur: a gen. sing. hves (Goth. hwes, North. E. whese) occurs, hves lengra, how much farther? Hom. (St.) 50; til hves, to what? 65: possibly the απ. λεγ. hós, Ls. 33, is a remnant of the old gen. To the Goth. dual answers the Icel. hvárr (hvaðarr), q. v. To the Goth. plur. answers the Icel. hverr, with characteristic j, which is used in sing. and plur. alike. In the neut. sing. the two forms, hvat and hvert, are distinguished thus, that hvat (hvað) is interrog., hvert indef., e. g. hvað barn, what bairn? but hvert barn, every bairn.]

A. Interrogative, = Lat. quis, quae, quid? who, what, which? as substantive and adjective, direct and indirect; hvers fregnit mik? Vsp. 22; hverjar ro þær meyjar? Vþm. 48; hverir æsir? 30, Fsm. 8, 34; hverr er sá enn eini? Fas. ii. 529; hverir hafa tekið ofan skjöldu vára? Nj. 68; hverju skal launa kvæðit? Ísl. ii. 230; hverr er sá maðr? Fms. ii. 269; telja til hvers hann hafði neytt eði hvers úneytt, Grág. i. 155; spyrja hverja þeir vilja kveðja, ii. 24; kveða á þingmörk hver eru, i. 100; (segja) hverjar guðsifjar með þeim eru, 30; hugsa til hvers þú munt færr verða, Fms. i. 83; vita hverr þú ert, ii. 269; vita hvert biðja skal, Edda; þeir þóttusk sjá til hvers aetlað var, Fms. ix. 461; eigi veit ek til hvers ek má ætla, Bs. i. 541; hón segir honum hvers efni í eru, how matters stood, 539; þeir vissu hverju hann ætlaði fram at fara, Fms. i. 291; hann segir hverrar ættar Ólafr var, 81; sögðu með hverju (erendi) þeir höfðu farit, Eg. 281.

2. with the notion of Lat. qualis; en hvat kemr þér í hug, hverr ( qualis) ek muna vera þeim Írum, ef? …, Fas. ii. 529; þeim þótti úsýnt hverr friðr gefinn væri, Fms. v. 24; sá einn veit, hverju geði styrir gumna hverr, Hm. 17.

B. Indefinite pronoun, = Lat. quisque, every one, each, used both as substantive and as adjective:

1. as subst.; with gen., þat sæti ætlaði sér hverr sona hans, Fms. i. 7; manna, seggja, lýða, gumna hverr, every one of the men, every man, Hm. 14, 17, 53–55, Sól. 49; fróðra hverr, every wise man, Hm. 7; ráðsnotra hverr, 63: absol., as in the sayings, hverr er sjálfum sér næstr; bærr er hverr at ráða sínu; djarfr er hverrum deildan verð; fróðr er hverr fregnvíss; hverr er sinnar hamingju smiðr; dauðr verðr hverr, Hallfred; hail er heima hverr, Hm.; kveðr hverr sinnar þurftar: lét harm þar tala um hvern þat er vildi, Eb. and passim: with a possess, pron., ef sér ferr hverr várr, each of us, Glúm. 329.

2. as adj., á hverju þingi, Hkr. ii. 300; hverjan dag, every day, Vsp., Vþm., Gm.; í hverri tíð, at any time, Hom. 112; hver undr, Fs. 115; hverjum manni, Nj. 6; meiri ok sterkari hverjum manni, Hkr. i. 148; hver spurning liítr til svara, Sks. 307; hverr gumi, Hm. 13, passim.

3. as adv., í hverju, evermore; veðrit óx í hverju, Fms. vi. 379; þykir harðna sambúðin í hverju, grew ever worse and worse, xi. 441; veðrit óx í hverri, Skáld. H. 4. 14.

II. any; fyrir utan hverja hjálp, Hom. 159: esp. if following after a compar., es meiri fögnuðr boðinn á þessi tíð en á hverri annarri, Hom. (St.); hefir þetta með meirum fádæmum gengit heldr en hvert annarra, Band. 33 new Ed.

III. adding the relat. particle er or sem, whosoever, whichsoever, whatsoever; hvers sem við þarf, Fms. i. 306; þá á þá sök hverr er vill, Grág. i. 10; hverr er svá er spakr, Hom. 2; hverju sinni er, whensoever, Str. 27 and passim.

IV. with another pron. or adj.; hverr at öðrum, one after another, Eg. 91, Fs. 158; hvert at öðru, Fas. ii. 556; hvert sumar frá öðru, Grág. i. 92; hverja nótt eptir aðra, Þiðr. 53, 150; at öðru hverju, now and then, adverbially; hverir tveir, every two and two, by twos, Fms. iv. 299; þriðja hvert ár, every three years, Fas. ii. 64; á hverjum þremr árum, id., Stj. 573; dag inn sjaunda hvern, K. ÞK.; þriðja hvert sumar, Landn. 299; annan hvern dag, níundu hverja nótt, Skm. 21, Nj. 190.

2. hverr … sinn, every … his; hverr maðr í sínu rúmi, Nj. 51; hverr sér, each separately; sér hverr, each in particular, every one; at serhverju hofi, at every single temple, Landn. 336 (App.); þó at ek greina eigi ser hvat, though I do not tell each thing in detail, Bs. i. 64; sérhverja atburði, 134; sérhverjum hlut, Fms. v. 333; sérhverjum þeirra, Nj. 256, Landn. 35, Sturl. ii. 175; sérhvern fingr, Fas. iii. 345; sérhvern mann, Fms. i. 149; allir ok sérhverir, all and several, i. e. everyone, Grág. ii. 36, 140, Eluc. 43, H. E. i. 468; einn ok sérhverr, one and all, every one, Skálda 161; hverr sem einn, each as one, all like one man, 165, Al. 91, 93, Barl. 40, Stj. 4; hvereinn, every one.

C. Relative, = Lat. qui, quae, quod, Engl. who, which, only in later writers of the end of the 13th and the 14th centuries, and since freq. in N. T., Vídal., Hymns; at first it was seldom used but with the particles er, at, as in Engl. who that …, which that …; þat herbergi, í hverju er …, in which that …, Stj.; takandi vátta, hverir at sóru fullan bókareið, Dipl. ii. 2; með fullkomnum ávexti, hverr at þekkr mun verða, Fms. v. 159 and passim: singly, tvær jarðir, hverjar svá heita, Dipl. v. 27; Guðs orð, hver frjófgask munu, Fms. v. 159; Gerhardus, hverr með fögrum píslar-sigri fór brott, Mar.; með hverjum hann hugar-prýði vann, Fb. iii. 567.

1) flax (drósir suðrœnar dýrt l. spunnu);

2) linen, linen garment; ganga und líni, to be wedded.

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n. [Ulf. lein = σινδών; Germ. lein; Engl. linen; Lat. līnum; Gr. λίνον]:—flax; spinna lín, Fas. iii. 594; drósir suðrænar dýrt lín spunnu, Vkv. 1; lín ok bygg, Stj.; smjör ok lín, eir, gull eða silfr, K. Á. 204; af sáði öllu, rúg ok hveiti, hampi ok líni, N. G. L. ii. 355; lín órengt (of a tax in Norway payable in that kind), O. H. L. 60; dóttir á lín allt ok garn, ok reifi ullar, N. G. L. i. 211.

II. [Lat. linteum], linen, linen gear, esp. the head-gear worn by ladies on the bridal day, höfuð-lín (q. v.); brúðar-lín, Þkv. 12, 15, 17, 19; hence, ganga und líni, to wed, be wedded, Rm. 37, where the earl’s bride wore a lín, the carle’s bride a ripti (of less costly stuff), whereas the thrall’s bride was not wedded at all; Guðrún (the bride) sat innar á þverpalli, ok þar konur hjá henni (the bride-maids) ok höfðu lín á höfði, Ld. 296; ok léttliga líni verit, to cohabit, Gkv. 3. 2.

B. COMPDS: línakr, Línakradalr, línbeðr, línbrækr, línbundin, líndregill, líndúkr, líneik, línerla, línfé, línfræ, língarn, línhúfa, línhvítr, línklútr, línklæði, línklæðalérept, línkyrtill, línlak, línligr, línlindi, línrefill, línsekkr, línseyma, línskauti, línsloppr, línsokkr, líntjald, línvefr.

I) n.

1) household, house-folk; bondslaves;

2) bondwoman, female slave; þær ‘ro máttkar meyjar at mani hafðar, these mighty maids are held in bondage;

3) woman, esp. young woman, maid; líki leyfa hins ljósa mans, to praise the fair maid’s form.

II) from muna, munu.

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n., does not occur in plur. unless it be in gen. pl. mana, Stor. 13 (mͣ in MS.); [man is an ancient word only used in old laws and poetry, it remains in the compd man-sal, and in the Icel. local name Man-heimar; ‘man’ (ἀνδράποδον), being neuter and having but one n, is prob. of different origin from mann (ἄνθρωπος, ἀνήρ), which is masc. and has a double final n. The etymology of this word is lost in the remotest antiquity; it appears in the O. H. G. mana-houbit = a bondman’s head, a ‘serf’s head;’ (Grimm in R. A. expresses a doubt as to the current etymology of Lat. man-cipium from manu-capere; perh. man and caput?). In early Swed. law the word occurs twice or thrice, næmpnæ man, næmpnæ quicfæ, Schlyter i. 134; in Gutalagen—kauper tu mans man i garth thin (i. e. mans-mann = a bondman, cp. mans-manna and mans-maðr, see Schlyter’s Glossary).]

B. A bondman, prob. originally of prisoners of war who were sold as slaves (Irish in the west, Finns and Slaves in the east), see Ld. ch. 12, Ó. T. (Fms. i. ch. 92); svá ok ef hann vill í mani gjalda, tva aura fyrir einn, ok á hann lausn á maninu en næstu misseri ef hann hefir upp alit, Grág. i. 396; kaupa man ok gefa frelsi, N. G. L. i. 5, 6; ok þat fé skal hálft vera í gulli ok í silfri en hálit í mani hérrænu ( native bondmen) eigi ellra en fertogu, né yngra en fimmtán vetra, SS; mans leiga, 224; ok heimta hann sem annan mans-mann, K. Þ. K. 58; mani austrænu, eastern slaves, Hornklofi; máttkar meyjar at mani hafðar, Gs. 1, 15; er þú man keyptir, 8; hálfa aðra alin fyrir frjálsgjafa, penning veginn fyrir man-manna, N. G. L. i, 347; næst kirkju-garði skal grafa man-manna, 345; maðr manna, no doubt false for man-manna, 388; er hann réttlauss við hann ok hans konu ok man hans allt, 36, Am. 66; þar kom mart man falt, þar sá Loðinn konu nokkura er seld hafði verit mansali, Fms. i. 185: allit., mold ok man, N. G. L. iii. 92, v. l.

II. a girl, maid, as also in a worse sense, a mistress, for bondwomen often became their master’s mistresses (see Ld. ch. 12), so that this sense grew out of the preceding one; líki leyfa ens ljósa mans, Hm. 91; í myrkri skal við man spjalla, 81; et horska man, 101; et manunga man, 163; þat et unga man, þat et mjallhvíta man, Alm. 6, 7; bjarthaddað man, Skv. 1. 33; harðúðigt man, 27; fóstr-man, a bondwoman nurse, 3. 67; mans at kosta, Hbl. 16; hvé ek at andspilli komumk ens unga mans, Skm. 11; hve ek fyrir-banna manna glaum mani, manna nyt mani, how I ban her from all concourse with men, 34; Ylfinga man, Hkv. 2. 3; Yggjar man, the beloved of Ygg (Odin) = the Earth, Lex. Poët.; Héðins man = Hilda, the beloved of Hedin, Fms. ix. (in a verse); bjarnar man, a giantess, Stor. 13. It is probable that in some law phrases the obso- lete ‘man’ has been replaced by the common ‘mann,’ e. g. in gefa manni frelsi (mani? cp. manfrelsi), N. G. L. i. 5: as also in mana-kaup in the Swed. law, see Schlyter’s introd. to the 10th vol. of Sver. Gamla Lagar.

COMPDS: mansfólk, manfrelsi, Manheimar, mankynni, manmanna, manrúnar, mansal, mansalsmaðr, mansmaðr, mansöngr, mansöngsdrápa.

a. = mjór (poet.).

(gen. meyjar, dat. mey or meyju, acc. mey, pl. meyjar), f.

1) maid, girl, virgin (úfröm sem ungar meyjar);

2) poet. daughter, answering to mögr( þegi þú Frigg, þú ert Fjörgyns mær).

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f., gen. meyjar, dat. meyju, acc. mey; pl. meyjar, dat. meyjum: meyja, u, f. a later form in MSS. of the 14th century, sú meyja, meyjan, Stj. 136, Bs. ii. 27; þú meyja (voc.), Fb. ii. 194, Skáld H. 1. 9; as also nom. mey, Fas. iii. 177; [Ulf. mawi = κοράσιον, παις; A. S. meowle = meyla, q. v.; Swed. and Dan. mö; the Engl. maid and Germ. magd are derivatives]:—a maid, girl, virgin; þaðan koma meyjar, Vsp. 20; mey, Hm. 81, 96; meyjar orð, 83; mörg góð mær, 101; en horska mær, 95, Vþm. 47; meyja, 49; meyjar ástir, Alm. 8; mér tíða mey, Skm. 7; mær (voc.), 23, 25, 26; mær er mér tíðari, 7; mær heitir fyrst hver, en kerlingar er gamlar eru, Edda 108; leizt honum mærin fögr, Eg. 23; Egill sá þar mey fagra, … mærin var úkát ok grét … Egill mælti við meyna, 481, 483; mær tvítug eða ellri, Grág. i. 307, 465; ekkjur ok meyjar tvítöga ok ellri, ii. 108; eigi mær heldr göfuglig ekkja, Fms. x. 294: a girl, hón lék sér á gólfi við aðrar meyjar, hversu lízt þér á mey þessa, þykkir þér eigi fögr! ærit fögr er mær sjá, Nj. 2; Þóra ól barn um sumarit, ok var þat mær, Eg. 166; litlu síðarr fæddi hón barn, þat var mær, Steinn hélt meyjunni undir skírn, hét sú mær Þóra, Steinn gaf meyjunni fingrgull, Ó. H. 144; hvárt sem er sveinn eða mær, N. G. L. i:—a virgin, Gefjon, hón er mær ok henni þjóna þær er meyjar andask, Edda 21; hón var mær alla æfi, 655 ix. C. 1: allit., brúðr Guðs, mær ok móðir, Mar., esp. of the Virgin Mary, Lil.; mær meyja, the maid of maids, Hdl. (begin.):—of the zodiac, Rb. (1812) 16.

2. freq. in poetry = a daughter, thus answering to mögr; Gýmis meyjar, the daughter of G., Skm. 12; mey átti hann, Rm. 36 (Bugge); hefir minn faðir heitið meyju sinni, Hkv. 1. 18; Hýmis meyjar, Ls. 34; meyjar Mögþrasis, Vþm. 48; Billings mey, Hm. 96; Högna mær, Hkv.; fögr mær fíra, Vkv. 2: allit., Loka mær, the daughter of L. = Hel. Ýt.; mær ok mögr, daughter and son, Og. 9.

COMPDS: meyjarmál, meyjarmundr.

f. the chosen maid, the name of the Valkyriur, who were the chosen maids of Odin, Og. 18: = eskimær, Fas. i. 118.

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(sel, selda, seldr), v.

1) to hand over, deliver;

selja e-m e-t (Ásta selr honum sverðit);

selja e-t í hendr e-m, to make over to one (hann seldi búit í hendr Þorsteini);

selja vápn ór hendi sér, to give up (deliver) one’s weapons;

selja e-t fram, to deliver up;

selja e-m e-t til varðveizlu, to commit to another’s keeping (þér skulut nú selja mér til varðveizlu vápn yður);

hann kvazt hvárki vildu selja grið né taka, he said that he would neither give nor receive pardon;

selja e-m laun, to give reward, pay;

selja fé at láni, to lend money;

selja á leigu, to put out at interest;

selja á frest, to give on credit;

2) to sell, part with (hann seldi land sitt);

selja e-t við litlu (miklu) verði, to sell for a small (great) sum;

selja mansali, to sell into bondage;

þótti þeim konungr út seldr, a done man (= fram seldr);

3) refl., seljast, to give oneself up (seljast arfsali);

seljast út, to turn out;

aldri mun þat vel út seljast, it will never go well.

f. sallow, willow.

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pres. sel, selr (sell, Grág. ii. 80); pret. seldi; part. seldr; [A. S. seljan; Engl. sell; Dan. sælge]:—to hand over to another; s. e-m e-t, or absol.; Ásta selr honum sverðit, Fms. iv. 37: hann tók sverð búit ok seldi Birni ok fingrgull—Sverð þetta, sagði hann, gef ek þér, Ó. H. 53; hann seldi smala-manni höfuðit, Nj. 70; hann tók menit af hálsi sér ok seldi Finni, Ó. H. 136, 148: selja fram, to deliver up, Hkr. ii. 243; mun hann s. framm Hrapp, Nj. 133, 134; selja af höndum, Fms. iv. 278; s. e-t í hendr e-m, Eg. 180, 715; hann seldi búit í hendr Þorsteini, 704; s. vápn ór hendi sér, Fs. 29; hann seldu þan til fóstrs í Suðreyjar, Fms. i. 250; s. e-m sonu sína til fóstrs, 5; seldu honum margir sonu sína til læringar, Ib. 14; meirr en efni sé til seld, more than is due, Bs. i. 137, Fs. 84.

2. to yield milk, of a cow; hún (the cow) selr ekki, vill ekki selja, in which case the Scottish milk-maids use a tulchan or stuffed calfskin.

3. a law term, selja sök, to make over a suit into the hands of a delegate to plead it in court; svá skal sök selja, at þeir skolu takask í hendr, sú er sök tekr ok hinn er sell (hand-sal), Grág. ii. 80; aðra skóggangs sök sel ek þér á hendr Starkaði … mun ek s. þér í hendr legorðs-sökina, Ni. 98, 99; s. vig-sök, Grág. ii. 80; s. mál í hendr e-m, Eg. 732; s. e-m sjálfdæmi (q. v.), Nj. 92; s. e-m grið, Edda. 57; hann kvaðsk hvárki vildu s. grið né taka, neither give nor receive pardon, Nj. 92: phrases, s. e-m laun, to give a reward, pay; hefir hann áðr selt mér laun í heilræðum, 1 79, 214; s. fé at láni, to put out money on credit, lend money, Ísl. ii. 223; s. á leigu, to put out on interest, Grág. i. 390; ljá eða selja á leigu, 437; selja á frest, to sell on credit, Vápn. 7: selja upp, to throw up, vomit, (upp-sala.)

II. to sell, part with (derived from the preceding sense), Fms. x. 5, 227; hann seldi land sitt, Ld. 134; ef þú selr land þetta þeim Bolla, 212; ek em kominn at fala at þér hey ok mat, … Hvártki vil ek þér selja—Viltú gefa mér þá? Nj. 73; ef hón kaupir meira, ok á sá eigi heimting til þess er hann seidi henni, Grág. i. 334; s. við litlu verði, to sell for a small sum, Eg. 100; ekki sel ek hann nema við miklu verði, Fms. x. 227; cp. við hleifi seldu, they sold me for a loaf (?), Hm.: selja mansali, to sell into bondage, Fms. x. 224; s. sik sem dýrast, to sell one’s life as dear as possible, xi. 376; þótti þeim konungr út seldr, a done man, Odd. 12; þeir Erlendr vóru fram seldir ( lost men), ef …, Fms. vii. 318; fram seldir ok til dauða dæmdir, 65.

III. reflex. to give oneself up; seljask arfsali, to give oneself up as arfsals-maðr (q. v.), Grág. i. 204, Vápn. 13; gjarna vilda ek at hann seldisk með minnum vandræðum en á horfðisk, Ld. 254; aldri mun þat vel út seljask, it will never go well, Karl. 152; við marga hafit er heit góð, en misjafnt þykkir út seljask, Nj. 122: to hire oneself out, ef hann selsk dýrra á leigu, Grág. i. 149.

2. recipr. to exchange; þeir görðu frið ok seldusk gíslar, Hkr. i. 7; hafit heilir grið selzk, ii. 166

3. pass. to be sold, Fms. i. 79, 186.

4. part. seljandi, a seller, vendor; seljandi saka, Grág. i. 370, 480; selendr ok kaupendr, Grág. 39.

* * *

(syng; söng, sungum; sunginn), v.

1) to ring, clash, whistle, of metals, weapons (sverðit syngr; syngr í atgeirinum);

2) to sing; s. messu, to sing mass; absol. to officiate in a mass (þar söng prestr sá, er Þrándr hét).

* * *

pres. syng; pret. saung or söng, pl. sungu; subj. syngi; imperat. syng, syngdu; part. sunginn; older syngva, and then even sounded singva, as seen from rhymes, þ ings, s ingva., Eb. 27 new Ed. l. 24, in a verse of the 10th century: [Ulf. siggwan = ἄδειν; A. S. and O. H. G. singan; Engl. sing; Dan. synge; Swed. and early Dan. sjunga]:—to sing, prop. to ring, clash, of metals, weapons; to whistle, of wind, or the like; hurð syngr í lási, Fms. iii. 67; syngr í atgeirinum, Nj. 44, 119; bítia þat sverð, nema sjálfum þér syngvi um höfði, Hkv. 2; (örvar) sungu á mínum skjaldi, Eb. (in a verse); sverð saung of vanga mér, Kormak; það syngr í reiðanum, syngr í böndum, of the rigging of a ship in a storm, see Lex. Poët.: of the swan’s single sad note, syngi, syngi svanir mínir.

II. to sing, in tunes; sungu ok slungu snúðga steini, Gs. (of the maids at a hand-mill); s. sálm, to sing a hymn.

2. in an eccl. sense; s. messu, to sing the mass, Nj. 157; prestr á eigi at syngva fleiri messur enn tvær, K. Þ. K. 21 new Ed.; s. messu heiman, Bs. i. 440; um morguninn er sungnar vóru tíðir, Fms. x. 10; ok sungu upp responsorium, 15; s. psaltara, Bs. i. 74, Fms. xi. 274; syngja tíðir, to chant the ‘hours,’ passim: absol. to officiate in a mass, þar söng prestr sá er Þrándr hét, Fms. ix. 232; þangat söng haun einn hátíðar-dag, Bs. i. 435: spec. phrases, s. e-n til moldar, ‘to sing a person into the earth,’ to perform the funeral rites; þeim lærðum manni er mik syngr til moldar gef ek þrjú kúgildi, Dipl. iv. 8; syngja yfir e-m, to sing over one, i. e. to sing the burial service; syngja yfir líki, þær tiðir er til byrjar, N. G. L. i. 16, and so in mod. usage (yfir-söngr); also of the sick, Fms. vii. 39; s. e-n í bann (bannsyngja), to chant an excommunication, Bs. i. 768.

III. pass., þann tíma er söngst óttu-söngr, Fms. vii. 310; þá er messa syngst, Am. 101; skal syngjast messa, Dipl. i. 10; syngjandi sálu-messa, iv. 8.