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lord+of+the+world

  • 21 चराचर


    carâ̱cara
    1) mfn. movable andﾠ immovable, locomotive andﾠ stationary, moving andﾠ fixed (as animals andﾠ plants) Mn. I, III Bhag. xf. R. BhP. ;

    n. the aggregate of all created things whether animate orﾠ inanimate, world Mn. Yājñ. Bhag. R. BhP. ;
    - guru m. the lord of the world ( Brahmā.) MBh. III, 497 ;
    N. of Ṡiva, Kautuk
    andﾠ carāc- seeﾠ car
    carācará
    2) mfn. ( car redupl. Pāṇ. 6-1, 12 Vārtt. 6; VII, 4, 58 Pat.)

    moving, locomotive, running RV. X, 85, 11 VS. XXII ṠBr. ;
    n. Cypraea moneta L.

    Sanskrit-English dictionary > चराचर

  • 22 लोकेश


    lokêṡa
    m. lord of the world KaushUp. Mn. R. etc.;

    N. of Brahmā. L. ;
    of a Buddha Buddh. W. ;
    quicksilver L. ;
    - kara m. N. of a commentator Cat. ;
    -prabhavâ̱pyaya mfn. having both origin andﾠ end subject to the lords of the world MW.

    Sanskrit-English dictionary > लोकेश

  • 23 נוחַ

    נוֹחַm. (b. h.; preced.) rest; satisfaction. Tosef.Sot.XIV, 10 ואין נ׳ בעולם לישראל and there is no rest in the world for Israel; Sot.47b אין נ׳ בעולם there is no satisfaction (to the Lord) in the world.

    Jewish literature > נוחַ

  • 24 נוֹחַ

    נוֹחַm. (b. h.; preced.) rest; satisfaction. Tosef.Sot.XIV, 10 ואין נ׳ בעולם לישראל and there is no rest in the world for Israel; Sot.47b אין נ׳ בעולם there is no satisfaction (to the Lord) in the world.

    Jewish literature > נוֹחַ

  • 25 འཇིག་རྟེན་ཀུན་བདག་

    ['jig rten kun bdag]
    soul of the world, supreme lord of the world

    Tibetan-English dictionary > འཇིག་རྟེན་ཀུན་བདག་

  • 26 लोकपति


    loká-pati
    m. « lord of the world»

    N. of Brahmā. VarBṛS. ;
    of Vishṇu BhP. ;
    a lord orﾠ ruler of people, king, sovereign R. BhP.

    Sanskrit-English dictionary > लोकपति

  • 27 נדב

    נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr.

    Jewish literature > נדב

  • 28 נָדַב

    נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr.

    Jewish literature > נָדַב

  • 29 פתחון

    פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

    Jewish literature > פתחון

  • 30 פי׳

    פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

    Jewish literature > פי׳

  • 31 פִּתְחוֹן

    פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

    Jewish literature > פִּתְחוֹן

  • 32 פִּי׳

    פִּתְחוֹן, פִּי׳m. constr. (b. h.; פָּתַח) פ׳ פֶּה opening of the mouth, point of attack, fault-finding; excuse for wrong-doing. Sifra Vayikra, Ndab., ch. II, Par. 2 שלא ליתן פ׳ פה למינין לרדות in order not to give heretics (believers in plurality) occasion for rebellion. Gen. R. s. 8 בכל מקום שאתה מוצא פ׳ פהוכ׳ wherever (in the Scriptural text) there is an opportunity for heretics (to find pluralistic allusions), you will find the refutation next to it. Ib. (ref. to נעשה, Gen. 1:26) Moses said, Lord of the world, מפני מה אתה נותן פ׳ פה למינים why wilt thou furnish a point of attack to heretics? Lev. R. s. 20; a. fr.

    Jewish literature > פִּי׳

  • 33 जगत्पति


    jágat-pati
    m. the lord of the world Prab. I, 22/23 ;

    (- taspáti AV. VII, 17, 1);
    Brahmā. MBh. I, 36, 20 ;
    Siva, XIII, 588 Kum. V, 59 ;
    Vishṇu orﾠ Kṛishṇa Bhag. X, 15 R. I, 14, 24 VarP. CLXIX, I ;
    Agni MBh. I, 8418 ;
    the sun VP. III, 5, 20 ;
    a king W.

    Sanskrit-English dictionary > जगत्पति

  • 34 जगत्प्रभु


    jágat-prabhu
    m. the lord of the world Prab. I, 24 ;

    Brahmā. MBh. III, 15908 ;
    Siva;
    Vishṇu VarP. CLXIX, 2;
    N. of an Arhat of the Jainas L.

    Sanskrit-English dictionary > जगत्प्रभु

  • 35 αἰώνιος

    -ος,-ον + A 45-2-45-30-41=163 Gn 9,12.16; 17,7.8.13
    often stereotypical rendition of עולם, עלם; without beginning or end, eternal Gn 21,33; everlasting Jb 40,23(28); ὁ αἰώνιος eternal, Lord of the world? SusLXX 35a
    *Is 54,4 αἰώνιον eternal-(ך)עולמי? for MT עלומיך your youth; *Ps 75(76),5 ἀπὸ ὀρέων αἰωνίων from the eternal mountains-טרם מהררי for MT טרף מהררי from the mountains of prey?; *Jb 21,11 αἰώνια eternal- עולם for MT עויליהם their infants; *Jb 33,12 αἰώνιος eternal-עולם for MT (שׁאנ)ם אלוה God than (man)
    Cf. ENGEL 1985, 107; HILL 1967, 186; LE BOULLUEC 1989, 93; WALTERS 1973, 316; →NIDNTT; TWNT

    Lust (λαγνεία) > αἰώνιος

  • 36 רבונו־של־עולום

    (m.)
    [reboyne-sheloylem]
    Approximate Pronunciation (Northern / Southern) [re·boy'ne-shel·oy'lem]
    "Lord of the World; the Almighty; God in Heaven, Master of the Universe "

    Yiddish-English dictionary > רבונו־של־עולום

  • 37 Владыка мира

    Christianity: the Lord of the World

    Универсальный русско-английский словарь > Владыка мира

  • 38 владыка мира

    Christianity: the Lord of the World

    Универсальный русско-английский словарь > владыка мира

  • 39 reboyne-sheloylem

    (m.) Lord of the world; the Almighty

    Yiddish-English dictionary (in roman letters) > reboyne-sheloylem

  • 40 लोकनाथ

    ලොකනාථ lokanaatha lokanātha m
    the lord of the world.

    Pali-English dictionary > लोकनाथ

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