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1 ארב
אָרַב(b. h.; √אר, v. ארר, cmp. ארג) 1) to press into holes, to make holes; to weave; join. 2) to look through a holes, to espy, lurk, lie in wait. B. Kam.44b, a. e. (ref. to Deut. 19:11) וא׳ לווכ׳ it says ‘And he lurks for him, that means the intention to kill that man.Denom. ארובה, אורבא, ארבל׳, ארבא, ארבתא. -
2 אָרַב
אָרַב(b. h.; √אר, v. ארר, cmp. ארג) 1) to press into holes, to make holes; to weave; join. 2) to look through a holes, to espy, lurk, lie in wait. B. Kam.44b, a. e. (ref. to Deut. 19:11) וא׳ לווכ׳ it says ‘And he lurks for him, that means the intention to kill that man.Denom. ארובה, אורבא, ארבל׳, ארבא, ארבתא. -
3 צוץ
צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e. -
4 צוּץ
צוּץ(b. h.; = צאצא, v. יָצָא) to come forth; to shine; to bloom. Hif. הֵצִיץ 1) to bloom, sprout. Koh. R. to XII, 5 מהיכן אדם מֵצִין some ed. (oth. מֵנֵיץ, v. נָצַץ) from what part of the body will man sprout forth (at resurrection)? Yalk. ib. 979 משעה שהוא מֵצִיץ (Koh. R. l. c. 7 משיניץ) from the time of blooming; Lam. R. introd. (R. Josb. 2); a. e. 2) to cause sprouting. Gen. R. s. 28 מהיכןהקב״ה מציץוכ׳ from what part will the Lord cause man to sprout forth?, v. supra; Lev. R. s. 18; Yalk. Koh. l. c. מכין (corr. acc.). 3) to look out, peep. Yoma 67a היו מְצִיצִין ורואיןוכ׳ they looked out to see ; R. Hash. 31b. Ḥag.14b, a. e., v. פָּגַע. Ḥull.47b הֵצַצְתִּי בו I looked at him. Pirké dR. El. ch. XIX והֵצִיצוּוכ׳, v. פּוֹעֵל; a. fr.Yoma 35b הֵצִיצוּ עיניהן they made their eyes look around (Ms. M. 2 הציצו only). Hof. הוּצָץ to be made to bloom; to break forth. Kidd.66a (in a historical fragment) וַתּוּצַץ הרעה ע׳׳יוכ׳ and the evil broke forth (took its start) through the agency of Elazar Pi. צִיֵּיץ (denom. of צִיצִית) to provide with show-fringes. Sabb.131a אם צ׳ טליתו (Ms. M. עשה ציץ לט׳) if he put fringes on his cloak (on the Sabbath).Part. pass. מְצוּיָּיץ; f. מְצוּיֶּיצֶת; pl. מְצוּיָּיצִין; מְצוּיָּיצוֹת. Ib. 25b סדינין המצ׳ linen cloaks provided with woolen fringes. Men.43a. Pesik. R. s. 15; a. e. -
5 נפח
נְפַחch. same, 1) to blow. Targ. Gen. 2:7; a. fr.Y.Bets. II, end, 62b (ל) מִנְפּוֹחַוכ׳ to blow meat up. Gitt.69a bot. לִינְפַּח ליה חבריהוכ׳ let his neighbor blow white cress-seeds (into his throat) through a straw. Ḥull.46b ונַפְחִינָא לה and we blow the lungs up; a. fr.Part. pass. נְפִיחַ; f. נְפִיחָא; pl. נְפִיחִין; נְפִיחָן blown, ignited; blown up, swollen. Targ. Job 20:26. Targ. O. Num. 5:21; a. fr.Ḥull.47b א״ד דנפיחא (not דנפיחה) some explain דמיא לאופתא (v. אוּפְתָּא) as meaning lungs which look as if distended (white). Sabb.33a נְפִיחֵי כפן, v. כַּפְנָא; a. fr. 2) to be blown up, to swell. Targ. O. Num. 5:27, v. Ithpa. (Y. ותְנָפַח, prob. to be read: ותִתְנְפַח).Lev. R. s. 33; Cant. R. to II, 14, v. קוּלְתָא. Pa. נַפַּח same, to blow, cause swelling. Targ. Y. Num. 5:22 (O. לְאַפָּחָא, Af.; ed. Amst. לַאֲפָחָא); a. e.Part. pass. מְנַפַּח; f. מְנַפְּחָא; pl. מְנַפְּחִין; מְנַפְּחָן. Targ. Y. ib. 21.Lam. R. to I, 1 רבתי (חד כות׳ 1) כל עמא מְנַפְּחִין ליוכ׳ (I dreamt) all the people were blowing at me with their full cheeks. Ib. דאינון מנפחין (it meant) that it (the wheat) was swollen (through rain drippings). Snh.43a; B. Bath. 134b רב ששתוכ׳ מְנַפֵּח R. Sh. blew into his hand (intimating that the question raised was scurrilous); a. e. Af. אַפַּח, אֲפַח 1) to blow, swell. Targ. O. Num. 5:22, v. supra. Targ. Ps. 11:6 מַפְּחִין דאשתא (Ms. מפ׳ אש׳) blowers (winds) of fire (h. text פחים אש). 2) (with נפש) to incite longing, to cause despair. Targ. Job 31:39. Targ. 1 Sam. 2:33 (h. text לאדיב).V. מַפַּח. Ittaf. אִתַּפַּח, Ithpa. אִתְנַפַּח, אִינַּ׳; Ithpe. אִתְנְפַח, אִינְּ׳ 1) to be swollen. Targ. Y. Num. 5:27 (v. supra; O. ויִפְּחוּן, ed. Berl. ויִפְחוּן). Targ. Job 19:26 (ed. Wil. אִתְּפָח; h. text נקפו). Targ. Koh. 12:5.Y.Maas. Sh. IV, end, 55c אִינַּפְּחָן the wheat shall swell (v. supra). 2) to be blown, ignited. Sabb.26a אינפח בה נורא she caught fire. -
6 נְפַח
נְפַחch. same, 1) to blow. Targ. Gen. 2:7; a. fr.Y.Bets. II, end, 62b (ל) מִנְפּוֹחַוכ׳ to blow meat up. Gitt.69a bot. לִינְפַּח ליה חבריהוכ׳ let his neighbor blow white cress-seeds (into his throat) through a straw. Ḥull.46b ונַפְחִינָא לה and we blow the lungs up; a. fr.Part. pass. נְפִיחַ; f. נְפִיחָא; pl. נְפִיחִין; נְפִיחָן blown, ignited; blown up, swollen. Targ. Job 20:26. Targ. O. Num. 5:21; a. fr.Ḥull.47b א״ד דנפיחא (not דנפיחה) some explain דמיא לאופתא (v. אוּפְתָּא) as meaning lungs which look as if distended (white). Sabb.33a נְפִיחֵי כפן, v. כַּפְנָא; a. fr. 2) to be blown up, to swell. Targ. O. Num. 5:27, v. Ithpa. (Y. ותְנָפַח, prob. to be read: ותִתְנְפַח).Lev. R. s. 33; Cant. R. to II, 14, v. קוּלְתָא. Pa. נַפַּח same, to blow, cause swelling. Targ. Y. Num. 5:22 (O. לְאַפָּחָא, Af.; ed. Amst. לַאֲפָחָא); a. e.Part. pass. מְנַפַּח; f. מְנַפְּחָא; pl. מְנַפְּחִין; מְנַפְּחָן. Targ. Y. ib. 21.Lam. R. to I, 1 רבתי (חד כות׳ 1) כל עמא מְנַפְּחִין ליוכ׳ (I dreamt) all the people were blowing at me with their full cheeks. Ib. דאינון מנפחין (it meant) that it (the wheat) was swollen (through rain drippings). Snh.43a; B. Bath. 134b רב ששתוכ׳ מְנַפֵּח R. Sh. blew into his hand (intimating that the question raised was scurrilous); a. e. Af. אַפַּח, אֲפַח 1) to blow, swell. Targ. O. Num. 5:22, v. supra. Targ. Ps. 11:6 מַפְּחִין דאשתא (Ms. מפ׳ אש׳) blowers (winds) of fire (h. text פחים אש). 2) (with נפש) to incite longing, to cause despair. Targ. Job 31:39. Targ. 1 Sam. 2:33 (h. text לאדיב).V. מַפַּח. Ittaf. אִתַּפַּח, Ithpa. אִתְנַפַּח, אִינַּ׳; Ithpe. אִתְנְפַח, אִינְּ׳ 1) to be swollen. Targ. Y. Num. 5:27 (v. supra; O. ויִפְּחוּן, ed. Berl. ויִפְחוּן). Targ. Job 19:26 (ed. Wil. אִתְּפָח; h. text נקפו). Targ. Koh. 12:5.Y.Maas. Sh. IV, end, 55c אִינַּפְּחָן the wheat shall swell (v. supra). 2) to be blown, ignited. Sabb.26a אינפח בה נורא she caught fire. -
7 בהת
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
8 בהית
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
9 בְּהַת
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
10 בְּהֵית
בְּהַת, בְּהֵית(√בה, v. בהי) 1) (= h. בּוּש, cmp. רוּץ a. רְהַט) 1) to be confounded, abashed, ashamed. Targ. O. Gen. 49:8; a. fr.Y.Shek.I, beg.45d (in Hebr. phraseol.) הן נקרא ולא נבהית (Bab. ed. הנקרא … נבעית) can we read this and not feel ashamed? Y.Keth.XII, 35a top; Y.Kil.IX, 32b top, if I rise among the righteous, לא נבהת I may not feel ashamed. Ib. ומה אנא בהית בעבדאי (read בעובדיי) why should I be ashamed of my doings? Y.Kidd.IV, 65c top בָּהֲתִיןוכ׳ they are ashamed of one another. Y.Orl.I, 61b top בהית מסתכל ביה is ashamed to look at him. Lev. R. s. 31 לא בהתין yet are not ashamed (to worship them). 2) (= בְּעֵית) to be bewildered. Keth.62a (prov.) a woman used to abortion (or loss of children through death) לא בהתה is no longer besides herself (when it reoccurs; Ar.: is not ashamed). Pa. בַּהַית, Af. אַבְהֵית 1) to put to shame. Targ. Ps. 14:6. Ib. 119:116; a. e.Y.Shebi.IV, 35b bot.; Y.Maas. Sh. V, beg. 55d ומבהתין ליה דיעבד and bend the tree down as if in shame, in order that it may bear fruits (cmp. Sabb.67a ‘that people may pray for it). Y. Kil.; Y. Keth. l. c. if I rise among the wicked לא נַבְהִית (or נְבָהֵת) I may not put (them) to shame. 2) to frighten, confound.Y.R. Hash. II, 58a bot. לא תבהיתוכ׳ confound not thy Masters children (the Israelites). Ithpa. אִתְבַּהֵית, Ithpe. אִתְבְּהֵית, contr. אִבְּהִית to be put to shame. Cant. R. to II, 5 והוא מתב׳וכ׳ and he felt ashamed and went away. Y.Sabb.VI, 8c top מִבַּהֲתָא she is ashamed. -
11 גני
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
12 גנא
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
13 גְּנֵי
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
14 גְּנָא
גְּנֵי, גְּנָאch. sam(גני, גנהto cover, be covered), to be shaded, to lie down, sleep. Targ. Job 40:21. Targ. Y. Deut. 24:13. Targ. II Esth. 1:4 מיגני to recline for meals, to dine; a. fr.Gitt.68a וגְנָא and fell asleep. Sabb.65a did not allow his daughters גַּנְיָאן גבי הדדי (Ms. M. דגַנְיָין) to sleep together. Ib. 129a ונִיגְנֵיוכ׳ let him lie in the sun. Yoma 78b וליגני and let him sleep (in his sandals). Snh.109b גְּנִי אפוריא lie down on the bed. Y.Taan.I, end, 64b כותלא דגְנָאֵי ביה a wall of a room in which people sleep; ib. IV, 64d bot. דגַנְיֵי.B. Bath.58a גָּנֵי Ar. (ed. גָּאנֵי) is lying. Ber.59a Ms. M., v. גְּנַח I. Pa. גַּנֵּי (with על) to cover, protect. Targ. Is. 4:5. Targ. Y. Deut. 28:15. Af. אַגְנֵי to cause to lie down. Targ. II Esth. 1:3 ( 2) וא׳וכ׳ and made them lie down (for meals),Snh. l. c. they had a bed דהוו מַגְנֵי עלהוכ׳ upon which they made strangers lie. Num. R. s. 18; Tanḥ. Korah 10 ואַגְנִיתֵיהוכ׳ and made him lie down on his bed; Snh. l. c.B. Mets.84b (read:) אַגְנַיִין בעיליתאי hide me, I pray, in my room (v. Rashi a. Rabb. D. S. a. l. note 7). Ib. (read:) אגניתיה בעיליתיה I kept his body in his room. Ithpe. אִיתְגַּנֵּי, אִיגַּנֵּי (v. preced. Hithpa.) to be disgraced, become repulsive. Targ. 2 Chr. 15:16.Y.Ab. Zar. III, 42c bot. (read:) דלא יהוון מִיתְגַּנִּין בי that they may not be disgraced through me (be ashamed of me). Sabb.140b ואתי למִגַּנְיָא and he may be disgraced. Ib. 65a מידי דמִיגַּנְיָא ביה something by which she is exposed. Keth.65b תִּתְגַּנִּי ותִתְגַּ׳ let her look repulsive (her husband being dead). -
15 הדר
הָדַר(b. h.; cmp. חדר, חזר) to enclose, go around. Part. Pass. הָדוּר 1) rounded. Ḥull.59b הֲדוּרוֹת בעינן Ar. (ed. חֲדוּרוֹת, v. חָדַר) the horns must de rounded (not flat; Ar.: showing circular layers). 2) (b. h.) distinguished, adorned, beautiful. Gen. R. s. 60 (ref. to הלזה, Gen. 24:25) ראתה אותוה׳ she saw his commanding appearance; Midr. Till. to Ps. 90, end. Pi. הִדֵּר, הִי׳ 1) to crown, adorn, distinguish. Lev. R. s. 30 שהִדְּרוֹהקב״הוכ׳ whom the Lord crowned with old age. Kidd.32b. יְהַדְּרֶנּוּ בממון that he must show him honor even at a material sacrifice; a. e.Part. Pass, מְהוּדָּר. Lev. R. s. 3 שיהא המזבח מה׳וכ׳ that the altar may appear adorned by the poor mans offering; a. e. 2) to go around searching, whence to be zealous in religious observances, to look oict for the best method of doing good. Sabb.21b המְהַדְּרִין the zealous, המה׳ מן המה׳ the most zealous. V. הִידּוּר. Hithpa. הִתְהַדֵּר to be crowned, glorified. Gen. R. s. 1 הוא לבדו מִתְהַדֵּרוכ׳ He alone is glorified through His world. -
16 הָדַר
הָדַר(b. h.; cmp. חדר, חזר) to enclose, go around. Part. Pass. הָדוּר 1) rounded. Ḥull.59b הֲדוּרוֹת בעינן Ar. (ed. חֲדוּרוֹת, v. חָדַר) the horns must de rounded (not flat; Ar.: showing circular layers). 2) (b. h.) distinguished, adorned, beautiful. Gen. R. s. 60 (ref. to הלזה, Gen. 24:25) ראתה אותוה׳ she saw his commanding appearance; Midr. Till. to Ps. 90, end. Pi. הִדֵּר, הִי׳ 1) to crown, adorn, distinguish. Lev. R. s. 30 שהִדְּרוֹהקב״הוכ׳ whom the Lord crowned with old age. Kidd.32b. יְהַדְּרֶנּוּ בממון that he must show him honor even at a material sacrifice; a. e.Part. Pass, מְהוּדָּר. Lev. R. s. 3 שיהא המזבח מה׳וכ׳ that the altar may appear adorned by the poor mans offering; a. e. 2) to go around searching, whence to be zealous in religious observances, to look oict for the best method of doing good. Sabb.21b המְהַדְּרִין the zealous, המה׳ מן המה׳ the most zealous. V. הִידּוּר. Hithpa. הִתְהַדֵּר to be crowned, glorified. Gen. R. s. 1 הוא לבדו מִתְהַדֵּרוכ׳ He alone is glorified through His world. -
17 חזי
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
18 חזא
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
19 חֲזִי
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr. -
20 חֲזָא
חֲזִי, חֲזָאch. sam(חזי, חזהto discern, see), to see, recognize, to decide. Targ. O. Gen. 29:10; a. fr.Ber.45a; Erub.14b, a. e. פוק חֲזִיוכ׳, v. דְּבַר. Ib. 13b דחֲזִיתֵיה לר״מוכ׳ (not דחזיתא) because I have seen R. M. Ḥull.59b בעינא דאֶיחְזֵיוכ׳ I want to see your God Erub.63a ח׳ לנפשיה may examine the knife for his own use; a. fr.Part. pass. חָזֵי חֲזֵי, f. חַזְיָא (cmp. רָאוּי) pointed out, fit for, prepared; ( it is) proper. Targ. Job 15:11. Targ. O. Lev. 5:10; a. e.Keth.21a כְּדַחֲ׳, כִּדְחָ׳ as it is proper. B. Bath.19b ח׳ לבהמתו fit for his cattle as feed; a. fr.Sabb.90a, a. fr. למאי חזיא what is it good for (what use can be made of it)?Pl. חָזוּ, חֲזוּ Ib. top ח׳ למתקוכ׳ they may be used for seasoning Bets.26b; a. fr. חזי לי it was pointed out to me, I saw. Gitt.57a. Taan.25b; a. fr. Af. אַחֲזֵי to show, let see, reveal; to lay before a teacher for examination or decision. Targ. O. Gen. 41:28; a. fr.Ḥull.59b בעינא דמַחֲזִיתוכ׳ I want thee to show it to me. Bets. l. c. אַחֲזַיֵיה לחכםוכ׳ as soon as he showed it to an expert (and the latter decided favorably) ; a. fr. Pa. חַזֵּי same. Targ. II Esth. 2:8.B. Mets.67a ואודיק חַזִּיתָן איילונית and when he looked at me (and noticed that I was going to object by referring to אֹונָאָה), he pointed out to us the case of אַיְילֹונִית (v. Rabb. D. S. a. l. note 50; Ms. R. חַזְּתָן). Ithpa. אִיתְחֲזֵי, אִיחֲזֵי, אִחְזֵי 1) to be seen, to appear. Targ. Jud. 13:10; a. fr.Ber.17b מִיחֲזֵי כיוהרא it looks like assumption; a. fr. 2) to look at each other. Targ. O. Gen. 42:1. 3) to become fit, adapted for use. Bets.26b אי דאִחֲזוּבה״ש א׳ if on the entrance of the Sabbath they became fit for use, they have become so (for the entire Sabbath). Ib. אחזו והדר … אחזו they had been fit (on the entrance of the Sabbath), and were unfitted (through rain), and became fit again; a. fr. 4) to be shown, to be laid before the scholar for decision. Ib. אתח׳ לחכםוכ׳ it had been shown to (and decided upon by) the expert on the eve ; a. fr.
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См. также в других словарях:
look through — index delve, examine (study), frisk, search Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
look through — phrasal 1. a. : to direct one s gaze through (as an opening or a transparent substance) we looked through the window the child looked through the screen door b. : to see through he looks quite … Useful english dictionary
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look through — 1) PHRASAL VERB If you look through a group of things, you examine each one so that you can find or choose the one that you want. [V P n] Peter starts looking through the mail as soon as the door shuts. 2) PHRASAL VERB If you look through… … English dictionary
look-through — ˈ ̷ ̷ˌ ̷ ̷ noun ( s) Etymology: from the phrase look through : the texture and formation of a sheet of paper when examined by transmitted light compare look down * * * /look throoh /, n. the opacity and texture of paper when insp … Useful english dictionary
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Look-Through Earnings — include the profits that a company pays to its shareholders in the form of dividends and the retained earnings that the company uses to expand its operations. This concept was popularized by Warren Buffet to analyze the overall earnings… … Investment dictionary
look through somebody — ˌlook ˈthrough sb derived no passive to ignore sb by pretending not to see them • She just looked straight through me. Main entry: ↑lookderived … Useful english dictionary
look through something — ˈlook through sth derived no passive to examine or read sth quickly • She looked through her notes before the exam. Main entry: ↑lookderived … Useful english dictionary
look-through — /look throoh /, n. the opacity and texture of paper when inspected by transmitted light. Also called see through. Cf. look down. [1935 40] * * * … Universalium
Look-through approach — The look through approach is a conflict of laws rule applied to the proprietary aspects of security transactions. It is an application of the traditional lex rei sitae test. The approach is feasible where registered securities are held entirely… … Wikipedia
