-
1 עולם
עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr. -
2 עוֹלָם
עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr. -
3 יום
יוֹם(b. h.) light, day (opp. night); ( astronomical) day; trnsf. day of life; time. Gen. R. s. 6 הי׳ והגשמיםוכ׳ the noise of the moving light (Yoma 20b קול גלגל חמה) and the rains ; Midr. Sam. ch. IX, Gen. R. l. c. (ref. to Mal. 3:19) י׳ שהוא מלהטוכ׳ it is the day light which will glow the wicked (cmp. נַרְתֵּק). M. Kat. 25b (ref. to Am. 8:9) זה יוֹמוֹ שלוכ׳ that means the day of life of Josiah (who was slain in the bloom of manhood). Gen. R. s. 3 (ref. to ib. I, 5) י׳ אחד … ואיזה זה יוה״כ ‘one (distinguished) day … that is the Day of Atonement. Ḥull.V, 5 (83a) הי׳ הולךוכ׳ the day follows the night, i. e. the beginning of the night is the beginning of the new day. Taan.29a, v. זַכַּאי; a. v. fr.י׳ טוב (abbr. יו״ט) Holy Day; festival. R. Hash. IV, 1; a. fr.Yoma VII, 4 ויו״ט היהוכ׳ and the Highpriest gave a festival to his friends; a. fr. Yom Tob, name of a treatise of the Tosefta (v. בֵּיצָה).י׳ הכפורים (abbr. יו״כ, יה״כ) Day of Atonement. Yoma I, 1; a. v. fr.בֶּן יוֹמוֹ of the same day, not quite one day old, used on the same day. Sabb.151b. B. Kam.65b; a. fr.Tanḥ. Kor. 3; ed. Bub. 6; Num. R. s. 18 תינוקות בְּנֵי יוֹמָן (not בן) children just born; a. fr.Du. יוֹמַיִם. Mekh. Mishp., Nzikin, s.7; B. Kam.90a ישנו בדין יום או י׳ comes under the law of ‘one or two days (Ex. 21:21); B. Bath.50a.Mekh. l. c. יום שהוא כי׳ וי׳ שהוא כיום a time which counts like two days, and two days which count like a day, which is twenty four hours (from the time of the accident, including part of this and part of the next day).Snh.65b מה יום מיומים (Ms. M. a. Rashi מה היוםוכ׳) what difference is there between to-day (Sabbath) and the next day?; Gen. R. s. 11; Yalk. Deut. 918; Yalk. Lev. 617.Pl. יָמִים; constr. יְמֵי, יְמוֹת. Erub.III, 6 לשני י׳ for both days. Zeb.V, 7 לשני י׳ during two days and one night. Pes.52a, a. fr. שני י׳ טובים של גליות, v. גָּלוּת. Taan.IV, 8 לא היו י׳ ט׳וכ׳ Israel had no days as merry as ; a. fr.Ab. I, 17, a. fr. כל יָמַי all my lifetime.Esp. יְמוֹת season, period of. י׳ הגשמים, v. גֶּשֶׁם I.י׳ החמה a) summer season. Toh. VI, 7; a. fr.b) the solar year. Gen. R. s. 33, end; a. fr.י׳ הלבנה the lunar year. Ib.; a. fr.י׳ בגרות, י׳ נערות, v. בַּגְרוּת -
4 יוֹם
יוֹם(b. h.) light, day (opp. night); ( astronomical) day; trnsf. day of life; time. Gen. R. s. 6 הי׳ והגשמיםוכ׳ the noise of the moving light (Yoma 20b קול גלגל חמה) and the rains ; Midr. Sam. ch. IX, Gen. R. l. c. (ref. to Mal. 3:19) י׳ שהוא מלהטוכ׳ it is the day light which will glow the wicked (cmp. נַרְתֵּק). M. Kat. 25b (ref. to Am. 8:9) זה יוֹמוֹ שלוכ׳ that means the day of life of Josiah (who was slain in the bloom of manhood). Gen. R. s. 3 (ref. to ib. I, 5) י׳ אחד … ואיזה זה יוה״כ ‘one (distinguished) day … that is the Day of Atonement. Ḥull.V, 5 (83a) הי׳ הולךוכ׳ the day follows the night, i. e. the beginning of the night is the beginning of the new day. Taan.29a, v. זַכַּאי; a. v. fr.י׳ טוב (abbr. יו״ט) Holy Day; festival. R. Hash. IV, 1; a. fr.Yoma VII, 4 ויו״ט היהוכ׳ and the Highpriest gave a festival to his friends; a. fr. Yom Tob, name of a treatise of the Tosefta (v. בֵּיצָה).י׳ הכפורים (abbr. יו״כ, יה״כ) Day of Atonement. Yoma I, 1; a. v. fr.בֶּן יוֹמוֹ of the same day, not quite one day old, used on the same day. Sabb.151b. B. Kam.65b; a. fr.Tanḥ. Kor. 3; ed. Bub. 6; Num. R. s. 18 תינוקות בְּנֵי יוֹמָן (not בן) children just born; a. fr.Du. יוֹמַיִם. Mekh. Mishp., Nzikin, s.7; B. Kam.90a ישנו בדין יום או י׳ comes under the law of ‘one or two days (Ex. 21:21); B. Bath.50a.Mekh. l. c. יום שהוא כי׳ וי׳ שהוא כיום a time which counts like two days, and two days which count like a day, which is twenty four hours (from the time of the accident, including part of this and part of the next day).Snh.65b מה יום מיומים (Ms. M. a. Rashi מה היוםוכ׳) what difference is there between to-day (Sabbath) and the next day?; Gen. R. s. 11; Yalk. Deut. 918; Yalk. Lev. 617.Pl. יָמִים; constr. יְמֵי, יְמוֹת. Erub.III, 6 לשני י׳ for both days. Zeb.V, 7 לשני י׳ during two days and one night. Pes.52a, a. fr. שני י׳ טובים של גליות, v. גָּלוּת. Taan.IV, 8 לא היו י׳ ט׳וכ׳ Israel had no days as merry as ; a. fr.Ab. I, 17, a. fr. כל יָמַי all my lifetime.Esp. יְמוֹת season, period of. י׳ הגשמים, v. גֶּשֶׁם I.י׳ החמה a) summer season. Toh. VI, 7; a. fr.b) the solar year. Gen. R. s. 33, end; a. fr.י׳ הלבנה the lunar year. Ib.; a. fr.י׳ בגרות, י׳ נערות, v. בַּגְרוּת -
5 לגטון
לֶגְטוֹן, לִיגָ׳m. (legatum) bequest, legacy. Snh.91a אב שכתב ל׳וכ׳ Ar. s. v. גט (ed. שנתן אגטין, Ms. M. גיטין, v. Rabb. D. S. a. l. note) if a father made a bequest to his children in his life-time; Yalk. Gen. 110 לגיטיין (read לִיגָטִין pl.).Pl. לִיגָטִין, לִיגָטָא (legata). Tanḥ. Noah 14 Abraham was the first (in the Bible) mentioned for old age, for a wayfarers inn, ובל׳ and for disposing of property in life-time (ref. to Gen. 24:6). -
6 ליג׳
לֶגְטוֹן, לִיגָ׳m. (legatum) bequest, legacy. Snh.91a אב שכתב ל׳וכ׳ Ar. s. v. גט (ed. שנתן אגטין, Ms. M. גיטין, v. Rabb. D. S. a. l. note) if a father made a bequest to his children in his life-time; Yalk. Gen. 110 לגיטיין (read לִיגָטִין pl.).Pl. לִיגָטִין, לִיגָטָא (legata). Tanḥ. Noah 14 Abraham was the first (in the Bible) mentioned for old age, for a wayfarers inn, ובל׳ and for disposing of property in life-time (ref. to Gen. 24:6). -
7 לֶגְטוֹן
לֶגְטוֹן, לִיגָ׳m. (legatum) bequest, legacy. Snh.91a אב שכתב ל׳וכ׳ Ar. s. v. גט (ed. שנתן אגטין, Ms. M. גיטין, v. Rabb. D. S. a. l. note) if a father made a bequest to his children in his life-time; Yalk. Gen. 110 לגיטיין (read לִיגָטִין pl.).Pl. לִיגָטִין, לִיגָטָא (legata). Tanḥ. Noah 14 Abraham was the first (in the Bible) mentioned for old age, for a wayfarers inn, ובל׳ and for disposing of property in life-time (ref. to Gen. 24:6). -
8 לִיגָ׳
לֶגְטוֹן, לִיגָ׳m. (legatum) bequest, legacy. Snh.91a אב שכתב ל׳וכ׳ Ar. s. v. גט (ed. שנתן אגטין, Ms. M. גיטין, v. Rabb. D. S. a. l. note) if a father made a bequest to his children in his life-time; Yalk. Gen. 110 לגיטיין (read לִיגָטִין pl.).Pl. לִיגָטִין, לִיגָטָא (legata). Tanḥ. Noah 14 Abraham was the first (in the Bible) mentioned for old age, for a wayfarers inn, ובל׳ and for disposing of property in life-time (ref. to Gen. 24:6). -
9 צָעַר
1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr. -
10 תקוה
תִּקְוָה, תִּקְוָוהf. (b. h.; קָוָה) hope; term of time. Y.Ber.IX, 13b כל זמן … ת׳ מת אבדה תִקְוָותוֹ as long as a man lives, he has hope; when he dies, his hope is lost. Y.Naz.I, end, 51c הנותן ת׳ לנזירותו he who sets a limit to his vow of nazariteship (even if it exceed a life time); a. e. -
11 תקווה
תִּקְוָה, תִּקְוָוהf. (b. h.; קָוָה) hope; term of time. Y.Ber.IX, 13b כל זמן … ת׳ מת אבדה תִקְוָותוֹ as long as a man lives, he has hope; when he dies, his hope is lost. Y.Naz.I, end, 51c הנותן ת׳ לנזירותו he who sets a limit to his vow of nazariteship (even if it exceed a life time); a. e. -
12 תִּקְוָה
תִּקְוָה, תִּקְוָוהf. (b. h.; קָוָה) hope; term of time. Y.Ber.IX, 13b כל זמן … ת׳ מת אבדה תִקְוָותוֹ as long as a man lives, he has hope; when he dies, his hope is lost. Y.Naz.I, end, 51c הנותן ת׳ לנזירותו he who sets a limit to his vow of nazariteship (even if it exceed a life time); a. e. -
13 תִּקְוָוה
תִּקְוָה, תִּקְוָוהf. (b. h.; קָוָה) hope; term of time. Y.Ber.IX, 13b כל זמן … ת׳ מת אבדה תִקְוָותוֹ as long as a man lives, he has hope; when he dies, his hope is lost. Y.Naz.I, end, 51c הנותן ת׳ לנזירותו he who sets a limit to his vow of nazariteship (even if it exceed a life time); a. e. -
14 חלל I
חָלָלI m. (b. h.; חָלַל) cut all around, beheaded, in gen. slain. Sot.45b (ref. to Deut. 21:1) ח׳ ולא חנוק slain but not strangled, ח׳ ולא מפרפרוכ׳ slain but not rolling in dying agony. Ib. 9:4 ממקום שנעשה ח׳ מצוארו from the place where he has been cut, that means, (the measurement starts) from his throat, v. חָלָל III. Y.Naz.VII, 56c (ref. to Num. 19:18) בח׳ כל שהוא ח׳ beḥalal means whoever is slain, בח׳ זה אברוכ׳ beḥalal means a severed limb … without sufficient flesh, v. חָלַל, Nif.Ḥull.3a, a. e. (ref. to Num. 19:16) חרב הרי הוא כח׳ a sword (with which a person has been killed) has the same levitical status as a slain body. Koh. R. to VIII, 10; Yalk. Ps. 808, a. e. (play on מתחולל Job 15:20) מת וח׳ (the wicked man even in his life-time) is dead and be-headed; Tanḥ. Yithro 1 מת חולל (corr. acc.); ib. ed. Bub.; a. fr.Pl. חֲלָלִים. Sot.45a; a. e. -
15 חָלָל
חָלָלI m. (b. h.; חָלַל) cut all around, beheaded, in gen. slain. Sot.45b (ref. to Deut. 21:1) ח׳ ולא חנוק slain but not strangled, ח׳ ולא מפרפרוכ׳ slain but not rolling in dying agony. Ib. 9:4 ממקום שנעשה ח׳ מצוארו from the place where he has been cut, that means, (the measurement starts) from his throat, v. חָלָל III. Y.Naz.VII, 56c (ref. to Num. 19:18) בח׳ כל שהוא ח׳ beḥalal means whoever is slain, בח׳ זה אברוכ׳ beḥalal means a severed limb … without sufficient flesh, v. חָלַל, Nif.Ḥull.3a, a. e. (ref. to Num. 19:16) חרב הרי הוא כח׳ a sword (with which a person has been killed) has the same levitical status as a slain body. Koh. R. to VIII, 10; Yalk. Ps. 808, a. e. (play on מתחולל Job 15:20) מת וח׳ (the wicked man even in his life-time) is dead and be-headed; Tanḥ. Yithro 1 מת חולל (corr. acc.); ib. ed. Bub.; a. fr.Pl. חֲלָלִים. Sot.45a; a. e. -
16 חצד I
חֲצַדI (cmp. חצב) to cut, mow (corresp. to h. קָצַר). Targ. Deut. 24:19; a. fr.M. Kat. 9b דתזרע ולא תִחְצַד that you may sow but not cut (that your children may not die in your life time). Taan.10a עתירה בבל דחַצְדָּאוכ׳ (Ms. M. עתידה … דחצרא) Babylonia is rich because she harvests without rain (independent of rain-fall on account of her canalization). Koh. R. to II, 20; Lev. R. s. 25 קאים וחָצֵיד חצוביןוכ׳ (וחָצֵיב, also וחצד, והצב) cutting down cistus shrubs to plant shoots of fig-trees; a. fr. Y.Dem.III, 23b bot. מיחצד, מחצדן, v. חֲצֵי. -
17 חֲצַד
חֲצַדI (cmp. חצב) to cut, mow (corresp. to h. קָצַר). Targ. Deut. 24:19; a. fr.M. Kat. 9b דתזרע ולא תִחְצַד that you may sow but not cut (that your children may not die in your life time). Taan.10a עתירה בבל דחַצְדָּאוכ׳ (Ms. M. עתידה … דחצרא) Babylonia is rich because she harvests without rain (independent of rain-fall on account of her canalization). Koh. R. to II, 20; Lev. R. s. 25 קאים וחָצֵיד חצוביןוכ׳ (וחָצֵיב, also וחצד, והצב) cutting down cistus shrubs to plant shoots of fig-trees; a. fr. Y.Dem.III, 23b bot. מיחצד, מחצדן, v. חֲצֵי. -
18 יום
יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא. -
19 יומא
יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא. -
20 יוֹם
יוֹם, יוֹמָאch. sam(יום day of life; time). Targ. Gen. 1:5. Ib. 39:11; a. fr.Targ. Prov. 12:16 בר יוֹמֵיה (ed. Wil. incorr. כד) on the same day, at once.Kidd.39b דעבדין ליה י׳ טב וי׳ ביש they prepare for him (the righteous man) a good day, and (for the bad man) a bad day (v. Rashi a. Tosaf. a. l.).Sabb.134a; Ḥull.60a top להדי י׳ towards the sunlight. Ib. י׳ דחדוכ׳ the sun which is only one of the ministering powers Keth.106a וכסי ליה לי׳ and obscured the sun.Yen. 72a י׳ דעיבא a cloudy day; י׳ דשותא a day when a southern wind blows. Erub.40b במעלי י׳ דרישוכ׳ on the eve of the New Years day.R. Hash. 21a י׳ רבה the Great Day, Day of Atonement (also only יומא, v. infra); a. v. fr.בַּר י׳, בַּת י׳ of the same day, one day old, used the same day. Bets.4b, v. בֵּיעָא. Ḥull.58b, v. בַּקָּא.Sabb.134a גבינה בת י׳ fresh-made cheese. Ab. Zar.67b, a. fr. קדירה בת י׳ a pot used the same day.Sabb.49b bot. ההוא מרבנן בר יוֹמֵיה (omitted in Ms. M.) a student that had just come to college; (oth. opin.: allusion to R. Idi, dubbed בר בי רב דחד י׳ the one days student of the college, Ḥag.5b).י׳ חרא, יום מחרא, י׳ מחרן, v. next w.Pl. יוֹמִין, יוֹמַיָּא, יוֹמֵי. Targ. Gen. 8:10. Targ. Esth. 1:2; a. v. fr.Bets.4b עבדינן תרי י׳ we observe two days (as Holy Days). Erub.65a השתא … י׳ דאריכיוכ׳ soon will come the days which are long (of duration) and short (of action), when we shall sleep much; a. v. fr.יוֹמָא (sub. רבה, v. supra) Yoma, name of a treatise of the Mishnah, Tosefta (where it is named יום כפורים), Talmud Babli a. Yrushalmi. Yoma 14b סדר י׳ the treatise on the order of exercises of the Day of Atonement.V. יוֹמָנָא, יְמָמָא.
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