-
1 טהר
טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e. -
2 טָהֵר
טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e. -
3 טָהַר
טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e. -
4 תבוסה
תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e. -
5 תְּבוּסָה
תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e. -
6 левитски
Religion: levitically -
7 טהור
טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr. -
8 טָהוֹר
טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr. -
9 טהרה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order. -
10 טָהֳרָה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order. -
11 טמא II
טָמֵאII m., טְמֵאָה f. (b. h., v. preced. art.) unclean, levitically impure, forbidden. Kel. XII, 2 המחובר לט׳ ט׳ whatever is attached to an object which is fit to become unclean, may become unclean. Ib. 1 טבעת אדם ט׳ a ring used by man may eventually become unclean; a. v. fr.Ḥull.VII, 5 דג ט׳ a fish forbidden to eat. Ib. 6 (בהמה) ט׳ a forbidden animal; a. v. fr.Ab. Zar.39a (referring to ‘the ass of the sea, v. חֲמָר, a. ‘the ox of the sea, v. תּוֹרָא) ט׳ טהור טהור ט׳ what is unclean (on land) is clean (in water) טְמֵא מת = b. h. טָ׳ למת, one made unclean through a corpse. Pes.19b; a. fr.Pl. טְמֵאִים, טְמֵאִין; f. טְמֵאוֹת. Ḥull.VIII, 6. Pes.17a. Kel. XI, 8; a. v. fr.טְמֵאֵי מתים, v. supra. Pes.66b; a. fr. -
12 טָמֵא
טָמֵאII m., טְמֵאָה f. (b. h., v. preced. art.) unclean, levitically impure, forbidden. Kel. XII, 2 המחובר לט׳ ט׳ whatever is attached to an object which is fit to become unclean, may become unclean. Ib. 1 טבעת אדם ט׳ a ring used by man may eventually become unclean; a. v. fr.Ḥull.VII, 5 דג ט׳ a fish forbidden to eat. Ib. 6 (בהמה) ט׳ a forbidden animal; a. v. fr.Ab. Zar.39a (referring to ‘the ass of the sea, v. חֲמָר, a. ‘the ox of the sea, v. תּוֹרָא) ט׳ טהור טהור ט׳ what is unclean (on land) is clean (in water) טְמֵא מת = b. h. טָ׳ למת, one made unclean through a corpse. Pes.19b; a. fr.Pl. טְמֵאִים, טְמֵאִין; f. טְמֵאוֹת. Ḥull.VIII, 6. Pes.17a. Kel. XI, 8; a. v. fr.טְמֵאֵי מתים, v. supra. Pes.66b; a. fr. -
13 מגג
מָגַג(cmp. מוּנ) to soften, dissolve, steep. Y.Maas. Sh. II, 53c top מוֹגֵג בידים טמאות you may steep (fenugrec in a lotion) with levitically unclean hands. Hithpalp. הִתְמַגְמֵג to be dissolved, melt. Pesik. R. s. 21 (ref. to נמוגים, Ps. 75:4) כבר היה העולם מִתְמַגְמֵג והולך the world would have gone on melting away; Cant. R. to VII, 1 מתגמגם (transpos.). -
14 מָגַג
מָגַג(cmp. מוּנ) to soften, dissolve, steep. Y.Maas. Sh. II, 53c top מוֹגֵג בידים טמאות you may steep (fenugrec in a lotion) with levitically unclean hands. Hithpalp. הִתְמַגְמֵג to be dissolved, melt. Pesik. R. s. 21 (ref. to נמוגים, Ps. 75:4) כבר היה העולם מִתְמַגְמֵג והולך the world would have gone on melting away; Cant. R. to VII, 1 מתגמגם (transpos.). -
15 נפש
נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr. -
16 נֶפֶש
נֶפֶשf. (b. h.; preced. wds.) 1) resting place, esp. a structure next to or over a tomb. Ohol. VII, 1 נ׳ אטומה a solid tomb-structure (to which there is no access). Shek. II, 5 מותר המת בונין לו נ׳וכ׳ from what is left over of the appropriation for funeral expenses, we build a monument ; (Gen. R. s. 82 בַּיִת). Tosef.Erub.VI (V), 4, sq.; Erub.55b (contrad. to קבר).Pl. נְפָשוֹת. Ib. V, 1 נ׳ sepulchres (containing a place of shelter). Y.Shek.II, 47a top; Gen. R. l. c. אין עושין נ׳וכ׳ no monuments need be put up for the righteous, v. זִכָּרוֹן. Tosef.Ohol.XVII, 4 חוקת נ׳ שבא״יוכ׳ the presumption in the case of sepulchres in Palestine is that they are levitically clean, except those marked. 2) soul, life; person; will, desire, disposition. B. Mets.IV, 6 שאינו אלא נ׳ רעה for it (the refusal of a coin on the ground of a slight abrasion) proves merely a malevolent soul (illiberality in dealing); ib. 52b, v. קְהֵי. Gen. R. s. 14 (names of the soul) נ׳ רוחוכ׳. Ib. נ׳ זו הדם nefesh means blood (life). Ib. (ref. to Gen. 2:7, a. 7:22) כאן הוא עושה נשמה נ׳וכ׳ here the text calls the soul ( נשמה) nefesh, and there, ruaḥ (spirit); ib. s. 32.Snh.IV, 5 נ׳ אחת one (persons) life. Y.Taan.III, beg.66b מכיון שנתנוב״ד נַפְשָׁןוכ׳ as soon as the court has declared its will to do a thing. Nidd.65b, a. fr. בעל נ׳ one who is master over his desire, a conscientious man.Ber.44b כל נ׳ משיב את הנ׳ all life (animal food) restores life; וכל קרוב לנ׳וכ׳ and what is nearest life (the neck which contains the jugular vein) Y.Keth.V, 30b top דברים שהן קיום נ׳ things required for sustaining life. Yoma 74b אבידת נ׳, v. אֲבֵירָה; a. v. fr.דחה נ׳, v. דָּחָה.Sifra Mtsor‘a, Zab., Par. 3, ch. VI ואם נַפְשְׁךָ לומרוכ׳ (= ואיבעית אימא, v. בְּעִי) or if you prefer (another argument); Ḥull.78b bot. Ib. מה ואם נפשך לומר why should you prefer another argument?, i. e. what objection can there be to the argument offered before? (מ)מה נפשך, v. מָה.Ḥull.IV, 7 (77a) נ׳ היפה one not fastidious.B. Bath.89a נ׳ מאזנים the opening in which the tongue of scales rests (agina).Pl. as ab. דיני נ׳, v. דִּין II. Snh. l. c. עדי נ׳ witnesses in capital cases.Yoma VIII, 6 ספק נ׳ the possibility of danger to human life; Sabb.129a; a. fr. -
17 תאם
תָּאַם(b. h.; v. אֵם) to join, combine.Denom. תְּאוֹם. Hif. הִתְאִים (denom. of תְּאוֹם) to be twin-like, joined, adjoining. Y.Ber.III, 6b top היו שם שתי דרכימ מַתְאִימוֹתוכ׳ if there are two twin-roads (starting from, and leading to the same place), one long, but levitically clean, and the other short, but unclean; Y.Naz.VII, 56a bot. Tosef.Sabb.III, 3 שתי כירים המהאימות two adjoining stoves (perfectly alike); Sabb.37a; Y. ib. III, beg.5c; a. e.Bekh.VI, 1 מתאימות (sub. שינים) molar teeth, v. תְּאוֹם.Kel. II, 7 Ar., v. infra.Part. pass. מּוּתְאָם; f. מוּתְאֶמֶת; pl. מוּתְאָמִים; מוּתְאָמוֹת a) placed between. Cant. R. to I, 13 שהוא מ׳ ביןוכ׳ he (Abraham) was between the Divine Presence and the angel. Ib. to IV, 2; Yalk. ib. 988 שהיו מ׳וכ׳ they (the Israelites) were between Cant. R. to IV, 4 שהיו מ׳ בין החלוץוכ׳ they were placed between the vanguard and the rear-guard.b) divided into two compartments. Sifré Deut. 357 as the branch is separated from the trunk, yet not detached (v. פִּסְגָּה), כך קבורתו … מ׳ מן ההר ואינה מ׳ so is Moses grave divided off from the mountain and yet not entirely divided off, the valley being between them (to connect them); Yalk. ib. 963.Kel. II, 7 קלמרים המותאמות ed. Dehr. (oth. ed. המְתוֹאָמוֹת, Pu.; Ar. המַתְאֶמֶת) an inkstand with two compartments, v. קַלְמָרִין. -
18 תָּאַם
תָּאַם(b. h.; v. אֵם) to join, combine.Denom. תְּאוֹם. Hif. הִתְאִים (denom. of תְּאוֹם) to be twin-like, joined, adjoining. Y.Ber.III, 6b top היו שם שתי דרכימ מַתְאִימוֹתוכ׳ if there are two twin-roads (starting from, and leading to the same place), one long, but levitically clean, and the other short, but unclean; Y.Naz.VII, 56a bot. Tosef.Sabb.III, 3 שתי כירים המהאימות two adjoining stoves (perfectly alike); Sabb.37a; Y. ib. III, beg.5c; a. e.Bekh.VI, 1 מתאימות (sub. שינים) molar teeth, v. תְּאוֹם.Kel. II, 7 Ar., v. infra.Part. pass. מּוּתְאָם; f. מוּתְאֶמֶת; pl. מוּתְאָמִים; מוּתְאָמוֹת a) placed between. Cant. R. to I, 13 שהוא מ׳ ביןוכ׳ he (Abraham) was between the Divine Presence and the angel. Ib. to IV, 2; Yalk. ib. 988 שהיו מ׳וכ׳ they (the Israelites) were between Cant. R. to IV, 4 שהיו מ׳ בין החלוץוכ׳ they were placed between the vanguard and the rear-guard.b) divided into two compartments. Sifré Deut. 357 as the branch is separated from the trunk, yet not detached (v. פִּסְגָּה), כך קבורתו … מ׳ מן ההר ואינה מ׳ so is Moses grave divided off from the mountain and yet not entirely divided off, the valley being between them (to connect them); Yalk. ib. 963.Kel. II, 7 קלמרים המותאמות ed. Dehr. (oth. ed. המְתוֹאָמוֹת, Pu.; Ar. המַתְאֶמֶת) an inkstand with two compartments, v. קַלְמָרִין.
См. также в других словарях:
Levitically — Le*vit ic*al*ly, adv. After the manner of the Levites; in accordance with the levitical law. [1913 Webster] … The Collaborative International Dictionary of English
levitically — le·vit·i·cal·ly … English syllables
levitically — adverb see levitical * * * levitˈically adverb • • • Main Entry: ↑Levite … Useful english dictionary
Levitical — Levitically, adv. /li vit i keuhl/, adj. 1. of or pertaining to the Levites. 2. of or pertaining to Leviticus or the law (Levitical law) contained in Leviticus. [1525 35; < LL Levitic(us) (see LEVITICUS) + AL1] * * * … Universalium
ACADEMIES IN BABYLONIA AND EREẒ ISRAEL — Designations The talmudic term for an academy, yeshivah (lit., sitting ), derives from the fixed order of seating assigned to the sages and their pupils who regularly participated in the activities of the academy. Occasionally the term meant not… … Encyclopedia of Judaism
David Macht — David Israel Macht (February 14, 1882 October 14, 1961) was a Pharmacologist and Doctor of Hebrew Literature, responsible for many contributions to pharmacology during the first half of the 20th century. Born in Moscow in 1882, Macht moved to… … Wikipedia
Sacrifice — • This term is identical with the English offering (Latin offerre) and the German Opfer Catholic Encyclopedia. Kevin Knight. 2006. Sacrifice Sacrifice … Catholic encyclopedia
Veneration of Images — Veneration of Images † Catholic Encyclopedia ► Veneration of Images I. IMAGES IN THE OLD TESTAMENT The First Commandment would seem absolutely to forbid the making of any kind of representation of men, animals, or even plants:… … Catholic encyclopedia
High Priest (Judaism) — Part of Judaic series of articles on Priesthood in Judaism … Wikipedia
GEOGRAPHY — In the Bible The geographic horizon in the early biblical period was the lu aḥ ha ammim, a table of 70 nations listed in Genesis 10. The identification of the names and the location of the countries are the subject of differences of opinion among … Encyclopedia of Judaism
HISTORY — For Prehistory see archaeology ; for Biblical and Second Temple periods, see history . Destruction of the Second Temple until the Arab Conquest (70–640 C.E.) THE EFFECTS OF THE WAR OF 66–70 C.E. The Jewish war against the Romans, which lasted… … Encyclopedia of Judaism
