lets

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

עִיקּוּר, עִקּ׳m. (עָקַר) 1) uprooting, tearing loose. Y.Shebi.V, 35b bot., v. דִּיכּוּן. Ib. כעיקר (corr. acc.).Esp. ע׳ סימנים, or ע׳ tearing loose the windpipe and gullet before cutting, looseness of (v. סִימָן). Ḥull.44a. Ib. 9a; 27a; a. fr. 3) mutilation, hamstringing; unfitting. Ab. Zar.11a ע׳ שיש בו טריפה a mutilation which affects the vitality of the animal; ואיזהו ע׳ שאיןוכ׳ and what mutilation does not affect ?, v. נָשַׁר; ib. 13a; Tosef.Sabb.VII (VIII), 20; a. fr.Bekh.53a; Yoma 66a, a. e. (ref. to בהמה תיעקר, ib.) ואי זה הוא ע׳ נועלוכ׳ what kind of ʿiḳḳur is meant? He locks the door before the animal and lets it die of itself.Pl. עִיקּוּרִים, עִיקּוּרִין, עִיקּוּרוֹת, עִקּ׳ plucking, harvest (of leguminous plants). Snh.65b לימודי … עִיקּוּרֵי קיטניות מהיות רעות (Rashi עקרי) it is usual in ante-Sabbatical years … for the harvests of leguminous plants (of peas) not to be bad (v. לִימּוּד); Yalk. Deut. 918 עוקרי קוטניות מחיות (corr. acc.); Sifré Deut. 171 עֲקִירוֹת קטנות להיות רעות for the small harvests to be bad; Tosef.Sabb.VII (VIII), 14 ועִקּוּרוֹת קיטניות ed. Zuck. (Var. עקודות, קטנות); Sifra Kdosh., Par. 3, ch. VI עקורות קטניות.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

פַּרְהַנְגַּרְיָאf. (parangaria, v. אַנְגַּרְיָא) a public service over and above that which one is bound to render, extra service (which is paid for). Gitt.44a המוכר עבדו לפרהנג גויוכ׳ Ar. (ed. נכרי, read: לפרהנגריא) if a man sells (rents out) his slave for extra service, he becomes a freed-man (after he is dismissed from the service). Ib. בפ׳ שאינה חוזרת it means the service in an expedition that does not come back to the same place (so that the owner lets the slave go out of his control).

פַּרְהַנְגַּרְיָאf. (parangaria, v. אַנְגַּרְיָא) a public service over and above that which one is bound to render, extra service (which is paid for). Gitt.44a המוכר עבדו לפרהנג גויוכ׳ Ar. (ed. נכרי, read: לפרהנגריא) if a man sells (rents out) his slave for extra service, he becomes a freed-man (after he is dismissed from the service). Ib. בפ׳ שאינה חוזרת it means the service in an expedition that does not come back to the same place (so that the owner lets the slave go out of his control).

רִיבָהf. (רָבָה) young woman, maiden. Yeb.59b מעשה בר׳ אחתוכ׳ it happened to a girl in Hithlu; Tosef.Nidd.I, 9; Nidd.9b; Y. ib. I, beg.48d; ib. 49b bot. Gen. R. s. 49 (play on רבה, Gen. 18:20) דינה שלר׳ אינו מניחוכ׳ the case of the girl (that was put to death by fire because she performed a charitable deed) lets me not be silent; Snh.109b על עיסקיר׳ on account of the affairs concerning that girl; a. e.Pl. רִיבוֹת. Shek. VIII, 5 Var., v. רִבּוֹא h.

רִיבָהf. (רָבָה) young woman, maiden. Yeb.59b מעשה בר׳ אחתוכ׳ it happened to a girl in Hithlu; Tosef.Nidd.I, 9; Nidd.9b; Y. ib. I, beg.48d; ib. 49b bot. Gen. R. s. 49 (play on רבה, Gen. 18:20) דינה שלר׳ אינו מניחוכ׳ the case of the girl (that was put to death by fire because she performed a charitable deed) lets me not be silent; Snh.109b על עיסקיר׳ on account of the affairs concerning that girl; a. e.Pl. רִיבוֹת. Shek. VIII, 5 Var., v. רִבּוֹא h.

שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e.

שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e.

שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e.

שְׁאֵר, שְׁאֵירm. (b. h.; v. שָׁאַר) (preservation, existence, 1) sustenance, alimentation; 2) (sub. בשר) body, flesh; 3) bodily contact, intimacy. Mekh. Mishp. s. 3 (ref. to שארה, Ex. 21:10) שְׁאֵרָהּ אלו מזונותיהוכ׳ sherah means her alimentation (ref. to Mic. 3:3, a. Ps. 78:27); ib. (anoth. opin.) שארה כסותה כסות … לשְׁאֵרָהּוכ׳ sherah ksuthah means, garments suited to her body (according to age and season) ; ib. (anoth. opin.) שארה זו דרך ארץ sherah means (intimacy) marital duty (ref. to Lev. 18:6; 12; 13, cmp. Targ.); Keth.47b לפום שארה תן כסותהוכ׳ according to her body (age) give her garments …, according to the season give her ; Y. ib. V, 30b top. Sabb.137b חוק בשְׁאֵרוֹ, v. חוֹק; Y.Ber.IX, 14a bot. בשְׁאֵירוֹ.Trnsf. ( flesh and blood, relationship, relatives; race. Ib. שְׁאֵירֵנוּ; Sabb. l. c. שְׁאֵרֵינוּ, v. יְדִידוּת. Lev. R. v. 34 (expl. עכר שארו, Prov. 11:17) זה שמגעת … את קרוביווכ׳ that is he to whom joy (a festive occasion) happens, and who lets not his nearest relatives join him because they are poor; Yalk. Prov. 947. Yeb.90b (ref. to Lev. 21:2) שארו זו אשתו his flesh ( sher), this means his wife (cmp. Gen. 2:24); Sifra Emor beg.; a. e.

שוּםI (cmp. preced.) ( to arrange; cmp. עָרַךְ, סָדַר, to value, estimate; to mark, name. Gitt. V, 1; Tosef.Keth.XII, 2 שָׁמִין להן, v. עִידִּית. Keth.67a, v. שְׁוִי. Macc.3a כיצד שמין how do we assess (the fine)? Y.Kidd.I, 60d bot. (expl. נעשח דמים באחר, Mish. 6) דבר שהוא צריך לָשוּם that which has to be prized (which is not itself a standard value). B. Mets.IX, 3 המקבל … שמין אותהוכ׳ if one rents a field on shares and lets it lie waste, we estimate how much it ought to yield Tosef. ib. IX, 9 השָׁם, v. שוּם II; a. v. fr.M. Kat. 5a (ref. to וְשָׂם, Ps. 50:23) כל השָׁם אורחותיווכ׳ he who calculates his ways (weighs the consequences of his doings) will be allowed to see the salvation of the Lord (in the hereafter); אל תקרי וְשָׂם אלא וְשָׁםוכ׳ read not vsam but vsham ; Sot.5b; Yalk. Ps. 763; (Lev. R. s. 9 דשָׁיֵים אורחיה).Part. pass. שוּם; f. שוּמָה; pl. שוּמִים; שוּמוֹת. Tosef.B. Kam. X, 1 רואין אוֹתן כאילו הן ש׳ אצל אחרים we consider them (the forcibly taken animals) as if they had been valued (sold for their value) with others, i. e. the robber pays the value of the animals as it was at the time of the robbery; B. Kam.95a כאילו היא שומה אצלו בכסף as if the animal had been sold at its value to him (the robber), for cash; ib. b שומא (Chald. form); ib. רואין … ש׳ אצלו למחצהוכ׳ we consider it, as if it had been valued, for the purpose of establishing the additional amount which he has to pay for the increase in value, which is either one half, or one third, or one fourth (according to local usage). Arakh.21b וכך היא שומהוכ׳ Rashi (ed. שומא) and so much has it been appraised; whosoever wishes to buy ; a. e. Nif. נִישּׁוֹם to be valued, assessed. Kidd.28a, v. דָּמִים. Keth.66b במנה הנִישּׁוֹם … המתקבל when saying ‘for each Maneh (Mish. VI, 4), does that mean for each Maneh as it is valued (by the womans relatives), or for each Maneh with which he charges himself (one fifth less)?, v. שוּם II; a. e.

שוּםI (cmp. preced.) ( to arrange; cmp. עָרַךְ, סָדַר, to value, estimate; to mark, name. Gitt. V, 1; Tosef.Keth.XII, 2 שָׁמִין להן, v. עִידִּית. Keth.67a, v. שְׁוִי. Macc.3a כיצד שמין how do we assess (the fine)? Y.Kidd.I, 60d bot. (expl. נעשח דמים באחר, Mish. 6) דבר שהוא צריך לָשוּם that which has to be prized (which is not itself a standard value). B. Mets.IX, 3 המקבל … שמין אותהוכ׳ if one rents a field on shares and lets it lie waste, we estimate how much it ought to yield Tosef. ib. IX, 9 השָׁם, v. שוּם II; a. v. fr.M. Kat. 5a (ref. to וְשָׂם, Ps. 50:23) כל השָׁם אורחותיווכ׳ he who calculates his ways (weighs the consequences of his doings) will be allowed to see the salvation of the Lord (in the hereafter); אל תקרי וְשָׂם אלא וְשָׁםוכ׳ read not vsam but vsham ; Sot.5b; Yalk. Ps. 763; (Lev. R. s. 9 דשָׁיֵים אורחיה).Part. pass. שוּם; f. שוּמָה; pl. שוּמִים; שוּמוֹת. Tosef.B. Kam. X, 1 רואין אוֹתן כאילו הן ש׳ אצל אחרים we consider them (the forcibly taken animals) as if they had been valued (sold for their value) with others, i. e. the robber pays the value of the animals as it was at the time of the robbery; B. Kam.95a כאילו היא שומה אצלו בכסף as if the animal had been sold at its value to him (the robber), for cash; ib. b שומא (Chald. form); ib. רואין … ש׳ אצלו למחצהוכ׳ we consider it, as if it had been valued, for the purpose of establishing the additional amount which he has to pay for the increase in value, which is either one half, or one third, or one fourth (according to local usage). Arakh.21b וכך היא שומהוכ׳ Rashi (ed. שומא) and so much has it been appraised; whosoever wishes to buy ; a. e. Nif. נִישּׁוֹם to be valued, assessed. Kidd.28a, v. דָּמִים. Keth.66b במנה הנִישּׁוֹם … המתקבל when saying ‘for each Maneh (Mish. VI, 4), does that mean for each Maneh as it is valued (by the womans relatives), or for each Maneh with which he charges himself (one fifth less)?, v. שוּם II; a. e.

שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.

שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.

שְׁחַל, שְׁחֵילch. sam(שחל II to perforate), 1) to let slip; to draw out of. Targ. O. Ex. 2:10 (Y. ed. Vien. שַׁחֵילְ׳ Pa.; h. text משה). Targ. 1 Chr. 4:18.Ber.8a כמִשְׁחַל בניתאוכ׳, v. בִּינְתָא II (perh. to be read: כמְשַׁחֵל Pa.). 2) to discharge through pores, exude. Yoma 78a דמִישְׁחַל שָׁחֵיל it (the unglazed earthen vessel) lets the moisture ooze through.