let+me+out!

(el, ól, ólum, alinn), v.

1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;

2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;

3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);

4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;

5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).

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ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.

I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.

β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.

2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.

β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.

II. to nourish, support, Lat. alere:

1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.

β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.

2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.

β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.

III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc.

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(dyn, dunda, dunit), v.

1) to boom, resound (fram reið Óðinn, foldvegr dundi);

2) to gush, shower, pour;

blóð dynr ór sárum es, blood gushes out of his wounds;

dundi ákaft regn ór lopti, the rain poured down in streams;

dundu á þá (or þeim) vápnin, spjótin, the weapons (spears) showered upon them.

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dundi; pres. dyn, dunið; [cp. A. S. dynnan; Engl. din; the Icel. word is irregular in regard to the interchange of consonants; for the Lat. tonare, Engl. thunder, Germ. donner would properly answer to Icel. þynja, a word which does not exist]:—to gush, shower, pour, of rain, with the additional notion of sound; dundi ákaft regn ór lopti, Stj. 594. 1 Kings xviii. 45; of blood, blóð er dundi or sárum Drottins, 656 A. I. 31, Pass. 23. 3: dundi þá blóðit um hann allan, Nj. 176: of air quivering and earth quaking, Haustl. 14. Vtkv. 3: of rain and storm, steypi-dögg görði, ok vatnsflóðið kom, og vindar blésu og dundu á húsinu, Matth. vii. 25, 27; dynjandi logi, Ýt. 6, Mar.

2. metaph. to pour, shower, like hail; Otkell lætr þegar d. stefnuna, O. let the summons shower down, Nj. 176: of weapons, dundu á þá vápnin, the weapons showered upon them, Fms. viii. 126; spjótin dundu á þeim, xi. 334: the phrase, dynja á, of misfortune; eigi var mér ván, at skjótara mundi á dynja, vii. 125; hvat sem á dynr, whatever so happens.

3. metaph. also of men, to pour on or march in a body with a din; dundu jarlar undan, Lex. Poët.; dynja í böð, to march to battle, Sighvat; dynja þeir þá fram á þingit, Lv. 31; konungs menn dynja þegar á hæla þeim. Al. 11.

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d or ð, [dómr; Ulf. dômian; A. S. dêman; Engl. deem (as in demster); O. H. G. tomjan; lost in mod. Germ.; Swed. dömma; Dan. dömme]:—a law term, to give judgment, pass sentence; d. mál, to give judgment in a case, Nj. 56, Eg. 417; hvat sem at dæma er, Þorst. St. 55; lét dæma vörnina, caused judgment to be given on the part of the defence (in relerence to a curious Norse custom, by which both plaintiff and defendant pleaded before different courts, which had finally to adjust the sentence according to rules varying with the circumstances), Nj. 240; d. dóm, to pass sentence, Fms. xi. 246; d. rangan dóm, Sks. 109 B: the fines etc. in acc., d. fé, útlegðir, sekð, to pass sentence to a fine, outlawry, payment, etc., Grág. i. 320; útlegðir þær er á alþingi eru dæmðar, 3; fé þat á dæmask á heimili þess er sóttr er, 320; á þá at dæmask féit þannug, then the money is to pass (by sentence) to them, 378; dæma eindaga á fé, to fix a term for payment, 3; d. lög, to pass a lawful sentence, Fms. xi. 224; d. af, to make void, Sks. 11: d. um e-t, to judge of a thing, 625. 60: with acc. of the person, d. e-n skógarmann, to proclaim one an outlaw, Nj. 240; d. sýknan, sekan, etc.: adding dat. of the person, d. e-m e-t, to adjudge a thing to one; d. e-m fé, or the like; even, dæma e-m dóm, to deal a sentence out to one, Fms. xi. l. c.: adding prep. af, d. fé af e-m, to give judgment against his claim, Bs. ii. 91; but more usually, d. e-n af e-u, to declare one to have forfeited; the instances in Grág., N. G. L., and the Sagas are almost endless.

β. to ‘deem,’ give an opinion, judge.

II. to chatter, talk, mostly in poetry; esp. in the allit. phrase, drekka ok d., vide Lex. Poët. and drekka; en er þeir áttu of þessa hluti at d., when they were talking of those things, 623. 55.

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(á, átta, áttr), v.

1) to own, possess (Starkaðr átti hest góðan);

2) to have (eiga börn, föður, móður, vin);

eiga konu, to have her for wife;

hann átti Gró, he was married to G.;

hann gekk at eiga Þóru, he took Th. for his wife, he married Th.;

enga vil ek þessa eiga, I will not marry any of these;

eiga heima, to have a home, to live (þeir áttu heima austr í Mörk);

eiga sér e-t = eiga e-t (Höskuldr átti sér dóttur, er Hallgerðr hét);

eiga ván e-s, to have hope of a thing, to reckon upon;

eiga hlut at or í e-u, to have a share in a thing, to be concerned in;

eiga vald á e-u, to have within one’s power;

3) to be under obligation, be obliged, have to do a thing;

tólf menn, þeir er fylgð áttu með konungi, who were bound to attend the king’s person;

á ek þar fyrir at sjá, I am bound (I have) to see to that;

átti Hrútr för í Vestfjorðu, H. had to go to the V.;

4) to have a right (claim) to, be entitled to (eiga högg ok höfn í skóginum);

eiga mál í e-m, to have a charge against one;

eiga rétt á sér, to have a (personal) claim to redress;

5) to keep, hold;

eiga fund, þing, samkvámu, stefnu, to hold a meeting;

eiga kaupstefnu, to hod a market;

eiga orrustu við e-n, to fight a battle with one;

eiga högg við e-n, to exchange blows with one;

eiga illt við e-n, to quarrel with;

eiga tal (or mál) við e-n, to speak, converse with one;

6) as an auxiliary with pp. = hafa (þat er við áttum mælt);

eiga skilit, to have stipulated;

7) to have to (skal Þ. eigi at því eiga at spotta);

eiga hendr sínar it verja, to have to act in self-defence;

eiga um vandræði at halda, to be in a strait;

8) eiga e-m e-t, to owe to one (mun æ, hvat þú átt þeim er veitir);

9) to be the person denoted by a thing;

þat muntu ætla, at ek mun eiga hinn bleika uxann, that the fawn-coloured ox means me;

10) with preps.:

eiga e-t at e-m, to have something due from one, to expect from one (þat vil ek eiga at þér, at þú segir mér frá ferð þinni);

to deserve from one (ok á ek annat at þér);

þeir er mikit þóttust at sér eiga, had much in their power;

eiga e-t eptir, to have to do yet, to have left undone (þat áttu eptir, er erfiðast er, en þat er at deyja);

to leave behind one (andaðist ok átti eptir tvá sonu vaxna);

eiga e-t saman, to own in common;

eiga skap saman, to agree well, be of one mind;

eigi veit ek, hvárt við eigum heill saman, whether we shall live happy together;

eiga saman, to quarrel, = eiga deild saman;

eiga um við e-n, to have to deal with (við brögðótta áttu nú um);

þar sem við vini mína er um at eiga, where my friends are concerned;

eiga e-t undir e-m, to have in another’s hands;

Njáll átti mikit fé undir Starkaði ok í Sandgili, N. had much money out at interest with St. and at Sandgil, er sá eigi vel staddr, er líf sitt á undir þinum trúnaði, whose life depends on thy good faith;

eiga mikit (lítit) undir sér, to have much (little) in one’s power;

far þú við marga menn, svá at þú eigir allt undir þér, that the whole matter rests in thy own hands;

hann sá, at hann átti ekki undir sér, that he had no influence;

eiga við e-n, to have to do with, fight with (brátt fundu þeir, at þeir áttu þar ekki við sinn maka);

ekki á ek þetta við þik, this is no business between thee and me;

eiga gott (illt) við e-n, to be on good (bad) terms with one;

eiga við konu, to have intercourse with, = eiga lag (samræði) við konu;

recipr., eigast við, to deal with one another; fight, quarrel;

eigast við deildir, to be engaged in strife;

áttust þeir höggvaskipti við, they exchanged blows with one another.

1) possession;

kasta sinni eigu, leggja sína eigu, í e-t, to take possession of;

2) property.

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pret. átti; pret. subj. ætti, pres. eigi; pres. ind. á, 2nd pers. átt (irreg. eigr, Dipl. v. 24), pl. eigum, 3rd pers. pl. old form eigu, mod. eiga; imperat. eig and eigðu; sup. átt; with suffixed neg. pres. ind. 1st pers. á’k-at, 2nd pers. átt-attu; pret. subj. ættim-a: [Gr. ἔχω; Goth. aigan; A. S. âgan; Hel. êgan; O. H. G. eigan; Swed. äga; Dan. eje; Engl. to owe and own, of which the former etymologically answers to ‘eiga,’ the latter to ‘eigna’]:—to have, possess.

A. ACT.

I. denoting ownership, to possess:

1. in a proper sense; allt þat góz sem þeir eiga eðr eigandi verða, D. N. i. 80; hann eigr hálfa jörðina, Dipl. v. 24; Björn hljóp þá á skútu er hann átti, Eb. 6; Starkaðr átti hest góðan, Nj. 89; þau áttu gnótt í búi, 257; hón á allan arf eptir mik, 3; átti hón auð fjár, Ld. 20; ef annarr maðr ferr með goðorð en sá er á, Grág. i. 159; annat vápnit, ok á þat Þorbjörn, en Þorgautr á þetta, Ísl. ii. 341; eignir þær er faðir hans hafði átt, Eb. 4; í ríki því er Dana konungar höfðu átt þar lengi, Fms. xi. 301, Rb. 494, Eb. 54, 118, 256, 328, Sturl. ii. 60, Eg. 118; e. saman, to own in common, Grág. i. 199; ef tveir menn eigo bú saman, ii. 44; e. skuld (at e-m), to be in debt, Engl. to owe; en ef hann átti engar skuldir, if he owed no debts, i. 128; þar til átti honum ( owed him) meistari Þorgeirr ok þá mörk, D. N. iv. 288 (Fr.); e. fé undir e-m, to be one’s creditor, Nj. 101; in mod. usage, e. fé hjá e-m, or ellipt., e. hjá e-m.

2. in a special sense;

α. eiga konu, to have her to wife; hann átti Gró, Eb. 16; hann átti Ynghvildi, 3; Þorgerðr er (acc.) átti Vigfúss, … Geirríðr er (acc.) átti Þórólfr, 18; hann gékk at eiga Þóru, he married Thora, id.; Þuríði hafði hann áðr átta, Thorida had been his first wife, 42; enga vil ek þessa e., I will not marry any of these, Nj. 22; Björn átti þá konu er Valgerðr hét, 213, 257; faðir Hróðnýjar er átti Þorsteinn, Landn. 90; Ásdísi átti síðar Skúli, S. was A.’s second husband, 88; Þorgerðr er átti Önundr sjóni, 89; Vigdís er átti Þorbjörn enn digri, 87; Árnþrúðr er átti Þórir hersir, 66; Húngerð er átti Svertingr, 6l, 86, and in numberless passages: old writers hardly ever say that the wife owns her husband—the passages in Edda 109 (vide elja) and Nj. 52 (til lítils kemr mér at eiga hinn vaskasta mann á Íslandi) are extraordinary—owing to the primitive notion of the husband’s ‘jus possessionis’ (cp. brúðkaup); but in mod. usage ‘eiga’ is used indiscriminately of both wife and husband; Icel. even say, in a recipr. sense, eigast, to own one another, to be married: þau áttust, they married; hann vildi ekki at þau ættist, hann bannaði þeim að eigast, he forbade them to marry:—to the ancients such a phrase was almost unknown, and occurs for the first time in K. Á. 114.

β. eiga börn, to have children, of both parents; áttu þau Jófriðr tíu börn, J. and her husband had ten bairns, Eg. 708; hann átti dóttur eina er Unnr hét, Nj. 1; þau Þorsteinn ok Unnr áttu son er Steinn hét, Eb. 10, Nj. 91, 257; áttu þau Þórhildr þrjá sonu, 30; e. móður, föður, to have a mother, father, Eb. 98; vænti ek ok, at þú eigir illan föður, id.

γ. the phrase, e. heima, to have a home; þeir áttu heima austr í Mörk, Nj. 55; því at ek tek eigi heim í kveld, þar sem ek á heima út á Íslandi, 275; in mod. usage = to live, abide, in regard to place, cp. the questions put to a stranger, hvað heitir maðrinn? hvar áttu heima? used in a wider sense than búa.

δ. eiga sér, to have, cp. ‘havde sig’ in Dan. ballads; Höskuldr átti sér dóttur er Hallgerðr hét, Nj. 3; ef hann á sér í vá veru, Hm. 25, (freq. in mod. use.)

3. without strict notion of possession; e. vini, óvini, to have friends, enemies, Nj. 101; hverja liðveizlu skal ek þar e. er þú ert, what help can I reckon upon from thee? 100; e. ván e-s, to have hope of a thing, to reckon upon, 210; e. til, to have left; ekki eigu it annat til ( there is nothing left for you) nema at biðja postulann. Jóh. 623. 22: in mod. usage e. til means to own, to have left; hann á ekkert til, he is void of means, needy; eiga góða kosti fjár, to be in good circumstances, Ísl. ii. 322; e. vald á e-u, to have within one’s power, Nj. 265; the phrase, e. hlut at e-u, or e. hlut í e-u, to have a share, be concerned with; eptir þat átti hann hlut at við mótstöðumenn Gunnars, 101, 120; þar er þú ættir hlut at, where thou wast concerned, 119; mik uggir at hér muni eigi gæfu-menn hlut í e., 179: hence ellipt., e. í e-u, to be engaged in, chiefly of strife, adversity, or the like; thus, e. í stríði, fátaekt, baráttu, to live, be deep in struggle, want, battle, etc.

II. denoting duty, right, due, obligation:

1. to be bound, etc.; þeir menn er fylgð áttu með konungi, the men who owed following to (i. e. were bound to attend) the king’s person, Fms. vii. 240; á ek þar fyrir at sjá, I am bound to see to that, Eg. 318; Tylptar-kviðr átti um at skilja, Eb. 48; þeir spurðu hvárt Njáli þætti nokkut e. at lýsa vígsök Gunnars, Nj. 117; nú áttu, Sigvaldi, now is thy turn, now ought thou, Fms. xi. 109, Fs. 121; menn eigu ( men ought) at spyrja at þingfesti, Grág. i. 19; þá á þann kvið einskis meta, that verdict ought to be void, 59; ef sá maðr á ( owns) fé út hér er ómagann á ( who ought) fram at færa, 270; nú hafa þeir menn jammarga sem þeir eigu, as many as they ought to have, ii. 270; tíunda á maðr fé sitt, … þá á hann þat at tíunda, … þá á hann at gefa sálugjafir, i. 202:—‘eiga’ and ‘skal’ are often in the law used indiscriminately, but properly ‘ought’ states the moral, ‘shall’ the legal obligation,—elska skalt þú föður þinn og móður, þú skalt ekki stela, where ‘átt’ would be misplaced; sometimes it is merely permissive, gefa á maðr vingjafir at sér lifanda, ef hann vill, a man ‘may’ whilst in life bequeath to his friends, if he will, id.; maðr á at gefa barni sínu laungetnu tólf aura, ef hann vill, fyrir ráð skaparfa sinna, en eigi meira nema erfingjar lofi, a man ‘may’ bequeath to the amount of twelve ounces to his illegitimate child without leave of the lawful heir, etc., 203; ef þat á til at vilja, if that is to happen, Fas. i. 11.

2. denoting claim, right, to own, be entitled to, chiefly in law phrases; e. dóm, sakir, to own the case, i. e. be the lawful prosecutor; ok á sá þeirra sakir, er …, Grág. i. 10; eðr eigu þeir eigi at lögum, or if they be not entitled to it, 94; e. mál á e-m, to have a charge against one, Nj. 105; e. rétt á e-u, to own a right; sá sem rétt á á henni, who has a right to her, K. Á. 16; þeir sögðu at þeim þótti slíkr maðr mikinn rétt á sér e., such a man had a strong personal claim to redress, Nj. 105; hence the phrase, eiga öngan rétt á sér, if one cannot claim redress for personal injury; þá eigu þeir eigi rétt á sér, then they have no claim to redress whatever, Grág. i. 261; e. sök, saka-staði á e-u, to have a charge against; þat er hann átti öngva sök á, Nj. 130; saka-staði þá er hann þótti á eiga, 166; kalla Vermund eigi ( not) eiga at selja sik, said V. had no right to sell them, Eb. 116: hence in mod. usage, eiga denotes what is fit and right, þú átt ekki að göra það, you ought not; eg ætti ekki, I ought not: in old writers eiga is seldom strictly used in this sense, but denotes the legal rather than the moral right.

β. eiga fé at e-m (mod. e. hjá e-m), to be one’s creditor, Grág. i. 90, 405, Band. 1 C: metaph. to deserve from one, ok áttu annat at mér, Nj. 113; e. gjafir at e-m, 213; in a bad sense, kváðusk mikit e. at Þráni, they had much against Thrain, 138.

γ. the law phrase, e. útkvæmt, fært, to have the right to return, of a temporary exile, Nj. 251: at hann skyli eigi e. fært út hingat, Grág. i. 119; ok á eigi þingreitt, is not allowed to go to the parliament, ii. 17; e. vígt, Grág., etc.

III. denoting dealings or transactions between men (in a meeting, fight, trade, or the like), to keep, hold; þætti mér ráðliga at vér ættim einn fimtardóm, Nj. 150; e. orrustu við e-n, to fight a battle, Fms. i. 5, Eg. 7; e. högg við e-n, to exchange blows, 297; e. vápna-viðskipti, id., Fms. ii. 17; eiga handsöl at e-u, to shake hands, make a bargain, x. 248; e. ráð við e-n, to consult, hold a conference with, Nj. 127; e. tal við e-n, to speak, converse with one, 129; e. mál við e-n, id., Grág. i. 10; e. fund, to hold a meeting, Nj. 158; e. þing, samkvámu, stefnu, to hold a meeting, Eg. 271; þetta haust áttu menn rétt (a kind of meeting) fjölmenna, Eb. 106; e. kaupstefnu, to hold a market, exchange, 56; e. féránsdóm, Grág. i. 94; e. gott saman, to live well together, in peace and goodwill, Ld. 38; e. illt við e-n, to deal ill with, quarrel with, Nj. 98; e. búisifjar, q. v., of intercourse with neighbours, Njarð. 366; e. drykkju við e-n, to be one’s ‘cup-mate,’ Eg. 253; e. við e-n, to deal with one; ekki á ek þetta við þik, this is no business between thee and me, Nj. 93; gott vilda ek við alla menn e., I would live in goodwill with all, 47; e. við e-n, to fight one; eigum vér ekki við þá elligar (in a hostile sense), else let us not provoke them, 42; eðr hvárt vili it Helgi e. við Lýting einn eðr bræðr hans báða, 154; brátt fundu þeir, at þeir áttu þar eigi við sinn maka, Ld. 64; Glúmr kvað hann ekki þurfa at e. við sik, G. said he had no need to meddle with him, Glúm. 338; e. um að vera, to be concerned; ekki er við menn um at e., Nj. 97; þar sem við vini mína er um at e., where my friends are concerned, 52; við færi er þá um at e., ef Kári er einn, there are fewer to deal with, to fight, if K. be alone, 254; við brögðótta áttu nú um, Fms. v. 263; ætla ek at oss mun léttara falla at e. um við Svein einn, iv. 80; Sveinn svarar, at þeir áttu við ofrefli um at e., that they had to deal with odds, 165.

β. almost as an auxiliary verb; e. skilt (skilit), to have stipulated; hafa gripina svá sem hann átti skill, Fms. vi. 160; þat átta ek skilit við þik, ii. 93; sem Hrani átti skilt, iv. 31; e. mælt, of oral agreement; sem vit áttum mælt með okkr, xi. 40; þá vil ek þat mælt e., 124: in mod. usage e. skilit means to deserve, eg á ekki þetta skilit af hér, etc.

γ. sometimes used much like geta; við því átti Búi eigi gert, B. could not guard against that, Fms. i. 117, cp. xi. 109:—also, e. bágt, to be in a strait, poor, sickly; e. heimilt, to have at one’s disposal, Eb. 254.

IV. to have to do; skal Þorleifr eigi ( not) e. at því at spotta, Eb. 224; e. hendr sínar at verja, to have to defend one’s own hands, to act in self-defence, Nj. 47; e. e-m varlaunað, to stand in debt to one, 181; e. um vandræði at halda, to be in a strait, Eb. 108; e. erindi, to have an errand to run, 250; en er þeir áttu um þetta at tala, when they had to talk, were talking, of this, Stj. 391; e. ríkis at gæta, to have the care of the kingdom, Nj. 126; en þó á ek hverki at telja við þik mægðir né frændsemi, i. e. I am no relation to thee, 213; ok ætti þeir við annan at deila fyrst, 111; e. mikið at vinna, to be much engaged, hard at work, 97; e. e-t eptir, to have left a thing undone, 56; e. för, ferð, to have a journey to take, 11, 12; hann átti þar fé at heimta, 261; e. eptir mikit at mæla, 88.

2. metaph. in the phrases, e. mikit (lítið) ‘at’ ser, or ‘undir’ sér, to have much (or little) in one’s power; margir menn, þeir er mikit þóttusk at sér e., Sturl. i. 64; far þú við marga menn, svá at þú eigir allt undir þér, go with many men, so that thou hast the whole matter in thy hands, Ld. 250; en ávalt átta ek nokkuð undir mér, Vígl. 33; kann vera at hann eigi mikit undir sér, Fas. i. 37; eigum heldr undir oss ( better keep it in our own hands), en ganga í greipar þeim mæðginum, Fs. 37; sem þeir, er ekki eigu undir sér, who are helpless and weak, Þorst. St. 55; e. þykisk hann nokkut undir sér, i. e. he bears himself very proudly, Grett. 122; þetta ráð vil ek undir sonum mínum e., I will leave the matter in my sons’ hands, Valla L. 202; e. líf sitt undir e-m, to have one’s life in another’s hands, Grett. 154; mun ek nú senda eptir mönnum, ok e. eigi undir ójöfnuði hans, and trust him not, 110: hence in mod. usage, e. undir e-u, to risk; eg þori ekki að e. undir því, I dare not risk it: e. saman, to have or own in common; the saying, það á ekki saman nema nafnið, it has nothing but the name in common; rautt gull ok bleikt gull á ekki saman nema nafn eitt, Fms. v. 346: the proverb, þeygi á saman gamalt og ungt, Úlf. 3. 44; e. skap saman, to agree well; kemr þú þér því vel við Hallgerði, at it eigit meir skap saman, you are quite of one mind, Nj. 66; eigi veit ek hvárt við eigum heill saman, I know not whether we shall have luck, i. e. whether we shall live happy, together, 3.

β. to deal with one another (sam-eign); er vér skulum svá miklu úgæfu saman e., that we are to have so much mischief between us, Nj. 201; e. e-t yfir höfði, to have a thing hanging over one’s head, Sks. 742.

V. to agree with, to fit, to suit one:

1. with acc., það á ekki við mig, it suits me not, it agrees not with me.

2. with dat., medic. to agree, heal, the sickness in dat., thus the proverb, margt á við mörgu, cp. ‘similia similibus curantur,’ Vidal. ii. 109.

3. absol. to apply to; at hann skyldi eigi trúa lágum manni rauðskeggjuðum, því at meistarinn átti þetta, the description suited to the master, Fms. xi. 433; þat muntu ætla, at ek muna e. hinn bleika uxann, that the dun ox means me, Vápn. 21.

B. REFLEX., in a reciprocal sense, in the phrase, eigask við, to deal with one another, chiefly to fight; en er þeir höfðu langa hríð við átzk, when they had fought a long time, Eb. 238, 74; eigask við deildir, to be engaged in strife, 246; áttusk þeir höggva-viðskipti við, they came to a close fight, Fms. i. 38; áttusk þeir fá högg við, áðr …, they had a short fight before …, Eg. 297; fátt áttusk þeir við Þjóstólfr ok Þorvaldr, Thostolf and Thorwald had little to do with one another, kept aloof from each other, Nj. 18; var nú kyrt þann dag, svá at þeir áttusk ekki við, tbat day passed quietly, so that they came not to a quarrel, 222.

β. to marry, vide above (A. I. 2).

(gen. pl. fletja), n. the raised flooring along the side walls of a hall (to sit or lie on) together with the benches thereon. Also in pl.

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n. [cp. Scot. and Engl. flat = a story of a house; Dan. fled in fled-föring; A. S. flett = aula; O. H. G. flazi; Hel. fletti = coenaculum, domus; mod. provinc. Germ. fletz]:— a set of rooms or benches, and hence metaph. the house itself; often in pl., chiefly used in poetry and in law.

1. rooms; flet fagrlig, Vtkv. 6; sitja á fleti fyrir, Hm. 1; ef lengi sitr annars fletjum á, 34; flets strá, rooms strewed with straw, Ls. 46; setjask miðra fletja, to be seated in the middle, Rm. 4; vaxa upp á fletjum, 34; láttu á flet vaða gull-skálir, let the golden goblets go round the benches (as the Engl. loving cup), Akv. 10; stýra fletjum, to dwell, keep house, Helr. 10; bera hrör af fletjum, Scot. to lift and carry a body out of the house, to bury, Stor. 4; um flet ok um bekki, Fas. ii. 164.

2. in law phrases, a house; setja hann niðr bundinn á flet sýslu-manns, to place him bound in the bailiff’s house, Gþl. 147, cp. 534; þá skulu þeir hafa vitni til, ok setja þann mann bundinn á flet hans, N. G. L. i. 162, of compulsory alimentation, cp. Dan. fled-föring; er dóttir hans á fleti, if he has a daughter in the house, 341; ganga á flet ok á borð e-s, to board and lodge with one, D. N. ii. 442.

3. a couch, in the phrase, rísa ór fleti, to rise up from bed, of a lazy fellow, Gullþ. 14; the word agrees with the mod. use of flet, a flat bed on the floor, = flat-sæng.

COMPDS: fletbjörn and fletvargr.

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(hríf; hreif, hrifum; hrifinn), v.

1) to catch, snatch (hrífa til e-s);

hrífa við, to take hold, to grip (kasta akkerum, ok hrífa þau við, um síðir);

impers., hríft við, it takes effect, it turns out well;

2) to scratch (hann lét hrífa sér með kömbum).

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u, f. a rake, Eb. 258, Fms. iii. 207, Háv. 47.

COMPDS: hrífutindr, hrífuskapt.

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(hríf; hreif, hrifum; hrifinn), v.

1) to catch, snatch (hrífa til e-s);

hrífa við, to take hold, to grip (kasta akkerum, ok hrífa þau við, um síðir);

impers., hríft við, it takes effect, it turns out well;

2) to scratch (hann lét hrífa sér með kömbum).

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hreif, hrifu, hrifinn, [prob, from the same root as hrifsa, cp. Engl. to rive]:—to catch, grapple; kasta akkerum, ok hrífa þau við um síðir, Bs. i. 423; en nokkuð bægði allstaðar svá at hvergi hreif við, Gísl. 125; þá hét hann á heilagan Jón biskup … ok hreif þegar við, Bs. i. 197; hann reist þeim seiðvillur með þeim atkvæðum, at þeim hrifi sjálfum seiðmönnum, Fas. iii. 319; hann hrífr þá til hlustanna, Fs. 146: rare in old writers, but freq. in mod. usage: also in a metaph. sense, to affect, to move, touch, stir into a passion, hrifinn, part. moved, enthusiastic, etc.

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(hryn, hrunda, hruninn), v.

1) to fall in, collapse, topple down (veggrinn hrynr, björgin hrynja);

2) to flow, stream (hrundu tárin á kinnr honum);

3) to fall loosely (klæðit hrundi ofan um hann); látum und hánum h. lukla, let the keys rattle down from his girdle;

4) h. á hæla e-m, to shut upon one’s heels.

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pres. hryn, pret. hrundi, part. hrunit:—to fall to ruin, tumble down; björgin hrynja, Edda 41; veggrinn var hruninn ( dilapidated), Fær. 111; veggrinn hrundi fyrir eldinum, Orkn. 350; hversu múrar hafa niðr hrunit, Karl. 130; grjót eða björg eða jörð hrynr, Skálda 169; þá munu þeir taka at segja fjöllunum, hrynið yfir oss, Luke xxiii. 30; og stjörnur himins hrundu á jörðina (better hröpuðu), Rev. vi. 13, cp. Matth. vii. 25, 27, where hrundi would be the right word, although féll is here used in the Icel. version.

II. metaph. to stream, float; of garments, jafnskjótt sem klæðit hrundi ofan um hann, Orkn. 182; látum und hánum hrynja lukla, Vkv. 16, 19: of fluids, to stream, pour down, ok er þeir vóru í brjósti hennar (of a wave), þá hrundi hón öll, Bs. i. 484; hrynja hafbárur, Fas. ii. 75 (in a verse): of blood, tears, water, hrynr blóðit ofan á kápu-skautið, Háv. 45; hvat berr nú þat við, faðir minn, at þér hrynja tár? Ld. 132, cp. the verse in Gísl. 2; sem regn það hraðast hrundi, himins í dimmu skúr (of rain), Pass. 23. 3: of floating hair, Edda ii. 500 (in a verse): of a song, hrynjandi háttr, a streaming, flowing metre, = hrynhenda, Edda (Ht.) 136.

2. of doors; hrynja á hæla e-m, to be shut on one’s heels, of one who is turned out of doors, Skv. 3. 66, (in prose, skella á hæla e-m.)

a. white (hvítt silfr); h. á hár, white-haired.

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adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.

B. Eccl. use of the word white:

I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.

II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:

1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.

2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.

C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.

II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.

* * *

(les; las, lásum; lesinn), v.

1) to pick up, gather (l. hnetr, ber, aldin); l. saman, to gather, glean (l. saman axhelmur); l. upp, to pick up;

2) to grasp, catch (eldrinn las skjótt tróðviðinn); l. sik upp, to haul oneself up (hann las sik skjótt upp eptir øxarskaptinu);

3) to knit, embroider;

4) to read (l. á bók); l. fram, l. upp, to read aloud; l. um (of) e-n, to speak (evil) of one (l. fár um e-n).

* * *

pres. les; pret. las, last, las, pl. lásu; subj. læsi; imperat. les, lestu; part. lesinn: [Ulf. lisan = συλλέγειν, συνάγειν; A. S. lesan; provincial Engl. to lease; O. H. G. lesan; Germ. lesen; cp. Gr. λέγειν, Lat. legere]:—prop. to glean, gather, pick, Stj. 615; lesa hnetr, aldin, Gísl. (in a verse), Dropl. 5; lesa ber, to gather berries, K. Þ. K. 82; hafði hón lesit sér mikil ber til fæðslu, Bs. i. 204; lesa blóm, Art. 66:—lesa saman; verða nokkut vínber saman lesin af þyrnum? Matth. vii. 16; þvíat eigi lesa menn saman fíkjur af þyrnum ok eigi heldr vínber af þistlum, Luke vi. 44; lesit fyrst íllgresit saman, Matth. xiii. 30; þeir lásu saman manna um morguninn … þá hafði sá eigi meira er mikit hafði saman lesit, Stj. 292; þessir smáir articuli sem hér eru saman lesnir, Fb. iii. 237; saman lesa líf e-s, to compile, H. E. i. 584: þeir lásu upp ( picked up) hálm þann allan, Mart. 123; tóku þeir silfrið ok lásu upp, Fms. viii. 143.

2. to grasp, catch; eldrinn las skjótt tróð-viðinn, Eg. 238: of a ship, þat má rétt heita Stígandi er svá less hafit, Fs. 28; bróðirinn less um herðar sér þann kaðals-hlutinn sem þeir höfðu haldit, grasped it, wound it round his shoulders, Mar.; hann greip sviðuna, ok las af höndum honum, he gripped the weapon and snatched it out of his hands, Sturl. i. 64: lesa sik upp, to haul oneself up; þá las hann sik skjótt upp eptir öxar-skaptinu, Fær. 111; Þórir gékk at skíðgarðinum, ok krækði upp á öxinni, las sik upp eptir, Ó. H. 135.

3. to knit, embroider; hón sat við einn gullligan borða ok las ( embroidered) þar á mín liðin ok framkomin verk, Fas. i. 176; typt klæði ok veigoð ok lesin (better lesni, q. v.), Js. 78.

II. metaph. to gather words and syllables, to read, [cp. Lat. legere]; sem lesit er, Stj. 40; hann lét lesa upp ( to read aloud) hverir skráðir vóru á konungs-skipit, Fms, vii. 287; statuta skulu … geymask ok lesask, H. E. i. 509; sat konungr ok hirðin úti fyrir kirkju ok lásu aptan-sönginu, Fms. vii. 152, Bs. i. 155; meðan biskup las öttu-söng, Fms. xi. 390: in endless instances, mod., lesa or lesa húslestr, q. v. This sense of course never occurs in poems of the heathen age, but the following references seem to form a starting-point, in which lesa means

2. to talk, gossip; lesa um e-n, to talk, speak of; hittki hann fiðr þótt þeir um hann fár lesi, ef hann með snotrum sitr, Hm. 23; kann enn vera at maðr vensk á at lesa of aðra, ok hafa uppi löstu manna, Hom. (St.): part. lesandi, able to read; vel lesandi: lesinn, well read; víð-lesinn, who has read many things.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

* * *

að, [liðr], to arrange; þá skal biskup með þeim hætti liða lausnina, H. E. i. 243: to dismember, liða sundr or sundr-liða, and metaph. to expound [cp. ‘to divide,’ ὀρθοτομειν, N. T.]; ó-liðaðr, unexplained, Hom. (St.) 87.

II. reflex. liðask, to fall in curls, of hair; hárit ljósjarpt ok liðaðisk vel, Fb. iii. 246; gult hár ok liðaðisk allt á herðar niðr, Ld. 272, Þiðr. 174.

(lið; leið, liðum; liðinn), v.

1) to go, pass, glide (er skipit leið fram hjá flotanum);

líða e-m ór hug, to pass out of one’s memory;

2) to pass by, go past (er þeir liðu nesit);

impers., en er líðr Euphrates á (acc.), when one has passed the E.;

sem leið jóladaginn, as the Yule-day passed;

þá (or þegar) er e-n líðr, when a person is omitted, passed over;

Úlfr jarl var ríkastr í Danmörku, þegar er konung leið, next to the king;

3) to pass away, elapse, of time (eigi munu margir vetur líða áðr en þér munuð þessa iðrast);

at liðnum vetri, when the winter had passed;

liðinn, dead, deceased;

at liðinn fylki, after my lord’s death;

4) impers. with dat., nú líðr, svá dögum, at, the days draw on;

þá var liðit degi, the day was far spent;

5) to go on, take place;

ek vil vita, hvat þeim líðr, how they are getting on;

ok sér, hvat leið drykkinum, and sees, how it had gone with his drinking;

6) with preps. and advs.:

líða af e-u, to depart from;

líða af heimi, to depart this life;

líða af, to pass away (líðr af vetrinn = líðr fram vetrinn);

impers., líða at e-u, to approach, draw near;

en er at leið jólunum, when it drew nigh Yule;

líða at e-m, faintness comes over one;

nú tók at líða at Ölvi, O. began to get drunk;

G. tók sótt, en er at honum leið, when he was far spent, near his end;

líðr at mætti e-s, one’s strength gives way;

impers., líðr á e-t, the time draws to a close;

ok er á leið daginn, when the day was far spent;

at áliðnu, in the latter part of a time (um haustit at áliðnu);

at áliðnum vetri, towards the end of the winter;

líða fram, to pass away, wear on (ok er várit leið fram);

also impers., líðr fram e-u = e-t líðr fram (er fram leið nóttinni ok dró at degi);

to advance, proceed (Egill tók at hressast svá sem fram leið at yrkja kvæðit);

impers., þá er frá líðr, when time passes on;

láta e-t hjá sér líða, to let it pass by unheeded;

impers., líðr í mót e-u = líðr at e-u (nú líðr í mót jólum);

líða um e-t, to pass by (eigi hœfir þá hluti um at líða, er);

hann spurði, hvat liði um kvæðit, he asked how the poem was getting on;

líða undan, to slip off, pass by;

líða undir lok, to pass away, die, perish;

líða yfir e-n, to pass over, happen to, befall (mart mun yfir þik líða);

eitt skal yfir oss alla líða, we shall all share the same fate.

(líddi), v., rare, = prec.

* * *

leið, liðu, liðit, [Germ. leiden; Dan. lide], to suffer, endure, tolerate,—this sense is very rare in old writers, as, útlendir konunga-synir skyldu þar ekki líðask eðr vald hafa, Fms. vi. 134; but it appears after the Reformation, in the N. T. and in hymns, Pass., Vídal. passim.

2. to suffer; at svo byrjaði Kristi at líða, ok upp at rísa á þriðja degi af dauða, Luke xxiv. 46.

* * *

1) a burning light (þeir þóttust sjá fjögur ljós í hauginum brenna); kveikja l., to make a light;

2) light of the sun, etc. (hefir þat ljós af sólu); fig., láta e-t í ljós, to bring to light, reveal; koma í l., to come to light, appear;

3) world; í þvísa ljósi ok öðru, in this life and the next.

* * *

n. [Dan. lys; Swed. ljus; cp. Goth. liuht; A. S. leoht; Engl. light; Germ. licht; Lat. lux]:—light; í ljósi, in light, opp. to í myrkri, Grág. i. 433; ok hefir þat ljós af sólu, Rb. 108, passim; sólar-ljós, sun-light; dags-ljós, day-light; stjörnu-ljós, star-light, Lil. 40; kerta-ljós, candle-light: and metaph., hreinlífis ljós, spektar ljós, Greg. 30, Post.; ljós heimsins, the light of the world, N. T., Pass., Vídal. passim.

2. of lamp or torch-light (Dan. lys), often in plur.; með brennandom ljósom, Hm. 99; þrjú vóru log í skálanum … manns-hönd kemr á hit þriðja ljósit, ok kæfir ljósit, Gísl. 29; þar brann ljós, Ó. H. 72; þar brann ljós á kerti-stiku, Fb. i. 258; þeir þóttusk sjá fjögur ljós í hauginum brenna, Nj. 118; kom þá konungr til ok lét bera til ljós, Eg. 216; hvert þat ker eða kerti sem ljósit fylgir, Stj. 76: kveykja, tendra ljós, to make a light, Fs. 38, Sturl. iii. 182; slökkva ljós, to blew it out; but also, drepa ljósið, to ‘kill’ a light, i. e. to extinguish it; skrið-ljós, a lantern; gangi brúðgumi í ljósi í sama sæing konu, Grág. i. 175, N. G. L. i. 48, referring to the custom of escorting the bridegroom with lights (torches) to the bridal bed; if this was not done the marriage was unlawful.

II. metaph., hafa í ljósi, to bring to light, Gþl. 546; láta í ljós (ljósi), to bring to light, reveal, manifest, Sks. 195, Fms. ii. 275, viii. 16; koma í ljós, to come to light, appear, Grág. i. 177.

2. metaph. the light of life; ferr hann einatt ór þvísa ljósi til helvítis, Hom. 159; í þvísa ljósi ok öðru, in this life and the next, part of the ancient oath formula in the Fifth Court, Grág. i. 74, Nj. 241. As this court was founded in 1004, only three or four years after the introduction of Christianity, the phrase may be of Christian origin; the passage in Am. 85 (fara í ljós annat, to depart to the other light = to die) was prob. derived from the oath formula floating before the mind of the poet; poët. the eyes are called ljós kinna, ‘cheek-light,’ Kormak; brúna ljós, hvarma ljós, Lex. Poët.

COMPDS: ljósaskipti, ljósastjaki, ljósasöx, ljósaverk.

(man or mun, munda; pret. infin. mundu), v.

1) as an auxiliary verb simply denoting futurity, shall, will; munu margir þess gjalda, many will smart for it; ok mun hann hér koma brátt, and he will be here speedily;

2) denoting what is probable or pretty certain, is sure to, must; þú munt vera feigr maðr, thou are surely a death-doomed man; nú mun faðir minn dauðr vera, now my father must be dead;

3) in past tenses, would (eigi mundak trúa); must, kvað hann þá nú mundu dauða, he said that now they must be dead.

* * *

a verb whose present is in preterite form, see Gramm. p. xxiii; pres. man, mant (mantú, muntú), man, pl. munum, munut, munu; pret. mundi; subj. pres. muni; pret. myndi; imper. mun, muntu; pres. infin. munu; pret. infin. mundu. In the oldest vellums an o is used throughout for u, thus infin. monu, pret. mon, monu, and so on, whence subj. møndi; thus Thorodd, mon-a ( will not) mín móna; and leka møndi húsit ( the house would leak) ef eigi møndi ( thatched) smiðrinn, Skálda; mun’k = mun ek, Ad. 14, Skv. 1. 40; man’k = man ek, Fms. vii. 337 (Mork.); mona’k = muna ek (subj.): with neg. suff. pres. mon-a, she will not, Thorodd, Höfuðl. 17; monka ek, I shall not, Hkv. Hjörv. 23, Fms. x. 342 (in a verse); mon-at, mun-at (3rd pers.), shall not; monattu or munattu (2nd pers.), Gs. 19, Ls. 49; munum-a, we shall not, Hallfred; see -at, p. 2:—a pret. pl. manu without umlaut, or even with a throughout sing. and plur., is also freq. ☞ In mod. usage and MSS., as also in less correct paper transcripts of vellums, and in Editions, the pret. infin. mundu is freq. turned into a subj. from mundi, and ought to be restored; thus in Eg.—sögðu þat vera mundu (Ed. mundi) róg íllra manna, … konungr kveðsk því mundu (Ed. mundi) heldr af trúa, cp. Eb. (pref. p. xxxviii new Ed.)

B. Will, shall, as an auxiliary verb simply denoting futurity, followed by an infinitive; munu margir þess gjalda, Nj. 2; þú mant vera feigr maðr, 63; sem nú man ek telja, Grág. ii. 211; aldri hafði önd mín tvá líkami ok eigi mun hón hafa, heldr mun hón einn líkama hafa nú, ok þann mun hón hafa á dóms-degi, Fms. iv. 121; hón kveðsk hans forsjá hlíta mundu, … ok kveðsk ganga mundu, Ld. 14; svá man móðir þín til ætla, Nj. 58; muntú ekki mín at slíku þurfa, 55; mon ek þá görask þinn maðr, Ó. H. 47; en ek mon þik láta vera göfgastan lendan mann, id.; þá man yðr eigi svá … at eigi moneð ér (subj.), 32; segir at nú man til verða sá maðr, 33; hér mantú konung upp fæða, móðir, 64; nú man ek koma til Uppsala-þings, 67; þá mono vér veita þér atgöngu, 69; vel man þér fara, Nj. 55; þú mant segja dauða minn, 58 (but þú munt, next line); úþarfir munu þér verða frændr Hallgerðar, id.; þó man ek ekki göra hann at þræli, id.; hvat ek veit, segir Gunnarr, hvárt ek man því úvaskari maðr en aðrir menn, sem …, whether I am, whether I should be, id.; hann lét þó svá búit þá mundu verða at vera (a threefold infin.), Ísl. ii. 357.

II. with a suggestive sense of may be, probably, about, often answering to may be, perhaps in mod. writers; þá mundi lífa þriðjungr nætr, perhaps the third, about the third part, Fms. ix. 475; þeir myndi hafa nær sjau tigi manna, Sturl. iii. 239; hverr mundi þá segja? Edda 144; ok mundi hann vita þat fyrir er hann vissi dauða sinn, Nj. 98; ok myndi þat Njáll ætla, at …, 93; þeir sögðu þat vera mundu róg íllra manna, it was nothing but …, Eg. 55; sögðu at Þórólfr mundi vera hollr konungi, that Th. was no doubt faithful, id., passim.

III. in asking and answering, corresponding to Engl. would’st thou? I will; Muntú veita mér þat er ek bið þik? Hvat er þat, segir konungr, Fms. vi. 392; muntú mér, Freyja, fjaðrhams, ljá?—Þó munda ek gefa þér þótt ór gulli væri, Þkv. 3, 4; mundu fleira mæla? answer, mun ek, Hkv. Hjörv. 2; muntú stefna vilja Hallvarði? Glúm. 365; mun hann dauðr, is he dead? Nj. 135.

IV. denoting injunction; hann mælti til Einars, at hann mundi ( told him to) leita sér vistar, Hrafn. 5; svá hefi ek helzt ætlað at boð þitt muni vera at áliðnu sumri, Ld. 14 (but rarely).

V. ellipt., the infin. vera being left out and understood; ærit bragð mun at því (viz. vera), Nj. 58; lítið bragð mun þá at, Ld. 136; Hálfr mundi mikill afreksmaðr, Mag. 4; torsótt mun (viz. vera) at sækja, Glúm. 365.

☞ Hardly any verb is more freq., e. g. þú munt hafa meira hlut sagði Njáll, en þó man hér hljótask af margs manns bani.—Man nokkut hér minn bani af hljótask?—Ekki man þat af þessu, en þó munu þeir minnask á fornan fjandskap ok muntú ekki annat mega en hrökkva við, Nj. 90; hversu mun nú ganga síðan? Þú mant ríða til þings. Þá man þú skamt eiga ólifað, ella mant þú verða gamall maðr, … Veiztú hvat þér man verða at bana … Þat sem allir munu sízt ætla, segir Njáll, 85. In mod. usage the word munu is far less frequent, and futurity is in speech mostly expressed, as in Gothic, by the pres. indic., as, eg fer á morgun, where an ancient would have said, ek mun fara á morgun; but in solemn style munu is retained, thus, sjá, þú munt barn geta í kviði þínum, ok munt son fæða ok hans nafn skaltú (not muntú) kalla Jesús; hann mun mikill verða, ok kallast sonr hins Hæsta, og Guð Drottinn mun gefa honum sæti síns föður Davíð, og hann mun ríkja yfir húsi Jakobs að eilifu, hans ríkis mun og enginn endir verða … Heilagr Audi mun koma yfir þig, og kraptr ins Hæsta mun yfirskyggja þig, af því at það hið helga sem af þér mun fæðast skal nefnast …, Luke i. 31 sqq. in the Icel. N. T. (Vídal.)

* * *

1) fee, gratuity; em ek eigi vanr at taka mútur á afli mínu, to exhibit my strength for money;

2) mæla e-t á mútur, to make a secret of, speak with reserve (ekki þarf þetta á mútur at mæla);

3) bribe.

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u, f. [Ulf. môta = τελώνιον; O. H. G. mûta; Germ. maut (Schmeller); cp. Ulf. môtareis = τελώνης]:—a law term, a fee, gratuity, for transacting business, as also a pittance, whence afterwards it came to mean dishonest gain, a bribe, a fee given in stealth or under false pretences; gull er grams múta, gold is the king’s grant, Lex. Run.; rétt er at þeir gefi mútur af fénu, Grág. i. 207; ef maðr tekr dánar-fé austr, þá á hann at gefa mútu til fjár-tokunnar ef hann náir eigi ella, ok gefa sem hann má minnsta, 221; en þú munt eigi vilja selja mik fyrir mútur, Flóv. 37; sníkja til mútu, to go begging for a fee, Grág. (pref. clxviii); Austmaðrinn kvaðsk mundu hafa selt honum, ef hann hefði fyrr komit, með þvílíku verði sem Steingrimi, en segisk nú ekki mundu taka litla mútu ( a pittance) til at bregða þessu kaupi sínu, Rd. 251; hvat hefi ek slíkt heyrt, at taka á sér mútu sem pútur ( to take fees like harlots), þar sem þú sazt til járns ok tókt fé-mútu í bótina, Fb. ii. 197; þeir hafa tekit mútur af búöndum at taka fals slíkt er eigi þykkir gjaldgengt, Ó. H. 157; em ek eigi vanr at taka mútur á afli mínu, to exhibit my strength for money, Fms. iii. 179: the phrase, mæla á mmútur, to be silent, as if every word had to be extorted by a fee; eigi þarf þetta á mútur at mæla, let us make a clean breast, speak out at once, Nj. 180, 228: cp. also the old Swed. law phrase, jorþ ma eighi a muto taka, land must not be given into múta, Schlyter.

2. a bribe; en selt réttlætið í sínum dómum fyrir mútur ok manna mun, Al. 105,; eigi róði mútan þá svá miklu með ranglátum dómara, 115; elska sannindi en fyrir-smá mútur, Stj. 299; at þeir hafi tekit fé á gipting systur hans, … en ef einhverr verðr sannr at því, at hann hafi til þess mútu tekit, reiði slíkt upp sveininum sem hann tók mútuna ok heiti drengr at verri, N. G. L. i. 231 (Js. 63), freq. in mod. usage.

COMPDS: mútufé, mútugirni, mútugjarn, mútugjöf.

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(að), v.

1) to shape, form; m. e-t eptir e-u, to shape after, imitate;

2) to aim, point = munda; m. til e-s, to hint at (ekki þarf hér at m. til þess, er oss er í hug).

* * *

d, [mundr; Germ. münden = discharge], to weigh, measure, of the mundr, q. v.; gripir metnir ok myndir í hendr þeim er konu fær, N. G. L. i. 230; mynda skal meyjar-fé allt, ok koma eyrir eyri í gegn, 29; for in the mundmál (q. v.) the mundr was to be set off or balanced against the damsel’s dowry.

að, to shape, form, Hom. 130; mynda e-t eptir e-n, to shape after, imitate, Hom. (St.): to shape, form, vér höfum mælt ok myndat vegginn, Fms. xi. 432, freq. in mod. usage.

II. = munda; ekki þarf hér at mynda til þess sem oss er í hug, ’tis no use to hint at it, i. e. let us speak it out at once, Nj. 224.

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(nýt; naut, nutum; notit), v.

1) to have the use or benefit of, to enjoy (þú skalt njóta kvikfjár þíns ok verða í brottu frá Helgafelli); skal hann njóta draums síns, he shall have his dream out; njót þú heill handa, good luck go with your hands;

2) to derive benefit from, profit by; Egils nauztu at því, föður þíns, you had your father Egil to thank for that; lítt lætr þú mik njóta frændsemi frá þér, you let me have little profit of kinship with you; nauzt þú nú þess, at ek var eigi við búinn, it was your good fortune that I was not ready for you; njóta e-s við, to receive help at one’s hands; mun ek yðvar verða við at njóta, I shall have need of your help; njóta af e-u, to consume (naut vóru œrin, nutum af stórum);

3) impers., ekki nýtr sólar, there is no sun; naut at því mest hans forellris, at, it was chiefly due to his forefathers that; þess naut mjök við í Þrándheimi ( it helped greatly), at menn áttu þar mikil forn korn;

4) recipr., njótast, to enjoy each other (Þorveig seiddi til þess, at þau skyldi eigi njóta mega).

* * *

pres. nýt; pret. naut, nauzt, naut, pl. nutu; subj. nyti; imperat. njót: [Ulf. niûtan and ga-niutan = ἀγρεύεν, συλλαμβάνειν, but also = ὀνίνασθαι, Philem. 20; as also nuta = ἁλιεύς, ὁ ζωγρων; it may be that net, nót (= a net) are derived from the same root, and that the primitive sense of this word was to catch, hunt, whence metaph. to use, enjoy; A. S. niotan; O. H. G. niozan; Germ. nützen, geniessen; Dan. nyde.]

B. To use, enjoy, with gen.; neyta eðr njóta vættis, Nj. 238, Grág. ii. 79; njóta yndis, Vsp. 63; ættir jóku, aldrs nutu, Rm. 37, Fs. 39; vel keypts litar hefi ek vel notið, Hm. 107; nýtr manngi nás, 70; knáka ek þess njóta, Am. 52; njóta Guðs miskunnar, Hom. 43, O. H. L. 88; skal hann n. draums síns, he shall enjoy his dream undisturbed, Nj. 94; ef hann hefði eigi notið hans ráða ok vizku, Fb. ii. 80; njóti sá er nam, Hm. 165; njóttú ef þú namt, Sdm.; niout kubls! see kuml; njóttú heill handa, blessed be thy hands! an exclamation, Nj. 60, Gísl. 87; svá njóta ek trú minnar, at …, upon my faith! upon my word! Edda i. 130.

II. to derive benefit from or through the virtue of another person; Sigríðr. kona þin, er þess van at þit njótið hennar bæði nú ok síðarr, Fms. ii. 18; naut hann drottningar at því, v. 348; Egils nauztú at því föður þíns, Ísl. ii. 215; at hann mundi njóta föður sins en gjalda, Gísl. 73; heldr geldr Leifr Þrándar en nýtr frá mér, Fms. ii. 116 (see gjalda II. 2):—to get advantage from, nauztú nú þess (it saved thee, helped thee) at ek var eigi við búinn, Nj. 58; vér skulum þess n. at vér erum fleiri, 64; n. liðsmunar, to avail oneself of one’s greater strength:—n. e-s við, to receive help at one’s hands; fyrir löngu værir þú af lífi tekinn ef eigi nytir þú vár við, Fb. ii. 130; því at þér nutuð mín við, Ó. H. 136; mun ek yðar þurfa við at n. ef ek fæ rétt af, Nj. 6:—n. af e-u, to consume; naut vóru ærin nutum af stórum, Am. 92.

2. impers., þess naut mjök við í Þrándheimi ( it availed much) at menn áttu þar mikil forn korn, Ó. H. 102; naut at því mest forellris, Fms. viii. 11: in the phrase, það nýtr sólar, the sun is seen; ekki nýtr þar sólar, there is little sun, Edda 40.

III. recipr. to enjoy one another; Þorveig seiddi til þess at þau skyldi eigi njótask mega, Korm. 54; þó höfum vit bæði breytni til þess at vit mættim njótask, Nj. 13; ok þótti fýsiligt at þau nytisk, that they should marry, O. T. 32.

* * *

(að), v.

1) to cultivate;

2) to treat, entertain (vel plagaðir í mat ok drykk);

3) to be used, wont.

* * *

að; this word, although found in old writers, is now almost out of use; it was no doubt borrowed from the German or English, perhaps through the Hanseatic trade, for it appears about the end of the 13th century; in Stj., Laur. S. (14th century):—the Flóam. S. l. c. is the sole instance of its occurrence in the classical Íslendinga Sögur (see List of Authors D.I. II), but that Saga is not preserved quite in its original form: [A. S. plægan; Engl. play; Germ. pflegen; Dan. pleje]:—to cultivate; prisa ok plaga sannleik, Stj. 298; plagar hann ok elskar náttina, 86; hann plagaði í honum allskonar ávöxt, Barl. 23 (v. l. to plantaði); allar þær listir er þá plöguðu dýrar konur, Fas. iii. 238.

2. to treat, entertain; presta sína lét hann sitja yfir sitt borð, ok plagaði þá alla vel með góðan kost ok öl, Bs. i. 903; sátu þeir sunnu-daginn vel plagaðir í mat ok drykk, 860, Fas. iii. 373; plagar sik nú alla vega við skraut ok skart, Stj. 417.

3. to be used, wont; eigi hafa menn þat plagat mjök hér til at gabba mik, Fs. (Flóam. S.) 159; þeir verða með Guðligum boðorðum þar til samdir ok plagaðir, Stj. 255.

4. reflex., kvennbúnað sem þar plagaðisk, which was there fashionable, Stj. 186.

(-dda, -ddr), v.

1) to cary on horseback; hverr reiddi yðr yfir Markarfljót, who put you across M.?;

2) reiða e-t um (of) öxl, to carry a thing (poised) on one’s shoulder (heinn hafði hann fyrir vápn ok reiddi of öxl);

3) to make one rock, shake, push (reiðit hana af baki, svá at hún falli í lœkinn ofan);

4) to toss, of wind and waves (bátinn undir honum reiddi vindr ok straumr norðr með landi); impers. to be tossed about (reiddi þá ymsa vega); tók þá at r. saman skipin, the ships began to drive against one another; e-u reiðir e-n veg af, it ends (turns out) in a certain way (vóru þá margir hræddir um, hversu af mundi r.);

5) to carry about, spread abroad (kann vera, at þeir menn reiði orð mín úvitrlig fyrir alþýðu);

6) to brandish, swing, raise in the air (hann greip øxina ok reiddi upp);

7) to weigh in a balance (r. silfr, fé);

8) to pay (r. fé af hendi, r. verð fyrir e-t).

1) attendance, service (vist ok öll r.); vinna e-m reiðu, to serve, attend;

2) accomodation (á þeim skógi var svá hörð reiðan þeirra, at ekki var at eta, nema börk af viði);

3) vera til reiðu, to be ready at hand (til reiðu er yðr hér vetrvist); konungr lét þat þegar til reiðu, the king granted that at once;

4) henda reiður á e-u, to notice, heed (jarl spurði, hvert hann fœri þaðan; þeir kváðust eigi reiður hafa á hent).

* * *

d, a causal to riða—to make to ride, carry; hverr reiddi yðr yfir Markar-fljót? Nj. 142; Þórðr reiddi hann at baki sér, Eg. 188; eigi skal þá reiða yfir vötn eða ferja, K. Þ. K. 82; r. andvirki, hey, to carry hay, 102; r. heim ok bera inn hey, K. Á. 176; reiða á völl, to cart dung on a field; reiða e-t um öxl, to carry on one’s shoulders, Pr. 414, Finnb. 306.

II. to make to rock, shake; reiðit hana af baki svá at hón falli í lækinn ofan, Ísl. ii. 339; Björn reiddi sik til falls í strenginum, Fms. i. 181; brott reknir ok af reiddir samkundu, Stj. 53; þú mun hans ok af reiða þínum hálsi, 168; þeir reiddu ( pushed) hann aptr ok fram eptir vellinum, Lv. 81.

2. to toss, of wind and waves; en skip þat reiddi vindr til Róma-borgar, Pr. 442; bátinn undir honum reiddi vindr ok straumr norðr með landi, Fms. i. 294; flóð reiddi skipið, Leiðarv. 16:—impers. to ride, be tossed about; örkina reiddi um haf innan, Ver. 8; reiddi þá ymsa vega, Fas. i. 383; ok lætr hann reiðask þangat sem fáir menn vóru milli, Sturl. i. 31; lögðu þeir í rétt ok létu reiða fyrir nokkurar nætr, they rode before the wind, Eg. 372; tók þá at reiða saman skipin, the ships began to drift, Nj. 273; þeir létu reiða yfir um sumarit, they roamed about, Fbr. 21; sem hann reiðir í bylgjum þessarar áhyggju, Mar.; í slíkum hvirfil-vindum reiddi þann blezaðan biskup, Bs. ii. 5, 48, Fb. iii. 409:—the impers. phrase, e-u reiðir vel, ílla af, to end well, ill; vóru þá margir hræddir um hversu af mundi reiða, Fms. vii. 156; kann þá enn vera at vel reiði af, vi. 10.

3. to carry about; kann vera at þeir menn reiði orð mín úvitrlig fyrir alþýðu, Fms. vi. 208: ef maðr reiðir auknefni til háðungar honum, Grág ii. 146; þeim er reiðir þann verka ok nemr, 148; hann kallask lostið hafa Ref tvau högg ok reiðir þetta víða, Krók.

4. to brandish; hann greip öxina ok reiddi upp, Eg. 717, Fms. i. 180; Þjóstólfr gékk með öxi reidda, Nj. 25, Fms. i. 181; greip hann til hamarsins ok bregðr á lopt, en er hann skal fram reiða, Edda 34; ef maðr reiðir fram þann vígvöl, er …, Grág. ii. 7, passim.

5. to weigh in a balance; reiða silfr, Ld. 30; síðan vóru teknar skálir ok met, var þá reitt í sundr fétt, ok skipt ölln með vágum, Fms. vi. 183; nú reiðir hann rangar vættir eða mælir rangar álnar, Grág. i. 499.

6. to pay, discharge; reiða kaup, to pay wages, Grág. i. 153; r. fé af hendi, 199; r. verð fyrir e-t, Fms. x. 227; skal hann reiða sína aura fyrir landit, Grág. ii. 239; Ásgrímr setti spjóts-odd fyrir brjóst jarli, ok bað hann reiða föður-gjöld, Landn. 216; ef hann reiðir eigi biskupi reiðu eða prest-reiðu, N. G. L. i. 13.