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121 ἐξηγέομαι
ἐξηγέομαι (s. next entry) mid. dep. fut. 3 pl. ἐξηγήσονται; Job 12:8; 1 aor. ἐξηγησάμην. Pass.: aor. 3 sg. ἐξηγήθη (Just., D. 68, 6); inf. ἐξήγηθῆναι (Just., D. 55, 3); pf. ptc. ἐξηγημένα (Just., D. 79, 1; 126, 5) (Hom. et al.) prim. mng. ‘lead’ (s. ἡγέομαι 1), but never so in our lit.① to relate in detail, tell, report, describe, chiefly narrative (so Hdt.; ins, pap, LXX, EpArist; Philo, Leg. All. 3, 21; Berosus: 680 Fgm. 8a 140 Jac. [in Jos., C. Ap. 1, 140]; Just., D. 58, 4; but 112, 1 ‘interpret’, 68, 7 ‘translate’) τὶ someth. τὰ ἐν τῇ ὁδῷ their experiences on the way Lk 24:35. πάντα GPt 11:45. τ. δεσμὸν τ. ἀγάπης τ. θεοῦ describe the bond of the love of God 1 Cl 49:2. τί τινι relate someth. to someone (Judg 7:13) Ac 10:8; Hv 4, 2, 5; GJs 19:3. καθʼ ἓν ἕκαστον one by one Ac 21:19. ἐ. καθὼς ὁ θεὸς ἐπεσκέψατο 15:14. ὅσα ἐποίησεν ὁ θεός vs. 12. ἐξηγουμένου Παύλου ἃ πέπονθεν ἐν Φιλίπποις AcPl Ha 6, 4.② to set forth in great detail, expound. Oft. as t.t. for the activity of priests and soothsayers who impart information or reveal divine secrets; also used w. ref. to divine beings themselves (Pla., Trag., Thu., X.; Wetstein on J 1:18.—Arrian, Anab. 2, 3, 3 of soothsayers: τὰ θεῖα ἐξηγεῖσθαι; 6, 2, 3; Ael. Aristid. 13 p. 219 D.: τὰ μέλλοντα ὥσπερ μάντις ἐξηγεῖτο, 45, 30 K. of the proclamation of the Sarapis-miracles; Pollux 8, 124 ἐξηγηταὶ δʼ ἐκαλοῦντο οἱ τὰ περὶ τῶν διοσημιῶν καὶ τὰ τῶν ἄλλων ἱερῶν διδάσκοντες=they are termed interpreters/expounders who teach things about portents and other sacred matters; Jos. of the interpr. of the law: Bell. 1, 649; 2, 162, Ant. 18, 81; Lucian, Peregr. 11 τῶν βίβλων τὰς μὲν ἐξηγεῖτο καὶ διεσάφει). ἐκεῖνος ἐξηγήσατο he has made known or brought news of (the invisible God) J 1:18 (so also JMichael, JTS 22, 1921, 14–16 against RHarris, The Origin of the Prologue 1917, 35; s. Hdb.3 ad loc.; APersson, D. Exegeten u. Delphi 1918).—B. 1238. M-M. TW. Spicq. -
122 Logical Positivism
There have been many opponents of metaphysics from the Greek sceptics to the empiricists of the nineteenth century. Criticisms of very diverse kinds have been set forth. Many have declared that the doctrine of metaphysics is false, since it contradicts our empirical knowledge. Others have believed it to be uncertain, on the ground that its problems transcend the limits of human knowledge. Many anti-metaphysicians have declared that occupation with metaphysical questions is sterile. Whether or not these questions can be answered, it is at any rate unnecessary to worry about them; let us devote ourselves entirely to the practical tasks which confront active men every day of their lives!The development of modern logic has made it possible to give a new and sharper answer to the question of the validity and justification of metaphysics. The researchers of applied logic or the theory of knowledge, which aim at clarifying the cognitive content of scientific statements and thereby the meanings of the terms that occur in the statements, by means of logical analysis, lead to a positive and to a negative result. The positive result is worked out in the domain of empirical science; the various concepts of the various branches of science are clarified; their formal, logical and epistemological connections are made explicit.In the domain of metaphysics, including all philosophy of value and normative theory, logical analysis yields the negative result that the al leged statements in this domain are entirely meaningless. Therewith a radical elimination of metaphysics is attained, which was not yet possible from the earlier anti-metaphysical standpoints. (Carnap, 1959, p. 60)Historical dictionary of quotations in cognitive science > Logical Positivism
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123 doğurmak
1. /ı/ to have (a child), give birth (to). 2. to bring forth young. 3. /ı/ to give birth to, lead to, cause to arise. -
124 sürmek
"1. /ı/ to drive (a vehicle); to push (a vehicle). 2. /ı/ to drive (an animal). 3. /ı, a/ to let (one thing) touch (another): Elini oraya sürme! Don´t touch that bit over there! Atkını yere sürme! Don´t let your scarf touch the ground! 4. /ı/ to plow (a field). 5. /ı, a/ to exile (someone) to (a place). 6. /ı, a/ to send (soldiers) to (a place). 7. /ı, a/ to put (goods) on (the market); to put (money) into (circulation). 8. /ı, a/ to spread (something) on/over (something); to rub (something) on (something); to smear (something) on (something). 9. /ı, önüne/ to lay (something) before (someone), place (something) in front of (someone). 10. (for something) to continue, go on. 11. to lead (a good life): Adam orada son derece rahat bir hayat sürüyor. The fellow´s leading the life of Riley over there. 12. (for a plant) to put forth new leaves or shoots, begin to grow. 13. (for something) to take (a certain amount of time). " -
125 ön
"1. front; /ın/ front part (of). 2. /ın/ space in front (of). 3. front; foremost; preliminary. 4. the time immediately before one, the immediate future. -ünde /ın/ in front of; before, in the presence of. -ünden /ın/ a little before. -ü alınmak to be nipped in the bud; to be stopped; to be checked. -e almak /ı/ to give preference to. -ünü almak /ın/ to nip (something) in the bud; to put a stop to; to check. -ünü ardını bilmek 1. to be cautious, be prudent. 2. to know how to conduct oneself. -ünde ardında dolaşmak /ın/ to follow (someone) everywhere. -ünü ardını düşünmemek /ın/ not to think (something) through, not to consider (something) carefully. -ünde ardında gidilmez. colloq. He is not someone you can rely on. -üne arkasına bakmamak to be very careless, not to think things through. - ayak olmak /a/ to be the initiator of (something), get (something) started. -üne bak. colloq. Look out!/Take care!/Watch out!/Watch your step! -üne bakmak to hang one´s head in shame. -üne bir kemik atmak /ın/ to throw (someone) a bone, give (someone) something that´ll keep him from talking. - cam auto. windshield. - çalışma preliminary study. -üne çıkmak /ın/ to appear suddenly in front of (someone); to waylay. -üne dikilmek /ın/ to plant oneself squarely in front of (someone). -e düşmek to go in front; to lead the way. -üne geçmek /ın/ to nip (something) in the bud; to put a stop to; to check. -de gelen foremost. -üne gelen anyone who comes along, anybody whatsoever. -üne geleni kapar, ardına geleni teper. colloq. He´s rude and hostile to everyone he comes into contact with. -üne katmak /ı/ 1. to drive (an animal) in front of one. 2. to force (someone) to go before one. -ünü kesmek /ın/ to block (someone´s) path; to waylay. -ünde perende atamamak /ın/ to be unable to fool (someone). - planda gelmek to be the most important thing, be the most urgent thing. -ü sıra gitmek /ın/ to go shortly ahead of (someone). -e sürmek /ı/ to suggest, propose; to set forth. - tekerlek nereye giderse art tekerlek de oraya gider. proverb Children imitate the adults that are around them." -
126 יבל I
יָבַלI (b. h.) (to break through, come forth, run, flow.V. יְבוּל, יִבְלָא Hif. הוֹבִיל to lead; to carry, bring. Sifré Deut. 43 (ref. to יבולה, Deut, 11:17) אף לא מה שאתה מוֹבִיל לה not even as much as thou earnest to it (as seed); Yalk. ib. 869. R. Hash. 9b, v. דּוּר ch.Part. pass. מוּבָל one carried, unable to move, feetless Toh. VII, 5 אפי׳ מ׳אפי׳ כפות even if he is unable to move, even if he is tied; Tosef. ib. VIII, 7 והלה מוּוָל או כפות ed. Zuck. (ed. ממלאו, read: מוול או); Y. Ḥag. n, end, 78c אפי׳ מאכל ואפי׳ כסות (corr. acc.). (For הוֹבִיל to study, v. בִּיל h. -
127 יָבַל
יָבַלI (b. h.) (to break through, come forth, run, flow.V. יְבוּל, יִבְלָא Hif. הוֹבִיל to lead; to carry, bring. Sifré Deut. 43 (ref. to יבולה, Deut, 11:17) אף לא מה שאתה מוֹבִיל לה not even as much as thou earnest to it (as seed); Yalk. ib. 869. R. Hash. 9b, v. דּוּר ch.Part. pass. מוּבָל one carried, unable to move, feetless Toh. VII, 5 אפי׳ מ׳אפי׳ כפות even if he is unable to move, even if he is tied; Tosef. ib. VIII, 7 והלה מוּוָל או כפות ed. Zuck. (ed. ממלאו, read: מוול או); Y. Ḥag. n, end, 78c אפי׳ מאכל ואפי׳ כסות (corr. acc.). (For הוֹבִיל to study, v. בִּיל h.
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