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1 הלך
n. passer-by, traveller, landloper, derelict————————v. to go away, depart; vanish, pass————————v. to move about, go around; behave, treat————————v. to proceed; work out; go on; act————————v. to walk about, keep going; cause; inspire————————v. to walk, go————————manner; mood -
2 ערבון
עֵרָבוֹן, עֵי׳m. (b. h.; עָרַב I) 1) pledge, earnest-money. B. Mets.48b הנותן ע׳ … עֵרְבוֹנִי מהול לך והלה … אכפול לך עֵרְבוֹנְךָ if a man gives an earnest to his neighbor and says, if I retract, my earnest shall be forfeit to thee; and the neighbor says, if I retract, I shall double thy earnest to thee; Tosef. ib. I, 17, sq. Esth. R. to III, 10 מנהגו של עולם דרכו של לוקח ליתן ע׳וכ׳ ordinarily it is the purchaser that gives an earnest to the seller, but here the seller (Ahasuerus) gives a pledge (his ring); Ruth R. to IV, 8. Pes.118b (ref. to Jud. 5:21) אמרהקב״ה … צא והשלם ערבונך the Lord said to the brook Kishon, go and surrender thy pledge (Siseras men bathing in the brook). Ab. III, 16 הכל נתון בע׳ every thing is given against a pledge, i. e. life and possession are a loan for which you are pledged to the Lord; a. fr. 2) going security.Pl. עֵרְבוֹנוֹת. Yeb.109a ויתרחק … ומן הע׳ (Rashi ערבון) and should keep aloof from cases of protest (v. מִיאוּן), from trusts, and from going security (Gen. R. s. 93, beg. מלעשות ערבותוכ׳). -
3 עי׳
עֵרָבוֹן, עֵי׳m. (b. h.; עָרַב I) 1) pledge, earnest-money. B. Mets.48b הנותן ע׳ … עֵרְבוֹנִי מהול לך והלה … אכפול לך עֵרְבוֹנְךָ if a man gives an earnest to his neighbor and says, if I retract, my earnest shall be forfeit to thee; and the neighbor says, if I retract, I shall double thy earnest to thee; Tosef. ib. I, 17, sq. Esth. R. to III, 10 מנהגו של עולם דרכו של לוקח ליתן ע׳וכ׳ ordinarily it is the purchaser that gives an earnest to the seller, but here the seller (Ahasuerus) gives a pledge (his ring); Ruth R. to IV, 8. Pes.118b (ref. to Jud. 5:21) אמרהקב״ה … צא והשלם ערבונך the Lord said to the brook Kishon, go and surrender thy pledge (Siseras men bathing in the brook). Ab. III, 16 הכל נתון בע׳ every thing is given against a pledge, i. e. life and possession are a loan for which you are pledged to the Lord; a. fr. 2) going security.Pl. עֵרְבוֹנוֹת. Yeb.109a ויתרחק … ומן הע׳ (Rashi ערבון) and should keep aloof from cases of protest (v. מִיאוּן), from trusts, and from going security (Gen. R. s. 93, beg. מלעשות ערבותוכ׳). -
4 עֵרָבוֹן
עֵרָבוֹן, עֵי׳m. (b. h.; עָרַב I) 1) pledge, earnest-money. B. Mets.48b הנותן ע׳ … עֵרְבוֹנִי מהול לך והלה … אכפול לך עֵרְבוֹנְךָ if a man gives an earnest to his neighbor and says, if I retract, my earnest shall be forfeit to thee; and the neighbor says, if I retract, I shall double thy earnest to thee; Tosef. ib. I, 17, sq. Esth. R. to III, 10 מנהגו של עולם דרכו של לוקח ליתן ע׳וכ׳ ordinarily it is the purchaser that gives an earnest to the seller, but here the seller (Ahasuerus) gives a pledge (his ring); Ruth R. to IV, 8. Pes.118b (ref. to Jud. 5:21) אמרהקב״ה … צא והשלם ערבונך the Lord said to the brook Kishon, go and surrender thy pledge (Siseras men bathing in the brook). Ab. III, 16 הכל נתון בע׳ every thing is given against a pledge, i. e. life and possession are a loan for which you are pledged to the Lord; a. fr. 2) going security.Pl. עֵרְבוֹנוֹת. Yeb.109a ויתרחק … ומן הע׳ (Rashi ערבון) and should keep aloof from cases of protest (v. מִיאוּן), from trusts, and from going security (Gen. R. s. 93, beg. מלעשות ערבותוכ׳). -
5 עֵי׳
עֵרָבוֹן, עֵי׳m. (b. h.; עָרַב I) 1) pledge, earnest-money. B. Mets.48b הנותן ע׳ … עֵרְבוֹנִי מהול לך והלה … אכפול לך עֵרְבוֹנְךָ if a man gives an earnest to his neighbor and says, if I retract, my earnest shall be forfeit to thee; and the neighbor says, if I retract, I shall double thy earnest to thee; Tosef. ib. I, 17, sq. Esth. R. to III, 10 מנהגו של עולם דרכו של לוקח ליתן ע׳וכ׳ ordinarily it is the purchaser that gives an earnest to the seller, but here the seller (Ahasuerus) gives a pledge (his ring); Ruth R. to IV, 8. Pes.118b (ref. to Jud. 5:21) אמרהקב״ה … צא והשלם ערבונך the Lord said to the brook Kishon, go and surrender thy pledge (Siseras men bathing in the brook). Ab. III, 16 הכל נתון בע׳ every thing is given against a pledge, i. e. life and possession are a loan for which you are pledged to the Lord; a. fr. 2) going security.Pl. עֵרְבוֹנוֹת. Yeb.109a ויתרחק … ומן הע׳ (Rashi ערבון) and should keep aloof from cases of protest (v. מִיאוּן), from trusts, and from going security (Gen. R. s. 93, beg. מלעשות ערבותוכ׳). -
6 ערם II
עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr. -
7 עָרַם
עָרַםII (b. h.; cmp. עָרָה I) to peel off, strip; to make white, bright; v. עָרוּם, עָרוֹם. Hif. הֶעֱרִים 1) to enlighten, inform. Y.Snh.V, beg.22c, sq. (ref. to בערמה, Ex. 21:14) שיַעֲרִימוּהוּ באיזו מיתה מת they (the forewarning witnesses) must keep him informed as to what kind of death penalty is expecting him; (Bab. ib. 80b שיודיעוהו). 2) to plan, act deliberately. Mekh. Mishp. s. 4 (ref. to בערמה, v. supra) להוציא … שאינן מַעֲרִימִין this is to exclude the deaf and dumb, the insane and the minor (who do not act with premeditation; להוציא מרפא … אינן מערימין to exclude the surgeon …, for although they acted with wilfulness (criminal negligence), they did not plan; Yalk. Ex. 325. 3) to act with subtlety, to get around a law by an artifice. Sabb.65b מערימין בדליקה in case of a conflagration on the Sabbath (when the rabbinical law allows the rescue of a certain number of clothes by putting them on) we may use an artifice (by laying off the clothes saved and going in again to save others); (oth. opin.) אין מערימין בדליקה you dare not Ib. מהו שתַּעֲרִיםוכ׳ dare a woman use an artifice, v. פָּרַף. Tosef.Bets.III, 2. Gen. R. s. 49 מה אתה מַעֲרִים על השבועה מבולוכ׳ why wilt thou cunningly evade thy own oath? destruction by water thou wilt not bring, but destruction by fire thou wilt? Yalk. ib. 83; a. fr.
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