-
21 fer-dagaðr
adj. four days old, Post. 640 (John xi, 17). -
22 FRIÐR
(gen. friðar), m.1) peace, personal security. biðja e-n friðar, to sue for peace;2) love, friendship frið at kaupa, to purchase (thy) love.* * *m., gen. friðar, dat. friði, [Ulf. renders εἰρήνη by gavairþi, but uses the verb gafriþon = καταλλάττειν, and gafriþons = καταλλαγή; A. S. frið and freoðo; mod. Germ. friede; Dan. and Swed. fred; lost in Engl., and replaced from the Lat.]:—peace, but also personal security, inviolability: in the phrases, fyrirgöra fé ok friði, to forfeit property and peace, i. e. be outlawed, Gþl. 160; setja grið ok frið, to ‘set,’ i. e. make, truce and peace, Grág. ii. 167: til árs ok friðar, Hkr. i. 16; friðr ok farsæla, Bs. i. 724; vera í friði, to be in safe keeping, Al. 17; biðja e-n friðar, to sue for peace, Hbl. 28; about the peace of Fróði cp. Edda 78–81, it is also mentioned in Hkv. 1. 13, and Vellekla.2. peace, sacredness of a season or term, cp. Jóla-f., Páska-f., the peace ( truce) of Yule, Easter; ann-friðr, q. v.3. peace, rest, tranquillity; gefa e-m frið, to give peace, rest; gefat þínum fjándum frið, Hm. 128.4. with the notion of love, peace, friendship; friðr kvenna, Hm. 89; frið at kaupa, to purchase love, Skm. 19; eldi heitari brennr með íllum vinum friðr fimm daga, Hm. 50; friðs vætla ok mér, I hoped for a friendly reception, Sighvat, Ó. H. 81; allr friðr ( all joy) glepsk, Hallfred; connected with this sense are friðiil, friðla, friðgin,—this seems to he the original notion of the word, and that of peace metaph.: from the N. T. the word obtained a more sacred sense, εἰρήνη being always rendered by friðr, John xvi. 33,—friðr sé með yðr, peace be with you.COMPDS: friðarandi, friðarband, friðarboð, friðarboðorð, friðarbréf, friðarfundr, friðargörð, friðarkoss, friðarmark, friðarmenn, friðarskjöldr, friðarstefna, friðarstilli, friðartákn, friðartími.II. as a prefix in prop. names, Frið-björn, -geirr, -gerðr, -leifr, -mundr; but it is rarely used in olden times; Friðrik, Germ. Friedrich, is of quite mod. date in Icel. -
23 FÚLL
n. the fill of a drinking-vessel, a toast (Ódins-full, etc.).* * *adj. [Ulf. fûls, John xi. 39; A. S., Dan., and Swed. ful; Germ. faul; Engl. foul]:—foul, stinking; fúlt ok kalt, Grett. 158, Fms. vi. 164, Gísl. 39, Fs. 141; and-fúll, of foul breath. -
24 fýst
f. = fýsi; e-m er fýst á at gera e-t, one is desirous of doing (or eager to do) a thing.* * *mod. fýsn, f. = fýsi, Fms. i. 117, xi. 244, Fs. 22. Magn. 468, Str. 66; frá þessa heims fýstum ok girndum. Stj. 148; rangar fýstir, Fms. v. 217, Stj. 149: in eccl. sense the Gr. ἐπιθυμία is sometimes rendered by fýsn (e. g. fýsn holdsins, f. augnanna, 1 John ii. 16; heimrinn og hans f., 17), though more freq. by girnd ( lust): fýsn is used much like Germ. neigung = impulse, inclination: it occurs in a great many compds, as fróðleiks-fýsn, lestrar-f., lærdóms-f., náms-f., desire for knowledge, learning; andleg f., holdleg f., spiritual, carnal desire; kærleiks f.; mannlegar fýsnir, human affections. -
25 GALA
* * *(gel; gól, gólum; galinn), v.1) to crow (of a cock), cry, scream;2) to sing, chant; g. galdra yfir e-m, to chant magic songs over one; afl gól hann Ásum, he chanted strength into the Æsir.* * *pres. gelr, Hm. 28, 150, Vsp. 35; pret. gól, pl. gólu; pret. subj. gœli, Haustl. 20; in mod. usage, pres. galar, áðr en haninn galar, Matth. xxvi. 34, 74, 75, Mark xiv. 30, cp. Pass. 12. 7; but fyrr en haninn gelr, Luke xxii. 61; in pret. the old form is preserved, ok jafnsnart gól haninn, Matth. xxvi. 74; þá gól nú haninn fyrst, Pass. 11. 5; gól haninn annað sinn, 11. 8, Luke xxii. 60; og strax gól haninn, John xviii. 27; but elsewhere in mod. usage weak, galaði: [not recorded in Goth., as Ulf. renders φωνειν l. c. by hrukjan; A. S. galan; Old Engl. and Scot. to gale = to cry; Dan. gale; Swed. gala]:—to crow; hún heyrir hana gala, Stj. 208; gól um Ásum Gullinkambi, Vsp. 35; en annarr gelr, sótrauðr hani, id.: of a crow, Hm. 84.II. metaph. to chant, sing, used trans.; gala sér úgott, Hm. 28, Ls. 31; afl gól hann Ásum, Hm. 161; þann kann ek galdr at gala, I can chant that song, with the notion of spell, Hm. 153; svá ek gel, 150; hón (the sibyll) gól galdra sína yfir Þór, Edda 58: ironic., gólu þeir eptir í staðinn, O. H. L. 17; gala at um e-t, to beg blandly, Fms. xi. 113; Herodias gól at um líflát Johannes, 625. 96:—with acc. to gladden, cheer, Sl. 26. -
26 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
27 gægjask
ð, dep. [gügsle, De Professor; Germ. gucken], to be all agog, to bend eagerly forward and peep, Eb. 272, Bárð. 171, Grett. 114, 148; g. yfir herðar e-m, Konr.: ok þá hann gægðisk þar inn, John xx. 5. -
28 HEIMR
(-s, -ar), m.1) a place of abode, a region or world (níu man ek heima); spyrja e-n í hvern heim, to ask one freely;2) this world (segðu mér ór heimi, ek man ór helju); koma í heiminn, to be born; fara af heiminum, to depart this life; liggja milli heims ok heljar, to lie between life and death;* * *m. [Ulf. heimos (fem. pl.) = κώμη; A. S. hâm; cp. Eng. home, and in local names -ham; O. H. G. haim; Germ. heim; Dan. hjem; Swed. hem]:—prop. an abode, village, and hence land, region, world:I. abode, land,1. partly in a mythol. sense, each heimr being peopled with one kind of beings, gods, fairies, men, giants, etc.; níu man ek heima, I remember nine abodes, Vsp. 2, and also Alm. 9 sqq., Vþm. 45, refer to the mythol. conception of nine heavens, nine kinds of beings, and nine abodes, cp. Goð-heimr, God-land, Yngl. S., Stor.; Mann-heimar, Man-land, the abode of men, Yngl. S.; Jötun-heimar, Giant-land; Álf-heimr, Elf-land, Fairy-land; Nifl-heimr, Mist-land, the world below, Edda, Gm.; Undir-heimar, the nether world, Fms. iii. 178, Fas. iii. 391; Upp-heimr, the ‘Up-land,’ Ether, Alm. 13; cp. also Sól-heimar, ‘Sun-ham,’ Sunniside, freq. as a local name, Landn.; vind-h., ‘wind-ham,’ the heaven, Vsp. 62; sá heimr er Múspell heitir, Edda 3; heyrir blástr hans í alla heima, 17: the phrase, spyrja einn í alla heima, to ask one freely; er slíkt harla úhöfðinglegt at spyrja úkunna menn í hvern heim, Fb. i. 211.2. the region of the earth or sky; Austr-heimr, the East; Norðr-h., the North; Suðr-h., the South; Vestr-h., the West; Jórsala-heimr, Palestine: poët., dvalar-heimr, a dwelling-place, Sól. 35; ægis-h., 33; alda-h., the abode of men, 41; heimar goða, the abode of gods, Hkm. 13; munar-h., a place of bliss, Hkv. Hjörv. 42; ljóð-h., the abode of men, Gg. 2; myrk-h., the mirky abode, Akv. 42; sólar-h., the sun’s abode, heaven, Geisli.3. a village, in local names, Engl. -ham, Germ. -heim; but in mod. Dan., Norse, and Swed. local names contracted to -om or -um, so that in many instances it is doubtful whether it is from heim or a dat. pl. in um, thus Veom, Viom may be Véheimr or Véum; Sæ-heimr = mod. Norse Sæm; Há-heimr = Hæm; Fors-heimr = Forsum, Munch, Norge’s Beskr. Pref.: in Icel. not very freq., Sól-heimar, Man-heimar (cp. Safn i. 353 note), Vind-h.: the mythical Glaðs-h., ‘Bright-ham,’ Þrym-h., Þrúð-h., Gm. 4, 8, 11.II. this world, opp. to Hel or other worlds; fyrst fólkvíg í heimi, Vsp. 26; segðu mér ór heimi ek man ór Helju, Vtkv. 6, Hkv. Hjörv. 40, Skv. 3, 62, Vþm. 49, Am. 83, Stor. 19, Vsp. 46, Helr. 4; koma í heiminn, to be born, Fas. ii. 513; þessa heims, in this world, 623. 48, Gþl. 42, Hom. 48; opp. to annars heims, in the other world; þessa heims ok annars, Nj. 200, Sks. 354; kringla heimsins, the globe, orbis terrarum, Hkr. (init.); um allan heim, Grág. i. 169; heimr er bygðr, Ísl. ii. 381; spor þín liggja lengra út í heim en ek fæ séð, Orkn. 142; var heimrinn allr greindr í þriðjunga, Al. 117, Sks. 194, Rb. 134; al-heimr, the universe; minni-h., microcosmos, Eluc. 19.2. phrases, liggja (vera) milli heims ok Heljar, to lie between life and death, in extreme illness, Fb. i. 260 (of a swoon); lá Þorsteinn þá milli heims ok heljar ok vætti sér þá ekki nema dauða, Fas. ii. 437; þá sigaði svá at honum, … ok lá náliga í milli heims ok heljar, Grett. 114; sýna e-m í tvo heimana, to make one look into two worlds, i. e. to treat a person roughly; cp. laust hann svá at hann vissi lítið í þenna heim, he struck him so that he nearly swooned, Karl. 35.3. eccl. the world, mundus; heims ágirni, Hom. 73; stíga yfir heiminn, to overcome the world, 49, N. T. passim, e. g. John xvi. 8, 11, 20, 33; heims börn, the children of the world, Pass.; heims dýrð, the glory of the world, Post.; heims skraut, the pomp of the world, Hom. 83; hold ok heimr, the flesh and the world, N. T. 4. denoting people, only in the compd þing-heimr, an assembly, cp. Fr. monde.COMPDS: heimsaldr, heimsálfa, heimsbrestr, heimsbygð, heimsendi, heimskringla, heimsskapan, heimsskaut, heimsslit, heimssól, heimsstaða, heimsstjórn, heimsstýrir, heimsvist, heimsþriðjungr. -
29 Heklu-fjall
n. ‘Hecla-fell’ the name of mount Hecla, Bs., Ann. passim; in mod. usage abbreviated Hekla, prob. called so from its frock or hood of snow. Fourteen eruptions of mount Hecla are recorded, of A. D. 1104, 1158, 1206, 1222, 1300, 1341, 1389, 1440 (the exact year uncertain), 1510, 1597, 1636, 1693, 1766, 1845, besides earthquakes or partial eruptions in the immediate neighbourhood in 1294 and 1554, see Ísl. Ann., Jón Egilsson (Annals), Björn á Skarðsá (Annals). In the Middle Ages Hecla became mythical in Europe, and was regarded as a place of punishment for the damned; the Danes say ‘begone to Heckenfjæld,’ the North Germans ‘to Hackelberg,’ the Scots ‘to John Hacklebirnie’s house,’ cp. the Sks. 154. -
30 HELGA
(að), v.1) helga sér land to appropriate land by performing sacred rites;2) to hallow to one (hét hann at helga Þór allt landnám sitt);3) helga þing, to proclaim the sanctity of a meeting;helga e-n, to proclaim a person inviolable;4) refl., helgast to he sanctifled.* * *að, hælga, a Norse form, Bret. 34, 96, [heilagr], to make holy, hallow, sanctify:I. a law term, to appropriate land or the like, by performing some sacred rites: komit hefi ek nú eldi á Þverárland ok er helgat landit Einari syni mínum, Glúm. 391; hann skaut yfir ana með tundr-öru ok helgaði sér svá landit fyrir vestan, Landn. 193; hann gerði eld mikinn við hvern vatns-ós ok helgaði sér svá allt hérað, 207; svá helguðu þeir sér allan Öxarfjörð, 234 (interesting): to adjudicate to one, hét hann því at h. Þór allt landnám sitt ok kenna við hann, Landn. 97; hann görði þar hof mikit ok helgaði Þór (dat.), id.; Ásbjörn helgaði landnám sitt Þór ok kallaði Þórs-mörk, 280: hence in mod. usage, helga sér e-ð, to prove a thing to be one’s own, make one’s right to a thing good, e. g. hann skal hafa það ef hann getr helgað sér það, he shall have it if he can prove it to be his, e. g. M. N. er fundinn, … réttr eigandi má helga sér og vitja, Þjóðólfr, passim of property lost and found.β. helga sik, to clear oneself of a charge; þóat hinn helgi sik með heimiliskviðar-vitni, N. G. L. ii. 69.γ. helga þing, h. leið to proclaim solemnly the sanctity of a meeting, fixing the pale or bounds (þinghelgi, q. v.); goði sá er þinghelgi á, hann skal þar þing helga enn fyrsta aptan, Grág. i. 100; með þessum orðum ok þingmörkum helguðu langfeðgar hans alþingi, Landn. (App.) 335; Glúmr átti ok at helga haustþing, Glúm. 394; hann sendi Þórð at helga Þverár-leið, Sturl. iii. 169; leið skal svá h. jafnt sem þing; á leið helgaðri, Grág. i. 122, Band.2. of a person (in acc.), to proclaim a person’s inviolability; ek helgaða þik á Þingskálaþingi, Nj. 99 (of an outlawed person); hann keypti at Þormóði, at hann helgaði Örn, Landn. 288, i. e. to make out that an outlaw had been slain within a bowshot (örskots-helgi), he being inviolable (heilagr) within that distance.3. in mod. usage, to protect by law; helga varp, æðarfugl, etc., = friða, q. v.II. eccl. to hallow, sanctify; helga þú þá í þínum sannleika, John xvii. 17; fyrir þá helga eg sjálfan mig, svo að þeir sé og helgaðir í sannleikanum, 19, Ephes. v. 26, 1 Thess. v. 23, Hebr. xiii. 12, 1 Pet. iii. 15; meðal þeirra sem helgaðir verða, Acts xx. 32; helgat fyrir Heilagan Anda, Rom. xv. 16; þér eruð helgaðir, þér eruð réttlátir, 1 Cor. vi. 11, passim; hvort er meira? gullit eða musterit hvert er helgar gullit, … eða altarið það sem offrit helgar? Matth. xxiii. 17, 19.III. reflex. to be sanctified, Hom. 96, Fms. iv. 111; helgisk og styrkisk þessar hendr, Fms. viii. 26. -
31 hirðir
(-is, -ar), m. herdsman, shepherd; pastor.* * *m. [Ulf. hairdeis = ποιμήν; A. S. hyrde; Engl. herd; Dan. hyrde; Swed. herde; Germ. hirt]:—a herd, herdsman, shepherd, Gþl. 400, Grág. ii. 224, Barl. 35, Bs. ii. 91, Stj. 106 (hirðanna, gen. pl.); eccl., Hom., Mar., Bs., Stj. passim, as also N. T. in mod. usage; hirðir is used in a sacred and metaph. sense, smali or smala-maðr only in the proper sense; eg em góðr hirðir, John x. 14; heilagir hirðar, Stj. 9. hirðis-lauss, adj. shepherdless; sauðir h., Stj. 603. hirðis-ligr, adj. pastoral, Stj. 235. hirðis-nafn, n. a shepherd’s name, Bs. i. 280. hirðis-rismál, n. a shepherd’s rising time, a term for day-break; er sól er í miðju austri, i. e. six o’clock, Grág. ii. 224, cp. Hrafn. 20. -
32 HLUTA
(að), v.1) to draw (cast) lots for a thing (h. e-t or h. um e-t);2) to select by lot (vóru menn hlutaðir til skipstjórnar);3) refl., hlutaðist svá til, at, it so turned out that (= hlauzt svá til, at); hlutast til e-s, to meddle with a thing (ekki hefi ek hlutazt til málaferla, yðvarra); h. til með em, to assist one in a case.* * *að, [A. S. hluton; Engl. lot; Germ. loosen], to draw lots for a thing, obtain by lot, the thing in acc. or infin.; þar var hlutaðr tvímenningr, Eg. 22; þar skyldi sæti (acc. pl.) hluta, the seats were allotted, 247; þeir eigu at h. með sér hverr reifa skal mál hans, Grág. i. 63; þær sakir skal eigi hluta er um veföng er sótt, 74; þá eigu þeir at h. með sér, hvárr þeirra annask skal (the ómagi), 266; svá lízt mér at annarr hvárr okkarr sæki málit, ok munu vit þá verða at hluta með okkr, Nj. 86; þá vóru hlutaðar framsögur, ok hlaut hann fyrst fram at segja sína sök, 232; vóru menn hlutaðir til skip-stjórnar, Fb. ii. 317; urðu þeir á þat sáttir um síðir, at hlutað var hverr þetta eyrindi skyldi fram segja, Fms. vi. 38; skyldi … hluta með Grikkjum ok Væringjum, hvárir fyrri skyldi ríða eðr róa, etc., 136; þat mál samdisk á þá leið, at konungar skyldi hluta um, hvárr ráða skyldi þaðan í frá, vii. 170: mæltu þá konungar sín í milli, at þeir skyldi hluta um eign þá ok kasta teningum, Ó. H. 90; slítum vér eigi þenna kyrtil heldr hlutum vér hann, Greg. 1.II. reflex.:1. to be allotted, to fall out, turn out; ok hlutaðisk svá til, it so turned out, Bs. i. 433.2. with prep.; hlutask til e-s, to meddle with a thing; eigi hlutumk ek til málsverða, Eb. 36; en þú veizt, frændi, at ek hefi til fás hlutask síðan ek kom til Íslands, Hrafn. 17; en þat varð fram at koma er Þorgerðr vildi til hvers er hón hlutaðisk, Ld. 94; ekki hefi ek hlutask til málaferla yðvarra, en nú vil ek vita …, Nj. 101, Þórð. 67; þat er bæði, at ek hefi lítt til ráða hlutask, ok vill þú at ek ráða litlu, Glúm. 324; hlutask til með e-m, to assist one in a case, Lv. 40; at eigi haldi þér sæmdum nema til hlutisk yðr tignari menn, 76, Fas. iii. 46.β. skiptum vér eigi þenna kyrtil, hlutumst heldr um hvers hann skal verða, John xix. 24. -
33 hneyxla
often spelt hneixla, að, to offend, eccl., the rendering of Gr. σκανδαλίζω in the N. T.; en ef þitt hægra auga hneyxlar þig, Matth. v. 29, 30, xviii. 6, 8; h. sik, xi. 6, Luke xvii. 2: pass. to be offended, xiii. 21, xv. 12, xxiv. 10, John vi. 61, xvi. 1; hneyxlast á e-m, Matth. xiii. 57, xxvi. 31, 33. ☞ The spirited etymology given by Vídalin in his Michaelmas Sermon, comparing the metaphors of the Greek and Icel. words, is true in sense but not to the letter: þetta á vel saman á vora tungu, því ‘hneixli’ drögum vér af því orði að ‘hníga’ eðr ‘hneigja,’ því sá sem hneixli af sér gefr, hann kemr öðrum til að hníga eðr rasa, og hneigir hann til vondra verka, Vídal. ii. 153, 154. -
34 HRET
* * *n. a tempest, storm, Edda 99, Hkr. i. 282: freq. in mod. usage, esp. of a lasting storm and tempest, viku-hret, hálfs-mánaðar-hret, a tempest lasting a week or fortnight; Þorra-hret, Jónsmessu-hret, a tempest in the month of Thorri, on St. John Baptist’s day; kafalds-hret, a snow storm. -
35 hræring
f. motion, stir, Edda 52, Bs. ii. 159; h. líkamans, Greg. 72; h. hafsins, Rb. 438; sjóvar h., Sks. 51; h. tungls, 438; bíðandi eptir vatnsins hræringu, John v. 3 (= Gr. κίνησις).II. metaph. emotion; girndir ok hræringar, Stj. 35; úleyfðar hræringar, Magn. 468; af sjálfra sinna hræringum, of their own impulse, H. E. ii. 75; geðs hræringar, emotions. -
36 HÚS
* * *n. house (leita nú um hvert h. á þeim bœ);pl. the group of buildings on a farm, = bœr;taka hús (pl.) á e-m, to take a person by surprise in his house;at húsa baki, at the back of the houses.* * *n. [Ulf. renders οἰκία by gards and razn, and δωμα by hrôt, whereas hûs only occurs once in the compd gudhus = ἱερόν, John xviii. 20; in all other Teut. languages, old and new, hûs is the general word; A. S., O. H. G., Dan., and Swed. hûs; Engl. house; Germ. haus; Dutch huys]:—a house; hús eru þrjú í hvers manns híbýlum, … eitt er stofa, annat eldhús, þriðja búr, Grág. i. 459; leita nú um hvert hús á þeim bæ, 215, x. 270; þeir fara til bæjarins ok hlaupa þar inn í hús, Eg. 385; í næsta húsi, Ld. 318; af hverju húsi, from every house, Fms. x. 226; eitthvert mikit hús, Sks. 62; eitt fagrt hús, Fb. i. 467; at húsinu, nær dyrrum hússins, id.; bæn-hús, a prayer-house, chapel; söng-hús, a choir; eld-hús, fjós (fé-hús), hest-hús (qq. v.)2. a house, family, rare in old writers; sonr húss, the son of the house, Rm. 11: freq. in eccl. writers, í húsi Heber, 625. 11; af annars-háttar ættum ok húsi, Stj. 246: freq. in the N. T., af húsi Davíðs, Luke ii. 4: a religious house, monastic order; af Prédikara húsi, from the house of the Preaching Friars, the Dominican order, Bs. passim.3. a case = húsi (q. v.), corporale með hús, B. K. 84, Vm. 83, 189, Pm. 73, Rb. 358.II. in pl. = bær, the group of buildings of which a house consists, built in a row, the front (hús-bust) facing the sea, or a river if in a dale, or looking south; the back (húsa-bak) turned to the mountain; the pavement along the front is in Icel. called stétt, the open place in front hlað, q. v.; the buildings are parted by a lane (sund, bæjar-sund); the whole surrounded by a wall, called húsa-garðr; a lane, called geilar or tröð, leads up to the houses and house-yard, see Eggert Itin. 22; distinction is made between bæjar-hús or heima-hús, the ‘home-houses,’ homesteads, or úti-hús, the out-houses, and fjár-hús, sheep-houses, which are at a distance from the homesteads; geymslu-hús, store-houses. That this was the same in olden times is borne out by the freq. use of the plur., even when referring to a single house (cp. Lat. aedes, tecta); konur skulu ræsta húsin ok tjalda, Nj. 175, 220; þeir sóttu at húsunum, 115; þeir hlaupa upp á húsin, Eb. 214; biðjast húsa, skipta húsum, ráða sínum húsum, N. G. L. i. 109; hér milli húsa, Ld. 204; taka hús (pl.) á e-m, to take a person by surprise in his houses, Fms. viii. 172; inni í húsum, Sturl. i. 181; þeir stigu af baki fyrir sunnan húsin … ok gengu þá í einum dun heldr hljóðliga heim at húsum, iii. 185; varð þá brátt reykr mikill í húsunum, 189; tóku þá húsin mjök at loga, 186; nú tóku at loga öll húsin, nema elda-hús brann eigi ok litla-stofa ok skyrbúr, 191; þar vóru öll hús mjök vönduð at smíð, 193; hann hljóp upp á húsin ok rifu þakit, 218; rofin húsin yfir þeim, 220. Passages in the Sagas referring to buildings are very numerous: for Iceland, esp. in Sturl. 4. ch. 33, 50, 5. ch. 3–8, 6. ch. 31, 32, 35, 9. ch. 1–5, 8, 20, 52, Nj. ch. 34, 48, 78, 80, 117, 128–133, 137, Gísl. 28 sqq., Dropl. 28 sqq., etc.; for the Orkneys, Orkn. ch. 18, 33, 34, 70 (interesting), 105, 113, 115; for Norway, Eg., Hkr., Ó. H. passim.COMPDS:I. in plur., húsa-bak, n. the back of the houses; at húsa baki. húsa-búnaðr, m. = búsbúnaðr, Ó. H. 175. húsa-bær, m. buildings, farms, Rm. (prose), Nj. 130; mikill húsabær, Orkn. 244; góðr h., Fms. xi. 192, Fas. iii. 20; lítill h., Ó. H. 152. húsa-garðr, m. = húsabær, the yard-wall, Nj. 120, v. l. húsa-gras, n. herbs growing on a house roof, such as house-leek, Stj. 644. húsa-hagi, a, m. home pasture, Gþl. 404. húsa-kostr, m. lodgings, a means of dwelling, Ísl. ii. 139. húsa-kot, n. a cottage, Sturl. ii. 50, Ó. H. 152. húsa-kynni, n. a dwelling; mikil, góð húsakynni, Bs. i. 700, Fms. ii. 84; h. ok borðbúnaðr, Ó. H. 175. húsa-leiga, u, f. house rent, Barl. 194. húsa-mót, n. pl. the joining of buildings, Sturl. ii. 59, Fms. ix. 24. húsa-skildagi, a, m. a contract for the tenure of a house, Gþl. 330. húsa-skipan, f. the order, arrangement of buildings, Gísl. 28, Eg. 235, Post. 656 B. 8. húsa-skipti, n. a sharing of houses, Gþl. 341. húsa-skjól, n. house shelter. húsa-skygni, n. a ‘house-shed,’ shelter, Stj. 121. húsa-smiðr, m. a house-wright, Post. 153. húsa-smíð, f. house-building, Post. húsa-snotra, u, f. a ‘house-neat,’ house-cleaner; the exact meaning of this word is dubious; Finn Magnusson suggested a broom: the word only occurs in Fas. ii. (see hnísa) and in Fb. i. 548 (Symb. 14, Ant. Amer. 291); the latter instance is esp. interesting, as the ‘house-neat’ which is there mentioned (about A. D. 1002) was made from an American tree. húsa-staðr, m. a house-stead, the site of a building, Post. húsa-timbr, n. house timber. húsa-torf, n. house turf for walls and roof, Dipl. v. 5. húsa-tópt, f. house walls, without the roof, Lat. rudera, Fs. 158 (a local name). húsa-umbót, f. house repairs, Jb. 215. húsa-viðr, m. house timber, Grág. i. 200, Nj. 82 (v. l.), Ld. 32, Bs. i. 144. húsa-vist, f. abiding, an abode, Fb. ii. 456.II. in local names, Húsa-fell, Húsa-garðr, Húsa-vaðill, Húsa-vík, Landn., Dipl. i. 7: Hús-víkingr, Hús-fellingr, m. a man from H. -
37 hús-kveðja
u, f. ‘house-farewell;’ at Icel. funerals of persons of note, a brief sermon is delivered at the home of the deceased when the body is removed from the house (see hefja A. 3); this sermon is called húskveðja, and a brief account is therein given of the life, character, family, pedigree, etc. of the deceased; when the ‘house-farewell’ is ended, the body is carried out of the house, the last verses of the 25th Passion hymn (En með því út var leiddr), and the following verses on John xix. 5, being sung; after which the coffin is carried to the church, which is sometimes a long way off. See a description of the funeral of an Icel. lady in Þjóðólfr, 17th Aug. 1869, p. 166. -
38 HÚSL
n. housel.* * *n. [Ulf. hunsl = θυσία and λατρεία, John xvi. 2; A. S. húsl; E. Engl. housel; Swed. husl]:— the housel, Corpus Domini, a word only used during the Roman Catholic times, never in heathen rites, although the word is Teutonic; at the Reformation it was disused, Hom. 34, 157; taka húsl, N. G. L. i. 144, Karl. 27, passim.COMPDS: húslker, húslþungr, húsltaka. -
39 HVEITI
* * *n. wheat.* * *n. [Ulf. hwaiteis = σιτος, John xii. 24; A. S. hwæte; Engl. wheat; Hel. hueti; O. H. G. hwaizi; Germ. waizen; Swed. hvete; Dan. hvede]:— wheat, Eg. 69, 79, 460, Stj. 255, 413.COMPDS: hveitiakr, hveitiax, hveitibrauð, hveitihleifr, hveitikorn, hveitimjöl, hveitisalli, hveitisekkr. -
40 HYRR
(gen. hyrjar), m. fire (poet.).* * *m., gen. hyrjar, [cp. Ulf. hauri = embers, John xviii. 18, Rom. xii. 20]:—embers of fire, but only in poetry, Vþm. 31, Hdl. 45, Ýt. 20, Haustl. 14, Vellekla, passim, as also in a great many compds denoting weapons (= the fire of the battle or of Odin), or gold (= the fire of the sea), see Lex. Poët. pp. 431–433. Hyrr-okin, the name of a giantess, from hyrr, and rokinn from rjúka, Edda.
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